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TOPIC :
WHAT
IS
ANTHROPOLOGY
Compiled by:
Rana Zahid Zulfiqar
PhD Scholar Sociology (GCUF)
Visiting Lecturer Sociology, Bahauddin
Zakariya University Multan, Pakistan
ranazahidZulfiqar@gmail.com
ANTHROPOLOGY
Anthropolo
gy- Derived
from the
Greek
Words
Anthropos
for
“Human”
Logos
for
“Study”
The study
of
Humans.
ANTHROPOLOGY
Anthropology is the
study of people- their
origins, their
development and
contemporary variations,
wherever and whenever
they have been found on
the surface of the earth.
ANTHROPOLOGY
Anthropology is the study or
science of mankind or humanity
ANTHROPOLOGY
Anthropology is a broad
scientific discipline dedicated to
the comparative study of
humans as a group, from its
first appearance on earth to its
present stage of development.
ANTHROPOLOGY
Investigates the
strategies for living that
are learned and shared
by people as members of
human social groups
ANTHROPOLOGY
Anthropology focuses on
(1) the origin of humans,
(2) the evolutionary
development of humans,
(3) human physical,
biochemical and cultural
variations, and (4) the
material possessions and
cultural heritages of
humans.
Anthropology seeks to
explain how and why
people are both similar
and different through
examination of our
biological and cultural
past and comparative
study of contemporary
human societies (Howard
and DunaifHattis,
1992:3).
1. Anthropology is limited to the study of "primitive"
societies.
2. Anthropologists only study the rural people and rural
areas.
3. Anthropologists are only interested in the study of far away, remote
exotic communities living isolated from the influences of
modernization.
4. Anthropology wants to keep and preserve primitive, defunct cultural
practices in museums and anthropologists are advocates of defunct,
obsolete culture.
Misconceptions about Anthropology
Features of Anthropology
1. Its broad scope
2. Its unique approaches:
Holism, relativism and
comparatives
3. Emphasis on
insider’s view
4. The micro-focus
5. Its methods of
research: emphasis on
extended field work
1.1PHYSICAL ANTHROPOLOGY
The study of
Humans form a
biological
perspective is
called Physical
Anthropology.
1.1 PHYSICAL ANTHROPOLOGY
•Paleontology or
Paleoanthropology
•Human variations
Physical
Anthropologis
ts are
concerned
with two
broad areas of
investigation.
1.1 PHYSICAL ANTHROPOLOGY
Physical anthropology is the branch of anthropology
most closely related to the natural sciences, particularly
biology; that is why it is often called biological
anthropology (Scupin and DeCorse, 1995; Howard and
Dunaif-Hattis, 1992). It studies the biological dimensions
of human beings, including biological evolution, the
physical variations between contemporary populations,
and the biology and behavior of non-human primates.
Physical anthropology itself is further divided into three
special fields of study: paleoanthropology, primatology
and anthropometry.
1.1.1Paleontology or
paleoanthropology
The branch deals with
the question of
“Emergence of
humans and how
humans have evolved
up to the present time
”
1.1.2HUMAN VARIATIONS
How and why
physical traits of
contemporary
human populations
vary across the world
1.1.2HUMAN VARIATIONS
is a subspecialty in physical anthropology which is
interested in the search for fossil remains from
prehistoric times to trace the development of
outstanding human physical, social and cultural
characteristics. Paleoanthropology is the study of
human evolution through analysis of fossil remains.
Paleoanthropologists use a variety of sophisticated
techniques to date, clarify and compare fossil bones
to determine the links between modern humans and
their biological ancestors
1.1.3 Primatology
The study of the biology and behavior
of primates, that is, the animals that
most closely resemble human beings in
terms of physiological and anatomical
structure, is an important field in
physical anthropology. Primatologists
observe primates such as gorillas,
chimpanzees, gibbons, and orangutans
in their natural habitats to ascertain the
similarities and differences between
these other primates and humans (ibid,
same page).
continue
Primatological research helps
us understand what human
beings share with other
animals, what makes them part
of the natural world and their
unique characteristics (Howard
and Dunaif-Hattis, 1992).
1.1.4 Anthropometry
The study of human variations within and among
different populations in time and space, human
ecology, population genetics, etc. make up the
central concerns of this sub-branch of physical
anthropology. These physical differences may be in
terms of blood types, skin colors, skull shape, facial
shape, hair texture, and the like. Anthropometry
shades some light on how differing physical
characteristics have helped human groups adapt
different geographical environments.
