The document discusses the concept of cosmopolitanism and cosmopolitan social democracy. It traces the origins of cosmopolitanism back to ancient Greek philosophers. It examines Kant's formulation of cosmopolitan right and defines cosmopolitanism as the ideology that all humans belong to a single community based on shared morality. The document then analyzes the regulatory principles of cosmopolitan social democracy, such as egalitarianism and treating all individuals with equal worth. However, critics argue that cosmopolitan social democracy is inappropriate, impractical, and irrelevant given cultural diversity and challenges of effective global governance.
The presentation is on neoliberalism in international relations. The emergence of neoliberalism and convergence and difference of neoliberalism and structural realism as well as barriers to international cooperation is presented.
Feminism emerged as a movement and body of ideas that aimed to enhance women’s status and power. Simply put, feminism affirms women’s equality with men, and rejects patriarchy.
Set of rules generally regarded and accepted as binding in relations between states and between nations. International Law serves as a framework for the practice of stable and organized international relations. International law differs from state-based legal systems. International law is primarily applicable to countries than to private citizens. International Law is consent-based governance - a state member of the international community is not obliged to abide by this type of international law, unless it has expressly consented to a particular course of conduct.
The presentation is on neoliberalism in international relations. The emergence of neoliberalism and convergence and difference of neoliberalism and structural realism as well as barriers to international cooperation is presented.
Feminism emerged as a movement and body of ideas that aimed to enhance women’s status and power. Simply put, feminism affirms women’s equality with men, and rejects patriarchy.
Set of rules generally regarded and accepted as binding in relations between states and between nations. International Law serves as a framework for the practice of stable and organized international relations. International law differs from state-based legal systems. International law is primarily applicable to countries than to private citizens. International Law is consent-based governance - a state member of the international community is not obliged to abide by this type of international law, unless it has expressly consented to a particular course of conduct.
Political socialization, what is political socialization what are the important and function of political socialization. Sociology, Polity and society, Presentation of Political Socialization.
Introduction to National Interest, it's Nature, Definition, and Types.Muhammad Saad
The basic purpose of this ppt Presentation is to understand the following main topics in detail.
1. INTRODUCTION TO NATIONAL INTEREST.
2. NATURE OF NATIONAL INTEREST.
3. VARIOUS DEFINTIONS OF NATIONAL INTEREST
4. NINE MAIN TYPES OF NATIONAL INTEREST
(1. PRIMARY INTERESTS)
(2. SECONDARY INTERESTS)
(3. PERMANENT INTERESTS)
(4. VARIABLE INTERESTS)
(5. GENERAL INTERESTS)
(6. SPECIFIC INTERESTS)
(7. IDENTICAL INTERESTS)
(8. COMPLEMENTARY INTERESTS)
(9. CONFLICTING INTERESTS)
...That's all....
IF SOMEONE NEEDS A CUSTOM PPT PRESENTATION...FEEL FREE TO MESSAGE US ON WHATSAPP (+923104826711)
....Thank you.
Peace of Westphalia (1648) not only created the modern nation-state system in Europe but also stipulated the basic rules of statecraft.
Despite all the criticisms, the concept of state and nation took firm roots in most parts of the world, thanks to colonialism.
However, it is now facing existential challenges from different sources
This presentation is all about the modern nation-state system, its origin, essential elements, challenges it is facing, & its future prospects
Political socialization, what is political socialization what are the important and function of political socialization. Sociology, Polity and society, Presentation of Political Socialization.
Introduction to National Interest, it's Nature, Definition, and Types.Muhammad Saad
The basic purpose of this ppt Presentation is to understand the following main topics in detail.
1. INTRODUCTION TO NATIONAL INTEREST.
2. NATURE OF NATIONAL INTEREST.
3. VARIOUS DEFINTIONS OF NATIONAL INTEREST
4. NINE MAIN TYPES OF NATIONAL INTEREST
(1. PRIMARY INTERESTS)
(2. SECONDARY INTERESTS)
(3. PERMANENT INTERESTS)
(4. VARIABLE INTERESTS)
(5. GENERAL INTERESTS)
(6. SPECIFIC INTERESTS)
(7. IDENTICAL INTERESTS)
(8. COMPLEMENTARY INTERESTS)
(9. CONFLICTING INTERESTS)
...That's all....
IF SOMEONE NEEDS A CUSTOM PPT PRESENTATION...FEEL FREE TO MESSAGE US ON WHATSAPP (+923104826711)
....Thank you.
