This document provides an exhaustive bibliography of sources related to Pentecostal hermeneutics. It includes over 100 entries of books, articles, theses and more that examine the intersection of Pentecostal theology and biblical interpretation. The compiler notes that the bibliography is a work in progress, and they welcome feedback and suggestions to expand and refine the content. Highlighted items represent desired sources not yet obtained.
An Anthropologist Is Listening A Reply to Ethnographic Theology.pdfLeslie Schulte
This document summarizes an anthropologist's response to the emerging field of ethnographic theology. It begins by providing context on ethnographic theology, noting that it aims to generate theological reflection through ethnographic fieldwork. It then discusses the anthropologist's appreciation for how ethnographic theologians have adopted a classic model of ethnographic fieldwork, viewing it as a science, art, and craft. However, the anthropologist also provides some constructive critique and encourages ethnographic theologians to engage more fully with developments in anthropological theories and methods of ethnography. The overall goal is to foster a substantive dialogue between the two fields.
This document provides Christopher D. Denny's curriculum vitae. It lists his education, awards, publications, presentations, and employment. He received his PhD from Catholic University of America in 2004. He has published several books and many articles. He is currently a professor in the Department of Theology and Religious Studies at St. John's University.
The document provides an overview of the history of biblical hermeneutics, or interpretation methods. It discusses how interpretation has evolved from early Jewish and Christian practices focusing on allegory and tradition, to the Reformation period beginning "our" modern historical-grammatical approach. It also notes the rise of new hermeneutical methods in the 1700s and issues around interpretation dividing churches today.
Todd Johanson has published several articles and book reviews from 2012 to 2016 on topics related to Christian-Muslim dialogue, pluralism, religious inclusivism, virtue ethics, and abortion views in Buddhism. Some of his publications include articles in the Journal of Ecumenical Studies on Karl Rahner's "Anonymous Christianity" and charity as a virtue in non-Christians, as well as book reviews analyzing works about revelation, religious pluralism, and reconciliation between Christian traditions.
This document is a curriculum vitae or resume for Michael J. McClymond, a professor of modern Christianity at Saint Louis University. It outlines his education, teaching experience, research interests, publications, and editorial work. He received his PhD from the University of Chicago and has taught at several universities. His research focuses on modern Christian theology, world Christianity, and religious revivals in America. He has authored or edited over a dozen books on these topics and frequently reviews manuscripts for academic presses.
This document is a curriculum vitae for Robert C. Roberts, a philosopher and professor. It outlines his personal details, education history, teaching positions, awards, publications, and areas of research expertise over his career. Key details include that he received his PhD from Yale University in philosophical theology in 1974. He has held teaching positions at several universities from 1973-2000 and has been a Distinguished Professor of Ethics at Baylor University since 2000. He has published extensively in journals and books on philosophical and Christian ethics.
This document provides a curriculum vitae for Harriet A. Luckman, including her education, professional experience, teaching experience, publications, awards, committees, pastoral experience, and areas of interest. She has a Ph.D. in Religious Studies from Marquette University and is currently an Associate Professor and Director of the Spirituality Institute at the College of Mount St. Joseph in Cincinnati, Ohio. Her research focuses on early Christianity, spirituality, and theology.
This document provides a curriculum vitae for Daniel Harrison Williams, a professor of religion in patristics and historical theology at Baylor University. It details his educational background, current and previous positions, publications, and areas of research expertise. Key information includes his Ph.D from the University of Toronto in 1991, specialization in patristic literature and theology as well as the history of Christianity. He has authored and edited several books on early Christianity and the patristic tradition.
An Anthropologist Is Listening A Reply to Ethnographic Theology.pdfLeslie Schulte
This document summarizes an anthropologist's response to the emerging field of ethnographic theology. It begins by providing context on ethnographic theology, noting that it aims to generate theological reflection through ethnographic fieldwork. It then discusses the anthropologist's appreciation for how ethnographic theologians have adopted a classic model of ethnographic fieldwork, viewing it as a science, art, and craft. However, the anthropologist also provides some constructive critique and encourages ethnographic theologians to engage more fully with developments in anthropological theories and methods of ethnography. The overall goal is to foster a substantive dialogue between the two fields.
This document provides Christopher D. Denny's curriculum vitae. It lists his education, awards, publications, presentations, and employment. He received his PhD from Catholic University of America in 2004. He has published several books and many articles. He is currently a professor in the Department of Theology and Religious Studies at St. John's University.
The document provides an overview of the history of biblical hermeneutics, or interpretation methods. It discusses how interpretation has evolved from early Jewish and Christian practices focusing on allegory and tradition, to the Reformation period beginning "our" modern historical-grammatical approach. It also notes the rise of new hermeneutical methods in the 1700s and issues around interpretation dividing churches today.
Todd Johanson has published several articles and book reviews from 2012 to 2016 on topics related to Christian-Muslim dialogue, pluralism, religious inclusivism, virtue ethics, and abortion views in Buddhism. Some of his publications include articles in the Journal of Ecumenical Studies on Karl Rahner's "Anonymous Christianity" and charity as a virtue in non-Christians, as well as book reviews analyzing works about revelation, religious pluralism, and reconciliation between Christian traditions.
This document is a curriculum vitae or resume for Michael J. McClymond, a professor of modern Christianity at Saint Louis University. It outlines his education, teaching experience, research interests, publications, and editorial work. He received his PhD from the University of Chicago and has taught at several universities. His research focuses on modern Christian theology, world Christianity, and religious revivals in America. He has authored or edited over a dozen books on these topics and frequently reviews manuscripts for academic presses.
This document is a curriculum vitae for Robert C. Roberts, a philosopher and professor. It outlines his personal details, education history, teaching positions, awards, publications, and areas of research expertise over his career. Key details include that he received his PhD from Yale University in philosophical theology in 1974. He has held teaching positions at several universities from 1973-2000 and has been a Distinguished Professor of Ethics at Baylor University since 2000. He has published extensively in journals and books on philosophical and Christian ethics.
