The document outlines 100 ways that Muslims can support the Prophet Muhammad (peace be upon him). Some of the key ways mentioned include: believing and obeying his commands, loving him more than anyone else, confronting attacks against him, explaining his message and virtues to others, correcting misconceptions about him, and producing media and educational materials about his life and teachings. The document encourages supporting the Prophet through individual actions, families, communities, Islamic organizations, online media, and funding educational and outreach initiatives.
Jihad supreme efforts in the way of allah, Guidance from the Holy Qur'anmuzaffertahir9
Guidance from the Holy Qur'an
Jihad means, exerting one's utmost power contending with an object of disapprobation, and this is of three kinds, namely, (1) with a visible enemy, (2) with Satan, and (3) with one's self.
The Quran teaches that when war breaks out, it should be waged in such a way as to cause the least possible amount of damage to life and property; and that hostilities should be brought to a close as quickly as possible.
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
22:41 Those who have been driven out from their homes unjustly only because they said, 'Our Lord is Allah' - And if Allah did not repel some men by means of others, there would surely have been pulled down cloisters and churches and synagogues and mosques, wherein the name of Allah is oft commemorated. And Allah will surely help one who helps Him. Allah is indeed Powerful, Mighty -
60:9 Allah forbids you not, respecting those who have not fought against you on account of your religion, and who have not driven you forth from your homes, that you be kind to them and act equitably towards them; surely Allah loves those who are equitable.
60:10 Allah only forbids you - respecting those who have fought against you on account of your religion, and have driven you out of your homes, and have helped others in driving you out, that you make friends of them, and whosoever makes friends of them-it is these that are the transgressors.
61:11 O ye who believe! shall I point out to you a bargain that will save you from a painful punishment?
61:12 That you believe in Allah and His Messenger, and strive in the cause of Allah with your wealth and your persons. That is better for you, if you did not know.
29:70 And as for those who strive in Our path-We will surely guide them in Our ways. And verily Allah is with those who do good.
Hal Qowl as-Sahabah
Hujjah fi Deen?
Are the Sayings of the Sahabah a Source of Evidence in Islaam?
ﻫﻞ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺣﺠﺔ ﰲ ﺍﻟﺪﻳﻦ؟
Sheikh Omar Bakri Muhammad
"The (true) believers are only those who believe in Allah and his messenger and afterward doubt not, but strive with their wealth and their selves for the cause of Allah. Such are the truthful." 49:15
Muslims should remove tyranny, treachery, bigotry, and ignorance and replace them with justice and equity. We should provide truthful knowledge and free people from the bondage of associationism (shirk or multiple gods), prejudice, superstition and mythology. Muslims remove immorality, fear, crime, exploitation and replace them with divine morality, peace and education.
Da'wah, as we know, is an obligation upon every Muslim man and woman. The Holy Qur'an tells us Da'wah is the most favorite act loved by Allah (swt). It is the practice of His Prophets (Peace be upon them), the chosen servants of Allah who struggled in order to convey Allah's message to people despite afflictions, and hardships. While doing so, they were humiliated, insulted and abused. But they demonstrated patience and steadfastness. Whenever they faced hostile reaction from their people, they followed Divine Methodology in their Da'wah effort and repelled the evil in the best possible manner. They showed highest moral character.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*1. Transliteration Chart
*2. Translator’s Notes
*3. Contents at a Glance
The lord of the worlds Prophet Mohammad (pbuh) privileged humanity by manifesting in the world which was in a state of utter chaos before him. Mawlid or the birthday of Allah's beloved Prophet Mohammad was celebrated with all the unheretical practices for approximately thirteen hundred years. It is only after the Ottoman Empire that a kind of debate on the celebration of his birthday is continued.
The author, Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman has answered all queries regarding celebration of Mawlid. He has proven the validity of celebrating the prestigious day of the Prophet’s arrival by the authentic events, Hadiths, Sunna and extracts from the legendary scholars of Islam. No aspect of the issue has been kept unaddressed. The holy verses of the Quran have been referred to reinforce the acceptability and authenticity of celebration of the most auspicious day.
