1) Lehi experiences a throne theophany where he sees God sitting on his throne and is called to prophesy to the people of Jerusalem. Throne theophanies were a common motif in ancient prophetic call narratives.
2) The document discusses several examples of throne theophanies in the Bible and other ancient religious texts that follow a similar pattern to Lehi's experience. This includes visions by Moses, Isaiah, Ezekiel, and Enoch.
3) The throne theophany is considered evidence that supports the authenticity of the Book of Mormon narrative based on ancient prophetic conventions.
2 our journey of faith jerusalem at the time of lehi sDouglas Maughan
The document provides background information on Jerusalem in the late 7th and early 6th centuries BC when Lehi lived. It details the political turmoil of the time as Assyria fell and Egypt and Babylon vied for control of the region. Jerusalem had grown substantially due to refugees fleeing the Assyrian conquest. The document also discusses local customs including marriage arrangements, music and celebrations, and the mood in Jerusalem which was anxious due to recent defeats but still had those who believed God would save them.
The document discusses various aspects of scripture and canonization. It provides background on how the books of the Bible were collected and recognized as sacred texts over time. It also discusses the Apocrypha, which contains books that were considered useful but not inspired, and "lost books" that are mentioned in the Bible but not contained within it. The document explores different sources that provide religious truth or insight, ranging from canonized scripture to personal revelation.
4 our journey of faith the exodus patterns provocation of grace & tree o...Douglas Maughan
This document discusses the Exodus motif found in the Book of Mormon. It provides examples of stories that parallel the biblical Exodus story, such as Lehi's family leaving Jerusalem and crossing the ocean. The document also explains how the Nephites saw their own experiences of leaving their lands and traveling as expressions of their spiritual journey, comparing themselves to the Israelites who wandered in the wilderness. Additionally, it explores the concept of the Israelites rejecting God's grace during the provocation in the wilderness, and how this relates to the pride cycle of blessings followed by wickedness found throughout the Book of Mormon.
3 our journey of faith nephis theme deliverer and messiah lehis familyDouglas Maughan
This document discusses several topics related to the Book of Mormon:
1. It outlines Nephi's theme of deliverance through faith in Christ, citing over 20 examples of deliverance in the Book of 1 Nephi.
2. It discusses Lehi's family and their journey, mentioning their deliverance from Laban, Laman and Lemuel, and their arrival in the promised land.
3. It examines Nephi's slaying of Laban through the lens of an Israelite kingship initiation ritual, comparing it to the story of David and Goliath.
This document provides an overview of revelation in Judaism across its different branches. It defines revelation as God communicating with humans to make the unknown known. In Judaism, special revelation includes the Torah and prophets. The branches have varying views: Reform sees ongoing revelation, Orthodoxy sees the Torah as complete revelation at Sinai, Conservative sees Sinai as initiating ongoing revelation, and Reconstructionist rejects divine Sinai but sees ongoing folk traditions as sacred. Prophets in the Tanakh convey God's will for Israel throughout history.
Session 04 New Testament Overview - Gospel of MatthewJohn Brooks
Session 04 New Testament Survey Class
Overview of the Gospel of Matthew
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
This document provides historical context and archaeological evidence relevant to assessing the accuracy of the Bible. It outlines important periods in the history of Israel according to biblical chronology and the dominant powers that influenced the region. It then presents archaeological findings that corroborate various biblical persons, places, and events, such as the destruction of Jericho matching biblical accounts, inscriptions mentioning biblical kings, and artifacts from the time of Jesus and Paul. The conclusion is that archaeological evidence increasingly shows the Bible to be a reliable historical document.
2 our journey of faith jerusalem at the time of lehi sDouglas Maughan
The document provides background information on Jerusalem in the late 7th and early 6th centuries BC when Lehi lived. It details the political turmoil of the time as Assyria fell and Egypt and Babylon vied for control of the region. Jerusalem had grown substantially due to refugees fleeing the Assyrian conquest. The document also discusses local customs including marriage arrangements, music and celebrations, and the mood in Jerusalem which was anxious due to recent defeats but still had those who believed God would save them.
The document discusses various aspects of scripture and canonization. It provides background on how the books of the Bible were collected and recognized as sacred texts over time. It also discusses the Apocrypha, which contains books that were considered useful but not inspired, and "lost books" that are mentioned in the Bible but not contained within it. The document explores different sources that provide religious truth or insight, ranging from canonized scripture to personal revelation.
4 our journey of faith the exodus patterns provocation of grace & tree o...Douglas Maughan
This document discusses the Exodus motif found in the Book of Mormon. It provides examples of stories that parallel the biblical Exodus story, such as Lehi's family leaving Jerusalem and crossing the ocean. The document also explains how the Nephites saw their own experiences of leaving their lands and traveling as expressions of their spiritual journey, comparing themselves to the Israelites who wandered in the wilderness. Additionally, it explores the concept of the Israelites rejecting God's grace during the provocation in the wilderness, and how this relates to the pride cycle of blessings followed by wickedness found throughout the Book of Mormon.
3 our journey of faith nephis theme deliverer and messiah lehis familyDouglas Maughan
This document discusses several topics related to the Book of Mormon:
1. It outlines Nephi's theme of deliverance through faith in Christ, citing over 20 examples of deliverance in the Book of 1 Nephi.
2. It discusses Lehi's family and their journey, mentioning their deliverance from Laban, Laman and Lemuel, and their arrival in the promised land.
3. It examines Nephi's slaying of Laban through the lens of an Israelite kingship initiation ritual, comparing it to the story of David and Goliath.
This document provides an overview of revelation in Judaism across its different branches. It defines revelation as God communicating with humans to make the unknown known. In Judaism, special revelation includes the Torah and prophets. The branches have varying views: Reform sees ongoing revelation, Orthodoxy sees the Torah as complete revelation at Sinai, Conservative sees Sinai as initiating ongoing revelation, and Reconstructionist rejects divine Sinai but sees ongoing folk traditions as sacred. Prophets in the Tanakh convey God's will for Israel throughout history.
Session 04 New Testament Overview - Gospel of MatthewJohn Brooks
Session 04 New Testament Survey Class
Overview of the Gospel of Matthew
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
This document provides historical context and archaeological evidence relevant to assessing the accuracy of the Bible. It outlines important periods in the history of Israel according to biblical chronology and the dominant powers that influenced the region. It then presents archaeological findings that corroborate various biblical persons, places, and events, such as the destruction of Jericho matching biblical accounts, inscriptions mentioning biblical kings, and artifacts from the time of Jesus and Paul. The conclusion is that archaeological evidence increasingly shows the Bible to be a reliable historical document.
THE SUPERIORITY OF CHRIST
His Superior Purpose (1:1-3)
His Superior Personality (1:4)
His Superior Position (1:5-6)
His Superior Power (1:7-8)
His Superior Purity (1:9)
His Superior Perfection (1:10-14)
The document discusses the meaning of freedom and law in relation to the Ten Commandments. It argues that Christians mistakenly view the Commandments as legalistic and bringing death rather than life. The document asserts that the Commandments provide moral guidance and boundaries that allow for true freedom. When the Israelites were freed from slavery, they were freed to serve God. Proper freedom requires obedience to God's instructions. The Ten Commandments protect people by establishing a moral framework for relationships with God and others.
