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Abstract
ThomasHardy's Tess of the D 'Urbervilleshasmultiplecompetingclaimswhichare
difficulttoreconcile withinthe schoolsofhist0l1cal,feminist,orclassical criticism.A
betterwayto approach the novel istolookat Tess as a pawnwithinHardy'sown
struggle withGod.Hardy constructsGod as the author of the multiple systemswhich
leadto Tess'final doom:a flawedgeneticline,aflawedsexualdouble standard,anda
flawedsystemof justice.Tess,inHardy'smind,becomesthe victimof aGod whoisakin
to the deityof GreekplaYW11ght Aeschylus'PrometheusBound,ratherthanthe merciful
and lovingCh11stianGod.ThisvictimizationjustifiesHardy'sasseliionthat Tessisa
pure womaneventhoughsocietyholdsherresponsible formultiplesins.
Hardy and God 4
Hardy and God: Tesso.lthe D'Urbervilles'Role asthe Ultimate Pawn
ThomasHardy wrote TessDurbeyfield'sstorywithapassionthatsomehow
makescoherentabook thatshouldbe collapsingintocompletecontradiction.Few of
these contradictoryelementsare explicitlyresolvedbythe story'send.Theyare
contradictionswhichdemandacritical studythatcan acknowledge andreconcile them.
Hardy, forexample,doesmake astrongstatementagainstthe double standardof sexual
behaviorformenandwomen,ashe condemnsAlecandAngel fortheirbehaviorand
elicitsthe reader'shOlToratthese men'streatmentof Tessandjudgmentsagainsther.Yet
it isextremelyproblematictoaccept the justificationof Tessaspure whichHardy would
seemtoset up:Tess ispure,inthissense,onlybecause she didnotenjoythe sexual
behaviorforceduponheranddoesnot define herself assexual.While thisdefinitionof
purityisbroaderthan that of the stlictvirgointactawhichVictorianpruderydemands,it
ishardlya full liberationforwomenfromthe doublestandard.Yetthe powerof Hardy's
insistence thatTessispure seemsstrongerandfullerthanmerely the ideathatTessis
pure merelybecause she doesnotenjoysex.
More overtcontradictionsthanthisone threatentopull apartthe book.Hardy's
language veersdramaticallyfromastaunch Darwinianrhetoric(the inexorableforce of
heredity,forexample,ora stemerDarwinismwhichhe expressesinceliainMalthusian
tumsof phrase) toan intenselyreligioususe oftone,metaphor,anddirectcommentary.
He saysthat God is sleepingwhenTessisseducedorrapedbyAlecD'Urberville.Thisis
Hardy's ideaof God. Thisis a god whose notionsof justice involve visitingthe sinsof
the fathersontothe children,andwhose bloodlustissatisfiedwiththe destructionof
Tess.Thisreligioustone alsoinfluencesthe classicismwithinTess,which canbe readas
Hardy and God 5
a myth of regeneration,like Persephone,or,farmore depressingly,asa type of a Greek
tragic hero.Eitherkindof religioustone representsacontradictionwithsternDarwinism
whichclaimseverythingasa resultof natural forcesratherthan casual interactions
betweenGodorgods andmmials.
Eventhe religiousallusionshave anintemal contradiction,sinceanequal case
can be made forTess as tragedy,orTess as mythof regeneration,orTessas modemized
Greekdrama, or Tessas biblicallyboundindictmentofthe church.Suchcompetingideas
representintense contradiction:DoesHardy'sGodwantTess dead,or isshe merelya
wom-outspecimenof adecayedgeneticline whoistoexpire andletthe strongsurvive?
But, again,the strengthof Hardy's passionoverwhelmsoursense of the contradiction.
His anger,andhis forceful defense of Tess,restsonsome resolutionof thatconflict
whichwe are a stepbehindingrasping.
Hardy alsopresentsanextraordinarypuzzle forfeministcriticismtodecipher.
Tessherself isbytumsvictimandchampion.She isvictimwhenshe israped/forcedby
AlecD'Urberville;championwhenshe decidesthatsociety,notnature,causesherto
shame.She isvictimwhenAngel leavesher;andchampion(of asOli) inherdesperate
attack on Alec.Thusherstory can be read twocontradictoryways:as a parable of the
honorsof a patIiarchal society,asocietywhichinexorablytieshertohersexual pUlity
and whichpresentsnoescape fromherallottedrole asthe playthingof menanda
masculine God;or as a parable of the triumphof woman'sspiritinthe face of oppression,
whose spiritremainsfree evenasherbodyisbroughtto the "justice"demandedbyher
world.Hardymakesit no easierforreaderstodetenl1inewhichwaytosee Tess.His
depictionsof herlips(41),andher breasts(30,35) force us to victimize her.She herself
Hardy and God 6
isoftenambivalentaboutherappearance orresentfulatthe attentionshe receives,asseen
inher conflictedresponse toAlec'soveli adorationof herface [304] ).Yet Tessis not
necessarilyapassive victim.Onoccasion,she criesoutagainstthe injustice of herlife
withall the force more traditionallyassociatedwithaman.
Hardy, then,presentsaworkthat wouldseemtobe literallyfallingapmi,astory
oftrailingthemesandnoconclusions.Yet,again,the sheerforce of hispowerandof his
visioncompelsustoasclibe acoherence-toendthe workfeelingdizzied,asif we are
on the thresholdof understandingsome partofthe tremendousthingthathe istryingto
say.
Perhapsthe solutionistouse existingschoolsof cliticismasspringboards,as
illuminationsforindividualaspectsof the work,butalsoto accept thatHardy speaksin
hisownindefinable andinimitable voice andtoworkto discoverthe source ofthe
coherencythatwe have sensed.The mainactionof the story, an action that remains
consistentlywoventhroughouteachof the individual elementswhichwouldbe
contradictoryif presentedalone,occursinan unlikelyplace.Thisisnotastory about
Tessas such, butabout Hardy,and about God.
The role of Tessis unequivocallythe role of apawn,buffetedbycircumstance,
heredity,and,inthe end,destroyed.Yetwe mustquestionwhowantshertofall andwhy.
Societyisnotactivelyseekingherdestruction,thoughitiswillingtohmi herwhenshe
fallsafoul of itsmores.Neitherof the meninherlife canbe grantedthe status of
mastem1ind.AlecD'Urberville isavictim/pawnof hisancestral wickedness,fillingthe
role of the richurbane villainwhichwe,the readers,know he will playfromthe moment
that he callsTess"Beauty"in thatdastardlysneeringwaythatlichdespoilersalways
Hardy and God 7
have,andAngel Clare cmmotgatherhis thoughts,emotions,andreligiositytogetherlong
enoughtoexploitTessinanybutthe weakestway.
Where thencan we lookfor the enom10US struggle whichwe sense aswe read
throughTess' life?We see signsof sucha struggle everywhere.We see itwithinHardy's
frequentinterruptionof the nalTativetodiatlibeagainstthe injustice andthe inevitability
of hisheroine'ssituation.We see itinTess'frequentlyexpressedfeelingthatshe isnot
mistressof the situationsintowhichshe drifts.Mostprominently,we see itinthe
statement,"The Presidentof the ImmOlialshadendedhisspOli"(314).Thisstatement
providesthe clue tothe true contestwithinTess:Hardy,the self-proclaimeddefenderof
Tess'viliue andasthe championof hersituation,seeks(farmore overtlythanhis
heroine) tofightagainstherplight.Thisbattle pitshimagainstthe authorofthe class
inequalities,of the geneticdetel111inismresponsible forTess'decayedgentility,the one
whocheckmatesthe narrator at everytumand who,inthe end,winsthe game:the
ruthlessGodHardy constructs,whohas more in commonwiththe pagangods thanwith
the God of the Bible.AsLionel Johnsonsays,"Someone,some thing,mustbe toblame.
It cannot be Nature,because youcannotblame anabstraction:it cannotbe Society,unless
youwouldhave itcommitsuicide:itmustbe God" (394).
CertainlyHardyisthe author and thus,itwouldseem, the ultimate"Creator"
because he isthe writerof both Tess,Tess'worldand circumstances,andthe veryGod
whose machinations,withinhisrole asnalTator,Hardyresents.Yetone impOliantfeature
of Hardy'sauthorship,remarkedbycriticsincluding,mostfamously,VirginiaWoolf,is
that Hardy barelyseemstobe the crafterof hisstories(401). She compareshimto
DickensandScott, examplesof "unconsciouswliters"whointheir"moments of vision"
Hardy and God 8
are sweptupintothe story,makingthe author a ubiquitouspartof the nanative itself who
has beengiventhe taskoftellingthe visionthusrevealed,versusactuallycreatingit.
From the title page he hasestablishedhimself asherdefenderandasthe story progresses
he remainshighlyinvolvedwithher.Hisdescriptionsof herare those of a lover,nota
clinicallydetachedauthor.Althoughthe examplesof suchrhetOlicare toonumerousto
detail fully,afewincludewhenhe callsattentiontoher"flexuous"fOl111[69], and to her
immaculate beauty[74],orhe ruminatesonthe causesof the color inher cheeks[81]).
ThisTess thathe loves,however,isrepeatedlydestroyed,andaccordingtoHardy we
mustlookto God for the source of herdestruction.Tessthusbecomesthe symbol andthe
victimof Hardy's accusationsagainstGod himself.Thisiswhy,while he "created"the
God of hisnanative asthe pagan godthat he sees,thisgodtranscendsthe novelist's
authorship.Itmusthappenthisway,forthere is nosense inwhichHardy can defeatGod
and yettell the storythat has flashedintohisvision.IfhisGodisas cruel and
unstoppable asHardyclaimsthat he is,thenTesscannot be rescuedat the lastmoment.If
thisGod relents,thenHardyhasno groundsto be so bitter.