Peace of Westphalia (1648) not only created the modern nation-state system in Europe but also stipulated the basic rules of statecraft.
Despite all the criticisms, the concept of state and nation took firm roots in most parts of the world, thanks to colonialism.
However, it is now facing existential challenges from different sources
This presentation is all about the modern nation-state system, its origin, essential elements, challenges it is facing, & its future prospects
There’s no shortage of ideas and literature on the subject of leadership. From books to blogs to the advice of the gurus, it’s hard to avoid the glut of theories and philosophies about what it takes to be an effective leader. But taken altogether, a clear pattern emerges: This extensive catalogue of literature has evolved slowly over the last century, often presenting a lagging view backward rather than a much-needed leading view forward articulating the skills leaders will need in the future and how we will get there.
The solution of Brazil's ethical and moral crisis is the key to overcoming the economic crisis, which threatens to bring the country into bankruptcy in 2020, when the internal public debt will correspond to 100% of GDP, be overcome the social crisis that present 14 million unemployed people and the crime rate that is not higher only those of El Salvador, Guatemala and Venezuela in the world, be eliminated the political crisis that advances with the growing divorce between the State and Civil Society that jeopardizes governability.
Booklet that I made for criminological theories revision, using resources from the internet. These theories include:
* Classical Theory
* Functionalist Crime Theories (includes Durkheim and Merton)
* Marxist Theory
* Right realism
* Left realism
* Labelling (Interactionism)
* Individualistic theories (learning theories, psychological theories and psychodynamic theories)
* Eysenck's theory
* Family crime theories
* Neurophysiological (brain damage)
* Neurochemical
* Kohlberg's moral development
* Behaviourist theory
Philosophical investigation into seasteadingChhay Lin Lim
A philosophical investigation into how we can find better forms of social organization through the use of seasteads. I maintain that seasteads deal better with value pluralism as it provides an open space of experimentation with different kinds of social organizations.
1Anarchism Its Aims and PurposesAnarchism versus econ.docxaulasnilda
1
Anarchism: Its Aims and Purposes
Anarchism versus economic monopoly and state power; Forerunners of modern Anarchism; William Godwin and
his work on Political Justice; P.J. Proudhon and his ideas of political and economic decentralisation; Max Stirner's
work, The Ego and Its Own; M. Bakunin the Collectivist and founder of the Anarchist movement; P. Kropotkin the
exponent of Anarchist Communism and the philosophy of Mutual Aid; Anarchism and revolution; Anarchism a
synthesis of Socialism and Liberalism; Anarchism versus economic materialism and Dictatorship; Anarchism and
the state; Anarchism a tendency of history; Freedom and culture.
Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of
economic monopolies and of all political and social coercive institutions within society. In place of the present
capitalistic economic order Anarchists would have a free association of all productive forces based upon co-
operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every
member of society, and would no longer have in view the special interest of privileged minorities within the social
union. In place of the present state organisation with their lifeless machinery of political and bureaucratic
institutions Anarchists desire a federation of free communities which shall be bound to one another by their
common economic and social interest and shall arrange their affairs by mutual agreement and free contract.
Anyone who studies at all profoundly the economic and social development of the present social system will easily
recognise that these objectives do not spring from the Utopian ideas of a few imaginative innovators, but that they
are the logical outcome of a thorough examination of the present-day social maladjustments, which with every new
phase of the existing social conditions manifest themselves more plainly and more unwholesomely. Modern
onopoly, capitalism and the totalitarian state are merely the last terms in a development which could culminate in
no other results.
The portentous development of our present economic system, leading to a mighty accumulation of social wealth in
the hands of privileged minorities and to a continuous impoverishment of the great masses of the people, prepared
the way for the present political and social reaction. and befriended it in every way. It sacrificed the general interest
of human society to the private interest of individuals, and thus systematically undermined the relationship between
man and man. People forgot that industry is not an end in itself, but should only be a means to ensure to man his
material subsistence and to make accessible to him the blessings of a higher intellectual culture. Where industry is
everything and man is nothing begins the realm of a ruthless economic despotism whose workings are no less
disastrous than those of any political despotism. The two mutually augment o ...
Similar to cosmopolitanism and global justice (20)
Micro, Small and Medium Enterprises Development Act, 2006: A Law with Large ...Amitabh Srivastava
MSMED Act , 2006 has been enacted in order to facilitate promotion and development of MSMEs and enhancing competitiveness in the market. Special provisions has been made in order to ensure timely payment to these enterprises under the Act, failure of which may result to serious consequences.The presentation briefy discusses the provisions and implications of the Act.