This document provides a curriculum vitae for Harriet A. Luckman, including her education, professional experience, teaching experience, publications, awards, committees, pastoral experience, and areas of interest. She has a Ph.D. in Religious Studies from Marquette University and is currently an Associate Professor and Director of the Spirituality Institute at the College of Mount St. Joseph in Cincinnati, Ohio. Her research focuses on early Christianity, spirituality, and theology.
This document provides a curriculum vitae for Daniel Harrison Williams, a professor of religion in patristics and historical theology at Baylor University. It details his educational background, current and previous positions, publications, and areas of research expertise. Key information includes his Ph.D from the University of Toronto in 1991, specialization in patristic literature and theology as well as the history of Christianity. He has authored and edited several books on early Christianity and the patristic tradition.
This annotated bibliography provides summaries for 10 sources on world religions. The sources discuss major world religions like Hinduism, Buddhism, Christianity, and Islam. They explore the histories, beliefs, practices, and texts of different religious traditions. The sources also examine challenges facing religions in the 21st century from globalization and secularism, and consider how religions may converge or assimilate over time.
The Psychedelic Gospels claims that psychoactive substances influenced the development of Western religions and that this relationship has been suppressed. It provides endorsements from experts in psychology, psychiatry, music, and religion who praise the scholarship and evidence presented. The book argues that mushrooms and other entheogens played a central role in early Christian practices and iconography, and that understanding this history can provide new insights into human consciousness and spirituality. It invites open-minded consideration of its controversial thesis from an interdisciplinary perspective.
Rev. Tripp Hudgins is an ordained Baptist minister pursuing a Ph.D. in Liturgical Studies and Ethnomusicology at the Graduate Theological Union in Berkeley, CA. His research focuses on Christian liturgy and music. He has over 15 years of experience in ministry, teaching, and writing. Currently he serves as the Director of Admissions at the American Baptist Seminary of the West.
Eschatology From An Adventist Perspective.pdfssuserd6f082
This document provides an introduction and table of contents to the proceedings of the Fourth International Bible Conference on eschatology from an Adventist perspective, held in Rome in June 2018. It was edited by Elias Brasil de Souza, A. Rahel Wells, Laszlo Gallusz, and Denis Kaiser. The document contains 25 chapters on various biblical and theological topics related to eschatology by different contributors, with a focus on discussions from an Adventist viewpoint. It aims to further scholarly discussion on eschatological teachings and their implications.
Letter & Spirit, Volume 3: The Hermeneutic of Continuity Christ, Kingdom, and...JasterRogueII
This document provides an introduction to the journal Letter & Spirit. It summarizes the contributors to the issue and their areas of expertise. The introduction explains that the term "hermeneutic of continuity" originated from discussions at a 1985 Synod of Bishops regarding the interpretation of Vatican II, where bishops affirmed that the Council stands in continuity with previous Church tradition and teachings, rather than marking a sharp break. It provides background on the term before introducing the various articles in the issue on topics related to scripture, theology, and tradition.
The document discusses the influence and importance of the Bible throughout history, noting that more copies of the Bible have been printed than any other book. It has shaped nations, civilizations, and the salvation or damnation of souls according to Christians. The Bible answers fundamental questions about human existence, purpose, morality, and destiny. Scholars have studied and debated the Bible for over 2000 years.
This document provides the curriculum vitae of Daniel Harrison Williams, including his education, positions held, publications, and articles. It shows that he is a Professor of Religion in Patristics and Historical Theology at Baylor University, with a PhD from University of Toronto. His publications focus on patristics and the early church fathers, including numerous books, book chapters, and peer-reviewed articles.
This document discusses different approaches to interpreting the New Testament and searching for the historical Jesus. It outlines two main approaches: an objective rational approach and a subjective experiential approach. It then discusses the rise of historical criticism during the Enlightenment which sought to interpret the Bible apart from the church using human reason. This led scholars to doubt the supernatural aspects of the gospels and view Jesus as just a man. The document also discusses the "Quest for the Historical Jesus" which attempted to separate the real Jesus from the legends in the gospels but ultimately failed to reach a consensus. It concludes that searching for Jesus without faith leads only to confusion and that the Jesus of history and Christ of faith are one.
The document discusses theological interpretation of Scripture and biblical theology. It defines theological interpretation as readings of biblical texts that consciously consider the theological nature of the texts and how theology influences the interpreter. Biblical theology seeks to understand what the biblical authors believed and taught based on the context of their times. It considers the Bible as the inspired word of God. Theological interpretation of Scripture locates itself within the church community and revolves around the affirmations that the Bible is Scripture and the church is one. It focuses on understanding the theological vision of Scripture and engaging with it faithfully, rather than spanning historical distances. Historical questions are still important but aim to allow the text its own voice rather than discover meaning. Theological interpretation is concerned with facilitating
This document provides a preliminary program for the 2017 WTS Meeting. The two-day program includes plenary addresses, concurrent sessions, worship services, and a banquet. On the first day, there are morning and afternoon concurrent sessions on topics like moral theology, practical theology, systematic theology, and biblical studies. The second day also features morning concurrent sessions on these topics as well as historical studies, theological education, and theology and pop culture. Plenary addresses will be given each morning to the whole group.
The document discusses the "new hermeneutic" approach to interpreting scripture that has emerged in some churches of Christ. It outlines several possible new hermeneutic models, including interpreting scripture as a love letter from God, using a canonical or narrative model, or focusing on God's desire for creation, Christ, and consummation. It notes debate around the new hermeneutic's vagueness and lack of clear guidelines. It concludes by outlining elements of an "acceptable hermeneutic" including exegesis, application, and determining meaning in context.
- Scripture and Tradition together constitute the single deposit of revealed truth given by God to the Church and infallibly taught by the Magisterium.
- Scripture is the single collection of 73 books called the Bible, containing God's entire inspired written truth revealing himself and his saving plan.
- Tradition is what is revealed by God and handed on by the apostles, including things not explicitly in Scripture. The Magisterium teaches infallibly the revealed truths of Scripture and Tradition.