The intensityof thisconflictbetweenHardyandGod infonnseveryaspectof the
storyand pullscoherence where therewouldseemtobe onlyloose ends.The battle
betweenGodandHardy explainsthe tensionsbetweenreligiousnessandDarwinism.God
checkmatesHardythroughthe unbeatable systemssuchasheredityandnatural selection
whichDarwinidentified.ToHardy,theybecome personalized,the instrumentsof cruelty
before whichahumancan onlyrage infutilityandthendie.Inthe contextof thiswar,
Tessas a womanbecomesmore fullyrealized.She ispure because the systemof sin
assignedbythisGod makesnosense.He forcedthe fall inmaliciousglee,thenmade sure
Hardy and God 9
that "the womanpays"(Tess178). The two strongestclassical referencesinTessboth
CatTY a sense of the injustice of the godsandimbue the bookwiththe twoexamplesof
behaviorwhichthe mythsall,atcore,establish:inthe face of the wickednessof the gods,
one can give inand driftalongthe surface of the eatih,trustingthatone will be
regeneratedasthe eatihisregenerated.Orone can cry out eventhoughthere isnohope
of answerorrescue,merelycryingoutagainstinjustice because todolessisto endorse
the wickednessof God.Tesstakesthe latterpath,becomingmore of a Persephoneor
somethinglessthanheroic,tiedtothe natural cyclesof the eatih,anditis Hardy whois
the Prometheus,defyingGodanddefendingthe innocentmOlials.
An examinationof Tessalongthese lines,then,breaksdownintothree sections,
much inline withthe three majorsubdivisionsof contradictionthatare mosteasily
identified:anexaminationof Hardy'sDarwinistinfluencesand statementsandhow those
interactwiththe religiousaspectsof the story;anexaminationof Tessasa woman,and
where the divisionsbetweenpUlity,femininity,strengthandvictimizationoccuraswell
as where the "faithful presentation"comesintoplay;andanexaminationof Tessasa
classical mythwhichplaysbetweenthe Persephone andthe Prometheus/tragichero
traditions.
Hardy's Battle Againsta Powerful Indifference
Hardy's cry againstGod is nevermore bitterlycrystallizedthaninhisstatement,
"The Presidentof the ImmOlialshadfinishedhisspOli."The specificPresidentof the
ImmOlialsspokenof byAeschylustowhichHardyalludesisnowhere giventhe
attributesofthe Judeo-ChlistianGod(suchas omnipotence,omnipresence,omniscience).
Elsewhere Hardywill blingelementsof the Judeo-ChristianGodintohispOliraitof his
Hardy and God 10
enemy,suchashis notationthatthisGod believesinvisitingthe sinsof the fathersonthe
children.However,he clearlyseesfewdifferencesbetweenthe ancientportrayal ofthe
presidentof the godsandthe OldTestamentGod.For Hardy's Tess,there isno
difference atall:God isdeaf and helplessortoounkindtohelpherinher distress. He
doesnotneedto be evena strongand vengeful God.He canbe as querulousandflawed
as the GreekspOlirayedhimbecause he onlyneedstobe a bitstrongerthanthe mOlials
he crushes.
Much of Hardy's poetryislacedwithreferencestothissame God,a God whose
crueltyliesinthe combinationof hismaliciousnessandhishelplessness.Whetherornot
Hardy's God ispowerful enoughtoreachdownandbreak Tess'neck,the machinesof
crueltyhe has causedintobeingare unstoppable andunbeatable.
The slowdiscoveryof thisunbeatable indifference/maliciousnessunderliesthe
majoraction of the story. The mOlials,strickenbychance cruelty,pull the piecesof their
livestogetherandbegintohope again,onlytohave thatoptimismcrushed.For example,
the initial povertyof the Durbeyfieldsislightenedbythe suddenhope thattheycanclaim
kinshipwiththe wealthy.The destructionof Plince giveswaytoanoptimismthatmore
eamingpotential isaheadforTessasa D'Urberville employee.Thisoptimismisbrutally
crushed,of course,bythe eventsinThe Chase,whichHardyspecificallylabelsasaresult
of unbeatable hereditaryforces(57).While notaD'Urberville byblood,Aleciscastas
the instrumentof geneticvengeance forTess,which,combinedwiththe beautyand
voluptuousnessthatTesshasinheritedfromhermother,leavesoddstoogreatfor Tessto
fightagainst.All leadinexorablytothe scene inThe Chase where Hardymust
acknowledge thatGodhaswon a battle againstTess.Heredityhasbeenmobilizedagainst
Hardy and God 11
Tessand, as PeterMOlionexplains:
Pmi of Tess'education(andours) consistsinHardyshowingherandus
that herheredityisthe thing'inherentin the universe'which,valueless
thoughilTesistible,helpstodestroyher;andthisdespite herdreams....
Hardy may well insistinalaterintrusionthat'to visitthe sinsof the
fathersuponthe children...doesnotmendthe matter'... thenwhat
does?For the tragedycan be traced back to Tess'inhelitance of the
qualitiesof herancestors;tothe fact that onher father'sside she isan
atavism...and that on hermother'sside hert1uorescentchanns...are
the source of herdestructive sexualmagnetism.(443)
Hardy's authOlial intrusion,citedbyMOlion,indicatesthe source of hisresentment:
Hereditydoesnot"mendthe matter"at all,noris itintendedtodoso. GillianBeernotes
Hardy's comlectiontoandexpansionof Darwinianpessimism,"asense thatthe lawsof
life are themselvest1awed.ThatHardydidfeel thisisundeniable"(451).She quotesa
pmiicularlybitterpassage of Hardy's,whichadditionallyechoesthe cruel-Godtheme of
Tess:
[A] longline of disillusivecentmieshaspennanentlydisplacedthe
Hellenicideaoflife ...Whatthe Greeksonlysuspectedwe know well;
whattheirAeschylusimaginedournurserychildrenfeel ....revelingin
the general situationgrowslessandlesspossible aswe uncoverthe
defectsof natural laws,andsee the quandarythat man isinby their
operation.(451)
Yet despite all this,Hardyhasnotbeenbroughtto the ultimate defeat,andsome
Hardy and God 12
furtherhope isofferedtoTessinthe promise of a greatermaturity,a womanliness,anda
"liberal education"thatthe rape and Souow's life anddeathprovided,aneducation
whichwill allowTesstolove Angel Clare more fullythanshe otherwisecould have
done.Thistoois onlya false hope.Tess'so-callededucationisregardedbyAngel Clare
withabhorrence andrejection,provingthatthe forcesthatthisGod has setin motion
cannot be so lightlydisregarded.Angel'sresponse combinesreligiousPuritanismwith
the specificsocietal pressuresof thatsociety,pressure thatcreatesthe virginal blide as
the proof of the Vililityandmanlinessof herhusband,thatromanticizesthe countryside
as Edenicinspite of the practical realismlivedbythe countryfolkthemselves,andthat
callsrape a failure of awoman'smoral code.All of these forcescannotbe beatenevenby
a verydetel111inedpmiisanof the injuredwoman,andHardymustacknowledge hisGod's
victoryyetagain.
The unbeatable forcesof thisGodwinyetagainin the final battle whenTess
attemptsto reclaimhappinessandlife fromthe sortof deathlyunhappinessinwhichshe
islivingasAlec'smistress.She isable toescape momentarilywithAngel.YetGodwill
not be beaten,andHardy bitterlyindicatesthatthe legal systemwhichkillsTessisinfact
the minionof God andalso the instrumentof hiscruel victoryoverHardythroughTess.
The "obscure strainin the d'Urberville blood...hadledtothisabelTation"(373).Even the
d'Urberville coachlegendwhichforeshadowsof herClime impliesahereditaryforce
beyondhercontrol (345). All thatis leftisto proclaimtothe readersand to the societyat
large that Tessis a victimratherthan a villain,butthisisahollow victoryforHardy
indeed,forthe more victimizedTessis,the more Godhaswon,by checkmatingall
attemptsat happinessandViCtOliollS,self-asseliive life.
Hardy and God 13
DorothyVan Ghentsays,"The dilemmaof Tessisthe dilemmaof morally
individualizingconsciousnessinitsemihymixture.The subjectismythological,forit
placesthe humanprotagonistindramaticrelationshipwiththe nonhumanandOlientshis
destinyamongpretematural powers"(qtd.inHowe 420).The human protagonistVan
Ghentspeaksof,however,cannotbe limitedtoTess,because if so,thenherdiffidence
becomeshighlyproblematic.Hardyisthe bitterer,the more vengeful forTessthanTess
everisfor herself.Evenwithinthe pivotal murderof Alec,Tessis desclibedasa passive
vessel.HerspeechtoAlecisnotthat of one who takescharge of herdestinyandsets
herself inoppositiontothe forcesaroundher;itis ratherthe desperationof atrapped
animal whotumsto devourthe footthat trappedit,as whenshe says,"I have losthim
nowforever...andhe will notlove me the leastlittlestbiteveranymore-onlyhate me
...0 yes,I have losthimnow-againbecause of-you!"(Tess300).Althoughshe
expressesnorepentance,she isneverthelessnever movedfi'omaverydefensive,rather
than offensive posture,andacceptswithdefeatedresignationthe knowledge thatshe has
that "mylife can onlybe a questionof afew weeks"(Tess309).It isHardy who shakes
hisfistat the victory.In the nextandlast authOlial intenuption,hisinfamous
characterizationthat'" Justice'wasdone,andthe Presidentof the Immortals(in
Aeschyleanphrase) hasendedhisspOliwithTess.Andthe d'Urberville knightsand
damessleptonintheirtombsunknowing"(Tess314). Abstract
ThomasHardy's Tess of the D 'Urbervilleshasmultiplecompetingclaimswhichare
difficulttoreconcile withinthe schoolsofhist0l1cal,feminist,orclassical criticism.A
betterwayto approach the novel istolookat Tess as a pawnwithinHardy'sown
struggle withGod.Hardy constructsGod as the author of the multiple systemswhich
leadto Tess'final doom:a flawedgeneticline,aflawedsexualdouble standard,anda
flawedsystemof justice.Tess,inHardy'smind,becomesthe victimof aGod whoisakin
to the deityof GreekplaYW11ght Aeschylus'PrometheusBound,ratherthanthe merciful
and lovingCh11stianGod.ThisvictimizationjustifiesHardy'sasseliionthat Tessisa
pure womaneventhoughsocietyholdsherresponsible formultiplesins.