1.1.5 Population Genetics
The study of biological
inheritance plays an
important role in
anthropometry, what is
sometimes termed as
biological anthropology
(Scupin and DeCorse,
1995; Howard and
Dunaif-Hattis, 1992).
The investigation of
human variations
among living
populations has led
to the application
of the knowledge in
solving practical
problems.
1.1.6 Forensic Anthropology
The development of a specialty known as forensic
anthropology is one of the results of these attempts.
Forensic anthropology is the identification of human
skeletal remains for medical and Forensic anthropologists
work often with other forensic specialists in aiding
criminal investigations. Forensic anthropologists attempt
to determine the sex, age at death, ancestral background,
and stature of the deceased individual. Using this
knowledge, forensic anthropologists identify crash
victims, war causalities, homicide victims, and skeletal
remains in unmarked graves (Howard and Dunaif-Hattis,
1992; Scupin and DeCorse, 1995; Kotttak, 2002).
1.2 Sociocultural Anthropology
Cultural
anthropologists
conduct studies of
living peoples,
most often by
visiting and living
among a particular
people for an
extended period
of time, usually a
year or longer
(Keesing 1981).
Socio-cultural anthropology
studies the social, symbolic or
nonmaterial and material lives of
contemporary and historically
recent human societies, taking the
concept of culture central to its
goal (Howard and Dunaif-Hattis,
1992).
They conduct fieldwork among the people they study and describe the
results of their investigations in the form of books and articles called
ethnographies. Cultural anthropology is also concerned with making
generalizations about, and seeking explanations for, similarities and
differences among the world's people. Those who conduct comparative
studies to achieve these theoretical goals are called ethnologists. Thus, two
important aspects of social/cultural anthropology are ethnography and
ethnology. The former is more of empirical study or description of the
culture and ways of lives of a particular group of people, while the latter is
more of a theoretical study of the similarities and differences among the
human groups of the world, past or present
Continue
Continue
There are many other specialized fields of study in social or
cultural anthropology. Some of these include: anthropology of art,
medical anthropology, urban/rural/economic anthropology,
political anthropology, development anthropology, anthropology
of religion, legal anthropology, demographic anthropology,
ecological anthropology, psychological anthropology,
ethnomusicology, etc.
1.3 Archaeological Anthropology
Archaeology studies the ways of
lives of past peoples by excavating
and analyzing the physical
remains they left behind.
1.3.1 Artifacts
Artifacts are the
material remains
of human societies
(Scupin and
DeCorse, 1995).
1.3.2 Ecofacts
Archeologists also study ecofacts, the
footprints on the ecology by the past societies.
This helps reveal the way human societies
interacted with their local ecosystems. Tools,
ornaments, pottery, animal bones, human
skeletal material, and evidence of how people
lived in the distant past are collected, and
systematically analyzed.
1.3.3 Archeological Anthropology has
Three Major Goals
Classifying and
sequencing material
culture
Reconstructing ancient
ways of life
Explaining and
delineating cultural
processes (Howard
and DunaifHattis,
1992).
1.3.4 Prehistoric archeology
Prehistoric archeology investigates human prehistory;
that is the periods of time in a region before the art of
writing developed. Many anthropological archeologists
study societies that did not leave behind any written
records. Prehistoric archeology uses material remains
to reconstruct prehistoric life ways; it also studies
contemporary peoples whose styles of life are
analogous and or comparable to those of ancient
peoples. For example, by studying the ways of life of
present hunter and gatherer societies, prehistoric
archeologists can gain insights into the ways in which
the ancient foraging peoples lived.
1.3.5 Ethnoarcheology
This may be regarded as an aspect of
prehistoric archeology. It is an approach
to ethnographic analogy in which
archeologists make their own observation
of the contemporary cultures rather than
relying on information provided by
cultural anthropologists.
1.3.6 Historical Archaeology
uses the evidence provided by excavated remains to
enhance our understanding of historic peoples; that
is, peoples who had writing and about whom
written records are available. Historical
archeologists study sites dating from historic times.
Much of the work of historical archeologists has
been to help preserve historical sites.
1.4 Linguistic Anthropology
Linguistics is the scientific study of language. Linguists
describe and analyze the sound patterns, combinations
of sounds, meanings and structure of sentence in
human languages (Kottak, 1994). They also attempt to
determine how two or more languages are related.
Historically, modern linguists are especially interested
in whether all human languages share any universal
common feature. Some recent work suggests that
human infants are born with knowledge of a set of
generalized rules that allow them to discover the
specific rules of language around them and to
formulate new sentences by applying these rules
Continue
The terms linguistic anthropology
anthropological linguistics, and ethno
linguistics are often used interchangeably in
the linguistic anthropology literature.