This document discusses evidence from history outside the New Testament that confirms details about Jesus Christ and supports the reliability of the New Testament accounts. It notes that Old Testament prophecies foretold a divine messiah. It also references historical sources that mention Jesus, such as the Babylonian Talmud recording his execution and Josephus writing about Jesus and his brother James. Archaeological evidence confirms locations and figures mentioned in the New Testament. The document argues this evidence indicates the gospels were written early, within the lifetimes of eyewitnesses to Jesus. It also notes how Paul's letters reference Jesus in ways that imply he knew the gospel narratives.
The document provides background information on the apostasy and restoration of Christ's church. It discusses how the early apostles were martyred, leading to the loss of priesthood authority and spiritual darkness in the world. Specific truths were lost from the Bible and plain and precious parts were removed. Ancient texts like the Dead Sea Scrolls and Nag Hammadi library shed light on scriptures and traditions from early Christianity. The restoration was foretold to reestablish Christ's church and authority in the latter days.
Hey Guys!
In case you missed out on a lovely sermon about the "Reliability of the Bible" ..Here's the Powerpoint Slides; Please feel free to download it and share among your friends :)..
Session 06 New Testment Overview - Gospel of JohnJohn Brooks
This document contains a fragment from the Gospel of John dated to the first half of the 2nd century CE. The fragment contains text from John 18:31-33 on the front and John 18:37-38 on the back. The document provides an introduction to the Gospel of John, noting its key purpose is to demonstrate that Jesus is the Christ/Son of God and that believing in him leads to eternal life. It summarizes the content and structure of John and examines some of Jesus' claims and miracles in the book that point to his divinity, such as his "I am" statements and turning water to wine.
The document discusses key differences between Mormon and traditional Christian beliefs regarding the nature of God, Jesus Christ, salvation, and the Bible. It provides quotes from Mormon and Christian sources about their differing views. Mormons believe God was once a man who progressed to godhood, Jesus and Satan are spirit brothers, and the Bible is not inerrant. Christians believe in the Trinity, that Jesus is fully God and man, and that the Bible is the inspired, infallible word of God.
RBC Bible Conference yang dibawakan oleh Rev. Bill Crowder dengan tema "Paulus - Pribadi yang Diubahkan."
Bagian 1: "Seorang Ibrani Asli"
Bagian 2: "Menuju Pada Terang"
Bagian 3: "Bertumbuh & Berkarya"
Bagian 4: "Sebuah Arah Baru"
JAKARTA
Sabtu, 11 Oktober 2014
13.00–18.30 WIB
GKY Mangga Besar, Jl Mangga Besar 1/74 Jakarta
Info lebih lanjut: Tel (021) 2902-8950 http://santapanrohani.org
1) The document discusses the historical context of the Roman Empire during the time of Jesus' birth and the establishment of the Pax Romana under Emperor Augustus.
2) It describes how the Pax Romana brought relative peace and prosperity after years of civil war in Rome, though it was an imposed peace through Roman military domination.
3) The document argues that Jesus' birth occurred during the Pax Romana at the appointed time ("fullness of time") when the Roman Empire had unified much of the known world, allowing for the easy spread of the Gospel message.
1) Pontius Pilate, the Roman prefect who presided over Jesus' trial, was desperate to avoid another political failure and placate the Jewish leaders who challenged his authority. During Jesus' trial, Pilate tried multiple times to avoid responsibility for Jesus' execution but ultimately succumbed to external political pressures over his conscience.
2) Simon of Cyrene, a man from Libya, was forced to carry Jesus' cross to Golgotha. Simon likely became a believer in Jesus as his sons were known members of the church in Rome.
3) The Roman centurion in charge of Jesus' crucifixion declared "truly this was the Son of God" after witnessing the earthquake and
Jesus had a triple character as a witness, leader, and commander of the people according to the passage. As a witness, he bore truthful testimony about God and man's need for salvation. As a leader, he attached people to himself through his love and sacrifice, and shared in their suffering. As a commander, he demands that followers live according to his principles and life. The Holy Spirit now leads people into truth through the testimony of Christ in scripture.
This document provides an introduction and overview of the Book of Enoch, an ancient Jewish religious work, not included in the biblical canon, that was highly influential among some early Jewish and Christian groups. It discusses how the Book of Enoch was widely known and quoted in the New Testament and early Christianity. The document outlines evidence that it existed before Jesus and influenced New Testament authors rather than the reverse. It also provides background on the discovery of copies among the Dead Sea Scrolls and the various versions that exist today, while acknowledging uncertainties around its original date and authorship.
Session 03 New Testament Overview - Introduction to the GospelsJohn Brooks
Session 03 New Testament Survey Class
Introduction to the Gospels
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Notes to accompany HOW WE GOT THE BIBLE
Many have claimed that the Old Testament contains a number of myths and legends which were created by Jewish writers in the two or three centuries before the time of Christ or soon thereafter. Others would claim that most of the New Testament was written well into the late second century AD by Christian apologists who were creating a Jesus very different from the historical person. They would claim that the gospels are not an eye-witness account at all. Another common claim is that the original writings of the apostles were radically edited by the Catholic Church in the period after the conversion of the Roman Empire, to reflect Catholic doctrine. These people would claim that the doctrines found in the New Testament are very different from the original teachings of Jesus Christ. Still others will claim
that there were additional gospels written by the apostles which were excluded by leaders in the early church because of their bias against certain teachings...
The document discusses sources of claims that Jesus was a mythological figure rather than a historical person. It traces these claims back to 19th century German theologian Bruno Bauer, who argued Jesus was a fusion of Greek and Roman theology rather than based in Judaism. Others like Albert Kalthoff and James Frazer built on this, claiming Jesus never existed. Modern propagators cited include the movie Zeitgeist and authors Dan Brown and Freke/Gandy. The document questions the credibility and scholarly acceptance of these mythological claims, noting a lack of evidence and acceptance from reputable historians and scholars.
This document discusses the historical and religious context surrounding Jesus and early Christianity based on the writings of Professor David Flusser. It summarizes Flusser's view that Jesus should be understood as operating within first-century Judaism and specifically as a Pharisee calling for renewal of that movement. The document examines Flusser's analysis of the Hebrew origins of the gospels and Jesus' teachings reflecting Pharisaic concepts.
THE SUPERIORITY OF CHRIST
His Superior Purpose (1:1-3)
His Superior Personality (1:4)
His Superior Position (1:5-6)
His Superior Power (1:7-8)
His Superior Purity (1:9)
His Superior Perfection (1:10-14)
The document discusses the meaning of freedom and law in relation to the Ten Commandments. It argues that Christians mistakenly view the Commandments as legalistic and bringing death rather than life. The document asserts that the Commandments provide moral guidance and boundaries that allow for true freedom. When the Israelites were freed from slavery, they were freed to serve God. Proper freedom requires obedience to God's instructions. The Ten Commandments protect people by establishing a moral framework for relationships with God and others.
This document discusses evidence from history outside the New Testament that confirms details about Jesus Christ and supports the reliability of the New Testament accounts. It notes that Old Testament prophecies foretold a divine messiah. It also references historical sources that mention Jesus, such as the Babylonian Talmud recording his execution and Josephus writing about Jesus and his brother James. Archaeological evidence confirms locations and figures mentioned in the New Testament. The document argues this evidence indicates the gospels were written early, within the lifetimes of eyewitnesses to Jesus. It also notes how Paul's letters reference Jesus in ways that imply he knew the gospel narratives.
