In three sentences:
G.W. Snyder, a German immigrant and minister, wrote to George Washington in 1798 to warn him about the Illuminati and Jacobins, secret societies aiming to overthrow governments and religions. Snyder had read John Robison's book on the Illuminati and believed some American lodges may have been influenced by their ideals. He urged Washington to prevent the "horrid plan" of these societies from spreading in the United States and corrupting the Masonic lodges.
Jesus was saying god hates what people loveGLENN PEASE
This is a study of Jesus saying God hates what people love. The love of money is the root of all evil, and the Pharisees were great lovers of money, and God detested them for this, and they faced His judgment for it.
This is a study of Jesus as an investment counselor. Jesus counsels the church to buy gold from Him, for it is refined in the fire, and they can become rich.
This is a study of Jesus rebuking lukewarmness in the church of Laodicea. They were neither hot nor cold and Jesus wanted them to heat up or He would spit them out of His mouth.
Jesus was saying god hates what people loveGLENN PEASE
This is a study of Jesus saying God hates what people love. The love of money is the root of all evil, and the Pharisees were great lovers of money, and God detested them for this, and they faced His judgment for it.
This is a study of Jesus as an investment counselor. Jesus counsels the church to buy gold from Him, for it is refined in the fire, and they can become rich.
This is a study of Jesus rebuking lukewarmness in the church of Laodicea. They were neither hot nor cold and Jesus wanted them to heat up or He would spit them out of His mouth.
II. Confession Before Men .... 33
III. Greater and Lesser Miracles . . 57
IV. Tempted of God 79
V. Life Worth Living 99
VI. The Christian Argument .... 121
A verse by verse commentary on II Timothy 3 dealing with godlessness in the last days. Paul lists all of the kinds of evil that will prevail, Paul tells of his own persecution and says all who live godly will suffer it, but God brought him through. He concludes that all Scripture is God breathed and useful for equipping us for all good work,
XI. Salvation by Growth,
XII. Salvation by Grace,
XIII. A Power unto Salvation, .
XIV. Christ's Law of Love, .
XV. The Peace of God, .
XVI. What is the Bible?
XVII. The Spiritual Nature,
XVIII. Does God's Mercy Endure Forever?
Jesus was sinned against by bad examplesGLENN PEASE
This is a study of Jesus being sinned against by bad examples. The abuse of Christian liberty can hurt one of weak conscience and cause them to stumble. This is a sin against Jesus. Forget your liberty if it hurts others, for this is not love.
Jesus was calling the pharisees children of hellGLENN PEASE
This is a study of Jesus calling the Pharisees children of hell. It is strong language labeling them as followers of the devil rather than followers of God. Jesus used severe language against these who were spiritual leaders.
This is a study of Jesus being defended by Pilate. He did all he knew how to do to set Jesus free, but he finally caved into the demands of the angry Jews who wanted Jesus crucified.
This is a study of the cross and the crucifixion of Jesus. There is difficult language in this study of His painful death, and we need to be constantly thankful that He was willing to endure it for our salvation.
Letters of Oliver Cowdery to W. W. Phelps on the origin of the Book of Mormon and the rise of the Church of Jesus Christ of Latter-day Saints. Includes the famous (to those interested in Book of Mormon geography) Letter VII.
