The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. Oil painting by a Dutch painter in the 17th century.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
More from Filipino Tracts and Literature Society Inc. (20)
Yoruba - Ecclesiasticus the Wisdom of Jesus the Son of Sirach.pdf
Bhojpuri-Testament-of-Issachar.pdf
1.
2. अध्याय 1 क
े बा
इसाकर, याक
ू ब आ लीआ क
े पाांचवा बेटा।
मांदर खातिर भाडा क
े पाप रतिि बच्चा। उ
सादगी क
े गोिार लगावेले.
1 इस्साकर क
े वचन क
े प्रतितलतप।
2 कािेतक उ अपना बेटा लोग क
े बोला क
े
किले, “िे िमार लइका, आपन बाप इसाकर
क
े बाि सुनीां। जे प्रभु क
े तप्रय बा ओकर बाि
पर कान करीां।
3 िम याक
ू ब क
े पाांचवा बेटा क
े रूप में
जनमल रिनी, जवन तक मांदार क
े तकराया क
े
रूप में रिे।
4 कािेतक िमार भाई रूबेन खेि से मांदर ले
अइले आ रािेल ओकरा से तमल क
े ओकरा
क
े लेक
े चल गइल।
5 रूबेन रोवे लगली आ उनकर आवाज सुन
क
े िमार माई लीआ तनकलली।
6 ई मांदर मीठ गांध वाला सेब रिे जवन िारान
क
े देश में पानी क
े खाई क
े नीचे पैदा िोखि
रिे।
7 रािेल किली, “िम िोिरा क
े ना देब,
लेतकन उ लईका क
े जगि िमरा खातिर िो
जईिे।
8 कािेतक प्रभु िमरा क
े िुच्छ समझले बाडन
आ िम याक
ू ब से सांिान नइखी पैदा कइले।
9 अब दू गो सेब रिे। आ लीआ रािेल से
किली तक िू िमरा पति क
े लेक
े चल गईल
बाडू , का िू इ सब भी ले लेब?
10 रािेल ओकरा से किली, “आज राि
िोिरा बेटा क
े मांड्
रैक खातिर याक
ू ब क
े तमल
जाई।
11 लीआ ओकरा से किली तक याक
ू ब िमार
ि, कािेतक िम ओकर जवानी क
े पत्नी िई।
12 लेतकन रािेल किली तक, घमांड् मि करीां
आ अपना क
े घमांड् मि करीां। कािे तक ऊ
िमरा से िोिरा सामने शादी कइले रिले आ
िमरा खातिर ऊ चौदि साल ले िमनी क
े बाप
क
े सेवा कइले रिले.
13 अगर धरिी पर तशल्प ना बढ़ल आ आदमी
क
े दुष्टिा ना बढ़ल ि अब िू याक
ू ब क
े चेिरा
ना देख पाईि।
14 कािेतक िू ओकर मेिरारू ना िउअ,
बलुक िमरा जगिा चालबाजी से ओकरा लगे
ले जाइल गइल बाडऽ।
15 िमार बाबूजी िमरा क
े धोखा देक
े ओि
राि िमरा क
े िटा तदिलन आ याक
ू ब क
े
िमरा क
े देखे ना तदिलन। कािे तक अगर िम
उिााँ रििीां ि ओकरा साथे अइसन ना भइल
रतिि।
16 एकरा बावजूद िम याक
ू ब क
े एक राि
खातिर िोिरा खातिर भाडा पर रखले बानी।
17 याक
ू ब लीआ क
े जान गईले अवुरी उ िमरा
क
े गभभविी िो गईली अवुरी तकराया क
े चलिे
िमरा क
े इस्साकर किल गईल।
18 िब याक
ू ब क
े सामने प्रभु क
े एगो दू ि
प्रकट भइले आ किलन तक रािेल क
े दू गो
सांिान पैदा िोइिें कािे तक ऊ अपना पति क
े
सांगति से मना कर तदिले बाडी आ सांयम
चुनले बाडी।
19 अगर िमार माई लीआ अपना सांगि क
े
खातिर दुनो सेब क
े पईसा ना देले रििी ि
ओकरा से आठ बेटा पैदा िोईि। एिी से उ
छि गो बच्चा पैदा कईली अवुरी रािेल दुनो
क
े जन्म देली, कािेंकी मांड्
रेक क
े चलिे प्रभु
उनुका से तमले गईले।
20 कािेतक उ जानि रिले तक सांिान क
े
खातिर उ याक
ू ब क
े सांगे सांगि करे क
े चािि
रिली, ना तक भोग क
े लालसा क
े चलिे।
21 कािेतक अतगला तदने उ तिर से याक
ू ब क
े
छोड देली।
22 एि से प्रभु रािेल क
े बाि सुनले।
3. 23 कािेतक उ ओि लोग क
े तवनिी करि
रिली, लेतकन उ लोग क
े तबल्ली ना, बल्कि
प्रभु क