This miraculous book is a classic and a favourite among the people as it unlocks hearts to the love for the beloved Holy Prophet.
#sultanulfaqrpublications #sultanulashiqeen #sultanulashiqeenbooks #celebrationofmawlid #eidmiladunnabi
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
Berdakwah adalah tugasan yang amat mulia.Ianya adalah tugasan para nabi dan rasul iaitu insan terpilih. Jadilah insan terpilih dengan menjalankan dakwah.
Jihad supreme efforts in the way of allah, Guidance from the Holy Qur'anmuzaffertahir9
Guidance from the Holy Qur'an
Jihad means, exerting one's utmost power contending with an object of disapprobation, and this is of three kinds, namely, (1) with a visible enemy, (2) with Satan, and (3) with one's self.
The Quran teaches that when war breaks out, it should be waged in such a way as to cause the least possible amount of damage to life and property; and that hostilities should be brought to a close as quickly as possible.
22:40 Permission to fight is given to those against whom war is made, because they have been wronged - and Allah indeed has power to help them -
22:41 Those who have been driven out from their homes unjustly only because they said, 'Our Lord is Allah' - And if Allah did not repel some men by means of others, there would surely have been pulled down cloisters and churches and synagogues and mosques, wherein the name of Allah is oft commemorated. And Allah will surely help one who helps Him. Allah is indeed Powerful, Mighty -
60:9 Allah forbids you not, respecting those who have not fought against you on account of your religion, and who have not driven you forth from your homes, that you be kind to them and act equitably towards them; surely Allah loves those who are equitable.
60:10 Allah only forbids you - respecting those who have fought against you on account of your religion, and have driven you out of your homes, and have helped others in driving you out, that you make friends of them, and whosoever makes friends of them-it is these that are the transgressors.
61:11 O ye who believe! shall I point out to you a bargain that will save you from a painful punishment?
61:12 That you believe in Allah and His Messenger, and strive in the cause of Allah with your wealth and your persons. That is better for you, if you did not know.
29:70 And as for those who strive in Our path-We will surely guide them in Our ways. And verily Allah is with those who do good.
Hal Qowl as-Sahabah
Hujjah fi Deen?
Are the Sayings of the Sahabah a Source of Evidence in Islaam?
ﻫﻞ ﻗﻮﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺣﺠﺔ ﰲ ﺍﻟﺪﻳﻦ؟
Sheikh Omar Bakri Muhammad
"The (true) believers are only those who believe in Allah and his messenger and afterward doubt not, but strive with their wealth and their selves for the cause of Allah. Such are the truthful." 49:15
Muslims should remove tyranny, treachery, bigotry, and ignorance and replace them with justice and equity. We should provide truthful knowledge and free people from the bondage of associationism (shirk or multiple gods), prejudice, superstition and mythology. Muslims remove immorality, fear, crime, exploitation and replace them with divine morality, peace and education.
Da'wah, as we know, is an obligation upon every Muslim man and woman. The Holy Qur'an tells us Da'wah is the most favorite act loved by Allah (swt). It is the practice of His Prophets (Peace be upon them), the chosen servants of Allah who struggled in order to convey Allah's message to people despite afflictions, and hardships. While doing so, they were humiliated, insulted and abused. But they demonstrated patience and steadfastness. Whenever they faced hostile reaction from their people, they followed Divine Methodology in their Da'wah effort and repelled the evil in the best possible manner. They showed highest moral character.
This Book is written by Ameer e Ahle Sunnat Hazrat Allama Maulana Ilyas Attar Qadri Razavi Ziaee.
This book include the following topics:
*1. Transliteration Chart
*2. Translator’s Notes
*3. Contents at a Glance
The lord of the worlds Prophet Mohammad (pbuh) privileged humanity by manifesting in the world which was in a state of utter chaos before him. Mawlid or the birthday of Allah's beloved Prophet Mohammad was celebrated with all the unheretical practices for approximately thirteen hundred years. It is only after the Ottoman Empire that a kind of debate on the celebration of his birthday is continued.