The document provides background information on the apostasy and restoration of Christ's church. It discusses how the early apostles were martyred, leading to the loss of priesthood authority and spiritual darkness in the world. Specific truths were lost from the Bible and plain and precious parts were removed. Ancient texts like the Dead Sea Scrolls and Nag Hammadi library shed light on scriptures and traditions from early Christianity. The restoration was foretold to reestablish Christ's church and authority in the latter days.
Hey Guys!
In case you missed out on a lovely sermon about the "Reliability of the Bible" ..Here's the Powerpoint Slides; Please feel free to download it and share among your friends :)..
Session 06 New Testment Overview - Gospel of JohnJohn Brooks
This document contains a fragment from the Gospel of John dated to the first half of the 2nd century CE. The fragment contains text from John 18:31-33 on the front and John 18:37-38 on the back. The document provides an introduction to the Gospel of John, noting its key purpose is to demonstrate that Jesus is the Christ/Son of God and that believing in him leads to eternal life. It summarizes the content and structure of John and examines some of Jesus' claims and miracles in the book that point to his divinity, such as his "I am" statements and turning water to wine.
The document discusses key differences between Mormon and traditional Christian beliefs regarding the nature of God, Jesus Christ, salvation, and the Bible. It provides quotes from Mormon and Christian sources about their differing views. Mormons believe God was once a man who progressed to godhood, Jesus and Satan are spirit brothers, and the Bible is not inerrant. Christians believe in the Trinity, that Jesus is fully God and man, and that the Bible is the inspired, infallible word of God.
RBC Bible Conference yang dibawakan oleh Rev. Bill Crowder dengan tema "Paulus - Pribadi yang Diubahkan."
Bagian 1: "Seorang Ibrani Asli"
Bagian 2: "Menuju Pada Terang"
Bagian 3: "Bertumbuh & Berkarya"
Bagian 4: "Sebuah Arah Baru"
JAKARTA
Sabtu, 11 Oktober 2014
13.00–18.30 WIB
GKY Mangga Besar, Jl Mangga Besar 1/74 Jakarta
Info lebih lanjut: Tel (021) 2902-8950 http://santapanrohani.org
1) The document discusses the historical context of the Roman Empire during the time of Jesus' birth and the establishment of the Pax Romana under Emperor Augustus.
2) It describes how the Pax Romana brought relative peace and prosperity after years of civil war in Rome, though it was an imposed peace through Roman military domination.
3) The document argues that Jesus' birth occurred during the Pax Romana at the appointed time ("fullness of time") when the Roman Empire had unified much of the known world, allowing for the easy spread of the Gospel message.
1) Pontius Pilate, the Roman prefect who presided over Jesus' trial, was desperate to avoid another political failure and placate the Jewish leaders who challenged his authority. During Jesus' trial, Pilate tried multiple times to avoid responsibility for Jesus' execution but ultimately succumbed to external political pressures over his conscience.
2) Simon of Cyrene, a man from Libya, was forced to carry Jesus' cross to Golgotha. Simon likely became a believer in Jesus as his sons were known members of the church in Rome.
3) The Roman centurion in charge of Jesus' crucifixion declared "truly this was the Son of God" after witnessing the earthquake and
Jesus had a triple character as a witness, leader, and commander of the people according to the passage. As a witness, he bore truthful testimony about God and man's need for salvation. As a leader, he attached people to himself through his love and sacrifice, and shared in their suffering. As a commander, he demands that followers live according to his principles and life. The Holy Spirit now leads people into truth through the testimony of Christ in scripture.
This document provides an introduction and overview of the Book of Enoch, an ancient Jewish religious work, not included in the biblical canon, that was highly influential among some early Jewish and Christian groups. It discusses how the Book of Enoch was widely known and quoted in the New Testament and early Christianity. The document outlines evidence that it existed before Jesus and influenced New Testament authors rather than the reverse. It also provides background on the discovery of copies among the Dead Sea Scrolls and the various versions that exist today, while acknowledging uncertainties around its original date and authorship.
Session 03 New Testament Overview - Introduction to the GospelsJohn Brooks
Session 03 New Testament Survey Class
Introduction to the Gospels
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Notes to accompany HOW WE GOT THE BIBLE
Many have claimed that the Old Testament contains a number of myths and legends which were created by Jewish writers in the two or three centuries before the time of Christ or soon thereafter. Others would claim that most of the New Testament was written well into the late second century AD by Christian apologists who were creating a Jesus very different from the historical person. They would claim that the gospels are not an eye-witness account at all. Another common claim is that the original writings of the apostles were radically edited by the Catholic Church in the period after the conversion of the Roman Empire, to reflect Catholic doctrine. These people would claim that the doctrines found in the New Testament are very different from the original teachings of Jesus Christ. Still others will claim
that there were additional gospels written by the apostles which were excluded by leaders in the early church because of their bias against certain teachings...
The document discusses sources of claims that Jesus was a mythological figure rather than a historical person. It traces these claims back to 19th century German theologian Bruno Bauer, who argued Jesus was a fusion of Greek and Roman theology rather than based in Judaism. Others like Albert Kalthoff and James Frazer built on this, claiming Jesus never existed. Modern propagators cited include the movie Zeitgeist and authors Dan Brown and Freke/Gandy. The document questions the credibility and scholarly acceptance of these mythological claims, noting a lack of evidence and acceptance from reputable historians and scholars.
This document discusses the historical and religious context surrounding Jesus and early Christianity based on the writings of Professor David Flusser. It summarizes Flusser's view that Jesus should be understood as operating within first-century Judaism and specifically as a Pharisee calling for renewal of that movement. The document examines Flusser's analysis of the Hebrew origins of the gospels and Jesus' teachings reflecting Pharisaic concepts.
El documento proporciona instrucciones en 6 pasos para aplicar maquillaje, incluyendo el uso de sombras para los ojos, rubor, labial, polvo y delineador de pestañas. Recomienda lavar la cara y manos primero, luego aplicar cuidadosamente el polvo, labial y rubor en pequeñas cantidades, y finalmente usar poco delineador de pestañas.
A student with no design experience beyond sewing a hole in a shirt was faced with the challenge of creating a garment for their university's annual Recycled Fashion Show using only recycled materials. Their design was one of three chosen from their merchandising class to be displayed at the show alongside pieces from design students.
Este documento presenta el organigrama del CEIP de Pazos. Detalla la estructura de la dirección, los departamentos de educación infantil y primaria, los especialistas, el departamento de orientación, el equipo directivo y los diferentes equipos docentes.
El documento describe una red de corrupción en la Dirección Regional de Educación de Loreto en la década de 1990, liderada por Severo Linares Prado. Cobraban coimas a colegios privados y vendían certificados falsos. Martha Romaní Sánchez hostigaba a los colegios que no pagaban. Actualmente Romaní Sánchez está siendo procesada penalmente por incumplimiento de deberes funcionales.
El documento define el romancero como una colección de romances tradicionales y anónimos. Explica que los romances surgieron como parte de la narrativa oral en el siglo XV y comenzaron a recopilarse en colecciones. Se divide el romancero en romances viejos, anónimos y populares de los siglos XV-XVI, y romances nuevos escritos por poetas cultos de los siglos XVI-XVII que adoptaron la forma pero no fueron anónimos ni folclóricos. Además clasifica los romances en heroico-caballerescos,
Ahmik describes his typical day as an Anasazi living in the Southwest between 200-1300 AD. In the morning, he goes hunting for elk and deer and trades goods with other Native Americans. Later, he attends a meeting of the town council at the Kiva where laws are discussed, though women are not allowed to provide input. For religious ceremonies, the community holds harvest dances in the Kiva to thank their gods. Ahmik admires the multi-story stone apartments built into the steep mountainsides before returning home to his wife and a meal of corn, beans and squash from the fields.