े घर में चढ़ा देली अवुरी ओ समय में
मौजूद परमात्मा क
े पुजारी क
े सोझा पेश
कईली।
24 जब िम बड भइनी, िमार लइका लोग,
िम अपना मन से सीधा चलनी आ अपना बाप
आ भाई लोग खातिर तकसान बन गइनी आ
खेि से िल क
े मौसम क
े तिसाब से ले अइनी।
25 िमार बाबूजी िमरा क
े आशीष देले,
कािेतक उ देखले तक िम उनुका सोझा सीधा-
सीधा चलि बानी।
26 िम अपना काम में व्यस्त ना रिनी आ ना
िी अपना पडोसी से ईर्ष्ाभ आ दुभाभवनापूर्भ
रिनी।
27 िम कबो क
े हू क
े तनांदा ना कइनी आ ना िी
क
े हू क
े जान क
े तनांदा कइनी, जइसे िम एक
आाँख से चलि रिनी।
28 एि से जब िम पैंिीस साल क
े रिनी ि िम
अपना मेिरारू क
े तबयाि कइनी कािे तक
िमार मेिनि से िमार िाकि खिम िो गइल
रिे आ िम कबो मेिरारू लोग क
े साथे सुख
क
े बारे में ना सोचनी। बातकर मेिनि क
े चलिे
नीांद िमरा पर िावी िो गइल।
29 िमार बाबूजी िमेशा िमरा सच्चाई से खुश
रिले, कािे तक िम याजक क
े माध्यम से प्रभु
क
े सब पतिला िल क
े चढ़ा देले रिनी। ि
े र
िमरा बाबूजी क
े भी।
30 प्रभु िमरा िाथ में आपन िायदा दस
िजार गुना बढ़ा तदिलन। आ साथ िी याक
ू ब,
िमार तपिा, जानि रिले तक भगवान िमरा
अक
े लापन में सिायिा कइले बाडन।
31 कािेतक िम अपना मन क
े एकलिा में
धरिी क
े भलाई क
े काम सब गरीब आ दबल-
क
ु चलल लोग क
े देले बानी।
32 अब, िे िमार लइका, िमार बाि सुनीां आ
अपना मन से एकलिा से चलीां, कािे तक िम
एिमें ऊ सब क
ु छ देखले बानी जवन प्रभु क
े
नीक लागेला। ' .
33 एकलौिा आदमी सोना क
े लालच ना
करेला, अपना पडोसी क
े ना चलेला, ऊ कई
िरि क
े स्वातदष्ट चीजन क
े लालसा ना करेला,
ऊ िरि िरि क
े पररधान में ना खुश िोला।
34 ऊ लमिर उतमर तजए क
े चािि नइखे,
बलुक खाली भगवान क
े इच्छा क
े इांिजार
करेला।
35 धोखा क
े आत्मा क
े ओकरा ल्कखलाि
कवनो िाकि नइखे, कािे तक ऊ मेिरारूवन
क
े सुांदरिा क
े ना देखेला तक किीां ऊ अपना
मन क
े भ्रष्टाचार से गांदा ना कर देव.
36 ओकरा तवचार में ना ईर्ष्ाभ िोला, ना कवनो
दुभाभवनापूर्भ आदमी अपना आत्मा क
े पीडा
देला, ना ओकरा मन में अिृप्त इच्छा से तचांिा
करेला।
37 कािेतक ऊ एकल आत्मा में चलेला आ सब
क
ु छ क
े सोझ मन से देखि रिेला आ दुतनया
क
े गलिी से बुरा कइल आाँख से परिेज
करेला तक किीां ऊ प्रभु क
े कवनो आज्ञा क
े
तवक
ृ ति ना देख पावे।
38 एि से िे लइका लोग परमेश्वर क
े तनयम क
े
पालन करीां आ अक
े लापन करीां आ बेवक
ू िी
में चलीां, अपना पडोसी क
े धांधा में व्यस्त लोग
क
े ना खेलीां, बलुक प्रभु आ अपना पडोसी से
प्रेम करीां, गरीब आ कमजोर लोग पर दया
करीां।
39 खेिी क
े पीठ झुक क
े िर िरि क
े खेिी में
मेिनि करीां आ धन्यवाद क
े साथे प्रभु क
े
वरदान चढ़ाईां।
40 कािेतक प्रभु िोिनी क
े धरिी क
े पतिला
िल से आशीवाभद तदिे, ठीक ओसिी जइसे
उ िातबल से लेक
े अब िक क
े सब पतवत्र लोग
क
े आशीष देले रिले।
4. 41 कािेतक िोिनी क
े धरिी क
े मोटाई क
े
अलावा अउरी कवनो तिस्सा नइखे तदिल
गइल, जवना क
े िल मेिनि से बढ़ल बा।
42 कािेतक िमनी क
े तपिा याक
ू ब िमरा क
े
धरिी आ पतिला िल क
े आशीष देले रिले।
43 लेवी आ यहूदा क
े याक
ू ब क
े बेटा लोग क
े
बीच में प्रभु क
े द्वारा मतिमा कइल गइल।
कािे तक प्रभु ओि लोग क
े उत्तरातधकार देले
बाडन आ लेवी क
े पुरोतििाई आ यहूदा क
े
राज्य तदिले बाडन.