The author, Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman has answered all queries regarding celebration of Mawlid. He has proven the validity of celebrating the prestigious day of the Prophet’s arrival by the authentic events, Hadiths, Sunna and extracts from the legendary scholars of Islam. No aspect of the issue has been kept unaddressed. The holy verses of the Quran have been referred to reinforce the acceptability and authenticity of celebration of the most auspicious day.
This miraculous book is a classic and a favourite among the people as it unlocks hearts to the love for the beloved Holy Prophet.
#sultanulfaqrpublications #sultanulashiqeen #sultanulashiqeenbooks #celebrationofmawlid #eidmiladunnabi
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
Berdakwah adalah tugasan yang amat mulia.Ianya adalah tugasan para nabi dan rasul iaitu insan terpilih. Jadilah insan terpilih dengan menjalankan dakwah.
The Religion Of Ibrahim (Millatu Ibrahim)
And The Calling Of The Prophets And Messengers (PBUT)
– Second Edition
Shaykh-Abu-Muhammad-Al-Maqdisi
Abu Muhammad Aasim al-Maqdisi
Language: English | Format: PDF | Pages: 218 | Size: 2 MB
Islamic Culture At Glance Manual for improving cross cultural communication s...Khalid Abdullah
https://www2.slideshare.net/unlimited_abu
Effective Islamic English Cross-cultural Communication Academy
EIECC Academy
www.dawahmemo.com/eng
Islamic Culture At Glance Manual for improving cross cultural communication skills (1) (1)
تطوير اللغة الإنجليزية الإسلامية وجدارات التواصل الحضاري الفعّال
EIECC Program ( Arabic )
هناك الكثير من الناس الذين يتحدثون الانكليزية بطلاقة او بصورة معقولة ولديهم إلمام
أساسي بديننا الإسلامي الحنيف؛
إلا أنهم غير قادرين على التواصل بشكل فعّال باللغة الانجليزية حول مواضيع إسلامية لأنهم أساساً يفتقرون إلى المصطلحات والعبارات المناسبة للقيام بذلك
الهدف الرئيسي من البرنامج هو التواصل بفعاليّة وطلاقة لغوية في أيّ مقابلة
أو تفاعل بين الثقافات والديانات الاخري
وغرس اعتزاز وقيادة وهمة ذاتية لتوصيل رسالة الاسلام
الأهـداف
تطوير كفاءة تواصلية للمتدرب في اللغة الانجليزية للتعريف الاسلام
تطوير مهارات الإنجليزية والقدرة على مناقشة المفاهيم الإسلامية بالإنجليزية
القدرة على تقديم عروض قصيرة وفعالة عن أي مواضيع إسلامية مختارة
الوعي بخفايا وأهمية اللغة في الدعوة وفي التعامل مع غير المسلمين
التمكن من ادارة حلقات نقاش تتناول مواضيع إسلامية
الالمام بالمصطلحات الاسلامية باللغة الإنجليزية، الالمام بالمصطلحات الدينية للأديان الأخرى حسب الحاجة، للاستفادة منها في عرض الإسلام
غرس حب تعلم واستخدام الانجليزية للتعريف بالاسلام والاعتزاز بالهوية
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
11 easy ways to finally overcome your fear of public speakingKhalid Abdullah
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
Language sensitivity for cross cultural communiction - feb 15 2017Khalid Abdullah
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
Kid's Communication and Learning Ladder English ( Individual activity ) newKhalid Abdullah
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
Kid's Communication and Learning Ladder English ( team activity ) newKhalid Abdullah
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
Effective Islamic English Cross-cultural Communication program ( EIECC Progra...Khalid Abdullah
Yet they are unable to lead and communicate effectively in English on Islamic subjects primarily because they lack the proper terms and concepts to do so. The main objective of EIECC program is to: Assist participants to communicate effectively in any cross-cultural communication.