Hardy and God 4
Hardy and God: Tesso.lthe D'Urbervilles'Role asthe Ultimate Pawn
ThomasHardy wrote TessDurbeyfield'sstorywithapassionthatsomehow
makescoherentabook thatshouldbe collapsingintocompletecontradiction.Few of
these contradictoryelementsare explicitlyresolvedbythe story'send.Theyare
contradictionswhichdemandacritical studythatcan acknowledge andreconcile them.
Hardy, forexample,doesmake astrongstatementagainstthe double standardof sexual
behaviorformenandwomen,ashe condemnsAlecandAngel fortheirbehaviorand
elicitsthe reader'shOlToratthese men'streatmentof Tessandjudgmentsagainsther.Yet
it isextremelyproblematictoaccept the justificationof Tessaspure whichHardy would
seemtoset up:Tess ispure,inthissense,onlybecause she didnotenjoythe sexual
behaviorforceduponheranddoesnot define herself assexual.While thisdefinitionof
purityisbroaderthan that of the stlictvirgointactawhichVictorianpruderydemands,it
ishardlya full liberationforwomenfromthe doublestandard.Yetthe powerof Hardy's
insistence thatTessispure seemsstrongerandfullerthanmerelythe ideathatTessis
pure merelybecause she doesnotenjoysex.
More overtcontradictionsthanthisone threatentopull apartthe book.Hardy's
language veersdramaticallyfromastaunch Darwinianrhetoric(the inexorableforce of
heredity,forexample,ora stemerDarwinismwhichhe expressesinceliainMalthusian
tumsof phrase) toan intenselyreligioususe oftone,metaphor,anddirectcommentary.
He saysthat God is sleepingwhenTessisseducedorrapedbyAlecD'Urberville.This is
Hardy's ideaof God. Thisis a god whose notionsof justice involve visitingthe sinsof
the fathersontothe children,andwhose bloodlustissatisfiedwiththe destructionof
Tess.Thisreligioustone alsoinfluencesthe classicismwithinTess,whichcanbe readas
Hardy and God 5
a myth of regeneration,like Persephone,or,farmore depressingly,asa type of a Greek
tragic hero.Eitherkindof religioustone representsacontradictionwithsternDarwinism
whichclaimseverythingasa result of natural forcesratherthan casual interactions
betweenGodorgods andmmials.
Eventhe religiousallusionshave anintemal contradiction,sinceanequal case
can be made forTess as tragedy,orTess as mythof regeneration,orTessas modemized
Greekdrama, or Tessas biblicallyboundindictmentofthe church.Suchcompetingideas
representintense contradiction:DoesHardy'sGodwantTess dead,or isshe merelya
wom-outspecimenof adecayedgeneticline whoistoexpire andletthe strongsurvive?
But, again,the strengthof Hardy's passionoverwhelmsoursense of the contradiction.
His anger,andhis forceful defense of Tess,restsonsome resolutionof thatconflict
whichwe are a stepbehindingrasping.
Hardy alsopresentsanextraordinarypuzzle forfeministcriticismtodecipher.
Tessherself isbytumsvictimandchampion.She isvictimwhenshe israped/forcedby
AlecD'Urberville;championwhenshe decidesthatsociety,notnature,causesherto
shame.She isvictimwhenAngel leavesher;andchampion(of asOli) inherdesperate
attack on Alec.Thusherstory can be read twocontradictoryways:as a parable of the
honorsof a patIiarchal society,asocietywhichinexorablytieshertohersexual pUlity
and whichpresentsnoescape fromherallottedrole asthe playthingof menanda
masculine God;or as a parable of the triumphof woman'sspiritinthe face of oppression,
whose spiritremainsfree evenasherbodyisbroughtto the "justice"demandedbyher
world.Hardymakesit no easierforreaderstodetenl1inewhichwaytosee Tess.His
depictionsof herlips(41),andher breasts(30,35) force us to victimize her.She herself
Hardy and God 6
isoftenambivalentaboutherappearance or resentfulatthe attentionshe receives,asseen
inher conflictedresponse toAlec'soveli adorationof herface [304] ).Yet Tessis not
necessarilyapassive victim.Onoccasion,she criesoutagainstthe injustice of herlife
withall the force more traditionallyassociatedwithaman.
Hardy, then,presentsaworkthat wouldseemtobe literallyfallingapmi,astory
oftrailingthemesandnoconclusions.Yet,again,the sheerforce of hispowerandof his
visioncompelsustoasclibe acoherence-toendthe workfeelingdizzied,asif we are
on the thresholdof understandingsome partofthe tremendousthingthathe istryingto
say.
Perhapsthe solutionistouse existingschoolsof cliticismasspringboards,as
illuminationsforindividualaspectsof the work,butalsoto accept thatHardy speaksin
hisownindefinable andinimitable voice andtoworkto discoverthe source ofthe
coherencythatwe have sensed.The mainactionof the story, an actionthat remains
consistentlywoventhroughout eachof the individual elementswhichwouldbe
contradictoryif presentedalone,occursinan unlikelyplace.Thisisnotastory about
Tessas such, butabout Hardy,and about God.
The role of Tessis unequivocallythe role of apawn,buffetedbycircumstance,
heredity,and,inthe end,destroyed.Yetwe mustquestionwhowantshertofall andwhy.
Societyisnotactivelyseekingherdestruction,thoughitiswillingtohmi herwhenshe
fallsafoul of itsmores.Neitherof the meninherlife canbe grantedthe status of
mastem1ind.AlecD'Urberville isavictim/pawnof hisancestral wickedness,fillingthe
role of the richurbane villainwhichwe,the readers,know he will play fromthe moment
that he callsTess"Beauty"in thatdastardlysneeringwaythatlichdespoilersalways
Hardy and God 7
have,andAngel Clare cmmotgatherhis thoughts,emotions,andreligiositytogetherlong
enoughtoexploitTessinanybutthe weakestway.
Where thencan we lookfor the enom10US struggle whichwe sense aswe read
throughTess' life?We see signsof sucha struggle everywhere.We see itwithinHardy's
frequentinterruptionof the nalTativetodiatlibeagainstthe injustice andthe inevitability
of hisheroine'ssituation.We see itinTess'frequentlyexpressedfeelingthatshe isnot
mistressof the situationsintowhichshe drifts.Mostprominently,we see itinthe
statement,"The Presidentof the ImmOlialshadendedhisspOli" (314).Thisstatement
providesthe clue tothe true contestwithinTess:Hardy,the self-proclaimeddefenderof
Tess'viliue andasthe championof hersituation,seeks(farmore overtlythanhis
heroine) tofightagainstherplight.Thisbattle pitshimagainstthe authorofthe class
inequalities,of the geneticdetel111inismresponsible forTess'decayedgentility,the one
whocheckmatesthe narrator at everytumand who,inthe end,winsthe game:the
ruthlessGodHardy constructs,whohas more in commonwiththe pagangods thanwith
the God of the Bible.AsLionel Johnsonsays,"Someone,some thing,mustbe toblame.
It cannot be Nature,because youcannotblame anabstraction:it cannotbe Society,unless
youwouldhave itcommitsuicide:itmustbe God" (394).
CertainlyHardyisthe author and thus,itwouldseem, the ultimate"Creator"
because he isthe writerof both Tess,Tess'worldand circumstances,andthe veryGod
whose machinations,withinhisrole asnalTator,Hardyresents.Yetone impOliantfeature
of Hardy'sauthorship,remarkedbycriticsincluding,mostfamously,VirginiaWoolf,is
that Hardy barelyseemstobe the crafterof hisstories(401). She compareshimto
DickensandScott, examplesof "unconsciouswliters"whointheir"momentsof vision"
Hardy and God 8
are sweptupintothe story,makingthe author a ubiquitouspartof the nanative itself who
has beengiventhe taskoftellingthe visionthusrevealed,versusactuallycreatingit.
From the title page he hasestablishedhimself asherdefenderandasthe story progresses
he remainshighlyinvolvedwithher.Hisdescriptionsof herare those of a lover,nota
clinicallydetachedauthor.Althoughthe examplesof suchrhetOlicare toonumerousto
detail fully,afewincludewhenhe callsattentiontoher"flexuous"fOl111[69], and to her
immaculate beauty[74],orhe ruminatesonthe causesof the color inher cheeks[81]).
ThisTess thathe loves,however,isrepeatedlydestroyed,andaccordingtoHardy we
mustlookto God for the source of herdestruction.Tessthusbecomesthe symbol andthe
victimof Hardy's accusationsagainstGod himself.Thisiswhy,while he "created"the
God of hisnanative asthe pagan godthat he sees,thisgodtranscends the novelist's
authorship.Itmusthappenthisway,forthere is nosense inwhichHardy can defeatGod
and yettell the storythat has flashedintohisvision.IfhisGodisas cruel and
unstoppable asHardyclaimsthat he is,thenTesscannot be rescuedat the lastmoment.If
thisGod relents,thenHardyhasno groundsto be so bitter.
