This document provides the curriculum vitae of Daniel Harrison Williams, including his education, positions held, publications, and articles. It shows that he is a Professor of Religion in Patristics and Historical Theology at Baylor University, with a PhD from University of Toronto. His publications focus on patristics and the early church fathers, including numerous books, book chapters, and peer-reviewed articles.
This document provides a curriculum vitae for Daniel Harrison Williams, a professor of religion in patristics and historical theology at Baylor University. It details his educational background, current and previous positions, publications, and areas of research expertise. Key information includes his Ph.D from the University of Toronto in 1991, specialization in patristic literature and theology as well as the history of Christianity. He has authored and edited several books on early Christianity and the patristic tradition.
God save me! The North American Christian FundamentalismYury Fontão
The work was presented in a discipline in the course of
International Relations, aiming to demonstrate the main thinkers and theological currents that underlie Christian Fundamentalism in the United States of America.
I hope you like it, good reading everyone!
This document provides Christopher D. Denny's curriculum vitae. It lists his education, awards, publications, presentations, and employment. He received his PhD from Catholic University of America in 2004. He has published several books and many articles. He is currently a professor in the Department of Theology and Religious Studies at St. John's University.
Jesus used parables, or short stories, to convey spiritual ideas because they were based on everyday events that people could relate to. Christianity grew after Constantine legalized the religion in 313 AD. The church established a hierarchy with the Pope as the head of the Catholic Church. Missionaries spread Christianity to places like Britain, Ireland, and Eastern Europe.
This book explores how the fields of theology and religious studies should be shaped in higher education in the 21st century, with several contributors offering perspectives on pursuing these fields together by examining topics like God, love, scripture, and justice through various disciplinary lenses and with a focus on major world religions. The goal is to conceptualize, demonstrate, and reflect on how theology and religious studies can interact productively rather than be separated institutionally.
The golden age of patristic literature occurred during the 4th and 5th centuries. This period produced many talented writers who addressed heresies such as Arianism and developed Christian doctrine. The establishment of Christianity as the state religion of the Roman Empire created a peaceful environment for scholarly works. Major figures from this era include St. Athanasius, St. Basil, St. Gregory Nazianzenus, St. John Chrysostom, St. Jerome, and St. Augustine. They wrote on many theological topics in a classical style and sought to integrate philosophy with Christian faith.
This document provides an overview of key concepts in the geography of religion. It defines religion and discusses major world religions including their origins, branches or divisions, and basic precepts. Universalizing religions like Christianity, Islam, and Buddhism originated from individual founders and spread widely. Ethnic religions like Hinduism and Judaism developed within particular regions and diffused less. The document examines religious landscapes, conflicts, and interactions around the world.
Turning Points, chapter 13, Rise & Spread of Pentecostalismsandiferb
The document discusses the rise and spread of Pentecostalism in the 20th century, beginning with Charles Parham's teachings on spiritual gifts in the 1890s and the Azusa Street Revival in 1906, which sparked the global Pentecostal movement, resulting in over 500 million Pentecostal and Charismatic believers by 2000 as the movement continued its rapid worldwide growth.
This document provides a curriculum vitae for Daniel Harrison Williams, a professor of religion in patristics and historical theology at Baylor University. It details his educational background, current and previous positions, publications, and areas of research expertise. Key information includes his Ph.D from the University of Toronto in 1991, specialization in patristic literature and theology as well as the history of Christianity. He has authored and edited several books on early Christianity and the patristic tradition.
God save me! The North American Christian FundamentalismYury Fontão
The work was presented in a discipline in the course of
International Relations, aiming to demonstrate the main thinkers and theological currents that underlie Christian Fundamentalism in the United States of America.
I hope you like it, good reading everyone!
This document provides Christopher D. Denny's curriculum vitae. It lists his education, awards, publications, presentations, and employment. He received his PhD from Catholic University of America in 2004. He has published several books and many articles. He is currently a professor in the Department of Theology and Religious Studies at St. John's University.
Jesus used parables, or short stories, to convey spiritual ideas because they were based on everyday events that people could relate to. Christianity grew after Constantine legalized the religion in 313 AD. The church established a hierarchy with the Pope as the head of the Catholic Church. Missionaries spread Christianity to places like Britain, Ireland, and Eastern Europe.
This book explores how the fields of theology and religious studies should be shaped in higher education in the 21st century, with several contributors offering perspectives on pursuing these fields together by examining topics like God, love, scripture, and justice through various disciplinary lenses and with a focus on major world religions. The goal is to conceptualize, demonstrate, and reflect on how theology and religious studies can interact productively rather than be separated institutionally.
The golden age of patristic literature occurred during the 4th and 5th centuries. This period produced many talented writers who addressed heresies such as Arianism and developed Christian doctrine. The establishment of Christianity as the state religion of the Roman Empire created a peaceful environment for scholarly works. Major figures from this era include St. Athanasius, St. Basil, St. Gregory Nazianzenus, St. John Chrysostom, St. Jerome, and St. Augustine. They wrote on many theological topics in a classical style and sought to integrate philosophy with Christian faith.
This document provides an overview of key concepts in the geography of religion. It defines religion and discusses major world religions including their origins, branches or divisions, and basic precepts. Universalizing religions like Christianity, Islam, and Buddhism originated from individual founders and spread widely. Ethnic religions like Hinduism and Judaism developed within particular regions and diffused less. The document examines religious landscapes, conflicts, and interactions around the world.
Turning Points, chapter 13, Rise & Spread of Pentecostalismsandiferb
The document discusses the rise and spread of Pentecostalism in the 20th century, beginning with Charles Parham's teachings on spiritual gifts in the 1890s and the Azusa Street Revival in 1906, which sparked the global Pentecostal movement, resulting in over 500 million Pentecostal and Charismatic believers by 2000 as the movement continued its rapid worldwide growth.
Catholic and protestant practices split-denominationsJesse Bluma
The Catholic Church structure was hierarchical like a monarchy, with the Pope having the greatest authority over bishops, priests, and laypeople. The Protestant structure was more decentralized, with authority distributed among church members, elders, and ministers. Both Catholic and Protestant church structures were influenced by contemporary European power structures of monarchies and emerging republican forms of government. Protestants helped replace absolute monarchy in places like England with more democratic and representative systems. These Protestant ideals of liberty, equality, and representative government later influenced the founding of the American republic.
The document provides information about various religions in the UK and around the world. It discusses the Church of England and how it relates to the British monarchy. It also describes the Presbyterian Church of Scotland and compares the beliefs of Catholicism, Anglicanism and Presbyterianism. Other sections summarize the beliefs and structures of Methodism, Baptists, Quakers, and various non-Christian religions including Buddhism, Hinduism, and Islam.
The document outlines the history and branches of Protestant Christianity, beginning with reformers like John Wycliffe, Jan Hus, and Martin Luther in the 15th-16th centuries. It discusses the core emphases of Protestantism like relying on scripture over church authority and a personal relationship with God. The document then describes major Protestant denominations like Lutheranism, Calvinism, Anglicanism, and later movements such as Baptists, Methodists, and Pentecostals. It also mentions non-traditional Christian groups considered heretical and global religions influenced by Christianity.
The early Christian church developed various organizational structures, eventually consolidating under a hierarchical system headed by bishops. As the church grew, distinctions formed between clergy and laity. Monasticism also took shape as some Christians sought ascetic lives of prayer and service. Doctrinal controversies emerged around issues like the nature of Christ and the Trinity, leading church leaders to define orthodox positions through ecumenical councils.
This document provides background information on the major world religions prior to the rise of Islam, including their doctrinal issues and prevalence of idolatry. It describes how Christianity had become divided over the nature of Christ, Judaism had been reduced to rituals without spirituality, and Zoroastrianism, Buddhism and Hinduism had all embraced idolatry. It also discusses the oppressive social and political conditions under the Byzantine and Persian empires, with excessive taxes and persecution of religious minorities. This set the stage for the emergence of a new message of monotheism from the Prophet Muhammad.
This document discusses secularization theory and religious trends. It defines secularization theory as focusing on the decline of religion as societies develop. It identifies three levels of secularization: societal, organizational, and individual. It also discusses concepts such as sacralization, where religious qualities are placed in earthly entities, and detraditionalization, which refers to the erosion of religious tradition in postmodern societies. The document explores these topics to understand the role of religion in public policy formulation.
Eastern Christianity developed from Christianity that originated in the Middle East and spread eastward. It is comprised of four main communions: the Assyrian Church of the East, the Oriental Orthodox churches, the Eastern Orthodox churches, and the Eastern Catholic churches. The Eastern Catholic churches, like the other Eastern Christian churches, developed unique theological traditions and liturgies but are in full communion with the Pope in Rome.
This curriculum vitae summarizes Kristin Rose Healy's education and experience. She received a BA in Theology from the University of Dallas in 2012 and is currently pursuing an MA in Theology from Newman University, expected in 2016. Her experience includes teaching theology, leading reading groups, and working as an apprentice kindergarten teacher. She has taken courses in theology, philosophy, church history, and moral theology. She is conversant in French and has presented on theological topics.