Paul Aaron Himes has extensive education and teaching experience in biblical studies and ancient languages. He received his Ph.D. in New Testament from Southeastern Baptist Theological Seminary in 2013, and currently teaches at Baptist College of Ministry and Baptist Theological Seminary. His academic publications include a book on foreknowledge and social identity in 1 Peter, as well as several articles in peer-reviewed journals on topics related to New Testament exegesis, theology, and textual criticism.
The Catholic Bible contains 73 books while the Protestant Bible contains 66 books. This is because Martin Luther removed 7 books from the Old Testament that were included in the Catholic Bible. These 7 books, known as the deuterocanonical books or Apocrypha, were part of the original Greek Septuagint translation of the Old Testament but were rejected by the Jewish Council of Jamnia in 90 AD and later by Protestant reformers like Martin Luther. However, Catholics maintain that the books were affirmed as part of the Bible by ecumenical councils of the Catholic Church in the 4th century.
This document provides a profile and curriculum vitae for Rev. Dr. Yongbom Lee, an ordained Baptist minister and biblical scholar with experience teaching and ministry across cultures. He has taught at several theological seminaries as an adjunct professor and has published books and articles on New Testament exegesis and intertextuality. His educational background includes degrees from universities in the United States and United Kingdom and he is a bilingual speaker of English and Korean.
CV Dr Michael McLaughlin Assoc Professor of Theology May 2016 rev (8)Michael McLaughlin
This document provides a curriculum vitae for Michael T. McLaughlin, including his education, teaching experience, research interests, publications, presentations, and professional affiliations. He holds a Doctor of Sacred Theology from Pontifical Gregorian University in Rome and teaches theology at Saint Leo University. His research focuses on comparative theology and the theology of religions, and he has published on Sri Aurobindo's philosophy and its relation to Bernard Lonergan's thought.
The document provides a curriculum vitae for Samuel M. Powell, a professor of philosophy and religion at Point Loma Nazarene University. It details his extensive publications including several books and many articles. It also lists his educational background, professional experience, awards, and community involvement, establishing him as a leading scholar in the fields of theology and religious studies.
William Charles Kostlevy is a historian who has held positions at several universities and seminaries. He received his PhD in History from the University of Notre Dame. His areas of research and publication include the Holiness Movement, Brethren history, and 19th century evangelicalism. He currently serves as the Director of the Brethren Historical Library and Archives in Illinois.
This document discusses the nature and categorization of biblical law, focusing on whether the Sabbath command is part of the "new covenant" and still binding. It outlines four categories of biblical law: moral, ritual/ceremonial, civil, and health. While these categories can be helpful if defined carefully, assumptions about a law's binding nature can influence its categorization. The document argues that identifying certain laws as "moral" refers to universal principles governing relationships. It notes the Ten Commandments exemplify but are not the only expression of moral law. The ritual/ceremonial laws regulated interaction with God and ritual purity. Many civil laws applied moral principles. Health laws promoted physical and spiritual well-being
Introduction Of Report Writing 23 Problem AnalJames Heller
The document discusses the steps to get writing help from HelpWriting.net:
1. Create an account with a password and email.
2. Complete a 10-minute order form providing instructions, sources, and deadline.
3. Writers will bid on the request and the client can choose a writer based on qualifications.
4. The client receives the paper and can request revisions to ensure satisfaction. HelpWriting.net guarantees original, high-quality work or a full refund.
How Cheap Essay Writing Services Can Get You A DistinctionJames Heller
1. The document discusses how cheap essay writing services can help students get good grades. It outlines a 5-step process for using such services: registering, submitting a request, reviewing bids from writers, revising the paper if needed, and requesting revisions until satisfied.
2. It promises original, high-quality papers and refunds for plagiarized work. Students can use these services confidently to get their needs fully met.
3. The document promotes a cheap essay writing service by claiming it can help students earn distinctions through its 5-step process of submitting requests, reviewing writer bids, revising papers as needed, and requesting revisions until the student is satisfied.
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This annotated bibliography provides summaries for 10 sources on world religions. The sources discuss major world religions like Hinduism, Buddhism, Christianity, and Islam. They explore the histories, beliefs, practices, and texts of different religious traditions. The sources also examine challenges facing religions in the 21st century from globalization and secularism, and consider how religions may converge or assimilate over time.
The Psychedelic Gospels claims that psychoactive substances influenced the development of Western religions and that this relationship has been suppressed. It provides endorsements from experts in psychology, psychiatry, music, and religion who praise the scholarship and evidence presented. The book argues that mushrooms and other entheogens played a central role in early Christian practices and iconography, and that understanding this history can provide new insights into human consciousness and spirituality. It invites open-minded consideration of its controversial thesis from an interdisciplinary perspective.
Rev. Tripp Hudgins is an ordained Baptist minister pursuing a Ph.D. in Liturgical Studies and Ethnomusicology at the Graduate Theological Union in Berkeley, CA. His research focuses on Christian liturgy and music. He has over 15 years of experience in ministry, teaching, and writing. Currently he serves as the Director of Admissions at the American Baptist Seminary of the West.
Eschatology From An Adventist Perspective.pdfssuserd6f082
This document provides an introduction and table of contents to the proceedings of the Fourth International Bible Conference on eschatology from an Adventist perspective, held in Rome in June 2018. It was edited by Elias Brasil de Souza, A. Rahel Wells, Laszlo Gallusz, and Denis Kaiser. The document contains 25 chapters on various biblical and theological topics related to eschatology by different contributors, with a focus on discussions from an Adventist viewpoint. It aims to further scholarly discussion on eschatological teachings and their implications.
Letter & Spirit, Volume 3: The Hermeneutic of Continuity Christ, Kingdom, and...JasterRogueII
This document provides an introduction to the journal Letter & Spirit. It summarizes the contributors to the issue and their areas of expertise. The introduction explains that the term "hermeneutic of continuity" originated from discussions at a 1985 Synod of Bishops regarding the interpretation of Vatican II, where bishops affirmed that the Council stands in continuity with previous Church tradition and teachings, rather than marking a sharp break. It provides background on the term before introducing the various articles in the issue on topics related to scripture, theology, and tradition.