Collection 6.1Angelina Grimke, Appeal to the Christian Women of.docxmonicafrancis71118
Collection 6.1
Angelina Grimke, "Appeal to the Christian Women of the South" (1836) "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:-and so will I go in unto the king, which is not according to law, and if I perish, I perish." Esther IV. 13-16. Respected Friends, It is because I feel a deep and tender interest in your present and eternal welfare that I am willing thus publicly to address you. Some of you have loved me as a relative, and some have felt bound to me in Christian sympathy, and Gospel fellowship; and even when compelled by a strong sense of duty, to break those outward bonds of union which bound us together as members of the same community, and members of the same religious denomination, you were generous enough to give me credit, for sincerity as a Christian, though you believed I had been most strangely deceived. I thanked you then for your kindness, and I ask you now, for the sake of former confidence, and former friendship, to read the following pages in the spirit of calm investigation and fervent prayer. It is because you have known me, that I write thus unto you. But there are other Christian women scattered over the Southern States, a very large number of whom have never seen me, and never heard my name, and who feel no interest whatever in me. But I feel an interest in you, as branches of the same vine from whose root I daily draw the principle of spiritual vitality-Yes! Sisters in Christ I feel an interest in you, and often has the secret prayer arisen on your behalf, Lord "open thou their eyes that they may see wondrous things out of thy Law"-It is then, because I do feel and do pray for you, that I thus address you upon a subject about which of all others, perhaps you would rather not hear anything; but, "would to God ye could bear with me a little in my folly, and indeed bear with me, for I am jealous over you with godly jealousy." Be not afraid then to read my appeal; it is not written in the heat of passion or prejudice, but in that solemn calmness which is the result of conviction and duty. It is true, I am going to tell you unwelcome truths, but I mean to speak those truths in love, and remember Solomon says, "faithful are the wounds of a friend." I do not believe the time has yet come when Christian women "will not endure sound doctrine," even on the subject of Slavery, if it is spoken to them in tenderness and love, therefore I now address you... ...But perhaps you will be ready to query, why appeal to women on this subject? We do not make the laws which perpetuate slavery. No legislative power is vested in us; we c.
II. Confession Before Men .... 33
III. Greater and Lesser Miracles . . 57
IV. Tempted of God 79
V. Life Worth Living 99
VI. The Christian Argument .... 121
A verse by verse commentary on II Timothy 3 dealing with godlessness in the last days. Paul lists all of the kinds of evil that will prevail, Paul tells of his own persecution and says all who live godly will suffer it, but God brought him through. He concludes that all Scripture is God breathed and useful for equipping us for all good work,
XI. Salvation by Growth,
XII. Salvation by Grace,
XIII. A Power unto Salvation, .
XIV. Christ's Law of Love, .
XV. The Peace of God, .
XVI. What is the Bible?
XVII. The Spiritual Nature,
XVIII. Does God's Mercy Endure Forever?
Jesus was sinned against by bad examplesGLENN PEASE
This is a study of Jesus being sinned against by bad examples. The abuse of Christian liberty can hurt one of weak conscience and cause them to stumble. This is a sin against Jesus. Forget your liberty if it hurts others, for this is not love.
Jesus was calling the pharisees children of hellGLENN PEASE
This is a study of Jesus calling the Pharisees children of hell. It is strong language labeling them as followers of the devil rather than followers of God. Jesus used severe language against these who were spiritual leaders.
This is a study of Jesus being defended by Pilate. He did all he knew how to do to set Jesus free, but he finally caved into the demands of the angry Jews who wanted Jesus crucified.
This is a study of the cross and the crucifixion of Jesus. There is difficult language in this study of His painful death, and we need to be constantly thankful that He was willing to endure it for our salvation.
Letters of Oliver Cowdery to W. W. Phelps on the origin of the Book of Mormon and the rise of the Church of Jesus Christ of Latter-day Saints. Includes the famous (to those interested in Book of Mormon geography) Letter VII.