However, the more preferred term is
linguistic anthropology. It is defined as “the
study of speech and language within the
context of anthropology…. It is the study of
language as a cultural resource and speaking
as a cultural practice.” (Durnati, 1997:1).
1.4.1 Focus of Linguistic Anthropology
Linguistic anthropology usually focuses on unwritten
languages (i.e., those languages which have no form of
writing, languages used by indigenous peoples of the non-
western societies). It is especially concerned with relations
between language and other aspects of human behavior and
thought. Linguistic anthropologists might describe and
analyze a language so far unknown to linguistic science.
1.4.2 Sociolinguistics
The branch of linguistic anthropology, called sociolinguistics is
interested in how the language is used in various social
contexts. For example, what speech style must one use with
people of higher social standing? How does a local political
leader use language to earn people's allegiance? What can the
naming of various parts of the natural and social environment
tell as about people's perception of their environments?
1.4.3 Historical linguistics
A second important branch called historical linguistics
focuses on the comparison and classifications of different
languages to discern the historical links between them.
This historical linguistic research is particularly useful in
tracing the migration routes of various societies through
time (Scupin and De Corse, 1995).
1.4.4 Structural Linguistics
Structural linguistics, studies the structure of
linguistic patterns. Structural linguists compare
grammatical patterns and other linguistic elements
to find out how contemporary languages are
similar to and different from one another.
1.5 Contributions of Anthropology
1. Anthropology gives us an insight into different ways
and modes of life of a given society, to understand the
logic behind and justification for human activities and
behavior.
2. Anthropology also helps us understand our own ways
of lives. Many aspects of our lives seem to us normal, so
we don't know the logic behind. Eating injera, for
example, is assumed to be normal to those whose staple
(main) food item is injera. By studying anthropology, we
look into ourselves through the others' ways of lives. As
we study anthropology, we encounter a different way of
lives from ourselves, and hence we get opportunity to
appreciate and understand ourselves.
Continue
3. Anthropology helps us
fight against prejudices
and discriminations. It
helps us fight against
ethnocentrism; the
attitude that one's own
culture and one's own
way of life is the center
of the world and the
best of all. This arises
from ignorance about
other ethnic groups and
their ways of lives.
4. Anthropology is also
used as a tool for
development. Applied
anthropology, here, is
the application of
anthropological
knowledge and research
results in the solution of
some social problems or
in the implementation of
project plans.
Questions Answers

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An Introduction to Anthropology

  • 1. TOPIC : WHAT IS ANTHROPOLOGY Compiled by: Rana Zahid Zulfiqar PhD Scholar Sociology (GCUF) Visiting Lecturer Sociology, Bahauddin Zakariya University Multan, Pakistan ranazahidZulfiqar@gmail.com
  • 3. ANTHROPOLOGY Anthropology is the study of people- their origins, their development and contemporary variations, wherever and whenever they have been found on the surface of the earth.
  • 4. ANTHROPOLOGY Anthropology is the study or science of mankind or humanity
  • 5. ANTHROPOLOGY Anthropology is a broad scientific discipline dedicated to the comparative study of humans as a group, from its first appearance on earth to its present stage of development.
  • 6. ANTHROPOLOGY Investigates the strategies for living that are learned and shared by people as members of human social groups
  • 7. ANTHROPOLOGY Anthropology focuses on (1) the origin of humans, (2) the evolutionary development of humans, (3) human physical, biochemical and cultural variations, and (4) the material possessions and cultural heritages of humans. Anthropology seeks to explain how and why people are both similar and different through examination of our biological and cultural past and comparative study of contemporary human societies (Howard and DunaifHattis, 1992:3).
  • 8. 1. Anthropology is limited to the study of "primitive" societies. 2. Anthropologists only study the rural people and rural areas. 3. Anthropologists are only interested in the study of far away, remote exotic communities living isolated from the influences of modernization. 4. Anthropology wants to keep and preserve primitive, defunct cultural practices in museums and anthropologists are advocates of defunct, obsolete culture. Misconceptions about Anthropology
  • 9. Features of Anthropology 1. Its broad scope 2. Its unique approaches: Holism, relativism and comparatives 3. Emphasis on insider’s view 4. The micro-focus 5. Its methods of research: emphasis on extended field work
  • 10.
  • 11. 1.1PHYSICAL ANTHROPOLOGY The study of Humans form a biological perspective is called Physical Anthropology.