The intensityof thisconflictbetweenHardyandGod infonnseveryaspectof the
storyand pullscoherence where therewouldseemtobe onlyloose ends.The battle
betweenGodandHardy explainsthe tensionsbetweenreligiousnessandDarwinism.God
checkmatesHardythroughthe unbeatable systemssuchasheredityandnatural selection
whichDarwinidentified.ToHardy,theybecome personalized,the instrumentsof cruelty
before whichahumancan onlyrage infutilityandthendie.Inthe contextof thiswar,
Tessas a womanbecomesmore fullyrealized.She ispure because the systemof sin
assignedbythisGod makesnosense.He forcedthe fall inmaliciousglee,thenmade sure
Hardy and God 9
that "the womanpays"(Tess178). The two strongestclassical referencesinTessboth
CatTY a sense of the injustice of the godsandimbue the bookwiththe twoexamplesof
behaviorwhichthe mythsall,atcore,establish:inthe face of the wickednessof the gods,
one can give inand driftalongthe surface of the eatih,trustingthatone will be
regeneratedasthe eatihisregenerated.Orone can cry out eventhoughthere isnohope
of answerorrescue,merelycryingoutagainstinjustice because todolessisto endorse
the wickednessof God.Tesstakesthe latterpath,becomingmore of a Persephoneor
somethinglessthanheroic,tiedtothe natural cyclesof the eatih,anditis Hardy whois
the Prometheus,defyingGodanddefendingthe innocentmOlials.
An examinationof Tessalongthese lines,then,breaksdownintothree sections,
much inline withthe three majorsubdivisionsof contradictionthatare mosteasily
identified:anexaminationof Hardy'sDarwinistinfluencesandstatementsandhow those
interactwiththe religiousaspectsof the story;anexaminationof Tessasa woman,and
where the divisionsbetweenpUlity,femininity,strengthandvictimization occuraswell
as where the "faithful presentation"comesintoplay;andanexaminationof Tessasa
classical mythwhichplaysbetweenthe Persephone andthe Prometheus/tragichero
traditions.
Hardy's Battle Againsta Powerful Indifference
Hardy's cry againstGod is nevermore bitterlycrystallizedthaninhisstatement,
"The Presidentof the ImmOlialshadfinishedhisspOli."The specificPresidentof the
ImmOlialsspokenof byAeschylustowhichHardyalludesisnowhere giventhe
attributesofthe Judeo-ChlistianGod(suchas omnipotence,omnipresence,omniscience).
Elsewhere Hardywill blingelementsof the Judeo-ChristianGodintohispOliraitof his
Hardy and God 10
enemy,suchashis notationthatthisGod believesinvisitingthe sinsof the fathersonthe
children.However,he clearlyseesfewdifferencesbetweenthe ancientportrayal ofthe
presidentof the godsandthe OldTestamentGod.For Hardy's Tess,there isno
difference atall:God isdeaf and helplessortoounkindtohelpher inher distress.He
doesnotneedto be evena strongand vengeful God.He canbe as querulousandflawed
as the GreekspOlirayedhimbecause he onlyneedstobe a bitstrongerthanthe mOlials
he crushes.
Much of Hardy's poetryislacedwithreferencestothissame God,a God whose
crueltyliesinthe combinationof hismaliciousnessandhishelplessness.Whetherornot
Hardy's God ispowerful enoughtoreachdownandbreak Tess'neck,the machinesof
crueltyhe has causedintobeingare unstoppable andunbeatable.
The slowdiscoveryof thisunbeatable indifference/maliciousnessunderliesthe
majoraction of the story. The mOlials,strickenbychance cruelty,pull the piecesof their
livestogetherand begintohope again,onlytohave thatoptimismcrushed.Forexample,
the initial povertyof the Durbeyfieldsislightenedbythe suddenhope thattheycanclaim
kinshipwiththe wealthy.The destructionof Plince giveswaytoanoptimismthatmore
eamingpotential isaheadforTessasa D'Urberville employee.Thisoptimismisbrutally
crushed,of course,bythe eventsinThe Chase,whichHardyspecificallylabelsasaresult
of unbeatable hereditaryforces(57).While notaD'Urberville byblood,Aleciscastas
the instrumentof geneticvengeance forTess,which,combinedwiththe beautyand
voluptuousnessthatTesshasinheritedfromhermother,leavesoddstoogreatfor Tessto
fightagainst.All leadinexorablytothe scene inThe Chase where Hardymust
acknowledge thatGodhaswon a battle againstTess.Heredityhasbeenmobilizedagainst
Hardy and God 11
Tessand, as PeterMOlionexplains:
Pmi of Tess'education(andours) consistsinHardyshowingherandus
that herheredityisthe thing'inherentinthe universe'which,valueless
thoughilTesistible,helpstodestroyher;andthisdespite herdreams....
Hardy may well insistinalaterintrusionthat'to visitthe sinsof the
fathersuponthe children...doesnotmendthe matter'... thenwhat
does?For the tragedycan be traced back to Tess'inhelitance of the
qualitiesof herancestors;tothe fact that onher father'sside she isan
atavism...and that on hermother'sside hert1uorescentchanns...are
the source of herdestructive sexualmagnetism.(443)
Hardy's authOlial intrusion,citedbyMOlion,indicatesthe source of hisresentment:
Hereditydoesnot"mendthe matter"at all,noris itintendedtodoso. GillianBeernotes
Hardy's comlection toandexpansionof Darwinianpessimism,"asense thatthe lawsof
life are themselvest1awed.ThatHardydidfeel thisisundeniable"(451).She quotesa
pmiicularlybitterpassage of Hardy's,whichadditionallyechoesthe cruel-Godtheme of
Tess:
[A] longline of disillusivecentmieshaspennanentlydisplacedthe
Hellenicideaoflife ...Whatthe Greeksonlysuspectedwe know well;
whattheirAeschylusimaginedournurserychildrenfeel ....revelingin
the general situationgrowslessandlesspossible aswe uncoverthe
defectsof natural laws,andsee the quandarythat man isinby their
operation.(451)
Yet despite all this,Hardyhasnotbeenbroughtto the ultimate defeat,andsome
Hardy and God 12
furtherhope isofferedtoTessinthe promise of a greatermaturity,a womanliness,anda
"liberal education"thatthe rape and Souow's life anddeathprovided,aneducation
whichwill allowTesstolove Angel Clare more fullythanshe otherwisecouldhave
done.Thistoois onlya false hope.Tess'so-callededucationisregardedbyAngel Clare
withabhorrence andrejection,provingthatthe forcesthatthisGod has setin motion
cannot be so lightlydisregarded.Angel'sresponse combinesreligiousPuritanismwith
the specificsocietal pressuresof thatsociety,pressure thatcreatesthe virginal blide as
the proof of the Vililityandmanlinessof herhusband,thatromanticizesthe countryside
as Edenicinspite of the practical realismlivedbythe countryfolkthemselves,andthat
callsrape a failure of awoman'smoral code.All of these forcescannotbe beatenevenby
a verydetel111inedpmiisanof the injuredwoman,andHardymustacknowledge hisGod's
victoryyetagain.
The unbeatable forcesof thisGodwinyetagainin the final battle whenTess
attemptsto reclaimhappinessandlife fromthe sortof deathlyunhappinessinwhichshe
islivingasAlec'smistress.She isable toescape momentarilywithAngel.YetGodwill
not be beaten,andHardy bitterlyindicatesthatthe legal systemwhichkillsTessisinfact
the minionof God andalso the instrumentof hiscruel victoryoverHardythroughTess.
The "obscure strainin the d'Urberville blood...hadledtothisabelTation"(373).Eventhe
d'Urberville coachlegendwhichforeshadowsof herClime impliesahereditaryforce
beyondhercontrol (345). All thatis leftisto proclaimtothe readersand to the societyat
large that Tessis a victimratherthan a villain,butthisisahollow victoryforHardy
indeed,forthe more victimizedTessis,the more Godhaswon,by checkmatingall
attemptsat happinessandViCtOliollS,self-asseliive life.
Hardy and God 13
DorothyVan Ghentsays,"The dilemmaof Tessisthe dilemmaof morally
individualizingconsciousnessinitsemihymixture.The subjectismythological,forit
placesthe humanprotagonistindramaticrelationshipwiththe nonhumanandOlientshis
destinyamongpretematural powers"(qtd.inHowe 420).The human protagonistVan
Ghentspeaksof,however,cannotbe limitedtoTess,because if so,thenherdiffidence
becomeshighlyproblematic.Hardyisthe bitterer,the more vengeful forTessthanTess
everisfor herself.Evenwithinthe pivotal murderof Alec,Tessisdesclibedasa passive
vessel.HerspeechtoAlecisnotthat of one who takescharge of herdestinyandsets
herself inoppositiontothe forcesaroundher;itis ratherthe desperationof atrapped
animal whotumsto devourthe footthat trappedit,as whenshe says,"I have losthim
nowforever...andhe will notlove me the leastlittlestbiteveranymore-onlyhate me
...0 yes,I have losthimnow-againbecause of-you!"(Tess300).Althoughshe
expressesnorepentance,she isneverthelessnevermovedfi'omaverydefensive,rather
than offensive posture,andacceptswithdefeatedresignationthe knowledge thatshe has
that "mylife can onlybe a questionof afew weeks"(Tess309).It isHardy who shakes
hisfistat the victory.In the nextandlast authOlial intenuption,hisinfamous
characterizationthat'" Justice'wasdone,andthe Presidentof the Immortals(in
Aeschyleanphrase) hasendedhisspOliwithTess.Andthe d'Urberville knightsand
damessleptonintheirtombsunknowing"(Tess314).