This document provides an overview of the religious and social conditions in the 6th century Middle East prior to the prophethood of Muhammad. It describes how the major world religions had become distorted from their original teachings, with Christianity embracing idolatry, Judaism reduced to rituals, Zoroastrianism following dualistic beliefs, and Buddhism and Hinduism immersed in idol worship. Socially, the Byzantine and Persian Empires oppressed their populations through excessive taxes and unjust treatment. Religious conflict was also widespread.
This document provides an introduction to a report on religion from the Copenhagen Institute for Futures Studies. It discusses how, despite religion not being especially prominent in Northern Europe today, it remains an important topic of discussion due to globalization increasing interactions with religious individuals and the existential questions religion addresses. The introduction notes religion's historical influence on culture and society for thousands of years in Europe and around the world. It outlines how the scientific revolution and Enlightenment era challenged religion's dominance, though religion still fulfills spiritual needs as modern life has become more fragmented.
This document summarizes several classical belief systems including Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Daoism, and Greek rationalism. It discusses their origins and founders, key beliefs around existence after death, how they spread through various means like trade, migration and conquest, how their teachings were recorded in sacred texts, and how some like Buddhism and Christianity challenged the social hierarchies of their times by appealing to lower classes and women. Greek rationalism emphasized using reason and questioning assumptions to understand natural laws and human behavior.
Liberation theology emerged in Latin America in the 1960s as a Christian response to economic injustice. Rooted in faith and scripture, it was developed by members of religious orders who worked directly with poor communities. Liberation theology interprets the Bible through the experiences of the poor and views poverty as largely a product of unequal social structures. It aims to affirm the dignity of the poor and their right to struggle for a more just society through a critique of economics and the church's role in maintaining the status quo.
This document provides a summary of Peter A. Pagán Aguiar's education and professional experience. It outlines his areas of specialization as ethics, natural law theory, philosophical theology, and philosophical anthropology. It details his educational background, including a PhD in Philosophy from Fordham University. It lists his professional roles, including positions as an assistant and associate professor at several universities where he taught courses in philosophy, ethics, and related subjects. It also provides information on committees, organizations, awards, publications, and presentations.
This document provides an overview of major belief systems from the classical period, including Hinduism, Judaism, Zoroastrianism, Buddhism, Greek Rationalism, Legalism, Confucianism, Daoism, and Christianity. It discusses their origins and founders, core beliefs like views on the afterlife and challenges to social structures, and how they spread geographically along trade routes and through conquest and migration. Key texts associated with these religions are also mentioned.
Constructions of self and other in yoga, travel, and tourism a journey to e...DPlusDTech
This document provides an introduction and table of contents for the book "Constructions of Self and Other in Yoga, Travel, and Tourism: A Journey to Elsewhere". The book contains 12 chapters written by different contributors on topics related to constructions of identity through practices like yoga, travel and tourism. It examines how these activities shape understandings of self and perceptions of other cultures. The introduction provides an overview of the themes explored in the various chapters.
This document provides an overview of several classical belief systems including Hinduism, Judaism, Zoroastrianism, Buddhism, Daoism, and Christianity. It discusses their founders, core beliefs around existence after death, how and why they spread geographically, and challenges they posed to social norms. Historians view belief systems in the context of the cultures that influenced and were influenced by them.
Turning Point 5: The Coronation of Charlemagne (800)sandiferb
The coronation of Charlemagne markes on the decisive turning points in Church History as a symbol of the beginning of Christendom, a complex society that prevailed in medieval Europe for almost 800 years.
This document provides an overview of key concepts related to religion and secularism in international relations. It discusses definitions of religion, secularism, and atheism. It examines the historical causes of secularism in Western societies. It also outlines the resurgence of religion globally and challenges of integrating religion into theories of international relations. The document considers the Islamic revival movement and its potential implications for the future development of international relations.
Historians view belief systems in the context of the time and place. Religions both influence and are influenced by culture as they spread. The document discusses the foundations and spread of several classical belief systems including Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Daoism, and Greek Rationalism. As religions spread to new regions, they sometimes changed or split into different sects under new cultural influences.
Marxism views religion as supporting the status quo by encouraging acceptance of inequality, such as is depicted in the hymn "All Things Bright and Beautiful". However, some Marxists recognize religion can also promote social change. Liberation theology emerged in Latin America in the 1960s as Catholics opposed poverty, dictatorships, and oppression of the poor. While losing influence since the 1980s, liberation theology played a role in resisting human rights abuses and bringing democracy to some countries. Gramsci viewed religion as both maintaining ruling class control through ideological domination (hegemony), but also having the potential to challenge this hegemony and offer visions of a fairer world.
The document provides a professional profile and resume for an automation test engineer with 3.5 years of experience. It outlines the candidate's skills and responsibilities in areas such as requirements analysis, test case development, defect tracking, automation framework implementation, and reporting. Projects included testing an ERP system and a web-based application integrating various business modules. Technical skills included ALM, Selenium, SQL, and experience converting manual test cases to automated scripts.
Catholic and protestant practices split-denominationsJesse Bluma
The Catholic Church structure was hierarchical like a monarchy, with the Pope having the greatest authority over bishops, priests, and laypeople. The Protestant structure was more decentralized, with authority distributed among church members, elders, and ministers. Both Catholic and Protestant church structures were influenced by contemporary European power structures of monarchies and emerging republican forms of government. Protestants helped replace absolute monarchy in places like England with more democratic and representative systems. These Protestant ideals of liberty, equality, and representative government later influenced the founding of the American republic.
The document provides information about various religions in the UK and around the world. It discusses the Church of England and how it relates to the British monarchy. It also describes the Presbyterian Church of Scotland and compares the beliefs of Catholicism, Anglicanism and Presbyterianism. Other sections summarize the beliefs and structures of Methodism, Baptists, Quakers, and various non-Christian religions including Buddhism, Hinduism, and Islam.
The document outlines the history and branches of Protestant Christianity, beginning with reformers like John Wycliffe, Jan Hus, and Martin Luther in the 15th-16th centuries. It discusses the core emphases of Protestantism like relying on scripture over church authority and a personal relationship with God. The document then describes major Protestant denominations like Lutheranism, Calvinism, Anglicanism, and later movements such as Baptists, Methodists, and Pentecostals. It also mentions non-traditional Christian groups considered heretical and global religions influenced by Christianity.
The early Christian church developed various organizational structures, eventually consolidating under a hierarchical system headed by bishops. As the church grew, distinctions formed between clergy and laity. Monasticism also took shape as some Christians sought ascetic lives of prayer and service. Doctrinal controversies emerged around issues like the nature of Christ and the Trinity, leading church leaders to define orthodox positions through ecumenical councils.
This document provides background information on the major world religions prior to the rise of Islam, including their doctrinal issues and prevalence of idolatry. It describes how Christianity had become divided over the nature of Christ, Judaism had been reduced to rituals without spirituality, and Zoroastrianism, Buddhism and Hinduism had all embraced idolatry. It also discusses the oppressive social and political conditions under the Byzantine and Persian empires, with excessive taxes and persecution of religious minorities. This set the stage for the emergence of a new message of monotheism from the Prophet Muhammad.
This document discusses secularization theory and religious trends. It defines secularization theory as focusing on the decline of religion as societies develop. It identifies three levels of secularization: societal, organizational, and individual. It also discusses concepts such as sacralization, where religious qualities are placed in earthly entities, and detraditionalization, which refers to the erosion of religious tradition in postmodern societies. The document explores these topics to understand the role of religion in public policy formulation.
Eastern Christianity developed from Christianity that originated in the Middle East and spread eastward. It is comprised of four main communions: the Assyrian Church of the East, the Oriental Orthodox churches, the Eastern Orthodox churches, and the Eastern Catholic churches. The Eastern Catholic churches, like the other Eastern Christian churches, developed unique theological traditions and liturgies but are in full communion with the Pope in Rome.
This curriculum vitae summarizes Kristin Rose Healy's education and experience. She received a BA in Theology from the University of Dallas in 2012 and is currently pursuing an MA in Theology from Newman University, expected in 2016. Her experience includes teaching theology, leading reading groups, and working as an apprentice kindergarten teacher. She has taken courses in theology, philosophy, church history, and moral theology. She is conversant in French and has presented on theological topics.
This document provides an overview of the religious and social conditions in the 6th century Middle East prior to the prophethood of Muhammad. It describes how the major world religions had become distorted from their original teachings, with Christianity embracing idolatry, Judaism reduced to rituals, Zoroastrianism following dualistic beliefs, and Buddhism and Hinduism immersed in idol worship. Socially, the Byzantine and Persian Empires oppressed their populations through excessive taxes and unjust treatment. Religious conflict was also widespread.