The document discusses the influence and importance of the Bible throughout history, noting that more copies of the Bible have been printed than any other book. It has shaped nations, civilizations, and the salvation or damnation of souls according to Christians. The Bible answers fundamental questions about human existence, purpose, morality, and destiny. Scholars have studied and debated the Bible for over 2000 years.
This document provides the curriculum vitae of Daniel Harrison Williams, including his education, positions held, publications, and articles. It shows that he is a Professor of Religion in Patristics and Historical Theology at Baylor University, with a PhD from University of Toronto. His publications focus on patristics and the early church fathers, including numerous books, book chapters, and peer-reviewed articles.
This document discusses different approaches to interpreting the New Testament and searching for the historical Jesus. It outlines two main approaches: an objective rational approach and a subjective experiential approach. It then discusses the rise of historical criticism during the Enlightenment which sought to interpret the Bible apart from the church using human reason. This led scholars to doubt the supernatural aspects of the gospels and view Jesus as just a man. The document also discusses the "Quest for the Historical Jesus" which attempted to separate the real Jesus from the legends in the gospels but ultimately failed to reach a consensus. It concludes that searching for Jesus without faith leads only to confusion and that the Jesus of history and Christ of faith are one.
The document discusses theological interpretation of Scripture and biblical theology. It defines theological interpretation as readings of biblical texts that consciously consider the theological nature of the texts and how theology influences the interpreter. Biblical theology seeks to understand what the biblical authors believed and taught based on the context of their times. It considers the Bible as the inspired word of God. Theological interpretation of Scripture locates itself within the church community and revolves around the affirmations that the Bible is Scripture and the church is one. It focuses on understanding the theological vision of Scripture and engaging with it faithfully, rather than spanning historical distances. Historical questions are still important but aim to allow the text its own voice rather than discover meaning. Theological interpretation is concerned with facilitating
This document provides a preliminary program for the 2017 WTS Meeting. The two-day program includes plenary addresses, concurrent sessions, worship services, and a banquet. On the first day, there are morning and afternoon concurrent sessions on topics like moral theology, practical theology, systematic theology, and biblical studies. The second day also features morning concurrent sessions on these topics as well as historical studies, theological education, and theology and pop culture. Plenary addresses will be given each morning to the whole group.
The document discusses the "new hermeneutic" approach to interpreting scripture that has emerged in some churches of Christ. It outlines several possible new hermeneutic models, including interpreting scripture as a love letter from God, using a canonical or narrative model, or focusing on God's desire for creation, Christ, and consummation. It notes debate around the new hermeneutic's vagueness and lack of clear guidelines. It concludes by outlining elements of an "acceptable hermeneutic" including exegesis, application, and determining meaning in context.
- Scripture and Tradition together constitute the single deposit of revealed truth given by God to the Church and infallibly taught by the Magisterium.
- Scripture is the single collection of 73 books called the Bible, containing God's entire inspired written truth revealing himself and his saving plan.
- Tradition is what is revealed by God and handed on by the apostles, including things not explicitly in Scripture. The Magisterium teaches infallibly the revealed truths of Scripture and Tradition.
Paul Aaron Himes has extensive education and teaching experience in biblical studies and ancient languages. He received his Ph.D. in New Testament from Southeastern Baptist Theological Seminary in 2013, and currently teaches at Baptist College of Ministry and Baptist Theological Seminary. His academic publications include a book on foreknowledge and social identity in 1 Peter, as well as several articles in peer-reviewed journals on topics related to New Testament exegesis, theology, and textual criticism.
The Catholic Bible contains 73 books while the Protestant Bible contains 66 books. This is because Martin Luther removed 7 books from the Old Testament that were included in the Catholic Bible. These 7 books, known as the deuterocanonical books or Apocrypha, were part of the original Greek Septuagint translation of the Old Testament but were rejected by the Jewish Council of Jamnia in 90 AD and later by Protestant reformers like Martin Luther. However, Catholics maintain that the books were affirmed as part of the Bible by ecumenical councils of the Catholic Church in the 4th century.
This document provides a profile and curriculum vitae for Rev. Dr. Yongbom Lee, an ordained Baptist minister and biblical scholar with experience teaching and ministry across cultures. He has taught at several theological seminaries as an adjunct professor and has published books and articles on New Testament exegesis and intertextuality. His educational background includes degrees from universities in the United States and United Kingdom and he is a bilingual speaker of English and Korean.
CV Dr Michael McLaughlin Assoc Professor of Theology May 2016 rev (8)Michael McLaughlin
This document provides a curriculum vitae for Michael T. McLaughlin, including his education, teaching experience, research interests, publications, presentations, and professional affiliations. He holds a Doctor of Sacred Theology from Pontifical Gregorian University in Rome and teaches theology at Saint Leo University. His research focuses on comparative theology and the theology of religions, and he has published on Sri Aurobindo's philosophy and its relation to Bernard Lonergan's thought.
The document provides a curriculum vitae for Samuel M. Powell, a professor of philosophy and religion at Point Loma Nazarene University. It details his extensive publications including several books and many articles. It also lists his educational background, professional experience, awards, and community involvement, establishing him as a leading scholar in the fields of theology and religious studies.
William Charles Kostlevy is a historian who has held positions at several universities and seminaries. He received his PhD in History from the University of Notre Dame. His areas of research and publication include the Holiness Movement, Brethren history, and 19th century evangelicalism. He currently serves as the Director of the Brethren Historical Library and Archives in Illinois.
This document discusses the nature and categorization of biblical law, focusing on whether the Sabbath command is part of the "new covenant" and still binding. It outlines four categories of biblical law: moral, ritual/ceremonial, civil, and health. While these categories can be helpful if defined carefully, assumptions about a law's binding nature can influence its categorization. The document argues that identifying certain laws as "moral" refers to universal principles governing relationships. It notes the Ten Commandments exemplify but are not the only expression of moral law. The ritual/ceremonial laws regulated interaction with God and ritual purity. Many civil laws applied moral principles. Health laws promoted physical and spiritual well-being
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An Exhaustive Bibliography Of Pentecostal Hermeneutics
1. AN EXHAUSTIVE BIBLIOGRAPHY OF PENTECOSTAL HERMENEUTICS
MICHAEL BUBAN, MTh
This bibliography is intended as an exercise in the early stage of my preliminary
research on the intersection between Pentecostal theology and biblical interpretation. It’s a
working draft and it should grow not only in length, but also in focus and quality.