Collection 6.1Angelina Grimke, Appeal to the Christian Women of.docxmonicafrancis71118
Collection 6.1
Angelina Grimke, "Appeal to the Christian Women of the South" (1836) "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:-and so will I go in unto the king, which is not according to law, and if I perish, I perish." Esther IV. 13-16. Respected Friends, It is because I feel a deep and tender interest in your present and eternal welfare that I am willing thus publicly to address you. Some of you have loved me as a relative, and some have felt bound to me in Christian sympathy, and Gospel fellowship; and even when compelled by a strong sense of duty, to break those outward bonds of union which bound us together as members of the same community, and members of the same religious denomination, you were generous enough to give me credit, for sincerity as a Christian, though you believed I had been most strangely deceived. I thanked you then for your kindness, and I ask you now, for the sake of former confidence, and former friendship, to read the following pages in the spirit of calm investigation and fervent prayer. It is because you have known me, that I write thus unto you. But there are other Christian women scattered over the Southern States, a very large number of whom have never seen me, and never heard my name, and who feel no interest whatever in me. But I feel an interest in you, as branches of the same vine from whose root I daily draw the principle of spiritual vitality-Yes! Sisters in Christ I feel an interest in you, and often has the secret prayer arisen on your behalf, Lord "open thou their eyes that they may see wondrous things out of thy Law"-It is then, because I do feel and do pray for you, that I thus address you upon a subject about which of all others, perhaps you would rather not hear anything; but, "would to God ye could bear with me a little in my folly, and indeed bear with me, for I am jealous over you with godly jealousy." Be not afraid then to read my appeal; it is not written in the heat of passion or prejudice, but in that solemn calmness which is the result of conviction and duty. It is true, I am going to tell you unwelcome truths, but I mean to speak those truths in love, and remember Solomon says, "faithful are the wounds of a friend." I do not believe the time has yet come when Christian women "will not endure sound doctrine," even on the subject of Slavery, if it is spoken to them in tenderness and love, therefore I now address you... ...But perhaps you will be ready to query, why appeal to women on this subject? We do not make the laws which perpetuate slavery. No legislative power is vested in us; we c.
Two New Englanders--------------------------------------------.docxmarilucorr
Two New Englanders
-----------------------------------------------------------------------------------------------
John Winthrop
Born in 1587 in England, Winthrop became a successful lawyer in his mother country. He was also an ardent Puritan, and in 1629 he set forth to help establish the Massachusetts Bay Colony, where he became a leading citizen, including being elected several times as the governor of the colony. The following excerpts are from his journals, which deal with the events in New England in the period from 1630 to 1649.
----------
At a general court holden at Boston, great complaint was made of the oppression used in the country in sale of foreign commodities; and Mr. Robert Keaine, who kept a shop in Boston, was notoriously above others observed and complained of, and, being convented, he was charged with many particulars; in some, for taking above six-pence in the shilling profit; in some above eight-pence; and, in some small things, above two for one; and being hereof convict, (as appears by the records,) he was fined £200…For the cry of the country was so great against oppression, and some of the elders and magistrates had declared such detestation of the corrupt practice of this man (which was the more observable, because he was wealthy and sold dearer than most other tradesmen, and for that he was of ill report for the like covetous practice in England, that incensed the deputies very much against him). …After the court had censured him, the church of Boston called him also in question, where (as before he had done in the court) he did, with tears, acknowledge and bewail his covetous and corrupt heart, yet making some excuse for many of the particulars, which were charged upon him…
Some false principles were these: --
1. That a man might sell as dear as he can, and buv as cheap as he can.
2. If a man lose by casualty of sea, etc., in some of his commodities, he may raise the price of the rest.
3. That he may sell as he bought, though he paid too dear, etc., and though the commodity be fallen, etc.
4. That, as a man may take the advantage of his own skill or ability, so he may of another's ignorance or necessity.
Source: James K. Hosmer, ed., Early Narratives of Early American History: Winthrop’s Journal, “History of New England,”1630-1649, 2 Volumes (Charles Scribner’s Sons: New York, 1908): Vol. II, pp. 315-317
----------
A poor man of Hingham, one Painter, who had lived at New Haven and at Rowley and Charlestown, and been scandalous and burdensome by his idle and troublesome behavior to them all, was now on the sudden turned anabaptist, and having a child born, he would not suffer his wife to bring it to the ordinance of baptism, for she was a member of the church, though himself were not… Whereupon after much patience and clear conviction of his error, etc., because he was very poor, so as no other but corporal punishment could be fastened upon him, he was ordered to be whipped, not for his opinion, but f ...
Final Research Essay - Hate Crime - Hate Crime: Theoretical .... Hate Crimes and Hate Violence - Free Essay Example | PapersOwl.com. (PDF) Hate Crime. Phenomenon of Hate Crimes Assignment Example | Topics and Well Written .... 007 Essay Example Hate Crime Drugs N Midterm Exampage0 ~ Thatsnotus. Hate Crimes | Get 24/7 Homework Help | Online Studying Solution. Causes and Effects of Hate Crimes within America - Free Essay Example .... Five Main Characteristics of Hate Crimes Essay Example | StudyHippo.com. Rare Hate Crime Essay ~ Thatsnotus. Essay on hate crimes - Get Help From Custom College Essay Writing and .... What would be a good thesis for a paper about hate crimes? | Yahoo ....
