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Learning Competency:
Demonstrating the Virtues
of Prudence and Frugality
toward Environment
Globalization
Encompasses real-world
problems and conflicts, far more
complex than what either
textbooks or political ideologies
suggest (Ramos, 2003)
Former President Fidel V. Ramos
envisioned Philippines 2020 to initiate
economic reforms.
At present, ASEAN Economic
Community examines the
modernization of the research and
development in terms of productivity
performance, economic integration,
technology policies, and institutional
structure/arrangement.
The world Economic Forum in East
Asia held in Tokyo, Japan in 2006 told
that “the new century belongs to
Asia, but at the same time, it seriously
requires to tackle many challenges
facing today.”
Growing concern from the various
international agencies suggest that
Asia may have to reassess its “growth-
first” strategy.
The 3Rs concept (Reduce,
Reuse, Recycle), if
implemented, could be the
missing piece in solving the
Asian waste puzzle aggravated
by unplanned urbanization
and sustainable development.
The discussions suggest a new
society that encourages the
emergence of a new human being
that will foster prudence and
moderation or frugality toward
the environment.
These are some of the functions
of Fromm’s envisioned society:
1. The willingness to give up all forms of
having in order to fully be.
2. Being fully present where one is.
3. Trying to reduce greed, hate and illusions
as much as one is capable.
4. Reaching the full growth of oneself and
one’s fellow beings as the supreme goal
of living.
5. Not deceiving others, but also not being
deceived by others; one may be called
innocent, but not naïve.
6. Freedom that is not arbitrariness but the
possibility to be oneself, not as a bundle of
greedy desires, but as a delicately balanced
structure that at any moment is confronted with
the alternative of growth or decay, life or death.
7. Happiness in the process of ever-growing
aliveness, whatever the furthest point is at that
fate permits one to reach, for living as fully as
one can is so satisfactory that the concern for
what one might or might not attain has little
chance to develop.
8. Joy comes from giving and sharing, not
from hoarding and exploiting.
9. Developing one’s capacity for love, together
with one’s capacity for critical, unsentimental
thought.
10. Shedding one’s narcissism and accepting
that tragic limitations are inherent in human
existence.
The ideals of this society cross all party
lines, for protecting nature needs focused
conservation, action, political will, and
support from industry. If all these sectors
agree of the same goals, the possibility of
change would seem to be considerably
greater, especially since most citizens have
become less and less interested in party
loyalty and slogans.

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Copy of PHILOQ~3.PPT introduction to Human Philosophy

  • 1. Learning Competency: Demonstrating the Virtues of Prudence and Frugality toward Environment
  • 2. Globalization Encompasses real-world problems and conflicts, far more complex than what either textbooks or political ideologies suggest (Ramos, 2003)
  • 3. Former President Fidel V. Ramos envisioned Philippines 2020 to initiate economic reforms. At present, ASEAN Economic Community examines the modernization of the research and development in terms of productivity performance, economic integration, technology policies, and institutional structure/arrangement.
  • 4. The world Economic Forum in East Asia held in Tokyo, Japan in 2006 told that “the new century belongs to Asia, but at the same time, it seriously requires to tackle many challenges facing today.” Growing concern from the various international agencies suggest that Asia may have to reassess its “growth- first” strategy.
  • 5. The 3Rs concept (Reduce, Reuse, Recycle), if implemented, could be the missing piece in solving the Asian waste puzzle aggravated by unplanned urbanization and sustainable development.
  • 6. The discussions suggest a new society that encourages the emergence of a new human being that will foster prudence and moderation or frugality toward the environment. These are some of the functions of Fromm’s envisioned society:
  • 7. 1. The willingness to give up all forms of having in order to fully be. 2. Being fully present where one is. 3. Trying to reduce greed, hate and illusions as much as one is capable. 4. Reaching the full growth of oneself and one’s fellow beings as the supreme goal of living. 5. Not deceiving others, but also not being deceived by others; one may be called innocent, but not naïve.
  • 8. 6. Freedom that is not arbitrariness but the possibility to be oneself, not as a bundle of greedy desires, but as a delicately balanced structure that at any moment is confronted with the alternative of growth or decay, life or death. 7. Happiness in the process of ever-growing aliveness, whatever the furthest point is at that fate permits one to reach, for living as fully as one can is so satisfactory that the concern for what one might or might not attain has little chance to develop.
  • 9. 8. Joy comes from giving and sharing, not from hoarding and exploiting. 9. Developing one’s capacity for love, together with one’s capacity for critical, unsentimental thought. 10. Shedding one’s narcissism and accepting that tragic limitations are inherent in human existence.
  • 10. The ideals of this society cross all party lines, for protecting nature needs focused conservation, action, political will, and support from industry. If all these sectors agree of the same goals, the possibility of change would seem to be considerably greater, especially since most citizens have become less and less interested in party loyalty and slogans.