Before proceeding you should know this:
1. I’m open to any suggestions regarding content, format and aim of this bibliography.
Please contact me via Academia or by e-mail (michael@buban.cz) even if it’s just
your impression or a small typo. All feedback is welcome.
2. I’ve decided to include all items from the concise bibliography in Martin, Lee Roy,
ed. Pentecostal Hermeneutics: A Reader. Leiden: Brill, 2013. My bibliography is
obviously dramatically revised and expanded .
😎
3. Highlighted items represent my wishlist. ❤ Non-highlighted items are within my
reach. Should you know how to get me my “unreached items” on-line under some
reasonable circumstances, please do tell me. In exchange I can help you get your
desired materials.
4. Should you need to adopt and edit this bibliography yourself, please help yourself at
https://www.zotero.org/brotherekim/items/collectionKey/5W5B5DQJ or send me a
message (see #1).
Abraham, Joseph. “Feminist Hermeneutics and Pentecostal Spirituality: The Creation
Narrative of Genesis as a Paradigm.” Asian Journal of Pentecostal Studies 6, no. 1
(2003): 3–21.
Ahn, Yongnan Jeon. A Formulation of Pentecostal Hermeneutics and Its Possible
Implication for the Interpretation of Tongues and Prophecy in Cor. 12-14. University
of Nottingham, 2002.
———. “Various Debates in the Contemporary Pentecostal Hermeneutics.” Spirit and
Church 2, no. 1 (May 2000): 19–52.
Aker, Ben. “Craig S. Keener’s Spirit Hermeneutics: Reading Scripture in Light of Pentecost
and the Need for an Ecumenical Reading of Acts 2.” Pneuma 39, no. 1–2 (January 1,
2017): 162–67.
Althouse, Peter. “Toward a Theological Understanding of the Pentecostal Appeal to
Experience.” Journal of Ecumenical Studies 38, no. 4 (2001): 399–411.
Álvarez, Miguel. La Palabra, El Espíritu y La Comunidad de Fe: Endendiendo a La
Hermenéutica Pentecostal. Cleveland, TN: Editorial Evangélica, 2007.
Alvarsson, Jan-Åke. “The Bible, Pentecostalism, and ‘Magic.’” Journal of the European
Pentecostal Theological Association 27, no. 2 (October 2007): 183–96.
2. An Exhaustive Bibliography of Pentecostal Hermeneutics Page 2/15
Anderson, Allan Heaton. “Bible and ‘Full Gospel.’” In An Introduction to Pentecostalism:
Global Charismatic Christianity, 2nd ed., 222–41. Cambridge: Cambridge
University Press, 2013.
Anderson, Gordon L. “Why Interpreters Disagree.” Paraclete 24, no. 1 (Winter 1990): 1–10.
———. “Pentecostal Hermeneutics: Part I.” Paraclete 28, no. 1 (Winter 1994): 1–11.
———. “Pentecostal Hermeneutics: Part II.” Paraclete 28, no. 2 (Spring 1994): 13–22.
Archer, Kenneth J. A Pentecostal Hermeneutic: Spirit, Scripture, and Community.
Cleveland, Tenn.: CPT Press, 2009.
———. “Early Pentecostal Biblical Interpretation.” Journal of Pentecostal Theology 9, no. 1
(January 1, 2001): 32–70.
———. “Horizons and Hermeneutics of Doctrine: A Review Essay.” Journal of Pentecostal
Theology 18, no. 1 (May 1, 2009): 150–56.
———. “Pentecostal Biblical Interpretation.” In Issues in Contemporary Pentecostalism,
edited by R. Keith Whitt and French L. Arrington, 2012.
———. “Pentecostal Hermeneutic: Retrospect and Prospect.” Journal of Pentecostal
Theology 8 (1996): 63–81.
———. “Pentecostal Hermeneutics and the Society for Pentecostal Studies: Reading and
Hearing in One Spirit and One Accord.” Pneuma 37, no. 3 (January 1, 2015): 317–
39.
———. “Pentecostal Story: The Hermeneutical Filter for the Making of Meaning.” Pneuma
26, no. 1 (March 1, 2004): 36–59.
———. “Spirited Conversation about Hermeneutics: A Pentecostal Hermeneut’s Response
to Craig Keener’s Spirit Hermeneutics.” Pneuma 39, no. 1–2 (January 1, 2017): 179–
97.
Archer, Kenneth J., and Richard E. Waldrop. “Liberating Hermeneutics: Toward a Holistic
Pentecostal Mission of Peace and Justice.” Journal of the European Pentecostal
Theological Association 31, no. 1 (April 2011): 65–80.
Arrington, French L. “Hermeneutics.” Edited by Stanley M. Burgess and Gary B. McGee.
Dictionary of Pentecostal and Charismatic Movements. Grand Rapids, MI:
Eerdmans, 1988.
———. “Pentecostal Identity and Interpretation of the Bible.” In Issues in Contemporary
Pentecostalism, edited by R. Keith Whitt and French L. Arrington, 2012.
———. “The Use of the Bible by Pentecostals.” Pneuma 16, no. 1 (January 1, 1994): 101–7.
Aryeh, Daniel Nii Aboagye. “Hermeneutics of Re-Enacting Biblical Text(s) and Concept(s)
in the History of Prophetism in Ghana’s Christianity: A Case Study of the Ministry of
Agabus and Prophet Bernard Opoku Nsiah.” Studia Historiae Ecclesiasticae (SHE)
43, no. 1 (2017).
3. An Exhaustive Bibliography of Pentecostal Hermeneutics Page 3/15
———. “Inductive Biblical Interpretation and Mother-Tongue Biblical Hermeneutics: A
Proposal for Pentecostal/Charismatic Ministries in Ghana Today.” The Journal of
Inductive Biblical Studies 3, no. 2 (2016): 140–60.