Mr. President, Friends and Fellow CitizensHe who could address .docxrosemarybdodson23141
Mr. President, Friends and Fellow Citizens:
He who could address this audience without a quailing sensation, has stronger nerves than I have. I do not remember ever to have appeared as a speaker before any assembly more shrinkingly, nor with greater distrust of my ability, than I do this day. A feeling has crept over me, quite unfavorable to the exercise of my limited powers of speech. The task before me is one which requires much previous thought and study for its proper performance. I know that apologies of this sort are generally considered flat and unmeaning. I trust, however, that mine will not be so considered. Should I seem at ease, my appearance would much misrepresent me. The little experience I have had in addressing public meetings, in country schoolhouses, avails me nothing on the present occasion.
The papers and placards say, that I am to deliver a 4th [of] July oration. This certainly sounds large, and out of the common way, for it is true that I have often had the privilege to speak in this beautiful Hall, and to address many who now honor me with their presence. But neither their familiar faces, nor the perfect gage I think I have of Corinthian Hall, seems to free me from embarrassment.
The fact is, ladies and gentlemen, the distance between this platform and the slave plantation, from which I escaped, is considerable — and the difficulties to be overcome in getting from the latter to the former, are by no means slight. That I am here to-day is, to me, a matter of astonishment as well as of gratitude. You will not, therefore, be surprised, if in what I have to say I evince no elaborate preparation, nor grace my speech with any high sounding exordium. With little experience and with less learning, I have been able to throw my thoughts hastily and imperfectly together; and trusting to your patient and generous indulgence, I will proceed to lay them before you.
This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom. This, to you, is what the Passover was to the emancipated people of God. It carries your minds back to the day, and to the act of your great deliverance; and to the signs, and to the wonders, associated with that act, and that day. This celebration also marks the beginning of another year of your national life; and reminds you that the Republic of America is now 76 years old. I am glad, fellow-citizens, that your nation is so young. Seventy-six years, though a good old age for a man, is but a mere speck in the life of a nation. Three score years and ten is the allotted time for individual men; but nations number their years by thousands. According to this fact, you are, even now, only in the beginning of your national career, still lingering in the period of childhood. I repeat, I am glad this is so. There is hope in the thought, and hope is much needed, under the dark clouds which lower above the horizon. The eye of the reformer i.
It is not our intention to create issues surrounding this document. It is presented here only for it's historical significance. We make no claim to agree with the writer. If we are to understand the events of the past, we must understand the issues they faced and why. This ebook presents part of that why and was written well over 150 years ago.
Man's Search for Spirituality: A Chronological presentation by E Christopher ...echristopherreyes
A detailed chronology of the rise and fall of various religious beliefs, focusing on Christianity and its contributions to society and various cultures.
The lies perpetrated by the Saints to the Glory of God.
Biblical Revisions Alterations Rewriting History.
Personal Autobiography Essay. 013 Student Autobiography Template College Exam...Alexandra Saunders
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Page 1 of 15What to the Slave is the Fourth of July F.docxkarlhennesey
Page 1 of 15
What to the Slave is the Fourth of July?
Frederick Douglass
July 5, 1852
(What follows is an abridged version. Abridged by Janet Gillespie, Director of Programming,
Community Change. The complete text may be found at: http://masshumanities.org/programs/douglass/)
Mr. President, Friends and Fellow Citizens:
…This, for the purpose of this celebration, is the 4th of July. It is the birthday of your
National Independence, and of your political freedom. This, to you, is what the Passover
was to the emancipated people of God. It carries your minds back to the day, and to the
act of your great deliverance; and to the signs, and to the wonders, associated with that
act, and that day. This celebration also marks the beginning of another year of your
national life; and reminds you that the Republic of America is now 76 years old. I am
glad, fellow-citizens, that your nation is so young. Seventy-six years, though a good old
age for a man, is but a mere speck in the life of a nation. Three score years and ten is the
allotted time for individual men; but nations number their years by thousands. According
to this fact, you are, even now, only in the beginning of your national career, still
lingering in the period of childhood. I repeat, I am glad this is so. There is hope in the
thought, and hope is much needed, under the dark clouds which lower above the horizon.