This document provides an introduction to a report on religion from the Copenhagen Institute for Futures Studies. It discusses how, despite religion not being especially prominent in Northern Europe today, it remains an important topic of discussion due to globalization increasing interactions with religious individuals and the existential questions religion addresses. The introduction notes religion's historical influence on culture and society for thousands of years in Europe and around the world. It outlines how the scientific revolution and Enlightenment era challenged religion's dominance, though religion still fulfills spiritual needs as modern life has become more fragmented.
This document summarizes several classical belief systems including Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Daoism, and Greek rationalism. It discusses their origins and founders, key beliefs around existence after death, how they spread through various means like trade, migration and conquest, how their teachings were recorded in sacred texts, and how some like Buddhism and Christianity challenged the social hierarchies of their times by appealing to lower classes and women. Greek rationalism emphasized using reason and questioning assumptions to understand natural laws and human behavior.
Liberation theology emerged in Latin America in the 1960s as a Christian response to economic injustice. Rooted in faith and scripture, it was developed by members of religious orders who worked directly with poor communities. Liberation theology interprets the Bible through the experiences of the poor and views poverty as largely a product of unequal social structures. It aims to affirm the dignity of the poor and their right to struggle for a more just society through a critique of economics and the church's role in maintaining the status quo.
This document provides a summary of Peter A. Pagán Aguiar's education and professional experience. It outlines his areas of specialization as ethics, natural law theory, philosophical theology, and philosophical anthropology. It details his educational background, including a PhD in Philosophy from Fordham University. It lists his professional roles, including positions as an assistant and associate professor at several universities where he taught courses in philosophy, ethics, and related subjects. It also provides information on committees, organizations, awards, publications, and presentations.
This document provides an overview of major belief systems from the classical period, including Hinduism, Judaism, Zoroastrianism, Buddhism, Greek Rationalism, Legalism, Confucianism, Daoism, and Christianity. It discusses their origins and founders, core beliefs like views on the afterlife and challenges to social structures, and how they spread geographically along trade routes and through conquest and migration. Key texts associated with these religions are also mentioned.
Constructions of self and other in yoga, travel, and tourism a journey to e...DPlusDTech
This document provides an introduction and table of contents for the book "Constructions of Self and Other in Yoga, Travel, and Tourism: A Journey to Elsewhere". The book contains 12 chapters written by different contributors on topics related to constructions of identity through practices like yoga, travel and tourism. It examines how these activities shape understandings of self and perceptions of other cultures. The introduction provides an overview of the themes explored in the various chapters.
This document provides an overview of several classical belief systems including Hinduism, Judaism, Zoroastrianism, Buddhism, Daoism, and Christianity. It discusses their founders, core beliefs around existence after death, how and why they spread geographically, and challenges they posed to social norms. Historians view belief systems in the context of the cultures that influenced and were influenced by them.
Turning Point 5: The Coronation of Charlemagne (800)sandiferb
The coronation of Charlemagne markes on the decisive turning points in Church History as a symbol of the beginning of Christendom, a complex society that prevailed in medieval Europe for almost 800 years.
This document provides an overview of key concepts related to religion and secularism in international relations. It discusses definitions of religion, secularism, and atheism. It examines the historical causes of secularism in Western societies. It also outlines the resurgence of religion globally and challenges of integrating religion into theories of international relations. The document considers the Islamic revival movement and its potential implications for the future development of international relations.
Historians view belief systems in the context of the time and place. Religions both influence and are influenced by culture as they spread. The document discusses the foundations and spread of several classical belief systems including Hinduism, Buddhism, Zoroastrianism, Judaism, Christianity, Daoism, and Greek Rationalism. As religions spread to new regions, they sometimes changed or split into different sects under new cultural influences.
Marxism views religion as supporting the status quo by encouraging acceptance of inequality, such as is depicted in the hymn "All Things Bright and Beautiful". However, some Marxists recognize religion can also promote social change. Liberation theology emerged in Latin America in the 1960s as Catholics opposed poverty, dictatorships, and oppression of the poor. While losing influence since the 1980s, liberation theology played a role in resisting human rights abuses and bringing democracy to some countries. Gramsci viewed religion as both maintaining ruling class control through ideological domination (hegemony), but also having the potential to challenge this hegemony and offer visions of a fairer world.
The document provides a professional profile and resume for an automation test engineer with 3.5 years of experience. It outlines the candidate's skills and responsibilities in areas such as requirements analysis, test case development, defect tracking, automation framework implementation, and reporting. Projects included testing an ERP system and a web-based application integrating various business modules. Technical skills included ALM, Selenium, SQL, and experience converting manual test cases to automated scripts.
El documento habla sobre la importancia del trabajo manual en las plantaciones. Señala que en las plantaciones es muy importante el trabajo manual para realizar tareas como la siembra, el cuidado y la cosecha de los cultivos. El trabajo duro de los campesinos es fundamental para el éxito de las cosechas.
Este documento trata sobre la beneficencia social y el cristianismo. Explica que aunque Dios no quiso que existiera la pobreza, la utiliza para ejercitar nuestro corazón en la misericordia y el amor. También menciona el llamado bíblico a la acción solidaria y que debemos ayudar primero a las necesidades temporales de los menesterosos para luego poder compartir el evangelio. Resalta que al poner a los pobres entre nosotros, Dios nos prueba para revelarnos lo que hay en nuestro
Este documento presenta las principales creencias doctrinales de la iglesia Ministerio de Restauración. Estas incluyen que la Biblia es la palabra infalible de Dios, la Trinidad de Dios Padre, Hijo y Espíritu Santo, la divinidad y humanidad de Jesucristo, la naturaleza pecaminosa del hombre y su necesidad de salvación a través de Cristo, el bautismo en el Espíritu Santo, la verdadera iglesia compuesta por creyentes nacidos de nuevo, la segunda venida de Cristo y el ra
- En el último congreso de las IASD se hicieron algunos cambios al manual de iglesia.
-Los extractos subrayados han sido agregados.
-Los extractos con una línea al centro han sido suprimidos.
Este documento define antidiferenciación, integral indefinida e integral. Explica que la antidiferenciación encuentra funciones cuya derivada es igual a una función dada, y que estas funciones solo difieren en una constante. Define la integral como el proceso inverso de derivar para encontrar funciones primitivas. Finalmente, explica que la integral indefinida representa el conjunto de todas las primitivas de una función y contiene una constante de integración.
El documento presenta resúmenes de varios capítulos del reglamento estudiantil de la Universidad Fermín Toro. El Capítulo II describe los requisitos para la inscripción como estudiante, incluyendo documentos de identidad, título de bachiller y comprobante de pago. El Capítulo III cubre el proceso de equivalencias de asignaturas aprobadas en otras universidades. El Capítulo XIV establece que los estudiantes deben asistir al menos al 75% de las clases. El Capítulo XX enumera las obligaciones administrativas de los estud
The document provides a curriculum vitae for Samuel M. Powell, a professor of philosophy and religion at Point Loma Nazarene University. It details his extensive publications including several books and many articles. It also lists his educational background, professional experience, awards, and community involvement, establishing him as a leading scholar in the fields of theology and religious studies.
This document provides a curriculum vitae for Harriet A. Luckman, including her education, professional experience, teaching experience, publications, awards, committees, pastoral experience, and areas of interest. She has a Ph.D. in Religious Studies from Marquette University and is currently an Associate Professor and Director of the Spirituality Institute at the College of Mount St. Joseph in Cincinnati, Ohio. Her research focuses on early Christianity, spirituality, and theology.
This document is a curriculum vitae or resume for Michael J. McClymond, a professor of modern Christianity at Saint Louis University. It outlines his education, teaching experience, research interests, publications, and editorial work. He received his PhD from the University of Chicago and has taught at several universities. His research focuses on modern Christian theology, world Christianity, and religious revivals in America. He has authored or edited over a dozen books on these topics and frequently reviews manuscripts for academic presses.
William Charles Kostlevy is a historian who has held positions at several universities and seminaries. He received his PhD in History from the University of Notre Dame. His areas of research and publication include the Holiness Movement, Brethren history, and 19th century evangelicalism. He currently serves as the Director of the Brethren Historical Library and Archives in Illinois.
Letter & Spirit, Volume 3: The Hermeneutic of Continuity Christ, Kingdom, and...JasterRogueII
This document provides an introduction to the journal Letter & Spirit. It summarizes the contributors to the issue and their areas of expertise. The introduction explains that the term "hermeneutic of continuity" originated from discussions at a 1985 Synod of Bishops regarding the interpretation of Vatican II, where bishops affirmed that the Council stands in continuity with previous Church tradition and teachings, rather than marking a sharp break. It provides background on the term before introducing the various articles in the issue on topics related to scripture, theology, and tradition.
This annotated bibliography provides summaries for 10 sources on world religions. The sources discuss major world religions like Hinduism, Buddhism, Christianity, and Islam. They explore the histories, beliefs, practices, and texts of different religious traditions. The sources also examine challenges facing religions in the 21st century from globalization and secularism, and consider how religions may converge or assimilate over time.