Asamoah-Gyadu, J. Kwabena. “‘God’s Laws of Productivity’: Creation in African
Pentecostal Hermeneutics.” In The Spirit Renews the Face of the Earth: Pentecostal
Forays in Science and Theology of Creation, edited by Amos Yong. Eugene, OR:
Pickwick, 2009.
———. “Learning to Prosper by Wrestling and by Negotiation: Jacob and Esau in
Contemporary African Pentecostal Hermeneutics.” Journal of Pentecostal Theology
21, no. 1 (January 1, 2012): 64–86.
Atkinson, William. “Worth a Second Look?: Pentecostal Hermeneutics.” Evangel 21 (2003):
49–54.
Autry, Arden. “Dimensions of Hermeneutics in Pentecostal Focus.” Journal of Pentecostal
Theology 1, no. 3 (October 1, 1993): 29–50.
Baker, Robert. “Pentecostal Bible Reading: Toward a Model of Reading for the Formation of
Christian Affections.” Journal of Pentecostal Theology 3, no. 7 (October 1, 1995):
34–48.
Becker, Matthias. “A Tenet Under Examination: Reflections on the Pentecostal
Hermeneutical Approach.” Journal of the European Pentecostal Theological
Association 24, no. 1 (June 2004): 30–48.
Brathwaite, Renea C. A. “Seymour on Scripture.” Virginia Beach, VA, 2012.
———. Seymour, the “New” Theologian: An Investigation into the Theology of an Early
Pentecostal Pioneer, 2013.
Brown, James D. “The Authority of the Word.” In Conference on the Holy Spirit Digest,
1:16–20. Springfield, MO: Gospel Publishing House, 1983.
Brubaker, Malcolm R. “Postmodernism and Pentecostals: A Case Study of Evangelical
Hermeneutics.” Evangelical Journal 15 (1997): 33–45.
———. “The Tongues of Men: A Survey of Contemporary Pentecostal Hermeneuties.” In
Conference Papers. Phoenixville, PA, 2005.
Brueggemann, Walter. “A Grateful Response Among Pentecostals.” Journal of Pentecostal
Theology 22, no. 2 (January 1, 2013): 182–86.
Byrd, Joseph. “Paul Ricoeur’s Hermeneutical Theory and Pentecostal Proclamation.”
Pneuma 15, no. 1 (January 1, 1993): 203–14.
Camery-Hoggatt, Jerry. “The Word of God from Living Voices: Orality and Literacy in the
Pentecostal Tradition.” Pneuma 27, no. 2 (December 1, 2005): 225–55.
Campos, Bernardo. “El Post Pentecostalism: Renovación Del Liderazgo y Hermenéutica Del
Espíritu.” Cyberjournal, no. 13 (April 2004).
4. An Exhaustive Bibliography of Pentecostal Hermeneutics Page 4/15
———. Hermenéutica Del Espiritu: Cómo Interpretar Los Sucesos Del Espíritu a La Luz
De La Palabra De Dios. Salem, OR: Kerigma Publicaciones, 2016.
Cargal, Timothy B. “Beyond the Fundamentalist-Modernist Controversy: Pentecostals and
Hermeneutics in a Postmodern Age.” Pneuma 15, no. 1 (January 1, 1993): 163–87.
Cartledge, Mark J. “Empirical Theology: Towards an Evangelical-Charismatic
Hermeneutic.” Journal of Pentecostal Theology 4, no. 9 (October 1, 1996): 115–26.
Cheung, Luke L. “A Preliminary Study on Pentecostal Hermeneutics.” CGST Journal 33
(July 2002): 97–118.
Clark, Mathew S. “Pentecostal Hermeneutics: The Challenge of Relating to (Post)-Modern
Literary Theory.” Acta Patristica et Byzantina 12, no. 1 (January 2001): 41–67.
Clark, Mathew Spencer. “An Investigation into the Nature of a Viable Pentecostal
Hermeneutic.” University of South Africa, 1997.
Coombs, Clayton. “Reading in Tongues: The Case for a Pneumatalogical Hermeneutic in
Conversation with James K. Smith.” Pneuma 32, no. 2 (July 1, 2010): 261–68.
Courey, David J. “‘Living on the Hallelujah Side’: The Emergence and Development of
Pentecostal Triumphalism.” In What Has Wittenberg to Do with Azusa? : Luther’s
Theology of the Cross and Pentecostal Triumphalism. Hamilton, Ontario: McMaster
Divinity College, 2011.
Davies, Andrew. “Reading in the Spirit: Some Brief Observations on Pentecostal
Interpretation and the Ethical Difficulties of the Old Testament.” Journal of Beliefs &
Values 30, no. 3 (December 2009): 303–11.
———. “Reading Politics Through Scripture: International Relations, the Bible and
Conservative Christianity.” Journal of the European Pentecostal Theological
Association 38, no. 1 (January 2, 2018): 64–73.
———. “Texts, Themes, and Theologies: A Response to John Goldingay’s The Theology of
the Book of Isaiah.” Journal of Pentecostal Theology 25, no. 1 (April 20, 2016): 16–
20.
———. “The Spirit of Freedom: Pentecostals, The Bible and Social Justice.” Journal of the
European Pentecostal Theological Association 31, no. 1 (April 2011): 53–64.
———. “What Does It Mean to Read the Bible as A Pentecostal?” Journal of Pentecostal
Theology 18, no. 2 (September 1, 2009): 216–29.
Debelak, Robert P. Hidden in Plain Sight Esther and a Marginalised Hermeneutic.
Cambridge, UK: Lutterworth Press, 2008.
Dempster, Murray W. “Paradigm Shifts and Hermeneutics: Confronting Issues Old and
New.” Pneuma 15, no. 1 (January 1, 1993): 129–35.
Dowd, Michael B. “Contours of a Narrative Pentecostal Theology and Practice.”
Gaithersburg, MD, 1985.
5. An Exhaustive Bibliography of Pentecostal Hermeneutics Page 5/15
Elbert, Paul. “Narrative-Rhetorical Aspects of Literary Hermeneutics.” Refleks 6, no. 1
(2007): 89–131.