La Universidad Particular de Iquitos (UPI) no está reconocida por la Superintendencia Nacional de Educación Superior Universitaria (SUNEDU) y no otorga el carné universitario a sus estudiantes. A pesar de esto, muchos jóvenes continúan estudiando en esta universidad sin reconocimiento y obtienen títulos falsos que no les permiten ejercer como profesionales. El Tribunal Constitucional ha desestimado demandas de ex alumnos de la UPI que exigían la inscripción de sus títulos falsos.
Este documento habla sobre ECPAT International, una red mundial que trabaja para poner fin a la explotación sexual comercial de niños y adolescentes. ECPAT se dedica a garantizar que los niños de todo el mundo gocen de sus derechos fundamentales libres de explotación. Un enfoque clave ha sido combatir el turismo sexual con niños. El documento explica el origen y evolución de ECPAT, así como sus esfuerzos actuales contra todos los tipos de explotación sexual comercial de menores.
How did you attract your audience - media evaluationmorgano16
The document discusses how the author addressed their audience's needs in their film opening sequence to attract viewers. The author used Uses and Gratification theory to make the film entertaining by including an interesting storyline with suspense and a plot twist. They also provided escapism through the suspenseful narrative to distract viewers from their daily lives. Finally, the intriguing opening is meant to encourage social interaction where viewers discuss the film with others. By addressing the needs of entertainment, escapism, and social interaction, the author aims to attract the typical crime film audience.
The document is a 2012 white paper from the Japanese Ministry of Internal Affairs and Communications that discusses information and communications trends in Japan. It finds that:
1) While ICT has contributed significantly to economic growth globally and in Japan, Japan's ICT industries and user adoption is lagging compared to other developed countries.
2) The proliferation of smartphones and ubiquitous networks is driving a "Smart Revolution" that is transforming ICT industries and society. However, Japan has been slow to capitalize on these trends globally.
3) Lessons from the 2011 earthquake showed the important role ICT can play in disaster response, but more remains to be done to promote ICT adoption in Japan, especially in the public sector
Este documento notifica a un arrendatario que la prórroga legal de su contrato de arrendamiento de un local comercial expirará el 14 de agosto de 2014 y que debe desalojar el local en esa fecha, dejándolo libre de personas y pertenencias para cumplir con los términos del contrato de arrendamiento.
Este documento describe los objetivos y módulos de un proyecto de biblioteca escolar. El proyecto busca fomentar la lectura, el aprendizaje y el desarrollo de competencias a través de 5 módulos: 1) aprender a investigar e informarse; 2) fomentar la lectura y escritura; 3) desarrollar estrategias de lectura; 4) formar parte de una red de bibliotecas; 5) implicar a las familias en la lectura. Los módulos se llevan a cabo a través de pro
This presentation outlines what crowdsourcing is, examines how it has effected the advertising and marketing industry and examines whether or not it offers up a new model for creativity.
Este documento describe los diferentes enfoques de aprendizaje que pueden adoptar los estudiantes, incluyendo el enfoque superficial, profundo y estratégico. Explica que los enfoques de aprendizaje dependen de la interacción entre las características personales del estudiante y las demandas de la tarea, y que un estudiante puede adoptar diferentes enfoques dependiendo de la situación. También destaca la importancia de la congruencia entre los motivos y estrategias del estudiante para lograr resultados óptimos.
Korihor was an anti-Christ in the Book of Mormon who taught false doctrines. His story serves as a "foil" that enhances, by contrast, the stories of faithful missionaries like the sons of Mosiah and Alma, who taught the word of God with power and brought people to the gospel. Korihor misused the "power of the word" to lead people away from the Church. Mormon included the story of Korihor to highlight the negative example of using one's teachings to deceive, contrasted with the positive examples of other leaders who taught truth and brought people to Christ.
Week 31 - Lecture Second - Knowledge of God.pptxGlenMartineau
1) The document discusses the importance of knowledge of God and how it has been preserved from Adam to present day through a line of "Fathers" including Adam, Noah, and Abraham.
2) These fathers were contemporary with one another and preached righteousness, ensuring the knowledge of God was passed down through generations.
3) The document references several passages from scripture relating to sealing the hearts of fathers to children and restoring knowledge before Christ's second coming.
This document discusses evidence for the reliability of the Bible. It addresses four main questions: Are the Scriptures reliable in their translation, transmission, testimony, and totality? Regarding translation, the document examines different types of translations and their reliability. For transmission, it analyzes manuscript evidence for the New and Old Testaments. When considering testimony, the document evaluates several historical criteria that point to the gospels' authenticity. It ultimately concludes that the resurrection accounts are historically plausible and alternative explanations are less satisfactory.
1. The document discusses whether Jesus was a magician by examining the evidence for his supernatural deeds and implications.
2. It presents historical criteria like multiple independent attestation and contextual coherence to argue the gospels provide authentic accounts of Jesus' miracles.
3. The document also notes the gospels include unnecessary details and unresolved difficulties that point to eyewitness testimony rather than being fabricated later.
In this lesson we examine the Bible and what it says about itself. I show why I choose to believe in the Bible and how my faith is not a blind faith but based on evidence. Both audio and slides can be found together at www.cmcoc.org
Sermon by: Brian Birdow
This document discusses the theological errors promoted in Dr. John Harvey Kellogg's 1903 book "The Living Temple" regarding the personality and nature of God. It summarizes Ellen White's warnings against these pantheistic ideas, which denied foundational Adventist beliefs. The document examines key terms White used interchangeably to describe the unchanging platform, pillars and foundations of Adventist doctrine. It affirms that present truth does not change over time and urges faithfulness to the original landmarks and principles given by God.
This document provides a summary of Revelation chapter 5 from a sermon given at First Baptist Church in Jackson, Mississippi. It describes John's vision of a sealed scroll in God's right hand that only the worthy Lamb (Jesus) is able to open. When the Lamb takes the scroll, the 24 elders and living creatures praise Him for redeeming people by His blood. Countless angels then join in declaring the Lamb worthy to receive power, wealth, wisdom and other attributes for opening the scroll. The sermon highlights how the Lamb's opening of the scroll begins His enthronement to reign on Earth.
The document provides an outline for a sermon on Revelation 5 given at First Baptist Church in Jackson, Mississippi, discussing Jesus as the worthy lamb who is able to open the sealed scroll and begin God's judgments. It describes the scene in heaven's throne room and explains that Jesus, as both the lion from Judah and the slain lamb, is the only one found worthy to open the seals and enact God's plan of redemption for humanity as purchased through his blood. The sermon aims to stimulate further small group study of Revelation while focusing on Jesus as savior rather than speculative end times details.
The document discusses the role of personal religious experience and testimony in Mormonism. It notes that testimony serves as the foundation of Mormon belief and as an authoritative means of identifying truth. Surveys of Mormons showed that most reported being 100% certain that Joseph Smith brought the restoration and the Book of Mormon is true, attributing their certainty entirely to personal testimony received through prayer and spiritual experiences.
1) This document discusses 1 Corinthians 11, which covers head coverings, roles of men and women, and drinking wine. It considers why religious Jewish men cover their heads and examines arguments about what Jesus may have looked like physically.