This document summarizes and reviews several recent books related to the philosophy of religion. It provides short reviews of seven different books. The reviews discuss the main topics and arguments covered in each book, including introductions to philosophy of religion, cross-cultural philosophy of religion, arguments for and against theism, divine attributes, and explorations of Christian spirituality. The reviews praise the contributions of these books and recommend them for academics and students interested in philosophy of religion.
This document is a curriculum vitae for James Eric Walsh, PhD that summarizes his education and professional experience. It shows that he received a Bachelor of Music from the State University of Georgia, and master's degrees from The Southern Baptist Theological Seminary and Southwestern Baptist Theological Seminary, culminating in a PhD from Southwestern Baptist Theological Seminary. His experience includes positions as a pastor, teacher, graduate assistant, and faculty member where he has taught courses in theology, philosophy, church history, and music.
This document is a CV for Dr. Cindy Wesley summarizing her background and qualifications. She has over 14 years of teaching experience in higher education, including positions as an academic department chair and director of studies. Her experience includes curriculum development, program management, strategic planning, and international education. She holds a Ph.D. in Church History and has published books and articles on religious history topics. Currently she is the Director of Studies at Wesley House Methodist Theological College and an affiliated lecturer at several universities.
Anglican Evangelicals On Personal And Social EthicsJoe Andelija
Understanding and Applying the Bible and the Thirty-Nine Articles (London:
Mentor, 2004).
13 J. C. Ryle, Knots Untied: Being Plain Statements on Disputed Points in Reli-
gionfrom the Standpoint ofan Evangelical Churchman (London: James Clarke, 1949),
1-2. Ryle s book was originally published in 1874.
183
An g l i c a n E v a n g e l i c a l s o n E t h i c s
1. High views of Scripture as the only infallible rule of faith and
practice.
2. Salvation by faith in Christ alone, without works,
This article discusses recent trends in pilgrimage studies. It argues that scholars should study instances where pilgrimages fail to achieve their intended outcomes, but this is difficult due to theoretical assumptions and methodological limitations. Specifically, Victor Turner's influential model portrays pilgrimage as transformative, while methods rely on sources like participant observation and pilgrim accounts that emphasize intended rather than actual effects. The article suggests pilgrimage studies could be advanced by moving beyond its subfield boundaries and contributing to broader conversations across disciplines.
This document provides a curriculum vitae for Jaime Clark-Soles, an Associate Professor of New Testament at Perkins School of Theology. It outlines her education, academic appointments, pastoral experience, grants/fellowships, archaeological experience, publications, and dissertation advising. She received her Ph.D. from Yale University and teaches courses on the New Testament, early Christianity, and biblical interpretation. Her research focuses on the Gospel of John and she has authored several books and articles on New Testament studies.
This document provides a vitae for Jonathan James Bonk, including his educational background, professional employment history, research interests, publications, and collaborative projects. Some key details:
- Bonk holds a Ph.D from the University of Aberdeen and has held various professorships and director roles related to mission studies.
- He is currently a Research Professor of Mission at Boston University and directs the Dictionary of African Christian Biography.
- His research interests include the dynamics of economic inequity, African Christian biography, and the relationship between mission, violence, and security issues in Africa.
- He has authored and edited numerous books and publications on topics of mission studies and world Christianity.
CV Dr Michael McLaughlin Assoc Professor of Theology May 2016 rev (8)Michael McLaughlin
This document provides a curriculum vitae for Michael T. McLaughlin, including his education, teaching experience, research interests, publications, presentations, and professional affiliations. He holds a Doctor of Sacred Theology from Pontifical Gregorian University in Rome and teaches theology at Saint Leo University. His research focuses on comparative theology and the theology of religions, and he has published on Sri Aurobindo's philosophy and its relation to Bernard Lonergan's thought.
This document is a curriculum vitae for Robert C. Roberts, a philosopher and professor. It outlines his personal details, education history, teaching positions, awards, publications, and areas of research expertise over his career. Key details include that he received his PhD from Yale University in philosophical theology in 1974. He has held teaching positions at several universities from 1973-2000 and has been a Distinguished Professor of Ethics at Baylor University since 2000. He has published extensively in journals and books on philosophical and Christian ethics.
Mark Allan Steiner is an Associate Professor in the Department of Communication at Christopher Newport University. He received his Ph.D. in Communication and Culture from Indiana University and has published extensively on rhetoric and religion. The CV provides details on Steiner's education, professional appointments, publications, presentations, teaching experience, and service.
This commentary on the book of Ephesians offers a fresh theological approach. It was jointly written by Allen Verhey, a theology professor, and Joseph S. Harvard, a pastor, based on a class they taught together and their own studies. The commentary focuses on how the gospel of Jesus Christ revealed in Ephesians is to be lived out in the church and everyday lives of Christians today.
Andrew Walls and The Missionary Movement in Christian History (1996) Introdu...April Smith
This document summarizes Andrew Walls' seminal work "The Missionary Movement in Christian History" which argues that translation is central to the transmission and survival of Christianity across cultures and time. It discusses two of Walls' main contributions: 1) that Christianity has progressed serially, with new centers emerging as old ones decline; and 2) that translation of the gospel into new cultural contexts is akin to the incarnation, with Christianity constantly being reoriented and expressed through indigenous languages and traditions. While still influential, the work leaves out aspects like Catholicism, Pentecostalism and gender that subsequent scholarship has incorporated to give a more complete picture of world Christianity.
This curriculum vitae summarizes Scott Alan Nesbitt's educational and professional background. He holds a PhD in Historical Theology, an MDiv in Biblical Studies, and a BA with majors in French and Russian Studies. Nesbitt has over 20 years of experience in ministry, including serving as pastor of churches in Iowa. He currently works as an education advocate and adjunct instructor. The CV provides details of Nesbitt's extensive theological education and professional experience in ministry leadership, teaching, and community involvement.
Rev. Tripp Hudgins is an ordained Baptist minister pursuing a Ph.D. in Liturgical Studies and Ethnomusicology at the Graduate Theological Union in Berkeley, CA. His research focuses on Christian liturgy and music. He has over 15 years of experience in ministry, teaching, and writing. Currently he serves as the Director of Admissions at the American Baptist Seminary of the West.
1. 1
DANIEL HARRISON WILLIAMS
Department of Religion
P. O. Box 97284
Baylor University
Waco, TX 76798
(Office) 254-710-3735
(E-mail) DH_Williams@Baylor.edu
http://homepages.baylor.edu/DH_Williams
EDUCATION: Ph.D., University of Toronto, 1991
Major Fields: Patristic Literature and Theology; History of Christianity
Minor Fields: Religions of Late Antiquity; Sociology of Religion
M.A., University of Toronto, 1986
Th.M., Princeton Theological Seminary, 1985
M.Div., Trinity Evangelical Divinity School, 1981
B. A., Northeastern College, 1978
PRESENT
POSITION: Professor of Religion in Patristics and Historical Theology
Department of Religion
Baylor University, 2002-pres.
Fellow, Institute for Studies in Religion, 2005-pres.
Affiliated Faculty, Department of Classics, Baylor University, 2012-pres.
Visiting Professor, Seinan Gakuin University, Japan, 2007.
Visiting Research Professor at the International Promotion of Chinese Language and
Culture, People’s University, Beijing, China 2009 and 2012.
Co-Director of the Center for Ancient Greek Studies in the Center for Judaic and
Inter-Religious Studies, Shandong University, Jinan, PRC 2014-pres.
Academic Consultant for Oak Tree Publishing (China) 2007-pres.
DANIEL HARRISON WILLIAMS
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2. 2
PREVIOUS
POSITIONS: Associate Professor of Theology in Patristics
Loyola University Chicago, 1999-2002
Assistant Professor of Theology in Patristics
Loyola University Chicago, 1994-1999
Pastor, First Baptist Church of Crafton, Pittsburgh, PA, 1991-1994;
concurrently appointed as a Research Fellow, University of Pittsburgh
Lecturer, Religious Studies and Classics, University of Toronto, 1988-91
PUBLICATIONS
BOOKS:
The Church's Bible: Commentary on Matthew, Volume Editor and Contributor (Eerdmans
Publishing Company, 2017).
Transformations in Biblical Literary Traditions: Incarnation, Narrative, and Ethics: Essays
in Honor of David Lyle Jeffrey, co-editor (Notre Dame Press, 2014).
Commentarium in Matthaeum by Hilary of Poitiers. Complete English translation and
annotation. Fathers of the Church series vol. 125 (Catholic University of America
Press, 2013.
书名:重拾教父传统 (Retrieving the Tradition and Renewing Evangelicalism), trans. Li
Wang and ed. Guanhui You (China Social Sciences Press, 2011). Reprinted and
issued in 2016.
The Great Tradition—A Great Labor: Studies in Ancient-Future Faith, co-editor and
contributor (Cascade Books, 2011).
Tradition, Scripture and Interpretation: A Sourcebook of the Ancient Church (Baker
Academic Books, 2006).