EIECC Objectives:
Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
• an improvement of the cross-cultural Islamic English Communication Competence
• learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
• a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
• the basic ability to discuss Islamic concepts in English cross-culturally
• the ability to give short presentations on Islamic topics of their choice
• Ignition of the passion to lead in using English communication skills for presenting Islam
हम आग्रह करते हैं कि जो भी सत्ता में आए, वह संविधान का पालन करे, उसकी रक्षा करे और उसे बनाए रखे।" प्रस्ताव में कुल तीन प्रमुख हस्तक्षेप और उनके तंत्र भी प्रस्तुत किए गए। पहला हस्तक्षेप स्वतंत्र मीडिया को प्रोत्साहित करके, वास्तविकता पर आधारित काउंटर नैरेटिव का निर्माण करके और सत्तारूढ़ सरकार द्वारा नियोजित मनोवैज्ञानिक हेरफेर की रणनीति का मुकाबला करके लोगों द्वारा निर्धारित कथा को बनाए रखना और उस पर कार्यकरना था।
role of women and girls in various terror groupssadiakorobi2
Women have three distinct types of involvement: direct involvement in terrorist acts; enabling of others to commit such acts; and facilitating the disengagement of others from violent or extremist groups.
In a May 9, 2024 paper, Juri Opitz from the University of Zurich, along with Shira Wein and Nathan Schneider form Georgetown University, discussed the importance of linguistic expertise in natural language processing (NLP) in an era dominated by large language models (LLMs).
The authors explained that while machine translation (MT) previously relied heavily on linguists, the landscape has shifted. “Linguistics is no longer front and center in the way we build NLP systems,” they said. With the emergence of LLMs, which can generate fluent text without the need for specialized modules to handle grammar or semantic coherence, the need for linguistic expertise in NLP is being questioned.
ys jagan mohan reddy political career, Biography.pdfVoterMood
Yeduguri Sandinti Jagan Mohan Reddy, often referred to as Y.S. Jagan Mohan Reddy, is an Indian politician who currently serves as the Chief Minister of the state of Andhra Pradesh. He was born on December 21, 1972, in Pulivendula, Andhra Pradesh, to Yeduguri Sandinti Rajasekhara Reddy (popularly known as YSR), a former Chief Minister of Andhra Pradesh, and Y.S. Vijayamma.
Welcome to the new Mizzima Weekly !
Mizzima Media Group is pleased to announce the relaunch of Mizzima Weekly. Mizzima is dedicated to helping our readers and viewers keep up to date on the latest developments in Myanmar and related to Myanmar by offering analysis and insight into the subjects that matter. Our websites and our social media channels provide readers and viewers with up-to-the-minute and up-to-date news, which we don’t necessarily need to replicate in our Mizzima Weekly magazine. But where we see a gap is in providing more analysis, insight and in-depth coverage of Myanmar, that is of particular interest to a range of readers.
‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
03062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
27052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
Future Of Fintech In India | Evolution Of Fintech In IndiaTheUnitedIndian
Navigating the Future of Fintech in India: Insights into how AI, blockchain, and digital payments are driving unprecedented growth in India's fintech industry, redefining financial services and accessibility.
01062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
3. We can only fully realize the meaning of the
second half of the testimony by cultivating in our
hearts the following:
1. Belief in everything the Prophet (peace be upon him) has told us.
We must believe, first and foremost, that Muhammad (peace be upon
him) is the Messenger of Allah sent to all humanity to convey to
them what Allah revealed to him of the Qur’ân and Sunnah. This is
the religion of Islam, and Allah will accept from his servants no other
religion.
2. Obedience to his commands with full acceptance and
submission. We must adhere to his Sunnah and emulate his most
excellent example and eschew everything to the contrary.
3. Love for the Prophet (peace be upon him). We must love our
Prophet (peace be upon him) more than we love anyone else, even
our own parents and children. In this way, we will show him the
respect and deference that he deserves and we will be inspired to do
what we must to support and defend him.
4. It is incumbent upon every one of us as Muslims to fully realize in our lives the
meaning of our testimony “Muhammad is the Messenger of Allah”. We must truly
inculcate this faith in our hearts.