  • 12. 1.1 PHYSICAL ANTHROPOLOGY •Paleontology or Paleoanthropology •Human variations Physical Anthropologis ts are concerned with two broad areas of investigation.
  • 13. 1.1 PHYSICAL ANTHROPOLOGY Physical anthropology is the branch of anthropology most closely related to the natural sciences, particularly biology; that is why it is often called biological anthropology (Scupin and DeCorse, 1995; Howard and Dunaif-Hattis, 1992). It studies the biological dimensions of human beings, including biological evolution, the physical variations between contemporary populations, and the biology and behavior of non-human primates. Physical anthropology itself is further divided into three special fields of study: paleoanthropology, primatology and anthropometry.
  • 14. 1.1.1Paleontology or paleoanthropology The branch deals with the question of “Emergence of humans and how humans have evolved up to the present time ”
  • 15. 1.1.2HUMAN VARIATIONS How and why physical traits of contemporary human populations vary across the world
  • 16. 1.1.2HUMAN VARIATIONS is a subspecialty in physical anthropology which is interested in the search for fossil remains from prehistoric times to trace the development of outstanding human physical, social and cultural characteristics. Paleoanthropology is the study of human evolution through analysis of fossil remains. Paleoanthropologists use a variety of sophisticated techniques to date, clarify and compare fossil bones to determine the links between modern humans and their biological ancestors
  • 17. 1.1.3 Primatology The study of the biology and behavior of primates, that is, the animals that most closely resemble human beings in terms of physiological and anatomical structure, is an important field in physical anthropology. Primatologists observe primates such as gorillas, chimpanzees, gibbons, and orangutans in their natural habitats to ascertain the similarities and differences between these other primates and humans (ibid, same page).
  • 18. continue Primatological research helps us understand what human beings share with other animals, what makes them part of the natural world and their unique characteristics (Howard and Dunaif-Hattis, 1992).
  • 19. 1.1.4 Anthropometry The study of human variations within and among different populations in time and space, human ecology, population genetics, etc. make up the central concerns of this sub-branch of physical anthropology. These physical differences may be in terms of blood types, skin colors, skull shape, facial shape, hair texture, and the like. Anthropometry shades some light on how differing physical characteristics have helped human groups adapt different geographical environments.
  • 20. 1.1.5 Population Genetics The study of biological inheritance plays an important role in anthropometry, what is sometimes termed as biological anthropology (Scupin and DeCorse, 1995; Howard and Dunaif-Hattis, 1992). The investigation of human variations among living populations has led to the application of the knowledge in solving practical problems.
  • 21. 1.1.6 Forensic Anthropology The development of a specialty known as forensic anthropology is one of the results of these attempts. Forensic anthropology is the identification of human skeletal remains for medical and Forensic anthropologists work often with other forensic specialists in aiding criminal investigations. Forensic anthropologists attempt to determine the sex, age at death, ancestral background, and stature of the deceased individual. Using this knowledge, forensic anthropologists identify crash victims, war causalities, homicide victims, and skeletal remains in unmarked graves (Howard and Dunaif-Hattis, 1992; Scupin and DeCorse, 1995; Kotttak, 2002).
  • 22. 1.2 Sociocultural Anthropology Cultural anthropologists conduct studies of living peoples, most often by visiting and living among a particular people for an extended period of time, usually a year or longer (Keesing 1981). Socio-cultural anthropology studies the social, symbolic or nonmaterial and material lives of contemporary and historically recent human societies, taking the concept of culture central to its goal (Howard and Dunaif-Hattis, 1992).
  • 23. They conduct fieldwork among the people they study and describe the results of their investigations in the form of books and articles called ethnographies. Cultural anthropology is also concerned with making generalizations about, and seeking explanations for, similarities and differences among the world's people. Those who conduct comparative studies to achieve these theoretical goals are called ethnologists. Thus, two important aspects of social/cultural anthropology are ethnography and ethnology. The former is more of empirical study or description of the culture and ways of lives of a particular group of people, while the latter is more of a theoretical study of the similarities and differences among the human groups of the world, past or present Continue
  • 24. Continue There are many other specialized fields of study in social or cultural anthropology. Some of these include: anthropology of art, medical anthropology, urban/rural/economic anthropology, political anthropology, development anthropology, anthropology of religion, legal anthropology, demographic anthropology, ecological anthropology, psychological anthropology, ethnomusicology, etc.
  • 25. 1.3 Archaeological Anthropology Archaeology studies the ways of lives of past peoples by excavating and analyzing the physical remains they left behind.