2) The document analyzes verses about head coverings and roles, noting they refer to roles not nature. It explores why Jewish men wear kippahs or yarmulkes and discusses head coverings in the Bible indicating weeping.
3) The document discusses whether "long hair is a disgrace" referred to hair length or style and considers what may have constituted "long hair" in biblical times versus today. It concludes the passage relates to distinguishing gender appearances.
Davis_CoreFaith_05.pptx formation of the bibleking637694
The document provides an overview of a lesson on studying the Bible. It discusses the nature of the Bible as being both human and divine, inspired by God but written through human authors. It addresses challenges to the inerrancy of the Bible from science and history and provides examples of alleged contradictions that can be reasonably harmonized. It also covers how Jesus viewed the scriptures as authoritative, the process by which the canon of the Bible was formed, and how the text has been transmitted from the original Hebrew and Greek to modern translations in English.
Paul wrote 1 Timothy to instruct Timothy on addressing false teachings and maintaining proper worship in the church at Ephesus. He encouraged prayer for all people and leaders. While both genders are equal in Christ, Paul designated that women were to dress modestly and learn quietly in the church, and that the role of pastor was for qualified men. Satan's goal is to disrupt the church through false doctrine, lack of prayer, and division, but believers can counter this through unity, steadfast faith, and sharing the gospel of salvation through Jesus Christ alone.
This document provides summaries of commentaries and Bible study resources from several authors, including William Barclay, J. Vernon McGee, Warren Wiersbe, and the context and summary of Philippians 4:1-4. It discusses how each author contributed to making biblical scholarship accessible to average readers. It then summarizes the key points from Philippians 4:1-4 about standing firm in the Lord through cultivating harmony, maintaining joy, being content, trusting God through prayer and thinking on good things. The passage discusses Euodia and Syntyche resolving their disagreement to preserve church unity and stability.
- The Book of Wisdom is an Old Testament book written around 100 BC that is attributed to King Solomon but was actually written by an unknown Greek-speaking author. It addresses rulers, urging them to seek wisdom and righteousness over chance. It is divided into sections praising wisdom, God's providence during the Exodus, and the folly of idolatry.
Basic overview of introductory apologetics: (1) Can we prove God's existence? (2) Is the Bible reliable? (3) Was Jesus God or a good guy? [additional references found in "notes" section of each slide]
The document discusses reasons for believing that the Bible is authoritative. It argues that the Bible has authority because it comes from God, not just from human authors. It provides 6 reasons for this: 1) The amazing unity of the Bible despite being written by many authors over many years, 2) Fulfilled prophecies that could only come from divine knowledge, 3) Historical accuracy even when recording supernatural events, 4) Surviving extensive copying and persecution, 5) Answering fundamental questions of human existence, and 6) Changing lives over thousands of years. Each reason is examined in more detail, providing evidence for the divine inspiration of Scripture.
Jesus asks his disciples who people say he is and who they say he is. They respond that some say he is John the Baptist, Elijah, or one of the prophets. But when Jesus asks who they say he is, no answer is given in the text.
C.S. Lewis argues that Jesus cannot merely be considered a great moral teacher, as that contradicts his own claims. Jesus either had to be the Son of God, a lunatic, or something worse. One must choose to accept him as Lord and God or reject him.
The text discusses key aspects of early Christianity such as its Jewish roots, the development of the Gospels, criteria used for determining the New Testament canon
Similar to 1 our journey of faith intro authors intent & throne theophany (20)
This document discusses various evidences for the authenticity of the Book of Mormon, including:
1. Hebraisms and internal literary features like chiasmus that indicate it was written by ancient Hebrews.
2. Names and concepts that have Egyptian and Semitic roots.
3. The frequent use of theological concepts and phrases that are prominent in the Old Testament but rare or absent from other religious texts of the time.
It examines examples of these elements in the text and analyzes what they reveal about the Book of Mormon's origins. The document aims to strengthen testimonies of the Book of Mormon by highlighting its linguistic and theological consistency with ancient Hebrew and other Near Eastern sources.
This document discusses several topics relating to understanding the nature of God's creations. It references scriptures that testify of God as the creator, including Moses 1:32-33 and Moses 2:1. An excerpt from Joseph Fielding Smith teaches that Jesus Christ created the earth under the direction of the Father, possibly with the help of other beings like Adam, Noah, Enoch, and Joseph Smith. Charles Darwin's reflections on losing interest in poetry, music, and aesthetics in his later life are also mentioned. The document advocates studying all available truths from various sources to gain understanding.
aA Compilation of LDS or Mormon Church History Events by Dr. Doug Maughan including the Joseph Smith papers Complete Chronology. Prepared for Bro. Maughan's Fall 2013 Church History Class and LDS World Travel Church History Tour Summer 2013
The document discusses Joseph Smith's early life experiences that helped prepare him for his prophetic calling, including:
1) Contracting typhoid fever as a young boy in 1813 which led to a serious leg infection requiring multiple surgeries, leaving him on crutches for three years.
2) The 1815 eruption of Mount Tambora, the largest volcanic eruption in recorded history, which caused the "Year Without a Summer" in 1816 and global climate anomalies.
3) The family facing financial challenges after moving to Palmyra, New York around 1816-1817 due to the economic impacts of the Mount Tambora eruption.
This document contains summaries of several talks and writings about Joseph Smith and the restoration of the gospel. It discusses Joseph Smith's personality and character as described in his own words. It also provides historical context about Joseph Smith's world in the early 1800s in terms of living conditions, privacy, and how prominent visitors described meeting Joseph Smith. The document cites several scriptures that discuss Joseph Smith's role in the restoration and bringing forth knowledge in the latter days.
This document discusses Joseph Smith's first vision of Moroni in 1823. It provides details from Joseph Smith's own account, including a description of Moroni as a resurrected being with a tangible, physical body who held the gold plates. The document also references statements from latter-day prophets about the nature of resurrected beings, such as that they dwell in everlasting burnings, have glorified bodies, and can pass through solid walls or objects.
Suffering and trials are an inevitable part of life in this fallen world. However, through enduring hardship patiently, our characters are purified and strengthened as we develop qualities like faith, patience and humility. While suffering is never pleasant, it can provide valuable life lessons when we accept it as part of God's plan for our growth and progression. The Atonement of Jesus Christ allows us to learn from both our mistakes and hardships without being condemned by them.
1) The Smith family, ancestors of Joseph Smith Jr., lived in New England for several generations, moving between towns in Vermont and New Hampshire.
2) Asael Smith, Joseph Smith Jr.'s grandfather, predicted that God would raise up a prophet from his family.
3) Joseph Smith Jr.'s maternal ancestors, the Mack family, experienced many hardships over generations, including accidents, illnesses, and losses of property.
4) Joseph Smith Sr. and Lucy Mack Smith married in 1796 and had their first children while living and farming in Tunbridge, Vermont before moving several times due to financial difficulties.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
How to Fix the Import Error in the Odoo 17Celine George
An import error occurs when a program fails to import a module or library, disrupting its execution. In languages like Python, this issue arises when the specified module cannot be found or accessed, hindering the program's functionality. Resolving import errors is crucial for maintaining smooth software operation and uninterrupted development processes.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
Macroeconomics- Movie Location
This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
This slide is special for master students (MIBS & MIFB) in UUM. Also useful for readers who are interested in the topic of contemporary Islamic banking.
Strategies for Effective Upskilling is a presentation by Chinwendu Peace in a Your Skill Boost Masterclass organisation by the Excellence Foundation for South Sudan on 08th and 09th June 2024 from 1 PM to 3 PM on each day.