Acceptance of SeniorHonorsThesis
ThisSeniorHonorsThesisisacceptedinpartial fulfillmentof the requirementsforgraduationfromthe
Honors Programof LibertyUniversity.
fJ' ,0 1:1  J / ~ i'; 1{j1rJ ~ (i ,',VI.,! 101, KarenSwallow Prior,Ph.D.Chainnanof Thesis
BrendaAyresfPh.D.Committee Member
Cra Hmkson,Ph.D.Committee Member
f ' / ' J,udv~.)Sandlin,Ph.DIf"Asst/HonorsProgramDirectors

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Abstract [ TESS OF THE D'urbervilles

  • 1. Abstract ThomasHardy's Tess of the D 'Urbervilleshasmultiplecompetingclaimswhichare difficulttoreconcile withinthe schoolsofhist0l1cal,feminist,orclassical criticism.A betterwayto approach the novel istolookat Tess as a pawnwithinHardy'sown struggle withGod.Hardy constructsGod as the author of the multiple systemswhich leadto Tess'final doom:a flawedgeneticline,aflawedsexualdouble standard,anda flawedsystemof justice.Tess,inHardy'smind,becomesthe victimof aGod whoisakin to the deityof GreekplaYW11ght Aeschylus'PrometheusBound,ratherthanthe merciful and lovingCh11stianGod.ThisvictimizationjustifiesHardy'sasseliionthat Tessisa pure womaneventhoughsocietyholdsherresponsible formultiplesins. Hardy and God 4 Hardy and God: Tesso.lthe D'Urbervilles'Role asthe Ultimate Pawn ThomasHardy wrote TessDurbeyfield'sstorywithapassionthatsomehow makescoherentabook thatshouldbe collapsingintocompletecontradiction.Few of these contradictoryelementsare explicitlyresolvedbythe story'send.Theyare contradictionswhichdemandacritical studythatcan acknowledge andreconcile them. Hardy, forexample,doesmake astrongstatementagainstthe double standardof sexual behaviorformenandwomen,ashe condemnsAlecandAngel fortheirbehaviorand elicitsthe reader'shOlToratthese men'streatmentof Tessandjudgmentsagainsther.Yet it isextremelyproblematictoaccept the justificationof Tessaspure whichHardy would seemtoset up:Tess ispure,inthissense,onlybecause she didnotenjoythe sexual behaviorforceduponheranddoesnot define herself assexual.While thisdefinitionof purityisbroaderthan that of the stlictvirgointactawhichVictorianpruderydemands,it ishardlya full liberationforwomenfromthe doublestandard.Yetthe powerof Hardy's insistence thatTessispure seemsstrongerandfullerthanmerely the ideathatTessis pure merelybecause she doesnotenjoysex. More overtcontradictionsthanthisone threatentopull apartthe book.Hardy's language veersdramaticallyfromastaunch Darwinianrhetoric(the inexorableforce of heredity,forexample,ora stemerDarwinismwhichhe expressesinceliainMalthusian
  • 2. tumsof phrase) toan intenselyreligioususe oftone,metaphor,anddirectcommentary. He saysthat God is sleepingwhenTessisseducedorrapedbyAlecD'Urberville.Thisis Hardy's ideaof God. Thisis a god whose notionsof justice involve visitingthe sinsof the fathersontothe children,andwhose bloodlustissatisfiedwiththe destructionof Tess.Thisreligioustone alsoinfluencesthe classicismwithinTess,which canbe readas Hardy and God 5 a myth of regeneration,like Persephone,or,farmore depressingly,asa type of a Greek tragic hero.Eitherkindof religioustone representsacontradictionwithsternDarwinism whichclaimseverythingasa resultof natural forcesratherthan casual interactions betweenGodorgods andmmials. Eventhe religiousallusionshave anintemal contradiction,sinceanequal case can be made forTess as tragedy,orTess as mythof regeneration,orTessas modemized Greekdrama, or Tessas biblicallyboundindictmentofthe church.Suchcompetingideas representintense contradiction:DoesHardy'sGodwantTess dead,or isshe merelya wom-outspecimenof adecayedgeneticline whoistoexpire andletthe strongsurvive? But, again,the strengthof Hardy's passionoverwhelmsoursense of the contradiction. His anger,andhis forceful defense of Tess,restsonsome resolutionof thatconflict whichwe are a stepbehindingrasping. Hardy alsopresentsanextraordinarypuzzle forfeministcriticismtodecipher. Tessherself isbytumsvictimandchampion.She isvictimwhenshe israped/forcedby AlecD'Urberville;championwhenshe decidesthatsociety,notnature,causesherto shame.She isvictimwhenAngel leavesher;andchampion(of asOli) inherdesperate attack on Alec.Thusherstory can be read twocontradictoryways:as a parable of the honorsof a patIiarchal society,asocietywhichinexorablytieshertohersexual pUlity and whichpresentsnoescape fromherallottedrole asthe playthingof menanda masculine God;or as a parable of the triumphof woman'sspiritinthe face of oppression, whose spiritremainsfree evenasherbodyisbroughtto the "justice"demandedbyher world.Hardymakesit no easierforreaderstodetenl1inewhichwaytosee Tess.His depictionsof herlips(41),andher breasts(30,35) force us to victimize her.She herself
  • 3. Hardy and God 6 isoftenambivalentaboutherappearance orresentfulatthe attentionshe receives,asseen inher conflictedresponse toAlec'soveli adorationof herface [304] ).Yet Tessis not necessarilyapassive victim.Onoccasion,she criesoutagainstthe injustice of herlife withall the force more traditionallyassociatedwithaman. Hardy, then,presentsaworkthat wouldseemtobe literallyfallingapmi,astory oftrailingthemesandnoconclusions.Yet,again,the sheerforce of hispowerandof his visioncompelsustoasclibe acoherence-toendthe workfeelingdizzied,asif we are on the thresholdof understandingsome partofthe tremendousthingthathe istryingto say. Perhapsthe solutionistouse existingschoolsof cliticismasspringboards,as illuminationsforindividualaspectsof the work,butalsoto accept thatHardy speaksin hisownindefinable andinimitable voice andtoworkto discoverthe source ofthe coherencythatwe have sensed.The mainactionof the story, an action that remains consistentlywoventhroughouteachof the individual elementswhichwouldbe contradictoryif presentedalone,occursinan unlikelyplace.Thisisnotastory about Tessas such, butabout Hardy,and about God. The role of Tessis unequivocallythe role of apawn,buffetedbycircumstance, heredity,and,inthe end,destroyed.Yetwe mustquestionwhowantshertofall andwhy. Societyisnotactivelyseekingherdestruction,thoughitiswillingtohmi herwhenshe fallsafoul of itsmores.Neitherof the meninherlife canbe grantedthe status of mastem1ind.AlecD'Urberville isavictim/pawnof hisancestral wickedness,fillingthe role of the richurbane villainwhichwe,the readers,know he will playfromthe moment that he callsTess"Beauty"in thatdastardlysneeringwaythatlichdespoilersalways Hardy and God 7 have,andAngel Clare cmmotgatherhis thoughts,emotions,andreligiositytogetherlong enoughtoexploitTessinanybutthe weakestway. Where thencan we lookfor the enom10US struggle whichwe sense aswe read throughTess' life?We see signsof sucha struggle everywhere.We see itwithinHardy's
  • 4. frequentinterruptionof the nalTativetodiatlibeagainstthe injustice andthe inevitability of hisheroine'ssituation.We see itinTess'frequentlyexpressedfeelingthatshe isnot mistressof the situationsintowhichshe drifts.Mostprominently,we see itinthe statement,"The Presidentof the ImmOlialshadendedhisspOli"(314).Thisstatement providesthe clue tothe true contestwithinTess:Hardy,the self-proclaimeddefenderof Tess'viliue andasthe championof hersituation,seeks(farmore overtlythanhis heroine) tofightagainstherplight.Thisbattle pitshimagainstthe authorofthe class inequalities,of the geneticdetel111inismresponsible forTess'decayedgentility,the one whocheckmatesthe narrator at everytumand who,inthe end,winsthe game:the ruthlessGodHardy constructs,whohas more in commonwiththe pagangods thanwith the God of the Bible.AsLionel Johnsonsays,"Someone,some thing,mustbe toblame. It cannot be Nature,because youcannotblame anabstraction:it cannotbe Society,unless youwouldhave itcommitsuicide:itmustbe God" (394). CertainlyHardyisthe author and thus,itwouldseem, the ultimate"Creator" because he isthe writerof both Tess,Tess'worldand circumstances,andthe veryGod whose machinations,withinhisrole asnalTator,Hardyresents.Yetone impOliantfeature of Hardy'sauthorship,remarkedbycriticsincluding,mostfamously,VirginiaWoolf,is that Hardy barelyseemstobe the crafterof hisstories(401). She compareshimto DickensandScott, examplesof "unconsciouswliters"whointheir"moments of vision" Hardy and God 8 are sweptupintothe story,makingthe author a ubiquitouspartof the nanative itself who has beengiventhe taskoftellingthe visionthusrevealed,versusactuallycreatingit. From the title page he hasestablishedhimself asherdefenderandasthe story progresses he remainshighlyinvolvedwithher.Hisdescriptionsof herare those of a lover,nota clinicallydetachedauthor.Althoughthe examplesof suchrhetOlicare toonumerousto detail fully,afewincludewhenhe callsattentiontoher"flexuous"fOl111[69], and to her immaculate beauty[74],orhe ruminatesonthe causesof the color inher cheeks[81]). ThisTess thathe loves,however,isrepeatedlydestroyed,andaccordingtoHardy we mustlookto God for the source of herdestruction.Tessthusbecomesthe symbol andthe