…
…Fellow-citizens, I shall not presume to dwell at length on the associations that cluster
about this day. The simple story of it is that, 76 years ago, the people of this country were
British subjects. The style and title of your "sovereign people" (in which you now glory)
was not then born. You were under the British Crown. Your fathers esteemed the English
Government as the home government; and England as the fatherland. This home
government, you know, although a considerable distance from your home, did, in the
exercise of its parental prerogatives, impose upon its colonial children, such restraints,
burdens and limitations, as, in its mature judgment, it deemed wise, right and proper.
But, your fathers, who had not adopted the fashionable idea of this day, of the infallibility
of government, and the absolute character of its acts, presumed to differ from the home
government in respect to the wisdom and the justice of some of those burdens and
restraints. They went so far in their excitement as to pronounce the measures of
government unjust, unreasonable, and oppressive, and altogether such as ought not to be
quietly submitted to. I scarcely need say, fellow-citizens, that my opinion of those
measures fully accords with that of your fathers…Feeling themselves harshly and unjustly
treated by the home government, your fathers, like men of honesty, and men of spirit,
earnestly sought redress. They petitioned and remonstrated; they did so in a decorous,
respectful, and loyal manner. Their conduct was wholly unexceptionable. This, however, ...
Particularly useful readings from the textbook readings in ancient history ...Cyrellys Geibhendach
A companion document to "Civics for Patriots and Homeschoolers Reading List" by Cyrellys. Gives recommendation of sections from the book "Readings in Ancient History From Gilgamesh to Diocletian" Edited and with Introductions by Nels M Bailkey useful in the study of American Civics and Civilization.
Ongoing discussion in Manticore Group. Quintus Dias briefs group on the latest interrelationship between the Tribes and the Chicom red dawn issue to follow the Left attempt to remove several states from the USA union. See Lanny Davis (Legal Crisis Manager, Author, Former White House Special Counsel; cofounder law firm of Davis Goldberg & Galper; cofounder public relations firm Trident DMG) twitter string statement 09262020.
MANTICORE GROUP I don't want to be a machine why we must fight reply 0927202...Cyrellys Geibhendach
One part of ongoing conversation among Manticore Group partial list members 09272020 touching on transhumanism as part of consideration of the upcoming COVID-19 vaccine.
Sorting content from text for comparison to historical record & paradigm.
"In the tenth year of the Emperor Kwei the eighteenth monarch since Yahou, the five planets went out of their courses (orbits). In the night, stars fell like rain. the Earth shook."
Reference: Legacy of the Elder Gods by M. Don Schorn
02172020 Edition of The Poor Man's Address to the Bug
Manticore Group compilation replacing prior editions for new information and resources. 9 pages. UPDATE HERE 02242020: https://www.slideshare.net/CyrellysGeibhendach1/stay-safe-patriots-2020-updated-02242020
MANTICORE COMPLETE Introductory Exchange with Prospective Representative John...Cyrellys Geibhendach
Manticore Group thru Mind Mix Radio on Twitter has exchanged introduction with prospective government representative John Carter (R-TX). The standard question about the paradigm landscape knowledge acumen in the context of Education has been asked. Awaiting Response. #noautoreplyzone
Manticore group dialogs july 5 2019 nwo un design application pacific north...Cyrellys Geibhendach
UN & national-level acronym agencies involvement in the global redesign initiative 1990s. First hand experience account: Stevens Co. WA. How America's sovereignty as a nation is being stolen and redesigned.
Manticore Group is a 50+ member private information exchange and analysis group working information on the paradigm. Some portions made publicly available with or without attribution for other networks review of sensitive historical details.
