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Buddha’s Heroic Journey ,[object Object],[object Object],[object Object],[object Object]
Early Life of the Buddha ,[object Object],[object Object],[object Object],[object Object],[object Object]
Centers of Early Buddhism
Four Sights ,[object Object],[object Object],[object Object],[object Object],[object Object]
Siddhartha sets out ,[object Object],[object Object],[object Object]
Demon Mara tests Siddhartha ,[object Object],[object Object],[object Object],[object Object]
Enlightenment and Teaching * ,[object Object],[object Object],[object Object]
Bodhgaya, India
Fire Sermon ,[object Object],[object Object],[object Object],[object Object]
The Buddha Addressing Monks at Sarnath
Boon: A Philosophical System ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Teachings ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Four Noble Truths ,[object Object],[object Object],[object Object],[object Object],[object Object]
Middle Way * ,[object Object],[object Object],[object Object],[object Object]
Noble Eightfold Path ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
NIRVANA ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Samsara, Karma * ,[object Object],[object Object],[object Object]
KARMA – Buddhist view ,[object Object],[object Object],[object Object],[object Object]
Skandhas * ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Regarding Metaphysical Questions * ,[object Object],[object Object]
Buddhist Scripture ,[object Object],[object Object],[object Object],[object Object],[object Object]
Buddhist Scripture (cont.) ,[object Object],[object Object],[object Object],[object Object]
Sects develop - Two Major Vehicles * ,[object Object],[object Object],[object Object],[object Object],[object Object]
Two Major Vehicles cont’d * ,[object Object],[object Object],[object Object]
Conversion of Asoka – 3 rd  century BCE ,[object Object],[object Object],[object Object],[object Object]
Buddhism enters China, Korea, Japan and Tibet * ,[object Object],[object Object],[object Object]
Buddhism in China ,[object Object],[object Object],[object Object]
Buddhism in China (cont.) * ,[object Object],[object Object]
Guanyin (Kwan Yin), Goddess of Mercy ,[object Object],[object Object],[object Object]
Buddhism in Tibet ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
The Present Dalai Lama ,[object Object]
Buddhism in the West ,[object Object],[object Object],[object Object]
Worldview ,[object Object],[object Object],[object Object],[object Object]
Worldview ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Worldview (cont.) ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Worldview (cont.) ,[object Object]
Women and Buddhism ,[object Object],[object Object]

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Buddism Revised

Editor's Notes

  1. Karma: The law that a person’s thoughts and deeds are followed eventually by deserved pleasure or pain. In Hinduism, it is an explanation for caste. In Buddhism, karma I s primarily psychological; in Jainism it is understood in primarily physical terms. Karma in Buddha’s understanding, is psychological instead of physical. Grasping, desires, and intentions bind the psychological processes. Humans become what they intend. In grasping for the impermanent world, the psychological processes become attached. At death, something carries over to influence another psychological aggregation. However, the psychological processes that are detached from this world and its persons have nothing to carry over to another aggregation. The lighted candle is extinguished. When grasping ceases, humans pass beyond suffering into the state of nirvana (the state of being free of egocentrism and the suffering that it causes.