  • 5. victimof Hardy's accusationsagainstGod himself.Thisiswhy,while he "created"the God of hisnanative asthe pagan godthat he sees,thisgodtranscendsthe novelist's authorship.Itmusthappenthisway,forthere is nosense inwhichHardy can defeatGod and yettell the storythat has flashedintohisvision.IfhisGodisas cruel and unstoppable asHardyclaimsthat he is,thenTesscannot be rescuedat the lastmoment.If thisGod relents,thenHardyhasno groundsto be so bitter. The intensityof thisconflictbetweenHardyandGod infonnseveryaspectof the storyand pullscoherence where therewouldseemtobe onlyloose ends.The battle betweenGodandHardy explainsthe tensionsbetweenreligiousnessandDarwinism.God checkmatesHardythroughthe unbeatable systemssuchasheredityandnatural selection whichDarwinidentified.ToHardy,theybecome personalized,the instrumentsof cruelty before whichahumancan onlyrage infutilityandthendie.Inthe contextof thiswar, Tessas a womanbecomesmore fullyrealized.She ispure because the systemof sin assignedbythisGod makesnosense.He forcedthe fall inmaliciousglee,thenmade sure Hardy and God 9 that "the womanpays"(Tess178). The two strongestclassical referencesinTessboth CatTY a sense of the injustice of the godsandimbue the bookwiththe twoexamplesof behaviorwhichthe mythsall,atcore,establish:inthe face of the wickednessof the gods, one can give inand driftalongthe surface of the eatih,trustingthatone will be regeneratedasthe eatihisregenerated.Orone can cry out eventhoughthere isnohope of answerorrescue,merelycryingoutagainstinjustice because todolessisto endorse the wickednessof God.Tesstakesthe latterpath,becomingmore of a Persephoneor somethinglessthanheroic,tiedtothe natural cyclesof the eatih,anditis Hardy whois the Prometheus,defyingGodanddefendingthe innocentmOlials. An examinationof Tessalongthese lines,then,breaksdownintothree sections, much inline withthe three majorsubdivisionsof contradictionthatare mosteasily identified:anexaminationof Hardy'sDarwinistinfluencesand statementsandhow those interactwiththe religiousaspectsof the story;anexaminationof Tessasa woman,and where the divisionsbetweenpUlity,femininity,strengthandvictimizationoccuraswell
  • 6. as where the "faithful presentation"comesintoplay;andanexaminationof Tessasa classical mythwhichplaysbetweenthe Persephone andthe Prometheus/tragichero traditions. Hardy's Battle Againsta Powerful Indifference Hardy's cry againstGod is nevermore bitterlycrystallizedthaninhisstatement, "The Presidentof the ImmOlialshadfinishedhisspOli."The specificPresidentof the ImmOlialsspokenof byAeschylustowhichHardyalludesisnowhere giventhe attributesofthe Judeo-ChlistianGod(suchas omnipotence,omnipresence,omniscience). Elsewhere Hardywill blingelementsof the Judeo-ChristianGodintohispOliraitof his Hardy and God 10 enemy,suchashis notationthatthisGod believesinvisitingthe sinsof the fathersonthe children.However,he clearlyseesfewdifferencesbetweenthe ancientportrayal ofthe presidentof the godsandthe OldTestamentGod.For Hardy's Tess,there isno difference atall:God isdeaf and helplessortoounkindtohelpherinher distress. He doesnotneedto be evena strongand vengeful God.He canbe as querulousandflawed as the GreekspOlirayedhimbecause he onlyneedstobe a bitstrongerthanthe mOlials he crushes. Much of Hardy's poetryislacedwithreferencestothissame God,a God whose crueltyliesinthe combinationof hismaliciousnessandhishelplessness.Whetherornot Hardy's God ispowerful enoughtoreachdownandbreak Tess'neck,the machinesof crueltyhe has causedintobeingare unstoppable andunbeatable. The slowdiscoveryof thisunbeatable indifference/maliciousnessunderliesthe majoraction of the story. The mOlials,strickenbychance cruelty,pull the piecesof their livestogetherandbegintohope again,onlytohave thatoptimismcrushed.For example, the initial povertyof the Durbeyfieldsislightenedbythe suddenhope thattheycanclaim kinshipwiththe wealthy.The destructionof Plince giveswaytoanoptimismthatmore eamingpotential isaheadforTessasa D'Urberville employee.Thisoptimismisbrutally crushed,of course,bythe eventsinThe Chase,whichHardyspecificallylabelsasaresult of unbeatable hereditaryforces(57).While notaD'Urberville byblood,Aleciscastas
  • 7. the instrumentof geneticvengeance forTess,which,combinedwiththe beautyand voluptuousnessthatTesshasinheritedfromhermother,leavesoddstoogreatfor Tessto fightagainst.All leadinexorablytothe scene inThe Chase where Hardymust acknowledge thatGodhaswon a battle againstTess.Heredityhasbeenmobilizedagainst Hardy and God 11 Tessand, as PeterMOlionexplains: Pmi of Tess'education(andours) consistsinHardyshowingherandus that herheredityisthe thing'inherentin the universe'which,valueless thoughilTesistible,helpstodestroyher;andthisdespite herdreams.... Hardy may well insistinalaterintrusionthat'to visitthe sinsof the fathersuponthe children...doesnotmendthe matter'... thenwhat does?For the tragedycan be traced back to Tess'inhelitance of the qualitiesof herancestors;tothe fact that onher father'sside she isan atavism...and that on hermother'sside hert1uorescentchanns...are the source of herdestructive sexualmagnetism.(443) Hardy's authOlial intrusion,citedbyMOlion,indicatesthe source of hisresentment: Hereditydoesnot"mendthe matter"at all,noris itintendedtodoso. GillianBeernotes Hardy's comlectiontoandexpansionof Darwinianpessimism,"asense thatthe lawsof life are themselvest1awed.ThatHardydidfeel thisisundeniable"(451).She quotesa pmiicularlybitterpassage of Hardy's,whichadditionallyechoesthe cruel-Godtheme of Tess: [A] longline of disillusivecentmieshaspennanentlydisplacedthe Hellenicideaoflife ...Whatthe Greeksonlysuspectedwe know well; whattheirAeschylusimaginedournurserychildrenfeel ....revelingin the general situationgrowslessandlesspossible aswe uncoverthe defectsof natural laws,andsee the quandarythat man isinby their operation.(451) Yet despite all this,Hardyhasnotbeenbroughtto the ultimate defeat,andsome Hardy and God 12
  • 8. furtherhope isofferedtoTessinthe promise of a greatermaturity,a womanliness,anda "liberal education"thatthe rape and Souow's life anddeathprovided,aneducation whichwill allowTesstolove Angel Clare more fullythanshe otherwisecould have done.Thistoois onlya false hope.Tess'so-callededucationisregardedbyAngel Clare withabhorrence andrejection,provingthatthe forcesthatthisGod has setin motion cannot be so lightlydisregarded.Angel'sresponse combinesreligiousPuritanismwith the specificsocietal pressuresof thatsociety,pressure thatcreatesthe virginal blide as the proof of the Vililityandmanlinessof herhusband,thatromanticizesthe countryside as Edenicinspite of the practical realismlivedbythe countryfolkthemselves,andthat callsrape a failure of awoman'smoral code.All of these forcescannotbe beatenevenby a verydetel111inedpmiisanof the injuredwoman,andHardymustacknowledge hisGod's victoryyetagain. The unbeatable forcesof thisGodwinyetagainin the final battle whenTess attemptsto reclaimhappinessandlife fromthe sortof deathlyunhappinessinwhichshe islivingasAlec'smistress.She isable toescape momentarilywithAngel.YetGodwill not be beaten,andHardy bitterlyindicatesthatthe legal systemwhichkillsTessisinfact the minionof God andalso the instrumentof hiscruel victoryoverHardythroughTess. The "obscure strainin the d'Urberville blood...hadledtothisabelTation"(373).Even the d'Urberville coachlegendwhichforeshadowsof herClime impliesahereditaryforce beyondhercontrol (345). All thatis leftisto proclaimtothe readersand to the societyat large that Tessis a victimratherthan a villain,butthisisahollow victoryforHardy indeed,forthe more victimizedTessis,the more Godhaswon,by checkmatingall attemptsat happinessandViCtOliollS,self-asseliive life. Hardy and God 13 DorothyVan Ghentsays,"The dilemmaof Tessisthe dilemmaof morally individualizingconsciousnessinitsemihymixture.The subjectismythological,forit placesthe humanprotagonistindramaticrelationshipwiththe nonhumanandOlientshis destinyamongpretematural powers"(qtd.inHowe 420).The human protagonistVan Ghentspeaksof,however,cannotbe limitedtoTess,because if so,thenherdiffidence
  • 9. becomeshighlyproblematic.Hardyisthe bitterer,the more vengeful forTessthanTess everisfor herself.Evenwithinthe pivotal murderof Alec,Tessis desclibedasa passive vessel.HerspeechtoAlecisnotthat of one who takescharge of herdestinyandsets herself inoppositiontothe forcesaroundher;itis ratherthe desperationof atrapped animal whotumsto devourthe footthat trappedit,as whenshe says,"I have losthim nowforever...andhe will notlove me the leastlittlestbiteveranymore-onlyhate me ...0 yes,I have losthimnow-againbecause of-you!"(Tess300).Althoughshe expressesnorepentance,she isneverthelessnever movedfi'omaverydefensive,rather than offensive posture,andacceptswithdefeatedresignationthe knowledge thatshe has that "mylife can onlybe a questionof afew weeks"(Tess309).It isHardy who shakes hisfistat the victory.In the nextandlast authOlial intenuption,hisinfamous characterizationthat'" Justice'wasdone,andthe Presidentof the Immortals(in Aeschyleanphrase) hasendedhisspOliwithTess.Andthe d'Urberville knightsand damessleptonintheirtombsunknowing"(Tess314). Abstract ThomasHardy's Tess of the D 'Urbervilleshasmultiplecompetingclaimswhichare difficulttoreconcile withinthe schoolsofhist0l1cal,feminist,orclassical criticism.A betterwayto approach the novel istolookat Tess as a pawnwithinHardy'sown struggle withGod.Hardy constructsGod as the author of the multiple systemswhich leadto Tess'final doom:a flawedgeneticline,aflawedsexualdouble standard,anda flawedsystemof justice.Tess,inHardy'smind,becomesthe victimof aGod whoisakin to the deityof GreekplaYW11ght Aeschylus'PrometheusBound,ratherthanthe merciful and lovingCh11stianGod.ThisvictimizationjustifiesHardy'sasseliionthat Tessisa pure womaneventhoughsocietyholdsherresponsible formultiplesins. Hardy and God 4 Hardy and God: Tesso.lthe D'Urbervilles'Role asthe Ultimate Pawn ThomasHardy wrote TessDurbeyfield'sstorywithapassionthatsomehow makescoherentabook thatshouldbe collapsingintocompletecontradiction.Few of these contradictoryelementsare explicitlyresolvedbythe story'send.Theyare contradictionswhichdemandacritical studythatcan acknowledge andreconcile them.