Thinking of getting a dog? Be aware that breeds like Pit Bulls, Rottweilers, and German Shepherds can be loyal and dangerous. Proper training and socialization are crucial to preventing aggressive behaviors. Ensure safety by understanding their needs and always supervising interactions. Stay safe, and enjoy your furry friends!
Exploiting Artificial Intelligence for Empowering Researchers and Faculty, In...Dr. Vinod Kumar Kanvaria
Exploiting Artificial Intelligence for Empowering Researchers and Faculty,
International FDP on Fundamentals of Research in Social Sciences
at Integral University, Lucknow, 06.06.2024
By Dr. Vinod Kumar Kanvaria
1. Our Journey of Faith- Authors intent & Throne
Theophany
• Doctrines and Evidences of the Book of Mormon
2.
3. I told the brethren, [the
twelve Apostles] that the
Book of Mormon was the
most correct book of any on
earth, and the keystone of our
religion, and a man would get
nearer to God by abiding by
its precepts, than by any
other book." JSHC 7 Vol.,
4:461
4. Witness and Purpose of the Authors
• 1 Nephi 6:4 1 Nephi 1:9
• Words of Mormon 1:4 2 Nephi 11:2
• Mormon 1:15 2 Nephi 2:4
• 2 Nephi 25:22-30 2 Nephi 11:3;33:10
• Ether 12:39-40 D&C 17:6; 20:8-12
• Mormon 8: 31-41 D&C 84:56-57
• Jacob 1:4 Moroni 10:3-5; 1 Nephi 1:20
5. Elder David A. Bednar of the Quorum of the Twelve Apostles
described the “tender mercies of the Lord”:
• “I testify that the tender mercies
of the Lord are real and that they
do not occur randomly or merely
by coincidence. Often the Lord’s
timing of His tender mercies
helps us to both discern and
acknowledge them.
6. Elder David A. Bednar of the Quorum of the Twelve Apostles
described the “tender mercies of the Lord”:
• “… The Lord’s tender mercies are the very
personal and individualized blessings, strength,
protection, assurances, guidance, loving-
kindness, consolation, support, and spiritual
gifts which we receive from and because of
and through the Lord Jesus Christ. Truly the
Lord suits ‘his mercies according to the
conditions of the children of men’ (D&C
46:15).
7. Elder David A. Bednar of the Quorum of the Twelve Apostles
described the “tender mercies of the Lord”:
• “… One of the ways whereby the Savior comes to each of us is through His
abundant and tender mercies. For instance, as you and I face challenges and
tests in our lives, the gift of faith and an appropriate sense of personal
confidence that reaches beyond our own capacity are two examples of the
tender mercies of the Lord. Repentance and forgiveness of sins and peace of
conscience are examples of the tender mercies of the Lord. And the
persistence and the fortitude that enable us to press forward with cheerfulness
through physical limitations and spiritual difficulties are examples of the tender
mercies of the Lord” (in Conference Report, Apr. 2005, 105; or Ensign, May
2005, 99–100).
8. D&C 88:118
•"As all have not faith, seek ye diligently and
teach one another words of wisdom; yea,
seek ye out of the best books words of
wisdom; seek learning, even by study and
also by faith."
9. The Brethren have taught the importance of
study by Faith
• President Gordon B. Hinckley has said: "There is incumbent upon each of
us . . . the responsibility to observe the commandment to study and to learn.
. . . None of us can assume that we have learned enough."2
• Elder Neal A. Maxwell has affirmed: "If there is sometimes too little respect
for the life of the mind, it is a localized condition and is not institutional in
character."3 "The Lord sees no conflict between faith and learning in a broad
curriculum. . . . The scriptures see faith and learning as mutually facilitating, not
separate processes."4
• Elder Boyd K. Packer has said: "Each of us must accommodate the mixture
of reason and revelation in our lives. The gospel not only permits but requires
it."5
10. Circumstantial evidence, in experiments...
• An 1842 editorial announcing some archaeological discoveries in Central
America that was published in the Times and Seasons when Joseph Smith was
editor boldly asserts:
• "We can not but think the Lord has a hand in bringing to pass his
strange act, and proving the Book of Mormon true in the eyes of
all the people. . . . It will be as it ever has been, the world will prove
Joseph Smith a true prophet by circumstantial evidence, in
experiments, as they did Moses and Elijah."9
11. Evidence can remove honest doubt
• Elder John A. Widtsoe taught that evidence can remove honest doubt
and give assurances that build faith. "After proper inquiries, using all the
powers at our command," he said, "the weight of evidence is on one
side or the other. Doubt is removed."10 "Doubt of the right kind—that
is, honest questioning—leads to faith" and "opens the door to
truth,"11 for where there is doubt, faith cannot thrive.
• Elder Joseph Fielding Smith likewise affirmed that evidence, as
convincing as in any court in the land, proves "beyond the
possibility of doubt that Joseph Smith and Oliver Cowdery spoke
the truth."12
12. Evidence also makes the truth plain and plausible
• In 1976 Elder Maxwell predicted:
• "There will be a convergence of discoveries (never
enough, mind you, to remove the need for faith) to
make plain and plausible what the modern
prophets have been saying all along."15
13. Evidence also makes the truth plain and plausible
• I believe that this prophecy has been amply fulfilled in the last twenty
years. Literally hundreds of newly discovered insights converge on the
same supporting conclusion. Certain things that might at first have
appeared outrageous, on closer inspection have turned out to be right on
target.
14. Evidence also makes the truth plain and plausible
• The ancient Jaredite transoceanic migration that lasted 344 days
• (see Ether 6:11) ceases to seem so fantastic when that turns out to be
exactly the length of time it takes the Pacific current to go from Asia to
Mexico.16
• The oddity of Nephi's making new arrows when only his bow
had broken suddenly becomes plausible when one realizes that arrows
and bows must match each other in weight, length, and stiffness,17 again
making "plain and plausible" what the Book of Mormon has said all
along
15. Austin Farrar in speaking about C. S. Lewis and
quoted by Elder Maxwell on several occasions:
• "Though argument does not create conviction, lack of
it destroys belief. What seems to be proved may not
be embraced; but what no one shows that ability to
defend is quickly abandoned. Rational argument does
not create belief, but it maintains a climate in which
belief may flourish."18
• (see D&C 46:13–14; Alma 32:16)
16. ...to quote
Elder Jeffrey R. Holland
The historical facts in support of
Joseph's testimony, leave one
"speechless absolutely, totally, and
bewilderingly incredulous," at the
bald suggestion that Joseph Smith
simply wrote the Book of
Mormon.
"A Standard unto My People," address delivered at CES Symposium,
Brigham Young University, Provo, Utah, 9 August 1994 (Provo,
Utah: FARMS, 1994), 7.
17.
18. Book of Mormon Evidences
1. Lehi’s Throne Theophany
2. Jerusalem at the time of Lehi
3. Nephi’s Theme-Deliverer and Messiah
4. Lehi’s Family
5. The Exodus Patterns & Promises
6. Death of the Natural Man (Laban)
7. The Making of an Israelite New world King
8. Tree of Life Symbolism
9. Metallurgy
19. The Book of Mormon brings men to
Christ through two basic means. First,
it tells in a plain manner of Christ and
his gospel. It testifies of his divinity
and of the necessity for a Redeemer
and the need of our putting trust in
him. It bears witness of the Fall and
the Atonement and the first principles
of the gospel, including our need of a
broken heart and a contrite spirit and
a spiritual rebirth. It proclaims we
must endure to the end in
righteousness and live the moral life
of a Saint.