Evangelical Ressourcement: Ancient Sources for the Church’s Future, general editor
(Baker Academic Books, 2005- ). Four volumes at present.
Evangelicals and Tradition: The Formative Influence of the Early Church (Baker Academic
Books, 2005).
Selection in Mars Hill Journal 76 (Sept/Oct. 2005)2006.
DANIEL HARRISON WILLIAMS
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3. 3
BOOKS (cont.):
The Free Church and the Early Church: Essays in Bridging the Historical and
Theological Divide, editor and contributor (Eerdmans Publishing
Company, 2002).
Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious
Protestants (Eerdmans Publishing Company, 1999).
--Selections in Mars Hill Audio Anthology, 2000.
Ambrose of Milan and the End of the Nicene-Arian Conflicts (Oxford University
Press, 1995).
Arianism After Arius: Essays on the Development of the Fourth Century Trinitarian
Conflicts, co-editor and contributor (T & T Clark, 1993).
ARTICLES AND BOOK CHAPTERS: (* = peer reviewed)
“Ambrose as Apologist” Studia Patristica (2017)*
“Introduction,” Christian Theologies of Salvation: A Comparative Introduction, ed. J.
Holcomb (New York University Press, 2017).
“John 21: Peter, John and Jesus,” in The Gospel of John: Theological-Ecumenical
Readings, ed., Chad Raith (Cascade: 2016).
“Augustine’s Negotiation of The Liberal Arts,” The Journal for the Study of Christian
Culture (2016) (in Chinese).*
“The Gospel of Matthew in Service of the Early Fathers,” Pro Ecclesia 23 (2015), 81-98.*
Migne’s Achievement and the Modern Transmission of Ancient Manuscripts,” in The Bible
and the Arts, ed., Stephen Prickett (Edinburgh University Press, 2014).*
“Italy and Environs,” in Early Christianity in Contexts, ed. W. Tabbernee (Baker Academic,
2014).*
“The Evolution of Pro-Nicene Theology in the Church of the East,” From the Oxus River to
the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia,
eds., Li Tang & D. W. Winkler, Orientalia-Patristica-Oecumenica Vol. 5 (2013).*
“More Nicene than Nestorian: Ancient Theology in the Church of the East,” Studia
Patristica 52 (2012), 319-25.*
DANIEL HARRISON WILLIAMS
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ARTICLES (cont.):
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“The Jewish and Christian Transposition of Greek Intellectual Culture,” The Journal for the
Study of Christian Culture (2012) (in Chinese).*
“Marxism and Social History in Early Christianity,” The Journal for the Study of Christian
Culture (2011) (in Chinese).*
“The Cultural Medium and the Christian Message,” Christianity Today 55. 6 (2011), 46-49.
Translated into Dutch and published the Netherlands: “Wat voor gelovigen worden
hier gevormd? Overpeinzingen in een” Nederlands Dagblad 7 (2011), 10-11.
“A Catechetical Commentary on the Nicene Creed?” Harvard Theological Review 104
(2011), 217 - 232.*
“The Labor of Defining and Interpreting the Tradition,” in The Great Tradition, A Great
Labor (above), 9-24.
“New Light on Hilary of Poitiers’ In Matthaeum,” Studia Patristica XIV (2010).*
“Handing on the Core of the Church’s Culture,” in Thriving in Babylon: Essays in Honor
of A.J. Conyers, eds., D. Charles and D. Capes (Princeton Theological Monographs,
2010).
“Reveling in the Mystery,” Christianity Today 53 (September 2009).
(“Knowing the Unknowable God,” Christianity Today, Group Study, 2009).
“Christianity as a Religion of the East: Early Evidence for the Church in China,” Journal for
the Study of Christianity and Culture 12 (2009), (in Chinese).*
“Similis et Dissimilis: Gauging our Expectations of the Early Fathers,” in Ancient Faith for
the Church's Future , ed., J. Green (IVP Press, 2008).*
“After the Apostles,” in the New Living Study Bible (Tyndale Press, 2008).
“The Earliest ‘Mere Christianity’: The Rule of Faith,” Christian History and Biography 96
(2007), 23-26.
“The Pinnacle of Ethics in Augustine’s Thought,” Journal of Catholic Studies 4 (2007), 294-
308 (in Chinese).*
“Hilary of Poitiers and Justification by Faith According to the Gospel of Matthew”, Pro
Ecclesia 16 (2007), 445-61.*
DANIEL HARRISON WILLIAMS
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ARTICLES (cont.):
5. 5
“Living the Good Life according to Augustine,” Christianity Today, September, 2007.
“Catechism for Suspicious Protestants”, Christian Reflection 23 (2007), 20-29.
“The Collision of Cultures: Emerging Christianity in the Graeco-Roman World,” The
Journal for Study of Christian Culture (People’s Republic University Press, 2007).*
“前尼西亚对传统的神学解释” (“Theological Hermeneutics of Tradition before Nicaea”),
Regent Review of Christian Thought 34 (2007).*
“Monarchianism and Photinus as the Persistent Heretical Face of the Fourth Century”,
Harvard Theological Review 99 (2006), 187-206.*
“A Call to an Ancient Evangelical Future,” Christianity Today 50 (2006).
"Justification by Faith: A Patristic Doctrine," Journal of Ecclesiastical History 56 (2006),
649-667.*
“The Patristic Tradition as Canon”, Perspectives in Religious Studies 32 (2005), 357-79.*
“American Protestantism and Vocation in Higher Education”, Christianity and the Soul of
the University: Faith as a Foundation for Intellectual Community, eds., D. V. Henry
and M. D. Beaty (Baker Academic, 2005), 163-79.*
“Do You Know Whom You Worship? The Council of Nicaea and Its Bitter Aftermath,”
Christian History and Biography 85 (2005), 445-61.
“The Diffusive Disintegration of Catholicity”, Pro Ecclesia 23 (2003), 389-93.
"Protestantism and the Vocation of Higher Education", in Revisiting the Idea of Vocation:
Theological Explorations, ed., J. Haughey (Washington DC: Catholic University of
America, Press, 2003).*
"Scripture, Tradition and the Church: Reformation and Post-Reformation" in The Free
Church and the Early Church: Bridging the Historical and Theological Divide, ed.,
D. H. Williams (Eerdmans Publishing Company, 2002), 101-26.*
"Reflections on Retrieving the Tradition and Renewing Evangelicalism: A Response",
Scottish Journal of Theology 55 (2002).*
DANIEL HARRISON WILLIAMS
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ARTICLES (cont.):
"Defining Orthodoxy in Hilary of Poitiers' Commentarium in Mattheaum", Journal of Early
Christian Studies 9 (2001), 151-171.*
6. 6
"The Search for Sola Scriptura in the Early Church", Interpretation 52 (1998), 338-350.*
"Constantine, Nicaea and the 'Fall' of the Church", in Christian Origins: Theology, Rhetoric
and Community, eds., L. Ayres and G. Jones (London: Routledge, 1998), 117-136.*
"Politically Correct in Milan: A Response to P. Kaufman's 'Diehard Homoians and the
Election of Ambrose'", Journal of Early Christian Studies 5 (1997), 441-46.*
"Historical Portrait or Polemical Portrayal?: The Alignment between Pagans and Arians in
the Later Fourth Century", Studia Patristica XXIX (1997), 178-194.*
"Another Exception to Later Fourth Century 'Arian' Typologies: The Case of Germinius of
Sirmium", The Journal of Early Christian Studies 4 (1996), 335-357.*
"Polemics and Politics in Ambrose of Milan's De fide", Journal of Theological Studies N.S.
46 (1995), 519-531.*
Reprinted in Recent Studies in Early Christianity: A Collection of Scholarly
Essays, ed., E. Ferguson (New York/London: Garland Publishing, 1999).
"The Use and Abuse of Proverbs 8:22-31 in Early Christianity", Interpretation 48 (1994),
275-279.*
"Harnack, Marcion and the Argument of Antiquity", in Christianity and the Classics II, ed.
W. Helleman (Lanham, MD: University Press of America, 1994), 223-240.*
"Ambrose, Emperors and Homoians in Milan", in M. R. Barnes and D. H. Williams, eds.,
Arianism After Arius (above), 127-146.*
"The Anti-Arian Campaigns of Hilary of Poitiers and the Liber Contra Auxentium", Church
History 61 (1992), 7-22.*
"When Did the Emperor Gratian Return the Basilica to the Pro-Nicenes in Milan?", Studia
Patristica XXIV (Leuven: Peeters Press, 1992), 208-215.*
DANIEL HARRISON WILLIAMS
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"A Reassessment of the Early Career and Exile of Hilary of Poitiers", Journal of
Ecclesiastical History, 42 (1991), 202-217.*
Reprinted in Recent Studies in Early Christianity: A Collection of Scholarly
Essays, ed., E. Ferguson (New York/London: Garland Publishing, 1999).
7. 7
"The Origins of the Montanist Movement: A Sociological Analysis", Religion 19 (1989),
331-351.*
ENCYCLOPEDIA ENTRIES
“Auxentius of Milan,” The Brill Encyclopedia of Early Christianity (Brill, 2014).