  • 10. Hardy, forexample,doesmake astrongstatementagainstthe double standardof sexual behaviorformenandwomen,ashe condemnsAlecandAngel fortheirbehaviorand elicitsthe reader'shOlToratthese men'streatmentof Tessandjudgmentsagainsther.Yet it isextremelyproblematictoaccept the justificationof Tessaspure whichHardy would seemtoset up:Tess ispure,inthissense,onlybecause she didnotenjoythe sexual behaviorforceduponheranddoesnot define herself assexual.While thisdefinitionof purityisbroaderthan that of the stlictvirgointactawhichVictorianpruderydemands,it ishardlya full liberationforwomenfromthe doublestandard.Yetthe powerof Hardy's insistence thatTessispure seemsstrongerandfullerthanmerelythe ideathatTessis pure merelybecause she doesnotenjoysex. More overtcontradictionsthanthisone threatentopull apartthe book.Hardy's language veersdramaticallyfromastaunch Darwinianrhetoric(the inexorableforce of heredity,forexample,ora stemerDarwinismwhichhe expressesinceliainMalthusian tumsof phrase) toan intenselyreligioususe oftone,metaphor,anddirectcommentary. He saysthat God is sleepingwhenTessisseducedorrapedbyAlecD'Urberville.This is Hardy's ideaof God. Thisis a god whose notionsof justice involve visitingthe sinsof the fathersontothe children,andwhose bloodlustissatisfiedwiththe destructionof Tess.Thisreligioustone alsoinfluencesthe classicismwithinTess,whichcanbe readas Hardy and God 5 a myth of regeneration,like Persephone,or,farmore depressingly,asa type of a Greek tragic hero.Eitherkindof religioustone representsacontradictionwithsternDarwinism whichclaimseverythingasa result of natural forcesratherthan casual interactions betweenGodorgods andmmials. Eventhe religiousallusionshave anintemal contradiction,sinceanequal case can be made forTess as tragedy,orTess as mythof regeneration,orTessas modemized Greekdrama, or Tessas biblicallyboundindictmentofthe church.Suchcompetingideas representintense contradiction:DoesHardy'sGodwantTess dead,or isshe merelya wom-outspecimenof adecayedgeneticline whoistoexpire andletthe strongsurvive? But, again,the strengthof Hardy's passionoverwhelmsoursense of the contradiction.
  • 11. His anger,andhis forceful defense of Tess,restsonsome resolutionof thatconflict whichwe are a stepbehindingrasping. Hardy alsopresentsanextraordinarypuzzle forfeministcriticismtodecipher. Tessherself isbytumsvictimandchampion.She isvictimwhenshe israped/forcedby AlecD'Urberville;championwhenshe decidesthatsociety,notnature,causesherto shame.She isvictimwhenAngel leavesher;andchampion(of asOli) inherdesperate attack on Alec.Thusherstory can be read twocontradictoryways:as a parable of the honorsof a patIiarchal society,asocietywhichinexorablytieshertohersexual pUlity and whichpresentsnoescape fromherallottedrole asthe playthingof menanda masculine God;or as a parable of the triumphof woman'sspiritinthe face of oppression, whose spiritremainsfree evenasherbodyisbroughtto the "justice"demandedbyher world.Hardymakesit no easierforreaderstodetenl1inewhichwaytosee Tess.His depictionsof herlips(41),andher breasts(30,35) force us to victimize her.She herself Hardy and God 6 isoftenambivalentaboutherappearance or resentfulatthe attentionshe receives,asseen inher conflictedresponse toAlec'soveli adorationof herface [304] ).Yet Tessis not necessarilyapassive victim.Onoccasion,she criesoutagainstthe injustice of herlife withall the force more traditionallyassociatedwithaman. Hardy, then,presentsaworkthat wouldseemtobe literallyfallingapmi,astory oftrailingthemesandnoconclusions.Yet,again,the sheerforce of hispowerandof his visioncompelsustoasclibe acoherence-toendthe workfeelingdizzied,asif we are on the thresholdof understandingsome partofthe tremendousthingthathe istryingto say. Perhapsthe solutionistouse existingschoolsof cliticismasspringboards,as illuminationsforindividualaspectsof the work,butalsoto accept thatHardy speaksin hisownindefinable andinimitable voice andtoworkto discoverthe source ofthe coherencythatwe have sensed.The mainactionof the story, an actionthat remains consistentlywoventhroughout eachof the individual elementswhichwouldbe contradictoryif presentedalone,occursinan unlikelyplace.Thisisnotastory about
  • 12. Tessas such, butabout Hardy,and about God. The role of Tessis unequivocallythe role of apawn,buffetedbycircumstance, heredity,and,inthe end,destroyed.Yetwe mustquestionwhowantshertofall andwhy. Societyisnotactivelyseekingherdestruction,thoughitiswillingtohmi herwhenshe fallsafoul of itsmores.Neitherof the meninherlife canbe grantedthe status of mastem1ind.AlecD'Urberville isavictim/pawnof hisancestral wickedness,fillingthe role of the richurbane villainwhichwe,the readers,know he will play fromthe moment that he callsTess"Beauty"in thatdastardlysneeringwaythatlichdespoilersalways Hardy and God 7 have,andAngel Clare cmmotgatherhis thoughts,emotions,andreligiositytogetherlong enoughtoexploitTessinanybutthe weakestway. Where thencan we lookfor the enom10US struggle whichwe sense aswe read throughTess' life?We see signsof sucha struggle everywhere.We see itwithinHardy's frequentinterruptionof the nalTativetodiatlibeagainstthe injustice andthe inevitability of hisheroine'ssituation.We see itinTess'frequentlyexpressedfeelingthatshe isnot mistressof the situationsintowhichshe drifts.Mostprominently,we see itinthe statement,"The Presidentof the ImmOlialshadendedhisspOli" (314).Thisstatement providesthe clue tothe true contestwithinTess:Hardy,the self-proclaimeddefenderof Tess'viliue andasthe championof hersituation,seeks(farmore overtlythanhis heroine) tofightagainstherplight.Thisbattle pitshimagainstthe authorofthe class inequalities,of the geneticdetel111inismresponsible forTess'decayedgentility,the one whocheckmatesthe narrator at everytumand who,inthe end,winsthe game:the ruthlessGodHardy constructs,whohas more in commonwiththe pagangods thanwith the God of the Bible.AsLionel Johnsonsays,"Someone,some thing,mustbe toblame. It cannot be Nature,because youcannotblame anabstraction:it cannotbe Society,unless youwouldhave itcommitsuicide:itmustbe God" (394). CertainlyHardyisthe author and thus,itwouldseem, the ultimate"Creator" because he isthe writerof both Tess,Tess'worldand circumstances,andthe veryGod whose machinations,withinhisrole asnalTator,Hardyresents.Yetone impOliantfeature
  • 13. of Hardy'sauthorship,remarkedbycriticsincluding,mostfamously,VirginiaWoolf,is that Hardy barelyseemstobe the crafterof hisstories(401). She compareshimto DickensandScott, examplesof "unconsciouswliters"whointheir"momentsof vision" Hardy and God 8 are sweptupintothe story,makingthe author a ubiquitouspartof the nanative itself who has beengiventhe taskoftellingthe visionthusrevealed,versusactuallycreatingit. From the title page he hasestablishedhimself asherdefenderandasthe story progresses he remainshighlyinvolvedwithher.Hisdescriptionsof herare those of a lover,nota clinicallydetachedauthor.Althoughthe examplesof suchrhetOlicare toonumerousto detail fully,afewincludewhenhe callsattentiontoher"flexuous"fOl111[69], and to her immaculate beauty[74],orhe ruminatesonthe causesof the color inher cheeks[81]). ThisTess thathe loves,however,isrepeatedlydestroyed,andaccordingtoHardy we mustlookto God for the source of herdestruction.Tessthusbecomesthe symbol andthe victimof Hardy's accusationsagainstGod himself.Thisiswhy,while he "created"the God of hisnanative asthe pagan godthat he sees,thisgodtranscends the novelist's authorship.Itmusthappenthisway,forthere is nosense inwhichHardy can defeatGod and yettell the storythat has flashedintohisvision.IfhisGodisas cruel and unstoppable asHardyclaimsthat he is,thenTesscannot be rescuedat the lastmoment.If thisGod relents,thenHardyhasno groundsto be so bitter. The intensityof thisconflictbetweenHardyandGod infonnseveryaspectof the storyand pullscoherence where therewouldseemtobe onlyloose ends.The battle betweenGodandHardy explainsthe tensionsbetweenreligiousnessandDarwinism.God checkmatesHardythroughthe unbeatable systemssuchasheredityandnatural selection whichDarwinidentified.ToHardy,theybecome personalized,the instrumentsof cruelty before whichahumancan onlyrage infutilityandthendie.Inthe contextof thiswar, Tessas a womanbecomesmore fullyrealized.She ispure because the systemof sin assignedbythisGod makesnosense.He forcedthe fall inmaliciousglee,thenmade sure Hardy and God 9 that "the womanpays"(Tess178). The two strongestclassical referencesinTessboth