20. Lehi’s Throne Theophany- 1 Nephi 1:5-16
• Modern scholarship has
identified a motif called a
"throne vision" or "throne
theophany" — the word
"theophany" simply means a
"manifestation of God" — that
repeatedly occurs in ancient
stories of prophetic calls.
21. The Prophetic Call
Throne Theophany
• The prophetic call narrative consists of several parts, some of which may be absent or in a
different order in individual cases. The general outline, formed from combining Blake T.
Ostler’s summary of the throne theophany and Stephen D. Rick’s outline of the narrative
form is as follows:
1. Historical Introduction: A brief introductory remark providing circumstantial details
such as time, place, and historical setting.
2. Divine Confrontation: Either deity or an angel appears in glory to the individual.
3. Reaction: The individual reacts to the presence of the deity or his angel by way of an
action expressive of fear, unworthiness, or having been overpowered (Ostler 69).
4. Throne-Theophany: A theophany is a vision of God, and a throne-theophany is a vision
where “the individual sees the council of God and God seated upon his throne. This
element distinguishes the throne-theophany commission from” the narrative call form
(Ostler 70).
22. Lehi’s Throne Theophany
• In these accounts, a "historical prologue" typically provides the
background for the theophany, and place, time and surrounding events
play a significant role.
• "Despite the overwhelming glory of the sacred locale," one scholar
writes about Isaiah 6, "the historical moment is just as important to
the prophet's proclamation. The year was a year of transition,
crisis and import; it was the year of the king's death."
23. Lehi’s Throne Theophany
• Nephi describes the religious turmoil in Jerusalem that preceded Lehi's
throne theophany:
• "For it came to pass in the commencement of the first year of the reign of
Zedekiah, king of Judah, … and in that same year there came many prophets,
prophesying unto the people that they must repent, or the great city Jerusalem
must be destroyed"
• (1 Nephi 1:4; 2 Chronicles 36:11-21; Jer. 35:25; 2 Kings 25: 1-4; 2 Chron.
15:19).
24. The Prophetic Call
Throne Theophany
5. The Introductory Word: The introductory word serves to both “arouse the attention [of the prophet]” and to
“spell out the specific basis or grounds for the commission” (cited in Ricks 99). Often, the reasons for why the
one called upon will serve as a prophet is explained.
6. Commission: The individual recipient is commanded to perform a given task and assume the role of prophet to
the people.
7. Protest or Objection: The prophet responds to the commission by claiming that he is unable or unworthy to
accomplish the task. This element is usually absent when the reaction element is present.
8. Reassurance: “The deity reassures the prophet that he will be protected and able to carry out the commission.” In
many occasions a miraculous sign is given to the prophet.
9. Conclusion: “The commission form usually concludes in a formal way, most often with a statement that the
prophet has begun to carry out his commission” (Ostler 69-70; see also Ricks 97).
• There are many great examples of the prophetic commission. To illustrate the different parts of the call, we will
look at Moses’s experience with the burning bush, Jeremiah’s call, Lehi’s throne-theophany in the Book of Mormon
and Enoch’s vision in the Book of Moses. Joseph Smith...
25.
26. Moses Ex.3:3-14; Ex. 34:28-35
• 3 And Moses said, I will now turn aside, and see this great sight, why
the bush is not burnt.
• 4 And when the Lord saw that he turned aside to see, God called unto
him out of the midst of the bush, and said, Moses, Moses. And he said,
Here am I.
27. 1 kings 22:19- 21
Micaiah
• 19 And he said, Hear thou therefore the word of the Lord: I saw the Lord
sitting on his throne, and all the host of heaven standing by him on his right
hand and on his left.
• 20 And the Lord said, Who shall persuade Ahab, that he may go up and fall at
Ramoth-gilead? And one said on this manner, and another said on that
manner.
• 21 And there came forth a spirit, and stood before the Lord, and said, I will
persuade him
28. Isaiah 6:1-2,8
• 1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and
lifted up, and his train filled the temple.
• 2 Above it stood the seraphims: each one had six wings; with twain he covered his
face, and with twain he covered his feet, and with twain he did fly.
• 3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the
whole earth is full of his glory.
• 4 And the posts of the door moved at the voice of him that cried, and the house was
filled with smoke.
29. Isaiah 6:1-2,8
• 5 ¶Then said I, Woe is me! for I am undone; because I am a man of unclean lips,
and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King,
the Lord of hosts.
• 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he
had taken with the tongs from off the altar:
• 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine
iniquity is taken away, and thy sin purged.
• 8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for
us? Then said I, Here am I; send me.
30. Daniel sees the Lord and others in a glorious vision—He is
shown what is to be in the latter days
(Old Testament | Daniel 10:Heading)
• 16 And, behold, one like the similitude of the sons of men touched my
lips: then I opened my mouth, and spake, and said unto him that stood
before me, O my lord, by the vision my sorrows are turned upon me, and I
have retained no strength
• (Old Testament | Daniel 10:16)
31. • 9 Then the LORD put forth his hand, and touched my mouth.
And the LORD said unto me, Behold, I have put my words in thy
mouth
• (Old Testament | Jeremiah 1:9)
Did The Lord…
Touch Jeremiah's mouth…?
32. Ezekiel 1:1, 26, 28
• The throne-theophany is an ascension narrative where the
prophet is taken into or shown the heavens with God
sitting upon His throne, surrounded by the heavenly
council. This element is specific to the throne-theophany
narratives and is not present in the basic narrative calls.
Ezekiel states that:
• I saw visions of God…. And above the firmament that
was over [the seraphim’s] heads was the likeness of a
throne, as the appearance of a sapphire stone: and upon
the… throne was the likeness as the appearance of a
man…. This was the appearance of the likeness of the
glory of the Lord (Ezekiel 1:1, 26, 28).
33. Lehi’s Throne Theophany
• Such visions, which are recorded in Isaiah 6, the apocryphal
• "Ascension of Isaiah,"
• 4 Ezra, Ezekiel 1,
• Revelation 4,
• the Ethiopic and Slavonic books of Enoch, and many other texts, take
their name from their description of God sitting upon his throne
(sometimes, technically, in a "throne chariot").
34. ezekiel 1:26- 28; 1 enoch 14:18 -24
• 1 enoch 2 enoch the testament of levi 4 ezra 3 baruch the ascension of
isaiah and the apocalypse of abraham among others the theophany
prophetic commission pattern is readily discernible in
pseudepigigraphric literature such as the ethiopic enoch when compared
with ezekiel s throne chariot vision
35. Enoch Literature
• ...above the vault over their heads and I observed
and saw a there appeared a throne lofty throne its
appearance was and upon the throne a form in like
crystal and from beneath human likeness ...the
throne were issuing streams when I saw this I
heard of flaming fire and the a voice speaking to
me ...man ...great glory was sitting upon...said stand
up and let me talk it and the lord called with you
new english bible me and said to me come near to
me enoch and to my holy
36. Lehi’s Theophany
• ...In 1 nephi 1 compares very
favorably with the genre
apocalypse in general see app
1 and with the literary pattern
and the developing history of
the call form found in
pseudepigraphic and old
testament works in particular
as the following chart
demonstrates
38. Lehi’s Throne Theophany
• The motif features:
• "a righteous individual who, concerned for the wickedness of his people, prays
and weeps on their behalf until physically overcome by the spirit of revelation" and
who is thereupon
• "carried away in a vision."