The hypocrites had said to the Prophet (peace be upon him): “We bear witness
that indeed you are the Messenger of Allah.” In turn, Allah said: “Allah knows
that you are indeed His Messenger, and Allah bears witness that the hypocrites are
liars.” [Sûrah al-Munâfiqûn: 1]
5. There are a number of things that we can do to
put our love for the Prophet (peace be upon him)
into action and carry out our duty to him.
We must confront the vicious attacks being waged
against him and ransom him with our lives, our loved
ones, and our wealth to the extent of our varying
abilities.
We must all carry out our responsibilities on
whatever level we are able.
23. Things We Can Do in
the Field of Islamic Work
50. We can explain the hallmarks of the message that the
Prophet (peace be upon him) called towards, emphasizing
that he came with the original, pure religion and that his
concern was to guide all humanity to the sincere,
monotheistic worship of their Lord.
51. We can step up our efforts in calling people of all
nations and all walks of life to the guidance of Islam.
52. We can convey to the people the illustrious and noble
character that the Prophet (peace be upon him) had even
before he began to receive the revelation from Allah.
53. We can explain to the people the good qualities of our
Prophet (peace be upon him) and the unique features of
Islam in a manner that will hold their attention and
capture their interests.
24. Things We Can Do in
the Field of Islamic Work (cont.)
58. After the daily prayers, we can offer a few comments
on how the verses we recited in our prayers relate to the
Prophet (peace be upon him) and his life.
59. We can hold study sessions for the memorization of
the Sunnah just like we do for the memorization of the
Qur’ân.
60. We can correct the misconceptions that the general
public has about the Sunnah and emphasize the
importance of following the Sunnah in our lives.
61. We can call the people’s attention to the Islamic
rulings issued by scholars regarding those who defame the
Prophet (peace be upon him) and emphasize that we have
to disassociate ourselves from such people.
25. Things We Can Do in
the Field of Islamic Work (cont.)
62. We can work to return the people to their religion by
presenting to them the message of the prophet (peace be
upon him) in the simplest terms.
63. We can use the media to warn people against going
overboard in their reverence for the Prophet (peace be
upon him) and explain to them the verses of the Qur’ân
that prohibit excess and extravagance. Allah says: “Do not
go to excesses in your religion.” We can also mention
relevant hadîth like: “Do not venerate me in the way that
the Christians venerated the son of Mary.” We must
emphasize that true love for the prophet (peace be upon
him) is expressed by following him faithfully.
26. Things We Can Do in
the Field of Islamic Work (cont.)
64. We can encourage the people to read about the life of
the Prophet (peace be upon him) from its authentic
sources. We must clarify those sources and make them
available.
65. We can refute and dispel the misconceptions and false
claims that are circulating about the Prophet (peace be
upon him) and his life.
27. Things We Can Do in the
Cultural Sphere and in
the Media
28. Things We Can Do in the Cultural
Sphere and in the Media
66. We can use cultural and media events as
opportunities to teach people about the
illustrious character of the Prophet (peace be
upon him)
67. We can refrain from publishing or
broadcasting anything that is contrary to his
Sunnah.
68. We can oppose the Western media and
refute the misconceptions and false claims
that they are propagating about our Prophet
and our religion.
29. Things We Can Do in the Cultural
Sphere and in the Media (cont.)
69. We can host press conferences and
cultural events with moderate non-Muslim
thinkers where we can openly discuss the
Prophet (peace e upon him) and his message.
70. We can publish and disseminate what
objective non-Muslim thinkers have said
about the prophet (peace be upon him).
71. We can hold conventions and
conferences to discuss the life and
methodology of the Prophet (peace be upon
him) and to demonstrate how that
methodology is suitable for all places and
times.
30. Things We Can Do in the Cultural
Sphere and in the Media (cont.)
72. We can air televised competitions where
contestants can earn prizes by demonstrating
their knowledge of the Prophet’s life.