44 एि से का िू लोग ओि लोग क
े बाि मान
क
े अपना बाप क
े अक
े लापन में चलि रिऽ।
कािे तक इस्राएल पर आवे वाला सेना क
े नाश
करे खातिर गाद क
े तदिल गइल बा।
अध्याय 2 क
े बा
1 एि से िे िमार लइका लोग जान लीां तक
आल्कखरी समय में िोिनी क
े बेटा अिृप्त
कामना से तचपकल रि जइिें।
2 बेवक
ू िी क
े छोड क
े दुभाभवना क
े नजदीक
आ जइिें। आ प्रभु क
े आज्ञा क
े छोड क
े
बेतलयार से तचपक जइिें।
3 खेिी-बाडी छोड क
े उ लोग अपना दुष्ट
योजना क
े पालन करीिे अवुरी गैर-यहूदी लोग
क
े बीच तििर-तबिर िो जईिे अवुरी अपना
दुश्मन क
े सेवा करीिे।
4 का रउवाां अपना लइकन क
े ई आज्ञा देि
बानी तक अगर उ लोग पाप करस ि उ लोग
ओिने जल्दी प्रभु क
े पास वापस आ सक
े ।
कािे तक ऊ दयालु िउवें आ ओि लोग क
े
बचावे क
े काम करीिें आ ओि लोग क
े अपना
देश में वापस ले अइिें.
5 एि से देखऽ, जइसे तक रउआ देखि बानी,
िम एक सौ छब्बीस साल क
े बानी आ कवनो
पाप करे क
े बारे में नइखी जानि।
6 अपना मेिरारू क
े छोड क
े िम कवनो
मेिरारू क
े नइखीांजानि। आाँख क
े उत्थान से
कबो व्यतभचार ना कइनी।
7 िम शराब ना तपयनी तक ओकरा से भटक
जाईां।
8 िम अपना पडोसी क
े कवनो वाांछनीय चीज
क
े लालच ना कइनी।
9 िमरा तदल में धोखा ना उठल।
10 एगो झूठ िमरा िोठ से ना गुजरल।
11 अगर क
े हू क
े कवनो परेशानी िोखे ि िम
आपन आि ओकरा से जोड देनी।
12 िम आपन रोटी गरीबन क
े साथे बााँटि
रिनी।
13 िम भल्कि क
े काम कइनी, पूरा तदन िम
सच्चाई क
े पालन कइनी।
14 िम प्रभु से प्रेम करि रिनी। ओइसिीांिर
आदमी पूरा मन से भी।
15 िे िमार लइका लोग, िू लोग भी ई काम
करीांआ बेतलयार क
े िर आत्मा िोिनी से भाग
जाई आ दुष्ट लोग क
े कवनो काम िोिनी पर
राज ना करी।
16 आउर िर जांगली जानवर क
े अपना वश
में करऽ, कािे तक िोिनी क
े साथे आकाश आ
धरिी क
े परमेश्वर बा आ आदमी क
े साथे
अक
े ला मन से चलि रिब।
17 इ सब किला क
े बाद उ अपना बेटा लोग
क
े आदेश देले तक उ लोग ओकरा क
े िेब्रोन
ले जाक
े उिााँ अपना बाप-दादा क
े सांगे गुिा
में दिना देस।
18 ऊ आपन गोड बढ़ा क
े बतढ़या बुढ़ापा में
मर गइलन। िर अांग क
े आवाज क
े साथे, आ
िाकि क
े तबना रुकले, ऊ शाश्वि नीांद क
े सुि
गइल।