“Adoptionism;” “Ambrose of Milan;” “Clement of Rome;” “Justin Martyr;” “Marcion”
“Modalism;” “Monarchianism;” “Patripassianism;” “Polycarp of Smyrna;” “Tertullian of
Carthage;” “Tradition,” in Blackwell’s Encyclopedia of Christian Civilization, gen. ed., G.
Kurian (2011).
“Tertullian of Carthage,” in Encyclopedia of Theologians, ed., I. Marham (Blackwell, 2008).
“Ambrose of Milan”, “Tradition” in Cambridge Dictionary of Christianity, gen. ed., D. Patte
(Cambridge University Press, 2010).
“Ambrose of Milan”, “Ariminum, council of”, Hilary of Poitiers”, “Julius I”, “Liberius,” “Photinus”,
“Praxeas”, “Sardica, council of”, “Tertullian”, in The New Westminster Dictionary of Church
History, gen. ed., R. Benedetto (Westminster/John Knox Press, 2004).
“Hieronymus, Eusebius (Jerome)", "Hilarius, Bishop of Poitiers", "Ambrosius, Aurelius, Bishop of
Milan, in Dictionary of Christian Theologians, eds., P. Carey and J. Lienhard (Greenwood
Publishing, 2000). Revised and reprinted by Hendrickson Press, 2003.
AWARDS AND GRANTS:
Robert E. Webber, Ancient-Future Christianity Award, by Trinity School for Ministry,
Pittsburgh, PA 2016.
University Research Grant, Baylor University, 2014.
University Research Grant, Baylor University, 2010.
University Research Grant, Baylor University, 2007
University Research Leave, Baylor University, Fall 2006.
Institute for Studies in Religion Grant, Fall 2006.
University Research Grant, Baylor University (Summer-Fall, 2004).
DANIEL HARRISON WILLIAMS
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AWARDS AND GRANTS (cont):
University Teacher's Fellowship, The National Endowment for the Humanities (Fall, 2000).
Funded Research Leave, Department of Theology, Loyola University Chicago (Winter, ‘97).
Research Grant, Loyola University Endowment for the Humanities (Summer, 1997).
American Academy of Religion Research Grant (Spring, 1990).
8. 8
BOOK REVIEWS:
Zeitschrift für Antike Christentum (2011). Hilary of Poitiers’ De Trinitate (Oxford University
Press, 2008).
Scottish Bulletin of Evangelical Theology 29 (2011). Origen and the History of Justification: The
Legacy of Origen’s Commentary on Romans (University of Notre Dame Press, 2008).
Journal of Early Christian Studies 16 (2008), 602-03. Anonymi in Iob Commentatius, trans. and ed.,
Kenneth B. Steinhauser. Wien: Österreichischen Akademei Wissenschaften, 2006.
Journal of Theological Studies 57 (2006), 730-2. Hilaire de Poitiers: La Trinité (books I–VIII).
Sources chrétiennes, 443 and 448. Paris: Les Editions du Cerf, 1999 and 2000.
Journal of Early Christian Studies 14 (2008), 396-97. Ambrose of Milan: Political Letters and
Speeches, trans. J. H. W. G. Liebeschuetz and Carole Hill, Translated Texts for Historians 43
Liverpool University Press, 2005.
Journal of Early Christian Studies (2007), 281-83. Jean Doignon, Hilaire de Poitiers: Disciple et
témoin de la verité (356-367). Collection des Études Augustiniennes 175 (Paris, 2005).
Pro Ecclesia 15 (2006), 355-58. John Behr, The Formation of Christian Theology: The Nicene
Faith, 2 vols. Crestwood, NY: St. Vladimir’s Press, 2004.
Perspectives in Religion. Sources and Contexts of the Book of Concord, eds., R. Kolb and J. A.
Nestingen (Minneapolis: Fortress Press, 2001); Justification by Faith: Do the Sixteenth-
Century Condemnations Still Apply? eds., Karl Lehmann, et al. (New York: Continuum
Publishing Company, 1999); Eberhard Jűngel, Justification: The Heart of the Christian Faith,
trans., J. F. Cayzer (Ediburgh: T & T Clark, 2001).
Journal of Religion. M. Humphries, Communities of the Blessed: Social Environment and Religious
Change in Northern Italy, AD 200-400 (Oxford, 1999).
Journal of Ecclesiastical History 51 (2000). Eds., L. Pizzolato and M. Rizzi, Nec Timeo Mori:
Atti del Congresso internazionale di studi ambrosiani nel XVI centenario della morte di
sant' Ambrogio, (Milan, 1998).
DANIEL HARRISON WILLIAMS
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BOOK REVIEWS (cont.):
Journal of Theological Studies 51 (2000), 336-38. Marco Conti, The Life and Works of Potamius of
Lisbon (Turnhout, 1998).
Anglican Theological Review 81 (1999), 487-90. Maurice Wiles, Archetypal Heresy: Arianism
Through the Centuries (Oxford, 1996).
9. 9
Journal of Theological Studies 87 (1999), 578-9. Lionel Wickham, trans., Hilary of Poitiers:
Conflicts of Conscience and Law in the Fourth-century Church (Liverpool, 1997).
Anglican Theological Review 81 (1999), 485-87. Boniface Ramsey, Ambrose (London, 1997).
Anglican Theological Review 79 (1997), 443-45. Rebecca Weaver, Divine Grace and Human
Agency: A Study of the Semi-Pelagian Controversy (Atlanta, 1996).
The Journal of Early Christian Studies 5 (1997), 118-19. Averil Cameron, The Later Roman Empire
AD 284-430 (Harvard, 1993).
Journal of Early Christian Studies 5 (1997), 112-14. Neil McLynn, Ambrose of Milan: Church
and Court in a Christian Capital (Berkeley, 1994).
Journal of Early Christian Studies 3 (1995), 225-226. Carol Harrison, Beauty and Revelation in the
Thought of Saint Augustine (Oxford, 1992).
Second Century 8 (1991), 57-59. Ronald E. Heine, The Montanist Oracles and Testimonia (Mercer
University Press, 1989).
PAPERS/LECTURES:
People’s University of China, Beijing, June 2016.
“The Career of the Logos: A Brief Survey”
“Augustine’s Reclamation of the Liberal Arts”
“Earliest Christian Burials in the Catacombs”
“Amnesia about Early Christianity in China”
“Concretization of Spiritual Ideals,” Ancient-Future Conference, Pittsburgh, June 2016.
“Ambrose’s Use and Disuse of the Argument of Antiquity,” North American Patristic Society,
Chicago, May 2016.
“Ambrose of Milan and His Use of Apologetics,” International Conference on Patristic Studies,
Oxford University, UK, August 2015.
DANIEL HARRISON WILLIAMS
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PAPERS/LECTURES (cont.):
“The Trinity in Origen’s De principiis,” graduate class, Shandong University, Jinan, PRC,
May-June 2015.
“The Career of the Logos: A Brief Biography.” Peoples’ University of China, Bejing, PRC
June 2015.
10. 10
“Some Shared Ethical Ground by Ancient Greeks, Jews and Christians” Beijing Normal University,
PRC June 2015
“The Shared Ethical Ground of the Logos by Ancient Greeks and Christians,” The Third
International Nishan Forum, May 2014 Shandong, PRC. Special invitation by the Nishan
Committee.
“Greek Intellectual Culture in Ancient Christianity,” May 2014, Shandong University, Jinan, PRC.
“Response to Peter Leithart’s Constantine,” Baylor University, February 2014.
“How Indigenous is the “Fall of the Church” Historiography to Evangelical Protestantism?”
Conference on the Ancient-Future Church, Wheaton College, March 2014.
“Augustine's Negotiation of the Liberal Arts." Symposium on Augustine of Hippo, November
2013, Zhejiang University, Hangzhou, PRC.
“Some Characteristics of Mar Babai’s Christology in On the Union,” Fourth International
Conference, Research on the Church of the East in China-Central Asia, Univerität of Salzburg,
June 2013.
“In Honour of Everett Ferguson: Early Church and the Free Church,” Abilene Christian University,
March 2013.
“Following a Different Trajectory: Christology in the Church of the East,” Robert Wilken
Colloquium, Invited speaker, Baylor University, March 2013.
Response to “Peter and Paul in the Second Century,” Southwestern Baptist Seminary, Sept., 2012
“Feast or Famine: Modern Transmission of Ancient Manuscripts,” Plenary Speaker, Logos
Conference, Green Scholars’ Initiative, Baylor University, June 2012.
“Interpretations of Matthew’s Gospel in the Patristic Era,” North American Patristics Society,
Chicago, May 2012.
DANIEL HARRISON WILLIAMS
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PAPERS/LECTURES (cont.):
“The First Gospel in the Service of the Early Fathers,” Duke Divinity School, October 2011
(invited lecturer).