• There, he sees "God on his throne attended by the heavenly council."
• He also "receives a heavenly book which explains the secrets of the universe and the
impending disaster of his people. The vision is completed with a call or commission
extended from the heavenly council to warn his people about their inevitable
destruction; however, he is also forewarned that his people will reject him."
39. Lehi’s Throne Theophany
• 1 Nephi 1 ...provides an unusually good example of
the phenomenon:
• Lehi "was carried away in a vision, even that he
thought he saw God sitting upon his throne
surrounded with numberless concourses of
angels in the attitude of singing and praising
their God" (1 Nephi 1:8).
42. John Alger
• [February 2, 1893]
• Brother John Alger said while speaking of the
Prophet Joseph Smith, that when he, John, was
a small boy he heard the Prophet Joseph relate
his vision of seeing the Father and the Son,
[and] that God touched his eyes with his finger
and said "Joseph, this is my Beloved Son, hear
Him." As soon as the Lord had touched his
eyes with his finger he immediately saw the
Savior.
43. John Alger as recorded by Charles Walker in 1893
• After meeting, a few of us questioned him
about the matter and he told us at the bottom
of the meeting house steps that he was in the
house of Father Smith in Kirtland when
Joseph made this declaration, and that Joseph
while speaking of it put his finger to his right
eye, suiting the action with the words so as to
illustrate and at the same time impress the
occurrence on the minds of those unto whom
he was speaking. We enjoyed the conversation
very much, as it was something that we had
never seen in church history or heard of
before. Heard Joseph testify of the First Vision, saying God the Father
appeared first and touched his eye, enabling him to see the Son. (A. Karl
Larson and Katharine Miles Larson, Diary of Charles Lowell Walker, 2 vols.
(Logan, Utah: Utah State University Press, 1980), 2:540.
44. “As tangible as man’s…”
• 22 The Father has a body of flesh
and bones as tangible as man's;
the Son also…
• (Doctrine and Covenants |
Section 130:22)
45.
46. Visions of the Father and the Son
Zebedee Coltrin shared the following sacred
experience:
• “At one of these meetings after the organization of the
school, (the school being organized on the 23rd of January,
1833), when we were all together, Joseph having given
instructions, and while engaged in silent prayer, kneeling,
with our hands uplifted each one praying in silence, no one
whispered above his breath, a personage walked through
the room from east to west, and Joseph asked if we saw
him. I saw him and suppose the others did and Joseph
answered that is Jesus, the Son of God, our elder brother.
Afterward Joseph told us to resume our former position in
prayer, which we did. Another person came through; he
was surrounded as with a flame of fire. … The Prophet
Joseph said this was the Father of our Lord Jesus Christ. I
saw Him.” (Minutes, Salt Lake City School of Prophets, 3
Oct. 1883, pp. 56–57.)
47. • “In one of these meetings the prophet told us if we
could humble ourselves before God, and exercise
strong faith, we should see the face of the Lord. And
about midday the visions of my mind were opened,
and the eyes of my understanding were enlightened,
and I saw the form of a man, most lovely, the visage
of his face was sound and fair as the sun. His hair a
bright silver grey, curled in most majestic form, His
eyes a keen penetrating blue, and the skin of his neck
a most beautiful white and he was covered from the
neck to the feet with a loose garment, pure white,
whiter than any garment I have ever before seen. His
countenance was most penetrating, and yet most
lovely. And while I was endeavoring to comprehend
the whole personage from head to feet it slipped from
me, and the vision was closed up. But it left on my
mind the impression of love, for months, that I never
felt before to that degree.” (John Murdock Journal,
typescript, Brigham Young University archives, p. 13.)
48. Lehi’s Throne Theophany- Divine Confrontation
• The recipient of the vision is typically described as overcome with awe
(or perplexity) at what he has witnessed.
• Isaiah was overpowered by the glory of his heavenly vision, exclaiming,
"Woe is me! For I am undone"
• (Isaiah 6:5).
• Ezekiel fell upon his face after his experience with God
• (see Ezekiel 1:28).
• Enoch, who beheld lightning and saw flaming cherubim who spoke with
fiery tongues, reported,
49. Lehi’s Throne Theophany
• Enoch- "I quaked and trembled, I fell upon my face."
• So also in the "Apocalypse of Abraham": Following an encounter with the
glorious angel Jaoel, Abraham said,
• "There was no breath of man, and my spirit was affrighted, and my soul
fled me, and I became like a stone, and I fell upon the earth, for I had no more
strength to stand."
• Likewise, Lehi "did quake and tremble exceedingly. … And he cast himself
upon his bed, being overcome with the spirit and the things which he had
seen" (1 Nephi 1:6-7).
50. Lehi’s Throne Theophany
• In the "throne theophany" described in Isaiah 6, a divine commission to
"go and say to this people, hear …" completes Isaiah's vision.
• Nephi's account relates that "After the Lord had shown so many
marvelous things unto my father, Lehi, yea, concerning the destruction,
behold he went forth among the people, and began to prophesy and
to declare unto them concerning the things which he had both seen and
heard … and also the things which he read in the book"
• (1 Nephi 1:18-19).
51. Lehi’s Throne Theophany
• In this small but significant regard, as in others,
• ... the Book of Mormon fits its claimed place and time of origin.
• (For more details and further references on this subject, see Daniel C. Peterson and Stephen D. Ricks, "The Throne
Theophany/Prophetic Call of Muhammad.")
• Daniel C. Peterson is a professor of Islamic studies and Arabic at BYU, where he also serves as editor in chief of
the Middle Eastern Texts Initiative and as director of advancement for the Neal A. Maxwell Institute for Religious
Scholarship. He is the founder of MormonScholarsTestify.org
52. Second, the Book of Mormon exposes
the enemies of Christ. It confounds
false doctrines and lays down
contention. (See 2 Ne. 3:12.) It fortifies
the humble followers of Christ against
the evil designs, strategies, and
doctrines of the devil in our day. The
type of apostates in the Book of
Mormon are similar to the type we
have today. God, with his infinite
foreknowledge, so molded the Book of
Mormon that we might see the error
and know how to combat false
educational, political, religious, and
philosophical concepts of our time.
53. What Doctrinal themes have you found in the Book of
Mormon that testify of its truthfulness?!
1. Answers the Great Question:
Alma 34:5-6,8 All things Typify of Him
2 Ne. 11:4; Moses 6:63
2. The Doctrine of Christ is plainly set forth.
2 Nephi 31-33
3. The Atonement/Resurrection
And His Tender Mercies
1 Ne. 19; 2 Ne. 2,9; Alma 12, 34;
Helaman 5
54. 4. The Great Plan of Happiness
Alma 12, 42
5. Covenant Israel.
The gathering, Scattering, and Family. Isaiah chapters
Nephi and Jacob’s commentary
6. God favors the righteous--Mighty change of Heart/hard
hearts, stiff necks
7. God delivers the righteous
8. Satans tactics revealed —flattery, lies,--wickedness reacts
with anger and mocking
9. Agency defined/opposition in all things/obey and
prosper/disobey cut off from the Lord
10. What God is like/what man is like/How we reconcile.
Editor's Notes
Different belief systems this book is important
These doctrines are a great evidence that the Book of Mormon is true!!!! And I don’t think Jospeh could have “fleshed out all of this doctrine in 1830” God is no respecter of persons and he is the same yesterday today and forever