73. We can write and publish articles, stories,
and pamphlets about the Prophet (peace be
upon him).
74. We can petition the editorial boards of
newspapers and magazines to provide a
regular feature that highlights verses of the
Qur’ân and hadîth of the Prophet (peace be
upon him) and explains why Muslims love
the Prophet (peace be upon him) and
emulate his example.
31. Things We Can Do in the Cultural
Sphere and in the Media (cont.)
75. We can petition the executive bodies of
television networks to air programs about
the Prophet (peace be upon him) and his life,
highlighting his good qualities and the
exemplary way that he conducted himself
with his wives, his children, his followers,
and his enemies.
76. We can encourage production studios to
prepare professional quality video programs
about the Prophet (peace be upon him) and
his life.
32. Things We Can Do in the Cultural
Sphere and in the Media (cont.)
77. We can encourage our local television
stations and satellite channels to produce
and air cartoon programs for children
highlighting the good qualities of the Prophet
(peace be upon him) and stories from his life.
33. What We Can Do Through
Our Islamic Organizations
and Charities
34. What We Can Do Through Our Islamic Organizations
and Charities (cont.)
78. We can establish committees and departments within our
organizations devoted to supporting our Prophet (peace be
upon him).
79. We can reserve space for our organizations at local and
international expositions and conventions and distribute
literature and other media products about the Prophet (peace
be upon him) and his message.
80. We can establish permanent distribution centers for
distributing books, pamphlets, and audio recordings about
the Prophet (peace be upon him).
35. What We Can Do Through Our Islamic Organizations
and Charities (cont.)
82. We can print books about the Prophet’s life in various
foreign languages to be distributed to public libraries,
universities, and centers for Oriental studies around the
globe.
83. We can publish a periodical journal that specializes in the
Prophet (peace be upon him), his life, Islamic teachings, and
the Muslims, emphasizing the good qualities of the religion
that Prophet Muhammad (peace be upon him) came with.
84. We can establish charitable funds to finance our program
of supporting the Prophet (peace be upon him) and to pay for
the writing and translation of books and articles.
37. What We Can Do on the Internet
85. We can establish organizations devoted to
propagating Islam and showing, among other things,
how Islam teaches love and reverence for all of the
Prophets (peace be upon them all).
86. We can establish websites and online
newsgroups devoted to the life of the Prophet (peace
be upon him). On a smaller scale, we can create
dedicated web pages for existing websites that have
a broader focus.
87. We can participate in live chats online with non-
Muslims and invite them to study the personality of
the Prophet (peace be upon him) and the religion
that he came with.
38. What We Can Do on the Internet
(cont.)
88. We can include at the bottom of our e-mails
some appropriate hadîth and sayings of the
Prophet (peace be upon him).
89. We can prepare an occasional online
newsletter that discusses the life of the Prophet
(peace be upon him) and his message to be sent
out on special occasions and whenever
circumstances warrant it.
90. We can post on major search engines notices
about relevant books and lectures.
39.
40. 91. We can give financial support to Islamic activities that focus on the
Prophet (peace be upon him)
92. We can print billboards and bumper stickers that quote the words of
the Prophet (peace be upon him).
93. We can help to establish Islamic television and radio stations, as well as
periodicals that are devoted to spreading the message of Islam in many
languages around the world and especially in English.
94. We can pay for airtime on television and radio stations in various
countries to get our message across.
41. 95. We can establish centers devoted to research into the study of the Prophet’s
biography and the publication of that research in many languages.
96. We can establish museums and libraries devoted to the Prophet’s life and his
legacy.
97. We can fund the establishment of high quality professional websites on the
Internet devoted to the prophet (peace be upon him) and his life.
98. We can pay for the production of high quality books, audio recordings, and
television programs in various major languages, especially English.
99. We can help to finance Islamic competitions about the Prophet (peace be upon
him) and provide substantial prizes to encourage participation.
42. As for the 100th way, we leave that to you dear reader. We
welcome your ideas and suggestions. Please send your
input to our e-mail address: info@icsfp.com.