“Tradition and Baptists,” Baptist House, Duke Divinity School, October 2011 (invited speaker).
“Ancient Christian Tradition for the House-Church Future,” special speaker, The Logos Forum,
Beijing, August 2011.
11. 11
“The Jewish and Christian Transposition of Greek Classical Literature,” plenary speaker at Peoples’
University, Beijing for the Conference on Classics and Scriptural Reasoning, August 2011.
“The Gospel of Matthew in the Service of the Early Fathers,” Southern Methodist University,
February 2011.
“A Marxist View of Ancient Christian Social History,” plenary speaker for the Conference on
Marxism, the Humanities and Theology, at Xiantang University, China 2010.
“More Nicene than Nestorian: Trinitarian Theology in the Church of the East,” North American
Patristics Society, May 2010.
“The Beginnings of the Christian Culture of Learning,” China Academic Consortium, Hong Kong,
January 2010.
“Mapping the Foundations of Western Culture,” Visiting Professor, Renmin University, People’s
Republic of China, July 2009.
“The Evolution of Pro-Nicene Theology in the Church of the East,” Third International Conference,
Research on the Church of the East in China-Central Asia, Univerität Salzburg, June 2009.
“The Labor of Defining and Preserving the Tradition,” Ancient Wisdom—Anglican Future, plenary
speaker, Trinity School for Ministry, Pittsburgh, PA, June 2009.
“A Commentary on the Nicene Creed,” Seminar on the Development of Early Catholicism,
University of Dallas, April 2008.
“Not Knowing God,” Invited Plenary Speaker, Oklahoma Baptist University, March 2009.
“Preserving the Church’s Story: Development of Ancient Catechesis,” Ancient Evangelical Future
Conference, Christianity Today conference, October, 2008
DANIEL HARRISON WILLIAMS
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PAPERS/LECTURES (cont.):
“Christianity as a Religion of the East: Earliest Evidence for the Church in China,” Department of
Religion, TAK Lecture, February, 2008.
“A Catechetical Commentary on the Nicene Creed,” North American Patristics Society, May,
2008.
“The Rise of a Christian Culture within the Roman Empire,” Sun Yat-sen University, Guangzhou,
China, October 2007.
12. 12
“New Light on Hilary of Poitiers’ Commentarium in Mattheaum,” Fifteenth International Oxford
Conference on Patristic Studies, Oxford University, August 2007.
Invited Responder to Panel of Papers on Evangelicals and Tradition, Canadian Evangelical
Theological Assoc., University of Saskatchewan, CA, May 2007.
“Similis et Dissimilis: Gauging our Expectations of the Early Fathers,” Plenary Speaker, “The
Ancient Future Church conference”, Wheaton College, April 2007.
“Catechism for Suspicious Protestants”, Guest Lecturer, Dallas Baptist University, February 2007.
“The Canonization of the Christian Bible,” People’s Republic University (Beijing) and Fudan
University, Shanghai, China, October 2006.
“Collision of Cultures: Graeco-Roman Religion and the Rise of Christianity,” Chinese Academy
of Social Sciences, Beijing, and at Beijing University, China, October 2006
“The Pinnacle of Ethics in Augustine’s Thought,” Tsinghua University, Beijing, and Zhejiang
University (Hangzhou, China), November 2006.
“Monarchianism in the Fourth Century”, Seminar on the Development of Early Catholicism,”
University of Dallas, April 2006.
“A Late Fourth Century Commentary on the Nicene Creed”, North American Patristics Society,
June 2005.
“Theological Hermeneutics of Tradition Before Nicaea”, Evangelical Theological Society,
November 2005 (invited speaker)
“The Persistence of Monarchianism in the Fourth Century”, American Society of Church History,
April 2005.
DANIEL HARRISON WILLIAMS
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PAPERS/LECTURES (cont.):
“The New Prophecy: Recent Archaeological Investigations into the Origins of Montanism, Honors
College Special Lecture series, Baylor University, March 2005.
“Defining Heresy in Fourth Century Latin Theology”, Catholic Theological Society, June 2004.
“The Western Face of Monarchianism in the Fourth Century,” North American Patristics Society,
May 2004.
“Justification by Faith and the Early Church”, American Society of Church History, April 2004.
13. 13
“The Legacy of Protestantism in American Higher Education,” “Heart and Soul of the University,”
Symposium, Baylor University, March 2004.
“Montanist Logia and Some Implications”, Second Century Seminar, Baylor University, Feb. 2004.
“Tradition and the Protestant Mind”, Evangelical Lutheran Church of America Pastors’
Conference, Iron Mountain, MI, September, 2002.
“Reconceiving Tradition” (A Panel Discussion of the books on tradition by Daniel H. Williams
and Terrence W. Tilley”, College Theological Society/National Assoc. of Baptist Professors of
Religion, May, 2002.
“Doctrine and Exegesis in Hilary of Poitiers' Matthew Commentary", North American Patristic
Society, May, 2001.
"More Reflections on Retrieving the Tradition and Renewing Evangelicalism",
Guest speaker, Evangelical Theological Society, November 2000.
"Orthodoxy in the West after Nicaea: Hilary of Poitiers' In Mattheaum, Thirteenth
International Oxford Conference on Patristic Studies, Oxford University (Master Theme speaker),
August 1999.
"Ancient Reciprocal Relations between Doctrina and Worship", Wheaton '99 Consulation, Wheaton
College, May 1999.
History as Religious Validation: Collision of Early Christian Perspectives", Seminar for Reusable Pasts,
Loyola University Chicago, April 1999.
"Determining Orthodoxy in Hilary of Poitiers' In Mattheaum: A Preliminary Report", North
American Patristics Society, May 1998.
DANIEL HARRISON WILLIAMS
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PAPERS/LECTURES (cont.):
"Unraveling Typologies in the Study of Early Christianity", Anniversary Conference of the Centre
for the Study of Religion, University of Toronto, March, 1997.
"Constantine, Nicaea and the 'Fall' of the Church", Loyola University Chicago and Marquette
University, January/March 1996.
"Polemical Portrayals of Pagans and Arians in the Fourth and Fifth Centuries", Twelfth
International Oxford Conference on Patristic Studies, Oxford University (Master Theme speaker),
August 1995.
14. 14
"The Ecclesiastical Politics of Ambrose of Milan: His Two Embassies to Trier", North American
Patristics Society, May 1994.
"Polemics and Politics in the Anti-Arian Writings of Ambrose of Milan", Midwest Patristics
Seminar, November 1994.
"Tradition in Contemporary Protestantism: Continuity or Discontinuity?", Invited Colloquium
Speaker, Marquette University, November 1994.
"Defining the Social Context of Montanism", American Academy of Religion, “Social History of
Formative Christianity and Judaism” Section, November 1993.
WORKS IN PROGRESS:
Defending and Defining the Faith: An Introduction to Early Christian Apologetics (Oxford
University Press, 2017).
Still Retrieving the Ancient Tradition: Right and Wrong Directions (Eerdmans, 2018).
“Shared Ethical Ground of the Logos by Ancient Greeks, Jews and Christians,” Journal of Culture
and Christianity” (published at end of 2016).
CONFERENCE SESSIONS CHAIRED or ORGANIZED:
Co-Organizer, First Annual Workshop on Evangelical Ressourcement, Wheaton College, IL
March 2014,
Co-Organizer, Symposium on Augustine of Hippo, Zhejiang University, Hangzhou, PRC.
November 2013.
DANIEL HARRISON WILLIAMS
Page Fifteen
SESSIONS CHAIRED (cont.):
Moderator, “Traces of Christianity in Ancient China,” Fourth International Conference, Research on
the Church of the East in China-Central Asia, Univerität of Salzburg, June 2009.
Conference on Scriptural Reasoning, at Renmin (Peoples’ University), PRC, July 2011.
Chair, Conference on Marxism, the Humanities and Theology, at Xiantang University, PRC, July
2010.
Chair, “Latin Pro-Nicene Trinitarian Theology” North American Patristics Society, May 2010.
Chair, The Mind and the Heart in the Christian East and West,” at the conference: Science and
15. 15
Human Nature: Russian and Western Perspectives, Baylor University, 2008.
Chaired multiple sessions of North American Patristic Society, May 2005-2007.
Chair, “Humor and Comedy in the Latin Spiritual Classics”, Baylor Art and Soul Festival, April.
2005.
Chair, “Maximus the Confessor”, North American Patristics Society, May 2004.
Organizer and Presiding, The Seminar on the Development of Early Catholicism, Fall 2003—2005.
Chair, “Ascetics and Aesthetics” and “Familiae, Monastic and Secular”, American Society of
Church History, January, 2003.
Presiding, “Arius and Anti-Arians”, and “Portraits of the Holy Ones,” North American Patristics
Society, May 2002.
Presiding, "Image of God and the Natural World," North American Patristics Society, May 2001.
Presiding, "Beyond Constantine: New Directions in Eusebian Studies", and "Fourth-Century
Latin Pro-Nicene Polemics", North American Patristics Society, May 2000.
