1) The document discusses the historical context surrounding the emergence of Wahhabism in the Arabian Peninsula in the 18th century, and analyzes some of the key figures and events involved in its early development and spread.
2) It then examines debates and criticisms around certain aspects of Wahhabi doctrine from other Islamic scholars and sects, focusing on issues like Sufism, worship of graves and saints, and historical interpretations.
3) The summary concludes by noting ongoing theological and ideological disagreements between Wahhabism and other Islamic movements today regarding the proper practice and understanding of Islam.
The document contains a schedule for the PCI conference including event details such as start and end times, events, audiences, room numbers, room set ups, and capacities. It lists over 30 events happening from 5:00 PM on Friday to 9:30 AM on Saturday across 7 rooms with varying room set ups including classroom, theater, and open space styles seating between 20-650 people.
The document contains a schedule for the PCI conference including event details such as start and end times, events, audiences, room numbers, room set ups, and capacities. It lists over 30 events happening from 5:00 PM on Friday to 9:30 AM on Saturday across 7 rooms with varying room set ups including classroom, theater, and open space styles seating between 20-650 people.
This document discusses the political history of Patani from a new perspective. It examines the breakdown of the imagined state through overlapping power structures between Thailand and Patani, as well as physical and symbolic violence. The author analyzes the concepts of otherness and discourse to understand how imagined boundaries between individual and society can lead to conflict. Historical events from the 17th century Dutch-Siamese Treaty of 1636 to the establishment of the modern Thai state in the early 20th century shaped the power dynamics and tensions in Patani.
Poverty is defined as a lack of material possessions or money relative to wealth. Extreme poverty occurs when household resources are insufficient for basic needs like food, healthcare, and shelter. Poverty is caused by factors such as overpopulation, lack of jobs, education and resources, as well as family circumstances. It is most prevalent in highly populated urban areas where there are fewer jobs and opportunities which can lead to poverty and violence. Several organizations are working to address poverty through initiatives focused on food security, sustainable development, and philanthropic efforts.
The document discusses the Islamic definition of bid'ah (innovation in religion) and outlines some general rules for recognizing bid'ah according to classical Islamic scholars. It provides examples of actions that would be considered bid'ah and warns of the dangers of bid'ah, such as dividing the Muslim community and altering the religion. The document also refutes claims made by innovators by explaining hadiths and verses used to justify bid'ah. It discusses reasons for religious innovation and ways to eradicate bid'ah, such as warning against its dangers and adhering strictly to the Quran and hadith.
This document discusses the political history of Patani from a new perspective. It examines the breakdown of the imagined state through overlapping power structures between Thailand and Patani, as well as physical and symbolic violence. The author analyzes the concepts of otherness and discourse to understand how imagined boundaries between individual and society can lead to conflict. Historical events from the 17th century Dutch-Siamese Treaty of 1636 to the establishment of the modern Thai state in the early 20th century shaped the power dynamics and tensions in Patani.
Poverty is defined as a lack of material possessions or money relative to wealth. Extreme poverty occurs when household resources are insufficient for basic needs like food, healthcare, and shelter. Poverty is caused by factors such as overpopulation, lack of jobs, education and resources, as well as family circumstances. It is most prevalent in highly populated urban areas where there are fewer jobs and opportunities which can lead to poverty and violence. Several organizations are working to address poverty through initiatives focused on food security, sustainable development, and philanthropic efforts.
The document discusses the Islamic definition of bid'ah (innovation in religion) and outlines some general rules for recognizing bid'ah according to classical Islamic scholars. It provides examples of actions that would be considered bid'ah and warns of the dangers of bid'ah, such as dividing the Muslim community and altering the religion. The document also refutes claims made by innovators by explaining hadiths and verses used to justify bid'ah. It discusses reasons for religious innovation and ways to eradicate bid'ah, such as warning against its dangers and adhering strictly to the Quran and hadith.
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3
3 Dr. Suleiman Bin Abdul Rahman Al-Hageel. Human Right in
Islam and Their Applications in the Kingdom of Saudi Arabia.
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71. “ ”
“ ”
37
Sulaiman Bin Abdurrahman al-Huqail Muhammad Bin
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Antonio
61
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http://www.aligomaa.net/news_files/ html
. The Shias have always been part of the Islamic
Umma (nation). However, they are a minority that do not
exceed 10 per cent of the total number of Muslims. Shias are
by default a progressive sect. They acknowledge being
progressive. They consider reality an inseparable part of their
jurisprudence.
I fully support developments in the Shia sect in 2008. [But]
there are those who dig in old Shia books and emerge with
conflicts... that is a grave mistake for it ruins the relationship
and fails to recognise that the Shia sect is by definition
progressive and is now a sect with which we can cooperate.
104. 6.
64
“ ”
Shaikh Muhammad Ibn Uthaimeen. The Methodology of the
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6&articleID=MNJ060001&articlePages=1
131. ”87
--
Q Is anal intercourse permissible?
A Permission is bound to wife’s agreement, but it is
strongly undesirable.
?
?
“ ” 3 244
87
132. Q51) What is the ruling on anal sex? Is a Moslem
allowed to have anal sex?
A51) Based on the widely held opinion of Shiite
scholars this act (anal sex) is strongly Makrooh
(undesirable, what is not Haram to do, but it is better to
avoid). There is no objection to the couple getting
pleasure from the entire body of one another. But it
should be taken into consideration that some actions
are beneath human dignity.
51 :
?
?
Q52) When a woman is in her period, can she have
anal intercourse?
133. A52) If wife is consenting to it, it is permissible but it
would be extremely abominable.
52:
?
:
88
23 : 5.
Fatwas of Sayyid Sistani. Rulings of Grand Ayatullah Sistani
88
Marriage. http://www.alulbayt.com/rulings/11.htm (Online) .
-
168. 98
?
?
?
? ?
?
“ ”
98
M S M Saifullah, Muhammad Ghoniem & Abu Ammar Yasir
Qadhi Did Al-Hajjaj Change The Qur'an? (Online) :
http://www.islamic-awareness.org/Quran/Text/hajjaj.html
Moiz Amjad . Grammatical Errors in the Qur'an?. (Online) :
http://www.call-to-
monotheism.com/grammatical_errors_in_the_quran__by_moiz
_amjad .
170. Bushehr
100
Twenty Three Years: A Study of the
Prophetic Career of Mohammad
101
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100
Ali Dashti. Twenty Three Years: A Study of the Prophetic
101
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248. “
”136
“ ”
President Bush Meets with His Eminence Abdul-Aziz Al-
136
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whitehouse.archives.gov/news/releases/2006/12/20061204-7.html#.
256. 141
Ali al-Timimi on Secular Laws, the Saudi Government,
141
Takfir and Deviant Philosophies of Jihaad (Online) :
http://www.takfiris.com/takfir/articles/ihnep-ali-al-timimi-on-
secular-laws-the-saudi-government-and-takfir.cfm .
257. 142
Ali al-Timimi on the Saudi Government Being an Islamic
142
Government and How To Rectify Oppression and Tyranny
(Online) : http://www.takfiris.com/takfir/articles/ptfnq-ali-al-
timimi-on-the-saudi-government-being-an-islamic-government-
and-how-to-rectify-oppression-and-tyranny.cfm .