The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
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More from Filipino Tracts and Literature Society Inc.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
More from Filipino Tracts and Literature Society Inc. (20)
2. I ella parirà un fill, i li posaràs el nom de JESÚS, perquè salvarà
el seu poble dels seus pecats. MATEU 1:21
Perquè Déu ha estimat tant el món que ha donat el seu Fill
unigènit, perquè qui creu en ell no es perdi, sinó que tingui
vida eterna. JOAN 3:16
Jesús li digué: Jo sóc el camí, la veritat i la vida; ningú no ve al
Pare sinó per mi. JOAN 14:6
3. Tampoc hi ha salvació en cap altre, perquè no hi ha cap altre
nom sota el cel donat als homes, pel qual hem de ser salvats.
ACTES 4:12
Perquè abans de tot us vaig donar el que també vaig rebre,
com que Crist va morir pels nostres pecats segons les
Escriptures; I que va ser enterrat i que va ressuscitar el tercer
dia segons les Escriptures: 1 CORINTIS 15:3-4
En qui tenim la redempció per la seva sang, el perdó dels
pecats, segons les riqueses de la seva gràcia; EFESIS 1:7
4. HI HA QUATRE VERITATS QUE HEM D'ENTENDRE TOTALMENT:
1. DÉU T'ESTIMA MOLT.
VOL QUE TENIU VIDA ETERNA AL CEL AMB ELL.
Perquè Déu ha estimat tant el món que ha donat el seu Fill
unigènit, perquè qui creu en ell no es perdi, sinó que tingui
vida eterna. JOAN 3:16
VOL QUE TENIU UNA VIDA ABUNDANT I AMB EL SIGNIFICAT.
El lladre no ve, sinó per robar, matar i destruir: jo he vingut
perquè tinguin vida i la tinguin més abundantment. JOAN 10:10
5. MUNTS AIXÒ, MOLTES PERSONES NO EXPERIMENTEN UNA VIDA AMB
SIGNIFICAT I NO ESTEM SEGURS DE SI TENEN VIDA ETERNA PERQUÈ...
2. L'HOME ÉS PECADOR PER NATURALESA.
PER AIXÒ ESTÀ SEPARAT DE DÉU.
TOTS HAN PECAT.
Perquè tots han pecat i estan destituïts de la glòria de Déu;
ROMANS 3:23
Perquè l'amor als diners és l'arrel de tots els mals... 1 TIMOTEU 6:10
EL SALARI DEL PECAT ÉS LA MORT.
Perquè el sou del pecat és la mort... ROMANS 6:23
6. LA BÍBLIA ESPECIFICA DOS TIPUS DE MORT:
• MORT FÍSICA
I com està destinat als homes morir una vegada, però després
d'això el judici: HEBREUS 9:27
• MORT ESPIRITUAL O SEPARACIÓ ETERNA DE DÉU A L'INFERN
Però els temibles, els incrèduls, els abominables, els assassins,
els fornicadors, els bruixots, els idòlatres i tots els mentiders,
tindran la seva part al llac que crema amb foc i sofre: que és la
segona mort. REVELACIÓ 21:8
7. SI L'HOME ESTÀ SEPARAT DE DÉU A CAUSA DEL SEU PECAT,
QUINA SOLUCIÓ ÉS D'AQUEST PROBLEMA? SOVENT PENSEM
QUE LES SOLUCIONS SÓN: LA RELIGIÓ, ELS BONS TREBALLS I
ELS BONS MODELS.
PERÒ NOMÉS HI HA UNA SOLUCIÓ DE DÉU.
3. JESUCRIST ÉS L'ÚNIC CAMÍ AL CEL.
AQUESTA ÉS LA DECLARACIÓ DE DÉU.
Jesús li digué: Jo sóc el camí, la veritat i la vida; ningú no ve al
Pare sinó per mi. JOAN 14:6
8. VA PAGAR TOT EL CÀSTIG PEL NOSTRES PECATS.
Perquè Crist també ha patit una vegada pels pecats, el just pels
injustos, per portar-nos a Déu, sent mort en la carn, però
vivificat per l'Esperit: 1 PERE 3:18
En qui tenim la redempció per la seva sang, el perdó dels
pecats, segons les riqueses de la seva gràcia; EFESIS 1:7
TÉ LA PROMESA DE LA VIDA ETERNA.
Qui creu en el Fill té vida eterna; i qui no creu en el Fill no
veurà la vida; però la ira de Déu roman sobre ell. JOAN 3:36
Perquè el sou del pecat és la mort; però el do de Déu és la vida
eterna per Jesucrist, nostre Senyor. ROMANS 6:23
9. 4. NECESSITEM CREURE EN JESUCRIST PER SER SALVOS.
LA NOSTRA SALVACIÓ ES DEGUA A LA GRÀCIA DE DÉU
MITJANÇANT LA FE EN JESUCRIST.
Perquè per gràcia sou salvats mitjançant la fe; i això no de
vosaltres mateixos: és el do de Déu: no de les obres, perquè
ningú es glorifiqui. EFESIS 2:8-9
Perquè qui invoqui el nom del Senyor serà salvat.
ROMANS 10:13
10. ORACIÓ DEL PECATOR
PREGA AIXÒ AMB FE:
SENYOR JESÚS, MOLTES GRÀCIES PER Estimar-me. CONFESSO
QUE SÓC PECADOR I DEMAN EL VOSTRE PERDÓ. GRÀCIES PER
LA VOSTRA MORT A LA CREU, ENTERRAMENT I RESURRECCIÓ
PER PAGAR TOTS ELS MEUS PECATS. CONFIO EN TU COM EL
MEU SENYOR I SALVADOR. ACCEPTO EL TEU REGAL DE VIDA
ETERNA I ENTREGO LA MEVA VIDA A TU. AJUDEU-ME A OBEIR
TOTS ELS VOSTRES COMANDAMENTS I A SER AGRADABLE A LA
VOSTRA VISTA. AMEN.
11. SI HAS CONFIAT EN JESUCRIST, T'HA PASSAT EL SEGÜENT:
• ARA, TENIU VIDA ETERNA AMB DÉU.
I aquesta és la voluntat del qui m'ha enviat: que tothom qui
veu el Fill i creu en ell, tingui vida eterna; i jo el ressuscitaré en
l'últim dia. JOAN 6:40
• TOTS ELS TEUS PECATS HAN ESTAT PAGAT I PERDONAT.
(PASSAT, PRESENT, FUTUR)
Però aquest home, després d'haver ofert un sacrifici pels
pecats per sempre, es va asseure a la dreta de Déu;
HEBREUS 10:12
12. • ETS UNA NOVA CREACIÓ A LA VISTA DE DEU. ÉS EL COMENÇ DE LA TEVA
NOVA VIDA.
Per tant, si algú està en Crist, és una criatura nova: les coses velles han passat;
vet aquí, totes les coses són noves. 2 CORINTIS 5:17
• VA SER FILL DE DÉU.
Però a tots els que el van rebre, els va donar el poder de ser fills de Déu, fins i
tot als qui creuen en el seu nom: JOAN 1:12
LES BONES OBRES NO SÓN UNA MANERA DE SALVAR-NOS, SINO UNA PROVA
O FRUIT DE LA NOSTRA SALVACIÓ.
Perquè som la seva obra, creats en Crist Jesús per a les bones obres, que Déu
ha establert abans perquè caminem en elles. EFESIS 2:10
QUE DEU ET BENEEIXI!