———. “Toward a Pentecostal Hermeneutic: Observations on Archer’s Progressive
Proposal.” Asian Journal of Pentecostal Studies 9, no. 2 (2006): 320–28.
Ellington, Scott A. “History, Story, and Testimony: Locating Truth in a Pentecostal
Hermeneutic.” Pneuma 23, no. 1 (January 1, 2001): 245–63.
———. “Locating Pentecostals at the Hermeneutical Round Table.” Journal of Pentecostal
Theology 22, no. 2 (January 1, 2013): 206–25.
———. “Pentecostalism and the Authority of Scripture.” Journal of Pentecostal Theology 4,
no. 9 (October 1, 1996): 16–38.
Enyinnaya, John O. “Pentecostal Hermeneutics and Preaching: An Appraisal.” Ogbomso
Journal of Theology 13, no. 1 (2008): 144–53.
Ervin, Howard M. “Hermeneutics: A Pentecostal Option.” Pneuma 3, no. 1 (January 1,
1981): 11–25.
Estrada III, Rodolfo Galvan. “Is a Contextualized Hermeneutic the Future of Pentecostal
Readings?: The Implications of a Pentecostal Hermeneutic for a Chicano/Latino
Community.” Pneuma 37, no. 3 (January 1, 2015): 341–55.
Fee, Gordon D. “Hermeneutics and Historical Precedent-A Major Problem in Pentecostal
Hermeneutics.” In Perspectives on the New Pentecostalism, edited by Russell P.
Spittler. Grand Rapids: Baker Book House, 1976.
———. Gospel and Spirit: Issues in New Testament Hermeneutics. Peabody, Mass:
Hendrickson Publishers, 1991.
———. “Why Pentecostals Read Their Bibles Poorly - and Some Suggested Cures.”
Journal of the European Pentecostal Theological Association 24, no. 1 (June 2004):
4–15.
Frestadius, Simo. “Constructive Pneumatological Hermeneutics in Pentecostal Christianity.”
Journal of the European Pentecostal Theological Association 38, no. 1 (January 2,
2018): 96–97.
———. “In Search of a ‘Pentecostal’ Epistemology: Comparing the Contributions of Amos
Yong and James K.A. Smith.” Pneuma 38, no. 1–2 (January 1, 2016): 93–114.
Gabaitse, Rosinah Mmannana. “Pentecostal Hermeneutics and the Marginalisation of
Women.” Scriptura 114, no. 0 (May 28, 2015): 1-12–12.
———. “Towards an African Pentecostal Feminist Biblical Hermeneutic of Liberation:
Interpreting Acts 2:1-47 in the Context of Botswana.” University of Kwazulu-Natal,
2012.
Graham, Stephen R. “‘Thus Saith the Lord’: Biblical Hermeneutics in the Early Pentecostal
Movement.” Ex Auditu 12 (1996): 121–35.
6. An Exhaustive Bibliography of Pentecostal Hermeneutics Page 6/15
Green, Chris E. W. “‘Treasures Old and New’: Reading the Old testamentwith Early
Pentecostal Mothers and Fathers.” Virginia Beach, VA, 2012.
———. “A Review of Craig Keener’s Spirit Hermeneutics: Reading Scripture in the Light
of Pentecost.” Journal of Pentecostal Theology 27, no. 2 (September 14, 2018): 213–
21.
———. Sanctifying Interpretation: Vocation, Holiness, and Scripture. Cleveland, TN: CPT
Press, 2015.
———. “The Lord’s Supper in the Church’s Scripture.” In Toward a Pentecostal Theology
of the Lord’s Supper: Foretasting the Kingdom. Cleveland, TN: CPT Press, 2012.
———. “‘Then Their Eyes Were Opened’: Pentecostal Reflections on the Church’s Scripture
and the Lord’s Supper.” Pentecostal Ecclesiology, January 1, 2016, 196–210.
Green, Joel B. “Spiritual Hermeneutics.” In Third Article Theology: A Pneumatiological
Dogmatics., edited by Myk Habets. Lanham: Fortress Press, 2016.
Grey, Jacqueline N. “The Spirit of and Spirit in Craig S. Keener’s Spirit Hermeneutics.”
Pneuma 39, no. 1–2 (January 1, 2017): 168–78.
———. Them, Us and Me: How the Old Testament Speaks to People Today. Macquarie
Centre, N.S.W.: APSS & SCD Press, 2008.
———. Three’s a Crowd: Pentecostalism, Hermeneutics, and the Old Testament. Eugene,
OR: Pickwick Publications, 2011.
Gunda, Masiiwa Ragies, and Lovemore Togarasei. “The Old Testament as a Source Book for
the Pentecostal Gospel of Prosperity.” In Aspects of Pentecostal Christianity in
Zimbabwe, edited by Lovemore Togarasei, 125–35. Cham: Springer International
Publishing, 2018.
Habets, Myk, ed. The Spirit of Truth: Reading Scripture and Constructing Theology with the
Holy Spirit. Eugene, Or: Wipf & Stock Pub, 2010.
Hanson, Paul D. “Scripture, Community and Spirit: Biblical Theology‘s Contribution To a
Contextualized Christian Theology.” Journal of Pentecostal Theology 3, no. 6 (April
1, 1995): 3–12.
Harrington, Hannah K., and Rebecca Patten. “Pentecostal Hermeneutics and Postmodern
Literary Theory.” Pneuma 16, no. 1 (January 1, 1994): 109–14.
Hey, Sam. “Changing Roles of Pentecostal Hermeneutics.” Evangelical Review of Theology
25, no. 3 (July 2001): 210–18.
———. “Contemporary Developments in Pentecostal Hermeneutics.” PCBC Journal 5
(2001).
Higgins, John R. “God’s Inspired Word.” In Systematic Theology, edited by Stanley M.
Horton, 2007.
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Holmes, Pamela M. S. “Acts 29 and Authority: Towards a Pentecostal Feminist Hermeneutic
of Liberation.” In A Liberating Spirit: Pentecostals and Social Action in North
America, edited by Michael Wilkinson and Steven M. Studebaker. Pentecostals,
Peacemaking, and Social Justice Series 2. Eugene, OR: Wipf & Stock, 2010.