Quintus Dias updates everyone on the latest US-Mexico Border information involving Irineo Mujica, and the two big caravan organizing groups operating out of Chicago and Nevada. PUEBLO SIN FRONTERAS, CENTRO SIN FRONTERAS - TWO GROUPS SPONSORING CARAVANS
Given in context of the original dialog. What did George Washington know? How about EVERYTHING? What is the backstory of 1776 beyond what is conventionally known? Who carried the it into the future, thru WW2, JFK, the modern Liberty Community v1.0, the paradigm researchers, and Q Clearance (QAnon)? Who are Americans?
What was lost, and what is being restored? How does this impact the future of a small blue world that was being conquered by an ancient evil? What future will Earth's Peoples choose? There's a untold story here...it matters. Choice of Nature matters. The ability to rise against great evil may be dependent on understanding who each party are...because I promised. Future proves past. WWG1WGA Worldwide.
What connects a post apocalyptic world with its past?
What do the combatants in an ancient civil war appear like today?
What connects Elizabeth I, Catherine the Great, the Scribes of Fermoy, the Pirates of the Caribbean and Machias Maine, the First POTUS, General George S Patton, JFK and American's today? What is Natural Rights? What are ancient Feineachus based upon? What are Letters of Marque and how have they been used?
Who is the enemy of the Illumined of Babylon?
Who are the Guardians and who are their heirs?
Sometimes we are defined by the songs that sing us. Sometimes the songs we choose to sing, lay out comprehension of the road we walk.
"None may enter Sephiroth's Circle but the child of a sovereign of a privileged country, or a truth-craftsman bringing his craft."
You all are both...sovereigns of a privileged country and truth-craftsmen bringing your craft. You will write the future of Human Potential in your pursuit of Truth and Justice for all. The ancients equated Truth & Justice with Divinity.
We be of one blood thou and I.
Hildegard of Bingen (1098 1179) posthumously on the corruptionCyrellys Geibhendach
Her words from a different time...but some things never change. Corruption and confusion in redress of grievances...
original internet posting 2013.
Nature's Crowd Diaspora.
A publication of Mind Mix Radio, commemorating the 2018 fight against the corruption.
Someone said the mainstream magazines would not publish a Christmas photo of FLOTUS...
Includes a fresh new list of reading material for Awake and Aware Anons, and provides a copy of the Nature's Crowd backstory to the current Reckoning with the illicit globalism and its proxies.
A workshop hosted by the South African Journal of Science aimed at postgraduate students and early career researchers with little or no experience in writing and publishing journal articles.
The simplified electron and muon model, Oscillating Spacetime: The Foundation...RitikBhardwaj56
Discover the Simplified Electron and Muon Model: A New Wave-Based Approach to Understanding Particles delves into a groundbreaking theory that presents electrons and muons as rotating soliton waves within oscillating spacetime. Geared towards students, researchers, and science buffs, this book breaks down complex ideas into simple explanations. It covers topics such as electron waves, temporal dynamics, and the implications of this model on particle physics. With clear illustrations and easy-to-follow explanations, readers will gain a new outlook on the universe's fundamental nature.
How to Add Chatter in the odoo 17 ERP ModuleCeline George
In Odoo, the chatter is like a chat tool that helps you work together on records. You can leave notes and track things, making it easier to talk with your team and partners. Inside chatter, all communication history, activity, and changes will be displayed.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
Safalta Digital marketing institute in Noida, provide complete applications that encompass a huge range of virtual advertising and marketing additives, which includes search engine optimization, virtual communication advertising, pay-per-click on marketing, content material advertising, internet analytics, and greater. These university courses are designed for students who possess a comprehensive understanding of virtual marketing strategies and attributes.Safalta Digital Marketing Institute in Noida is a first choice for young individuals or students who are looking to start their careers in the field of digital advertising. The institute gives specialized courses designed and certification.
for beginners, providing thorough training in areas such as SEO, digital communication marketing, and PPC training in Noida. After finishing the program, students receive the certifications recognised by top different universitie, setting a strong foundation for a successful career in digital marketing.