Liaison for the University of Loyola and the North American Patristics Society, May
1995-2002.
Presiding, "Recent Textual Developments in Matthew", Conference on the Gospel of Matthew, Loyola
University Chicago, June 1998.
Presiding, "Western Theology and Exegesis", North American Patristic Society, Loyola University
Chicago, 1998.
DANIEL HARRISON WILLIAMS
Page Sixteen
SESSIONS CHAIRED (cont.):
Presiding, "Fourth Century Latin Christianity", North American Patristic Society, Loyola University
Chicago, May 1996.
Chair, "History of Christianity: Construction of the Self", American Academy of Religion,
Philadelphia, November 1995.
Chair, "Arius and Arianism", Twelfth International Oxford Conference on Patristic Studies, August
1995.
Organizer and Presider of the Midwest Patristics Seminar, 1994-present, University of Chicago,
1994-2001.
16. 16
CONSULTANT/ INTERVIEWS:
Washington Post, interviewed about evangelicals and early Christianity (Story released
March 8, 2008)
Christianity Today, interviewed about the Ancient-Future Church Movement (July 2007)
Mars Hill Audio, Journal 76 (Sept/Oct. 2005), “The Church’s Rooted in its Tradition”
Consultant, Christian History and Biography, “The Council of Nicaea and its Creed” 2005
Mars Hill Audio, Journal "The Task of Retrieving the Tradition", June, 2000.
Christian History Institute's Pastor's Notes (November, 2000).
"The Christian Millennium", Granada Television series, UK (broadcast in April, 1999).
REVIEWER FOR FUNDED PROJECTS:
Czech Science Foundation 14-18681P: David Vopřada, “Mystagogical Theological Method and
Baptismal Catecheses of Ambrose of Milan” (August, 2013).
Biologos: Craig Allert, “Reading Gen. 1-3 through the Lens of the Early Church” (October 2012).
Oxford University: J. Warren Smith’s Proposal: “Magnanimity as a Christian Virtue in Ambrose of Milan”
(April 2011).
REFEREE FOR JOURNALS:
Anglican Theological Review, Catholic Historical Review, Interpretation, Journal of Early
Christian Studies, Journal of Ecclesiastical History, Journal of Religion, Journal of Theological
Studies, Pro Ecclesia, Zeitschrift für Antikes Christentum, Journal of Culture and Christianity
(Renmin University)
DANIEL HARRISON WILLIAMS
Page Seventeen
EXTERNAL MANUSCRIPT EXAMINER:
Routledge Press, 2000 Pontifical Institute for Medieval Studies, 2002
Oxford University Press, 2000; 2005 New York University Press, 2002
Mohr Siebeck, 2001-pres. Notre Dame University Press, 2006-07
Cambridge University Press, 2007 Catholic Historical Association 2009
PROFESSIONAL ASSOCIATIONS:
Society of Biblical Literature Development of Early Catholicism Seminar
Catholic Theological Society of America Groupe Suisse d'Etudes Patristiques
International Assoc. for Patristic Studies North American Patristic Society –
Member, Board of Directors 2002-05; Chair of Publications Committee 2000-05
FIELD STUDY:
19. 19
DANIEL HARRISON WILLIAMS
Page Nineteen
PUBLISHED REVIEWS OF THE ABOVE BOOKS:
Transformations in Biblical Literary Traditions
Reviews: The Medieval Review (2015)
Christian scholar's review. 44 (2015): 423-426
Tradition, Scripture and Interpretation: A Sourcebook (2006).
Reviews: Faith and Mission 24 (2007), 98-99.
Trinity Journal 28 (2007): 327-328.
Library Journal, Vol. 131 (2006), 68.
Religion & Theology 15 (2008), 23-25.
Studia Historiae Ecclesiasticae April 2008, 414-15.
Journal of Reformed Theology 2 (2008), 198-99.
Heythrop Journal 50 (2009), 119-120.
Studies in religion/Sciences religieuses 38 (2009), 566.
Southwestern Journal of Theology 51 (2009), 110-12.
Toronto Journal of Theology, 25 (2009), 154-155.
Reformed Review (Online), 61 no 2 Spr 2008.
Ecclesiology 5, no. 3 (2009), 398-400.
Evangelicals and Tradition: The Formative Influence of the Early Church (2005).
Reviews: Churchman 120 (2006), 185.
Pro Ecclesia 18 (2008), 216-19.
Journal of Early Christian Studies 15 (2007), 105-7.
Evangelical Quarterly 79 (2007), 82-5.
Journal of Ecclesiastical History 57 (2006), 315-16.
Fort Worth Star-Telegram, 2006.
Religious Studies Review 32, no. 2 (2006): 108-109.
Excerpts on audio cassette--Mars Hill Audio (2006).
Expository Times 117 (2006), 470.
Mid-American Journal of Theology 17 (2006), 370-02.
Scottish Bulletin of Evangelical Theology 25 (2007), 95.
Themelios 31 (2006), 112.
Touchstone (Jan/Feb 2006), 51.
Trinity Journal 27 (2006), 328-329.
Heythrop Journal 50 (2009), 137-39.
Library Journal 130. 8 (2005), 94-5.
20. 20
DANIEL HARRISON WILLIAMS
Page Twenty
The Free Church and Early Church: Bridging the Historical and Theological Divide
Reviews: Reformed Review (2003-2004)
Church History 73 (2004), 880-2.
Currents in Theology and Mission 32 (2005), 57
Christian Chronicle, November 2002.
Theology Digest, Spring 2003.
Christian Century, 119:22 (2002): 42-45.
Journal of Early Christian Studies 11 (2003), 439-40.
Journal of Evangelical Theological Society, December 2003.
The Mennonite Quarterly Review 78 (2004), 462-64.
Princeton Seminary Bulletin (July 2004).
Calvin Theological Review 39 (2004), 450-51.
Perspectives in Religious Studies 30 (2003), 126-28.
Retrieving the Tradition and Renewing Evangelicalism
Reviews: Anglican Theological Review 83 (2001): 317-19.
CBA Marketplace, November 1999.
Church History 73 (2004): 880-1.
Clergy Journal, September 2000, 55.
Expository Times 112 (2000): 65.
Faith Today, November-December 2000.
First Things 106 (2000): 71-75
Fort Worth Star-Telegram, “Chapter and Verse,” 9/9/2000.
Interpretation 55 (2001): 220.
Institute of Christian History, Pastor’s Notes, November 2000.
Journal of Early Christian Studies 9 (2001): 278-80.
Journal of the Evangelical Theological Society 44 (2001): 359-60.
Ministry Today (UK), Issue 20, October 2000.
Net Results, January 2001, 13.
New Blackfriars 81 (2000): 152.
Pro Ecclesia 11 (2002): n.p.
Publishers Weekly (Religion Notes), 9/7/999, 97.
Reformation and Revival 9 (2000): n.p.
Reformed Review 54 (Winter 2000-2001): 143.
Regeneration 7 (2001): 37-39.
Review & Expositor 97 (2000): 519-21.
Scottish Bulletin of Evangelical Theology (2001): 236-37.
Scottish Journal of Theology 55 (2002): 100-104.
The Living Church, 10/8/2000.
The Conrad Grebel Review 19 (2001): 108-110.
Theology Today 58 (2001): 480-82.
Touchstone (Apr. 2001): 38-41.
Mars Hill Audio 4 “Sources of Ancient Wisdom”
DANIEL HARRISON WILLIAMS
21. 21
Page Twenty-One
Ambrose of Milan and the End of the Nicene-Arian Conflicts
Reviews: Anglican Theological Review 78 (1996): 667.
Catholic Historical Review 83 (1997): 295-96.
Church History 66 (1997): 310-12.
Expository Times 107 (1996): 312-13.
Fides et Historia 28 (1996) : 75-76.
History: Review of New Books 24 (1996): 135-36.
Journal of Early Christian Studies 5 (1997): 298-300.
Journal of Ecclesiastical History 47 (1996): 555-56.
Journal of Religion 77 (1997): 293-95.
Journal of Theological Studies 48 (1997): 270-73.
New Blackfriars 77 (1996) : 151-52.
Pro Ecclesia 7 (1998): 119-20.
Religious Studies Review 23 (1997): 78-79.
Revue d’Historie et de Philosophie Religieuses 76 (1996) : 339.
Studies in Religion/Sciences Religieuses 26 (1997): 122-23.
The Heythrop Journal 38 (1997): 72-73.
The Historian 58 (1996): 704-5.
Theological Studies 58 (1997): 158-60.
Vigiliae Christianae 50 (1996): 315-16.
Arianism After Arius:
Reviews: Expository Times 105 (1994): 380-81.
Journal of the Evangelical Theological Society 38 (1995): 629-630.
Theology 97 (1994): 466-67.
The Historian 58 (1996): 704-705.
Journal of Theological Studies 46 (1995): 333-47.
Pro Ecclesia 7 (1998): 119-20.
Theologische Literaturzeitung 119 (1994), 997.