This presentation discusses various amendments made in 2015 in the Arbitration and Conciliation Act of 1996.
It is of great use for Law students, Lawyers, Teachers and persons who are appearing for interview as Law Officer especially in Public Sector.
Concept of residence under income tax act (with the concept of dtaa and poem)Amitabh Srivastava
The concept of Residence under Income tax is a very critical issue as incidence of tax differs on the basis of Residential nature of the assessee.Further the concept of POEM and DTAA is very relevant issues which are to be read with it.
Locus Standi of 3rd Parties in Criminal Law is a debatable issue in India.The Apex Court has hold very different views on this issue. This PPT will give you a detailed information on this issue.
2. Origin of Cosmopolitanism
Cosmopolitanism can be traced back
to Diogenes of Sinope (c. 412 B.C.)
Once he was asked “where he came from”,
he answered: “I am a citizen of the world
(kosmopolitês)”
The Stoics : “Each human being dwells in two
communities –
1. the local community of our birth, and
2. the community of human (i.e. World
community).
3. Cosmopolitanism :
According to Kant
In 1795, essay Perpetual Peace, Immanuel Kant stages
a ius cosmopoliticum (cosmopolitan law/right) as a
guiding principle to protect people from war, and
morally grounds this cosmopolitan right by the
principle of universal hospitality
Concept of world state where of which individual is an
immediate citizen and where the state can disappear
There should be an international authority superior to
the states for the enforcement of international law
4. Meaning and Definition
Cosmopolitanism is the ideology that all
human beings belong to a single community,
based on a shared morality. A person who
adheres to the idea of cosmopolitanism in
any of its forms is called a cosmopolitan.
In a cosmopolitan community individuals
from different places (e.g. nation-states) form
relationships of mutual respect.
5. Contd…..
Cosmopolitan is a person who has lived in
and knows about many different parts of
the world and who believes that principles
of distributive justice should extend
globally.
Kwame Anthony Appiah suggests the
possibility of a cosmopolitan community in
which individuals from varying locations
(physical, economic, etc.) enter relationships
of mutual respect despite their differing
beliefs (religious, political, etc.)
6. Cosmopolitans Reasoning
to Rawl’s
Cosmopolitan believes that Rawl’s reasoning to
the Law of the Peoples focuses more
people(states) instead of individuals and rules out
the principles of distributive justice to foreign
people.
Cosmopolitan tries to extend the scope of the
application of Rawl’s principles to the economic
relations among nations.
7. Contd…….
According to them global difference principle by
Rawl’s as a principle of distributive justice is not
adequate to deal effectively many significant
issues around global distribution of wealth and
resources.
As an alternative to global difference principle,
cosmopolitan theory argues for minimum floor
principle by which the basic needs of the
individual ought to be satisfied by certain bundle
of commodities by which each has equal
standard of living.
8. Two streams of Cosmopolitanism
Broadly two streams of cosmopolitan
thinkers :
Ethical cosmopolitanism advocates global
social justice but tends to have little to say
about the political or institutional structures
necessary to its realization.
Political (or institutional ) cosmopolitanism
has much to say about the structures and
forms of political life necessary for the
creation of more democratic governance,
from the local to the global levels, but tends
to be less explicit about the value or purpose
of democracy.
9. Issues of discussion
1. Why cosmopolitan social democracy ?
2. What are the regulative principles of
cosmopolitan social democracy?
3. How plausible is cosmopolitan social
democracy in the context of a world in which
might appear to trump right?
10. Why Cosmopolitan Social Democracy
The scope of justice knows no boundaries.
Poverty and enormous inequalities coexist
with huge concentration of wealth and
affluence.
In some extreme circumstances protective or
corrective intervention in the domestic affairs
of the states may be necessary in order to
advance justice or remedy injustice.
11. Globalization & Global
Inequality
Global inequality ranks as ‘by far the greatest source of
human misery today’.
Principle source of misery is globalization and in particular
the current neo-liberal form of economic globalization .
Neo-LiberalViews:
Absolute gap accelerating-relative income gap declining-
last two decades absolute poverty declining and also
inequality
Since globalization promote free trade and investment
flows it contributes significantly to economic growth and
thereby lifting out poverty
According to their view economic globalization is the only
effective path leading to global poverty reduction.
12. Cosmopolitan Arguments:
Asserts both the poverty and inequality are
worsening rather than reducing and it is a
consequence of economic globalization.