Holmes, Paula E. “Charismatic Fundamentalism and Orality.” University of Calgary, 1995.
Hoover, Jesse A. “‘Thy Daughters Shall Prophesy’: The Assemblies of God, Inerrancy, and
the Question of Clergywomen.” Journal of Pentecostal Theology 21, no. 2 (January
1, 2012): 221–39.
Horton, Stanley M. “Why the Bible Is Reliable.” In Conference on the Holy Spirit Digest,
1:54–63. Springfield, MO: Gospel Publishing House, 1983.
Israel, Richard D., Daniel E. Albrecht, and Randal G. McNally. “Pentecostals and
Hermeneutics: Texts, Rituals and Community.” Pneuma 15, no. 1 (January 1, 1993):
137–61.
Jacobsen, Douglas. “Pentecostal Hermeneutics in Comparative Perspective,” 13–15.
Oakland, CA, 1997.
Johns, Cheryl Bridges. “Grieving, Brooding, and Transforming: The Spirit, the Bible, and
Gender.” Journal of Pentecostal Theology 23, no. 2 (October 16, 2014): 141–53.
———. “Meeting God in the Margins, Ministry Among Modernity’s Refugees.” In The
Papers of the Henry Luce III Fellows in Theology, Vol. 3., edited by M. Zyniewicz,
7–31. Atlanta: Scholars Press, 1999.
———. “Partners in Scandal: Wesleyan and Pentecostal Scholarship.” Pneuma 21, no. 1
(January 1, 1999): 183–97.
———. Pentecostal Formation: A Pedagogy Among the Oppressed. Eugene, Oregon: Wipf
& Stock Publishers, 2010.
———. “The Adolescence of Pentecostalism: In Search of a Legitimate Sectarian Identity.”
Pneuma 17, no. 1 (January 1, 1995): 3–17.
Johns, Cheryl Bridges, and Jackie David Johns. “Yielding to the Spirit: A Pentecostal
Approach to Group Bible Study.” Journal of Pentecostal Theology 1 (1992): 9–34.
Johns, Jackie D. “Pentecostalism and the Postmodern Worldview.” Journal of Pentecostal
Theology 3, no. 7 (October 1, 1995): 73–96.
Johnson, David R. “Reception History, Early Pentecostal Literature, and the Pneumatology
of the Apocalypse.” Journal of Pentecostal Theology 27, no. 1 (March 12, 2018): 53–
73.
Johnston, Robert K. “Pentecostalism and Theological Hermeneutics: Evangelical Options.”
Pneuma 6, no. 1 (January 1, 1984): 51–66.
Kärkkäinen, Veli-Matti. “Pentecostal Hermeneutics in the Making: On the Way From
Fundamentalism to Postmodernism.” Journal of the European Pentecostal
Theological Association 18, no. 1 (April 1998): 76–115.
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———. Trinity and Revelation: A Constructive Christian Theology for the Pluralistic World.
Constructive Christian Theology for the Pluralistic World. Eerdmans Publishing
Company, 2014.
Kay, William K. “Pentecostals and the Bible.” Journal of the European Pentecostal
Theological Association 24, no. 1 (June 2004): 71–83.
Keener, Craig S. “Refining Spirit Hermeneutics.” Pneuma 39, no. 1–2 (January 1, 2017):
198–240.
———. “Response to Reviews of Spirit Hermeneutics.” Journal of Pentecostal Theology 27,
no. 2 (September 14, 2018): 222–44.
———. Spirit Hermeneutics: Reading Scripture in Light of Pentecost. Grand Rapids, MI:
Eerdmans, 2016.
Kling, David William. “‘Filled with the Holy Spirit’: The Roots of Pentecostalism.” In The
Bible in History: How the Texts Have Shaped the Times. Oxford ; New York: Oxford
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Lamp, Jeffrey S. “The Spirit and the Story: Some Pentecostal Musings on Robert W.
Jenson’s View of Scripture.” Journal of Pentecostal Theology 20, no. 1 (2011): 5–14.
Land, Steven J., Rickie D. Moore, and John C. Thomas. “Editorial.” Journal of Pentecostal
Theology 1, no. 1 (October 1, 1992): 2–2.
Lewis, Paul W. “Towards a Pentecostal Epistemology: The Role of Experience in
Pentecostal Hermeneutics.” The Spirit & Church 2, no. 1 (2000): 95–125.
Macchia, Frank D. “The Spirit and the Text: Recent Trends in Pentecostal Hermeneutics.”
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Martin, Francis. “Spirit and Flesh in the Doing of & Theology,” n.d., 5–31.
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———. The Unheard Voice of God: A Pentecostal Hearing of the Book of Judges. JPTSup
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———. Biblical Hermeneutics: Essentials Keys for Interpreting the Bible, 2011.
———. “Characteristics of Pentecostal Biblical Hermeneutics.” Pharos Journal of Theology
99 (2018).
———. “Delighting in the Torah: The Affective Dimension of Psalm 1.” Old Testament
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———. “Hearing the Book of Judges: A Dialogue with Reviewers.” Journal of Pentecostal
Theology 18, no. 1 (May 1, 2009): 30–50.
———. “Longing for God: Psalm 63 and Pentecostal Spirituality.” Journal of Pentecostal
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———, ed. Pentecostal Hermeneutics: A Reader. Leiden: Brill, 2013.
———. “Pre-Critical Exegesis of the Book of Judges and the Construction of a Post-Critical
Hermeneutic.” Ekklesiastikos Pharos 88 (2006): 338–53.
———. “Rhetorical Criticism and the Affective Dimension of the Biblical Text.” Journal
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———. “The Use and Interpretation of the Psalms in Early Pentecostalism as Reflected in
the Apostolic Faith from 1906 Through 1915.” Old Testament Essays 30, no. 3
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———. “‘Where Are All His Wonders?’: The Exodus Motif in the Book of Judges.” Journal
of Biblical and Pneumatological Research 2 (2010): 87–109.
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May, Robert J. “The Role of the Holy Spirit in Biblical Hermeneutics.”
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