Executive Directors Chat Leveraging AI for Diversity, Equity, and InclusionTechSoup
Let’s explore the intersection of technology and equity in the final session of our DEI series. Discover how AI tools, like ChatGPT, can be used to support and enhance your nonprofit's DEI initiatives. Participants will gain insights into practical AI applications and get tips for leveraging technology to advance their DEI goals.
MATATAG CURRICULUM: ASSESSING THE READINESS OF ELEM. PUBLIC SCHOOL TEACHERS I...NelTorrente
In this research, it concludes that while the readiness of teachers in Caloocan City to implement the MATATAG Curriculum is generally positive, targeted efforts in professional development, resource distribution, support networks, and comprehensive preparation can address the existing gaps and ensure successful curriculum implementation.
MATATAG CURRICULUM: ASSESSING THE READINESS OF ELEM. PUBLIC SCHOOL TEACHERS I...
Confirming g ws letters on illuminati
1. Founders Online
From G. W. Snyder
You will, I hope, not think it a Presumption in a Stranger, whose Name, perhaps never reached your Ears, to address
himself to you the Commanding General of a great Nation. I am a German, born and liberally educated in the City of
Heydelberg in the Palatinate of the Rhine. I came to this Country in 1776, and felt soon after my Arrival a close
Attachment to the Liberty for which these confederated States then struggled. The same Attachment still remains not
glowing, but burning in my Breast. At the same Time that I am exulting in the Measures adopted by our Government, I
feel myself elevated in the Idea of my adopted Country. I am attached both from the Bent of Education and mature
Enquiry and Search to the simple Doctrines of Christianity, which I have the Honor to teach in Public; and I do heartily
despise all the Cavils of Infidelity. Our present Time, pregnant with the most shocking Evils and Calamities, threatens
Ruin to our Liberty and Goverment. Secret, the most secret Plans are in Agitation: Plans, calculated to ensnare the
Unwary, to attract the Gay and irreligious, and to entice even the Well-disposed to combine in the general Machine for
overturning all Government and all Religion.
It was some Time since that a Book fell into my Hands entituled “Proofs of a Conspiracy &c. by John Robison,” which
gives a full Account of a Society of Freemasons, that distinguishes itself by the Name “of Illuminati,” whose Plan is to
overturn all Government and all Religion, even natural; and who endeavour to eradicate every Idea of a Supreme Being,
and distinguish Man from Beast by his Shape only. A Thought suggested itself to me, that some of the Lodges in the
United States might have caught the Infection, and might cooperate with the Illuminati or the Jacobine Club in France.
Fauchet is mentioned by Robison as a zealous Member: and who can doubt of Genet and Adet? Have not these their
Confidants in this Country? They use the same Expressions and are generally Men of no Religion. Upon serious Reflection
I was led to think that it might be within your Power to prevent the horrid Plan from corrupting the Brethren of the
English Lodge over which you preside.
I send you the “Proof of a Conspiracy &c.” which, I doubt not, will give you Satisfaction and afford you Matter for a
Train of Ideas, that may operate to our national Felicity. If, however, you have already perused the Book, it will not, I
trust, be disagreeable to you that I have presumed to address you with this Letter and the Book accompanying it. It
proceeded from the Sincerity of my Heart and my ardent Wishes for the common Good.
May the Supreme Ruler of all Things continue You long with us in these perilous Times: may he endow you with
Strength and Wisdom to save our Country in the threatening Storms and gathering Clouds of Factions and Commotions!
and after you have completed his Work on this terrene Spot, may He bring you to the full Possession of the glorious
Liberty of the Children of God, is the hearty and most sincere Wish of Your Excellency’s very humble and devoted Servant
Frederick-Town (Maryland) Augt 22. 1798.Sir,
1
2
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2. G. W. Snyder
ALS, DLC:GW.
In May of this year, Snyder published in Philadelphia The Age of Reason Unreasonable; or The Folly of
Rejecting Revealed Religion.. . .