Benefits of globalization are spread unevenly
between/within countries.
Accelerating absolute income to health gaps
reinforces patterns of global exclusion and
disempowerment making globalization
unsustainable.
According to cosmopolitan reading neo-
liberal economic globalization is the principle
source for widening disparities of life-chances
across the globe.
13. Regulative Principles of
Cosmopolitan Social Justice
Cosmopolitanism believes that national
community defines the limits of moral community.
Ethical cosmopolitanism applies to the whole
world that chooses about what policies we should
prefer, or what institutions we should establish,
should be based on an impartial consideration of
the claims of each person who would be affected
Beitz and others argue that the demands of social
justice cannot be limited by arbitrary national,
ethnic or territorial boundaries but on the contrary
transcend them .
14. Contd….
‘the new circumstances of cosmopolitanism’ are
the common structures of action and
interconnectedness which transcends national
frontiers. Cosmopolitan justice is therefore
principally concerned with the justification or
ethical grounds ‘for the redistribution of
wealth from rich to poor across the globe’
Cosmopolitanism is a normative theory which
delivers a profound critique of the current
constitution and conduct of existing system of
'distorted’ global governance
15. Cosmopolitan accounts of justice are construed
upon four principles:
Firstly, Principle of Egalitarian Individualism:
individuals are the primary units of moral concern,
not states or nations or other collectivities
Secondly, the equal worth of individuals such that
all should enjoy equal status in the institutional
orders which shape their life chances
Third, both of the above require that every person
is due impartial treatment in respect of their
claims such that reasoning from the position of the
other – a practical empathy as it were- is essential.
Fourth, that in the realization of global justice
priority attaches to those in most urgent need or
the most vulnerable in order to eradicate serious
harm.
16. Contd….
These principles tend to have institutional
expression in justice literature but the Ethical
Cosmopolitanism silent about the institutional and
political structures which might deliver greater
global social justice in contrast with the Political
Cosmo which has much to say about the institutional
design.
These complementary silences suggest that perhaps
it is in combination, in the form of an account of
cosmopolitan social democracy, that both can begin
to offer a more convincing cosmopolitan philosophy
of global governance
17. Contd….
Governing globalization promote both global
democracy and global justice which is a project for
the cosmopolitan social democracy
Therefore Cosmopolitan social democracy
engages ethical cosmopolitanism with political
cosmopolitanism.
Cosmopolitan social democracy seeks to support
and institutionalize some of the core values of
social democracy – the rule of law, political
equality, democratic governance,
Cosmopolitanism and Global Justice social justice,
social solidarity, and economic efficiency- within
transnational and global power systems.
18. Cosmopolitan Paradise v
Realist Dystopia
Communitarian ,neoliberal, realist and others
make some critiques to the Cosmopolitan Social
Democracy on theoretical ,institutional, historical
and ethical grounds and argues that the project is
fatally flawed as principle arguments are:
Inappropriate: Communitarians such as Kymlicka
argues that:
In a culturally heterogeneous world there can be
no shared understandings of justice or democracy
owed to some global community the very idea of
cosmo
‘the only forum within which genuine democracy
occurs is within national boundaries’
19. Contd…..
Impractical:
For political realists, sovereignty and anarchy
present the insuperable barriers to the realization of
social democracy beyond borders.
Irrelevant : Theorists have significant doubts as to
the relevance and desirability of the cosmo social
democracy: Argues:
Fundamental issue not democratic governance but
effective and powerful global governance
Accelerating global inequality and looming
environmental calamities cannot be resolved by
cosmo social democracy
20. Contd…
Invidious:
Likely to cause uncontrollable tension between a
normative commitment to effective national
democracy and desire for democracy beyond the
state.
Democratic practices and decisions likely to
override or negate the other democratic
credentials leading to invidious and dangerous
interventionist impulses
21. Conclusion
Cosmopolitanism stands opposed to any view
that limits the scope of justification to the
members of particular types of groups, whether
identified by shared political values, communal
histories, or ethnic characteristics
These principles tend to have institutional
expression in justice literature but the Ethical
Cosmopolitanism silent about the institutional
and political structures which might deliver
greater global social justice in contrast with the
Political Cosmo which has much to say about the
institutional design.
22. Contd….
These complementary silences suggest that
perhaps it is in combination, in the form of an
account of cosmopolitan social democracy,
that both can begin to offer a more
convincing cosmopolitan philosophy of
global governance
But the cosmopolitan moment may not have
arrived yet but its energies have not been
extinguished.