  • 14. CatTY a sense of the injustice of the godsandimbue the bookwiththe twoexamplesof behaviorwhichthe mythsall,atcore,establish:inthe face of the wickednessof the gods, one can give inand driftalongthe surface of the eatih,trustingthatone will be regeneratedasthe eatihisregenerated.Orone can cry out eventhoughthere isnohope of answerorrescue,merelycryingoutagainstinjustice because todolessisto endorse the wickednessof God.Tesstakesthe latterpath,becomingmore of a Persephoneor somethinglessthanheroic,tiedtothe natural cyclesof the eatih,anditis Hardy whois the Prometheus,defyingGodanddefendingthe innocentmOlials. An examinationof Tessalongthese lines,then,breaksdownintothree sections, much inline withthe three majorsubdivisionsof contradictionthatare mosteasily identified:anexaminationof Hardy'sDarwinistinfluencesandstatementsandhow those interactwiththe religiousaspectsof the story;anexaminationof Tessasa woman,and where the divisionsbetweenpUlity,femininity,strengthandvictimization occuraswell as where the "faithful presentation"comesintoplay;andanexaminationof Tessasa classical mythwhichplaysbetweenthe Persephone andthe Prometheus/tragichero traditions. Hardy's Battle Againsta Powerful Indifference Hardy's cry againstGod is nevermore bitterlycrystallizedthaninhisstatement, "The Presidentof the ImmOlialshadfinishedhisspOli."The specificPresidentof the ImmOlialsspokenof byAeschylustowhichHardyalludesisnowhere giventhe attributesofthe Judeo-ChlistianGod(suchas omnipotence,omnipresence,omniscience). Elsewhere Hardywill blingelementsof the Judeo-ChristianGodintohispOliraitof his Hardy and God 10 enemy,suchashis notationthatthisGod believesinvisitingthe sinsof the fathersonthe children.However,he clearlyseesfewdifferencesbetweenthe ancientportrayal ofthe presidentof the godsandthe OldTestamentGod.For Hardy's Tess,there isno difference atall:God isdeaf and helplessortoounkindtohelpher inher distress.He doesnotneedto be evena strongand vengeful God.He canbe as querulousandflawed as the GreekspOlirayedhimbecause he onlyneedstobe a bitstrongerthanthe mOlials
  • 15. he crushes. Much of Hardy's poetryislacedwithreferencestothissame God,a God whose crueltyliesinthe combinationof hismaliciousnessandhishelplessness.Whetherornot Hardy's God ispowerful enoughtoreachdownandbreak Tess'neck,the machinesof crueltyhe has causedintobeingare unstoppable andunbeatable. The slowdiscoveryof thisunbeatable indifference/maliciousnessunderliesthe majoraction of the story. The mOlials,strickenbychance cruelty,pull the piecesof their livestogetherand begintohope again,onlytohave thatoptimismcrushed.Forexample, the initial povertyof the Durbeyfieldsislightenedbythe suddenhope thattheycanclaim kinshipwiththe wealthy.The destructionof Plince giveswaytoanoptimismthatmore eamingpotential isaheadforTessasa D'Urberville employee.Thisoptimismisbrutally crushed,of course,bythe eventsinThe Chase,whichHardyspecificallylabelsasaresult of unbeatable hereditaryforces(57).While notaD'Urberville byblood,Aleciscastas the instrumentof geneticvengeance forTess,which,combinedwiththe beautyand voluptuousnessthatTesshasinheritedfromhermother,leavesoddstoogreatfor Tessto fightagainst.All leadinexorablytothe scene inThe Chase where Hardymust acknowledge thatGodhaswon a battle againstTess.Heredityhasbeenmobilizedagainst Hardy and God 11 Tessand, as PeterMOlionexplains: Pmi of Tess'education(andours) consistsinHardyshowingherandus that herheredityisthe thing'inherentinthe universe'which,valueless thoughilTesistible,helpstodestroyher;andthisdespite herdreams.... Hardy may well insistinalaterintrusionthat'to visitthe sinsof the fathersuponthe children...doesnotmendthe matter'... thenwhat does?For the tragedycan be traced back to Tess'inhelitance of the qualitiesof herancestors;tothe fact that onher father'sside she isan atavism...and that on hermother'sside hert1uorescentchanns...are the source of herdestructive sexualmagnetism.(443) Hardy's authOlial intrusion,citedbyMOlion,indicatesthe source of hisresentment:
  • 16. Hereditydoesnot"mendthe matter"at all,noris itintendedtodoso. GillianBeernotes Hardy's comlection toandexpansionof Darwinianpessimism,"asense thatthe lawsof life are themselvest1awed.ThatHardydidfeel thisisundeniable"(451).She quotesa pmiicularlybitterpassage of Hardy's,whichadditionallyechoesthe cruel-Godtheme of Tess: [A] longline of disillusivecentmieshaspennanentlydisplacedthe Hellenicideaoflife ...Whatthe Greeksonlysuspectedwe know well; whattheirAeschylusimaginedournurserychildrenfeel ....revelingin the general situationgrowslessandlesspossible aswe uncoverthe defectsof natural laws,andsee the quandarythat man isinby their operation.(451) Yet despite all this,Hardyhasnotbeenbroughtto the ultimate defeat,andsome Hardy and God 12 furtherhope isofferedtoTessinthe promise of a greatermaturity,a womanliness,anda "liberal education"thatthe rape and Souow's life anddeathprovided,aneducation whichwill allowTesstolove Angel Clare more fullythanshe otherwisecouldhave done.Thistoois onlya false hope.Tess'so-callededucationisregardedbyAngel Clare withabhorrence andrejection,provingthatthe forcesthatthisGod has setin motion cannot be so lightlydisregarded.Angel'sresponse combinesreligiousPuritanismwith the specificsocietal pressuresof thatsociety,pressure thatcreatesthe virginal blide as the proof of the Vililityandmanlinessof herhusband,thatromanticizesthe countryside as Edenicinspite of the practical realismlivedbythe countryfolkthemselves,andthat callsrape a failure of awoman'smoral code.All of these forcescannotbe beatenevenby a verydetel111inedpmiisanof the injuredwoman,andHardymustacknowledge hisGod's victoryyetagain. The unbeatable forcesof thisGodwinyetagainin the final battle whenTess attemptsto reclaimhappinessandlife fromthe sortof deathlyunhappinessinwhichshe islivingasAlec'smistress.She isable toescape momentarilywithAngel.YetGodwill not be beaten,andHardy bitterlyindicatesthatthe legal systemwhichkillsTessisinfact
  • 17. the minionof God andalso the instrumentof hiscruel victoryoverHardythroughTess. The "obscure strainin the d'Urberville blood...hadledtothisabelTation"(373).Eventhe d'Urberville coachlegendwhichforeshadowsof herClime impliesahereditaryforce beyondhercontrol (345). All thatis leftisto proclaimtothe readersand to the societyat large that Tessis a victimratherthan a villain,butthisisahollow victoryforHardy indeed,forthe more victimizedTessis,the more Godhaswon,by checkmatingall attemptsat happinessandViCtOliollS,self-asseliive life. Hardy and God 13 DorothyVan Ghentsays,"The dilemmaof Tessisthe dilemmaof morally individualizingconsciousnessinitsemihymixture.The subjectismythological,forit placesthe humanprotagonistindramaticrelationshipwiththe nonhumanandOlientshis destinyamongpretematural powers"(qtd.inHowe 420).The human protagonistVan Ghentspeaksof,however,cannotbe limitedtoTess,because if so,thenherdiffidence becomeshighlyproblematic.Hardyisthe bitterer,the more vengeful forTessthanTess everisfor herself.Evenwithinthe pivotal murderof Alec,Tessisdesclibedasa passive vessel.HerspeechtoAlecisnotthat of one who takescharge of herdestinyandsets herself inoppositiontothe forcesaroundher;itis ratherthe desperationof atrapped animal whotumsto devourthe footthat trappedit,as whenshe says,"I have losthim nowforever...andhe will notlove me the leastlittlestbiteveranymore-onlyhate me ...0 yes,I have losthimnow-againbecause of-you!"(Tess300).Althoughshe expressesnorepentance,she isneverthelessnevermovedfi'omaverydefensive,rather than offensive posture,andacceptswithdefeatedresignationthe knowledge thatshe has that "mylife can onlybe a questionof afew weeks"(Tess309).It isHardy who shakes hisfistat the victory.In the nextandlast authOlial intenuption,hisinfamous characterizationthat'" Justice'wasdone,andthe Presidentof the Immortals(in Aeschyleanphrase) hasendedhisspOliwithTess.Andthe d'Urberville knightsand damessleptonintheirtombsunknowing"(Tess314). Acceptance of SeniorHonorsThesis
  • 18. ThisSeniorHonorsThesisisacceptedinpartial fulfillmentof the requirementsforgraduationfromthe Honors Programof LibertyUniversity. fJ' ,0 1:1 J / ~ i'; 1{j1rJ ~ (i ,',VI.,! 101, KarenSwallow Prior,Ph.D.Chainnanof Thesis BrendaAyresfPh.D.Committee Member Cra Hmkson,Ph.D.Committee Member f ' / ' J,udv~.)Sandlin,Ph.DIf"Asst/HonorsProgramDirectors