1. John Robison’s Proofs of a Conspiracy against All the Religions and Governments of Europe,
published in Philadelphia in 1798, was in GW’s library at his death. This letter from Snyder initiated a
flurry of correspondence between him and GW. GW replied on 25 Sept.: “Sir, Many apologies are due to
you, for my not acknowledging the receipt of your obliging favour of the 22d Ulto, and for not thanking
you, at an earlier period, for the Book you had the goodness to send me.
“I have heard much of the nefarious, & dangerous plan, & doctrines of the Illuminati, but never saw the
Book until you were pleased to send it to me. The same causes which have prevented my acknowledging
the receipt of your letter, have prevented my reading the Book, hitherto; namely—the multiplicity of
matters which pressed upon me before, & the debilitated state in which I was left after, a severe fever had
been removed. And which allows me to add little more now, than thanks for your kind wishes and
favourable sentiments, except to correct an error you have run into, of my Presiding over the English
lodges in this Country. The fact is, I preside over none, nor have I been in one more than once or twice,
within the last thirty years. I believe notwithstandings, that none of the Lodges in this Country are
contaminated with the principles ascribed to the Society of the Illuminati. With respect I am Sir Your
Obedt Hble Servt Go: Washington” (ALS, PWacD; letterpress copy, DLC:GW; LB DLC:GW).
Not having heard from GW, Snyder wrote GW again on 1 Oct. from Frederick: “Some Weeks ago I sent
you a Letter with Robison’s Proof of a Conspiracy which I hope you have received. I have since been more
confirmed in the Ideas I had suggested to you concerning an Order of Men, who in Germany have
distinguished themselves by the Names of Illuminati—German Union—Reading Societies—and in France by
that of the Jacobine-Club, that the same are now existing in the United States. It also occurred to me that
you might have had Ideas to that Purport when you disapproved of the Meetings of the Democratic-
Societies, which appeared to me to be a Branch of that Order, though many Members may be entirely
ignorant of the Plan. Those Men who are so much attached to French Principles, have all the Marks of
Jacobinism. They first cast off all religious Restraints, and then became fit for perpetrating every Act of
Inhumanity. And, it is remarkable, that most of them are actually Scoffers at all religious Principles. It is
said that the ‘Lodge Theodore in Bavaria became notorious for the many bold and dangerous Sentiments
in Religion and Politics that were uttered in their Harangues, and its Members were remarkable for their
Zeal in making Proselytes’; (and no Wonder since the Order was to rule the World.) Is not there a striking
Similarity between their Proceedings and those of many Societies that oppose the Measures of our present
Government? Even in this small Place the French-Faction is very numerous—their Expressions are like
those of Bloody-Lutetia [Lutetia Parisiorum, or Paris]: their Sentiments in exact Unison with those of the
Jacobine Club: their Hearts panting for Faggots and Guillotines. The Foundation of their Sanctuary is laid
with Lies, and every Stone of the Superstructure reared with Falsehood. They are laboriously employed to
excite Discord—to extinguish public Virtue—to break down the Barriers of Religion—to establish Atheism,
and work the Downfall of our Civil—and Religious Liberty. Should their perfidious Schemes succeed (I
tremble even at the Imagination of the Consequences) what would become of our Columbia?” (ViMtvL).
GW responded on 10 Oct.: “Sir: It is more than a fortnight since I acknowledged the receipt of your
first letter, on the subject of the Illuminati and thanked you for Robinson’s account of that society. It went
to the post office as usual addressed to the Rev’d Mr Snyder, at Frederick Town Maryland. If it had not
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4. Back to top
SOURCE PROJECT Washington Papers
TITLE To George Washington from G. W. Snyder, 22 August 1798
AUTHOR Snyder, G. W.
RECIPIENT Washington, George
DATE 22 August 1798
CITE AS “To George Washington from G. W. Snyder, 22 August 1798,” Founders Online,
National Archives, last modified June 29, 2017, http://founders.archives.gov
/documents/Washington/06-02-02-0435. [Original source: The Papers of
George Washington, Retirement Series, vol. 2, 2 January 1798 – 15 September
1798, ed. W. W. Abbot. Charlottesville: University Press of Virginia, 1998, pp.
554–557.]
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