  • 26. 1.3.1 Artifacts Artifacts are the material remains of human societies (Scupin and DeCorse, 1995).
  • 27. 1.3.2 Ecofacts Archeologists also study ecofacts, the footprints on the ecology by the past societies. This helps reveal the way human societies interacted with their local ecosystems. Tools, ornaments, pottery, animal bones, human skeletal material, and evidence of how people lived in the distant past are collected, and systematically analyzed.
  • 28. 1.3.3 Archeological Anthropology has Three Major Goals Classifying and sequencing material culture Reconstructing ancient ways of life Explaining and delineating cultural processes (Howard and DunaifHattis, 1992).
  • 29. 1.3.4 Prehistoric archeology Prehistoric archeology investigates human prehistory; that is the periods of time in a region before the art of writing developed. Many anthropological archeologists study societies that did not leave behind any written records. Prehistoric archeology uses material remains to reconstruct prehistoric life ways; it also studies contemporary peoples whose styles of life are analogous and or comparable to those of ancient peoples. For example, by studying the ways of life of present hunter and gatherer societies, prehistoric archeologists can gain insights into the ways in which the ancient foraging peoples lived.
  • 30. 1.3.5 Ethnoarcheology This may be regarded as an aspect of prehistoric archeology. It is an approach to ethnographic analogy in which archeologists make their own observation of the contemporary cultures rather than relying on information provided by cultural anthropologists.
  • 31. 1.3.6 Historical Archaeology uses the evidence provided by excavated remains to enhance our understanding of historic peoples; that is, peoples who had writing and about whom written records are available. Historical archeologists study sites dating from historic times. Much of the work of historical archeologists has been to help preserve historical sites.
  • 32. 1.4 Linguistic Anthropology Linguistics is the scientific study of language. Linguists describe and analyze the sound patterns, combinations of sounds, meanings and structure of sentence in human languages (Kottak, 1994). They also attempt to determine how two or more languages are related. Historically, modern linguists are especially interested in whether all human languages share any universal common feature. Some recent work suggests that human infants are born with knowledge of a set of generalized rules that allow them to discover the specific rules of language around them and to formulate new sentences by applying these rules
  • 33. Continue The terms linguistic anthropology anthropological linguistics, and ethno linguistics are often used interchangeably in the linguistic anthropology literature. However, the more preferred term is linguistic anthropology. It is defined as “the study of speech and language within the context of anthropology…. It is the study of language as a cultural resource and speaking as a cultural practice.” (Durnati, 1997:1).
  • 34. 1.4.1 Focus of Linguistic Anthropology Linguistic anthropology usually focuses on unwritten languages (i.e., those languages which have no form of writing, languages used by indigenous peoples of the non- western societies). It is especially concerned with relations between language and other aspects of human behavior and thought. Linguistic anthropologists might describe and analyze a language so far unknown to linguistic science.
  • 35. 1.4.2 Sociolinguistics The branch of linguistic anthropology, called sociolinguistics is interested in how the language is used in various social contexts. For example, what speech style must one use with people of higher social standing? How does a local political leader use language to earn people's allegiance? What can the naming of various parts of the natural and social environment tell as about people's perception of their environments?
  • 36. 1.4.3 Historical linguistics A second important branch called historical linguistics focuses on the comparison and classifications of different languages to discern the historical links between them. This historical linguistic research is particularly useful in tracing the migration routes of various societies through time (Scupin and De Corse, 1995).
  • 37. 1.4.4 Structural Linguistics Structural linguistics, studies the structure of linguistic patterns. Structural linguists compare grammatical patterns and other linguistic elements to find out how contemporary languages are similar to and different from one another.
  • 38. 1.5 Contributions of Anthropology 1. Anthropology gives us an insight into different ways and modes of life of a given society, to understand the logic behind and justification for human activities and behavior. 2. Anthropology also helps us understand our own ways of lives. Many aspects of our lives seem to us normal, so we don't know the logic behind. Eating injera, for example, is assumed to be normal to those whose staple (main) food item is injera. By studying anthropology, we look into ourselves through the others' ways of lives. As we study anthropology, we encounter a different way of lives from ourselves, and hence we get opportunity to appreciate and understand ourselves.
  • 39. Continue 3. Anthropology helps us fight against prejudices and discriminations. It helps us fight against ethnocentrism; the attitude that one's own culture and one's own way of life is the center of the world and the best of all. This arises from ignorance about other ethnic groups and their ways of lives. 4. Anthropology is also used as a tool for development. Applied anthropology, here, is the application of anthropological knowledge and research results in the solution of some social problems or in the implementation of project plans.