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SPIRITUAL and CULTURAL ISSUES 
in PEDIATRIC PALLIATIVE CARE
Global HOPE
Hematology Oncology Pediatric Excellence
Dr. Nakirulu Annet, MBChB, MMED
Paediatrics & Child Health, Global HOPE
Dr. Deogratius Bakulumpagi, MBChB
Medical Officer, Global HOPE
Cosiate Abenawe, DHSM, BSN
Nursing Officer, Global HOPE
Immaculate Nassanga, RN
Nursing Officer, Global HOPE
Objectives  1. Define spirituality and religion.
2. Discuss spiritual needs.
3. Describe how to perform a 
spiritual needs assessment in 
children.
4. Review principles of spiritual care.
5. Introduce cultural care strategies.
6. Emphasize the interprofessional 
team in children’s palliative care.
7. Introduce a case review for 
discussion.
Spiritual and 
Religious 
Issues in 
Palliative Care
Spirituality: Whomever or whatever 
gives one meaning in life                                 
• Often expressed as religion‐
relationship with God
• Can also refer to other things (nature, 
belief in the good of all)
Religion: Structured and organized 
group based on shared beliefs
• Often providing a system of rites and 
rituals
Role of Religion and Spirituality in 
Pediatric Palliative Care
Play important roles hand‐in‐
hand in palliative care
• Establishes an ethical foundation 
for clinical decision‐making                           
• Provides a set of core beliefs 
about life and its meaning
• Buffers against depression and 
fear
• Prepares one for death events
Religion
Religion & 
Spirituality Spirituality
Spiritual Needs
• Meaning and purpose in life
• Love and reassurance of 
God`s love
• Acceptance
• Feeling significant and 
worthy
• Hope even in their suffering
• Answers to questions
• Support and care
• Help with their fears e.g., life 
after death
Signs of Spiritual 
Problems in Children
• Despair and hopelessness
• Refusal to take medications and eat 
food
• Doubting God’s love
• Depression, sadness and desire to 
die
• Withdrawal and loss of interest in 
life
• Worries and fears of dying and 
death
• Suspicion and mistrust in people
• Anger, irritability, crying, disruptive
• Over dependence acts, loss of self 
worth
Arising Questions for 
Patients and Families
• Why me/now?
• What/who has caused this?
• Why was I placed on earth?
• Is there hope?
• Why do I have to suffer?
• Is it okay to say goodbye, to 
let go?
• Is there a God?
• What happens after death?
Spiritual Assessment in Children
• Have you known someone/ 
a pet that has died? How 
did you feel?
• When someone dies, where 
do they go? Why?
• What do they find there 
when they die?
• What are your worries?
• What are your hopes?
• What has this been like for 
you?
• Includes reviewing the child’s 
hopes, dreams, values, 
meaning of life, as well as the 
role of prayer and ritual 
beliefs
• Useful questions may include
‐ Who/what makes you feel safe? 
‐ Who/what is closest to your 
heart?
‐ What makes you happy/sad/ 
frightened?
Spiritual Assessment
• Taking a spiritual history allows clinicians to understand 
patients more fully
• The FICA Spiritual History Tool ©™ was developed by Dr. 
Puchalski and a group of primary care physicians to help 
physicians and other healthcare professionals address 
spiritual issues with patients
F= Faith and Belief
I= Importance
C= Community
A= Address the Care
Puchalski, C., & Romer, A. L. (2000). Taking a spiritual history allows clinicians to understand 
patients more fully. Journal of palliative medicine, 3(1) 129‐137.
Spiritual Assessment: Faith And Belief
• Do you consider yourself spiritual or religious?
• Is spirituality something important to you?
• Do you have spiritual beliefs that help you cope with 
stress/ difficult times?
‐ Contextualize to reason for visit if it is not the routine history
• If the patient responds "No," the health care provider 
might ask, What gives your life meaning? 
‐ Sometimes patients respond with answers such as family, 
career, or nature
Puchalski, C., & Romer, A. L. (2000). Taking a spiritual history allows clinicians to understand 
patients more fully. Journal of palliative medicine, 3(1) 129‐137.
Spiritual Assessment: Importance
• What importance does your 
spirituality have in our life? 
• Has your spirituality influenced 
how you take care of yourself, 
your health? 
• Does your spirituality influence 
you in your healthcare decision 
making? (e.g., advance directives, 
treatment, etc.)
Puchalski, C., & Romer, A. L. (2000). Taking a spiritual history allows clinicians to understand 
patients more fully. Journal of palliative medicine, 3(1) 129‐137.
Spiritual Assessment: Community
• Are you part of a spiritual community? 
‐ Communities such as churches, temples, and mosques, or a 
group of like‐minded friends, family can serve as strong 
support systems for some patients
• Can explore further: Is this of support to you and how? 
• Is there a group of people you really love or who are 
important to you?
Puchalski, C., & Romer, A. L. (2000). Taking a spiritual history allows clinicians to understand 
patients more fully. Journal of palliative medicine, 3(1) 129‐137.
Spiritual Assessment: Address In Care
How would you like me, your 
healthcare provider, to 
address these issues in your 
healthcare?
Puchalski, C., & Romer, A. L. (2000). Taking a spiritual history allows clinicians to understand 
patients more fully. Journal of palliative medicine, 3(1) 129‐137.
Spiritual Care
• Begins at the level of the 
patient’s or caregiver’s own 
insight
• All interventions should be 
agreed with the patient and 
family    
Qualities required in 
providing spiritual care
• Effective communication
• Compassion
• Empathy and understanding 
but avoid “I know how you 
feel”
• Preparedness to meet their 
spiritual needs
Spiritual Care 
Interventions • Provide a secure caring 
environment
• Deep listening
• Reassure and maintain hope
• Allow expression of personal 
beliefs and values
• Provide religious and 
sacramental care according to 
faith
• Be non‐judgmental
• Confront fears with facts
• Prepare for death
Importance of Spiritual Care
• Improves quality of life and 
promotes health
• Helps one to set goals and 
working towards them
• Promotes value for inner 
self more than the physical
• Gives freedom from guilt
• Promotes hope
Culture Culture: Learned, shared and 
transmitted values, beliefs, 
norms and ways of life of a group 
that guides thinking decisions 
and actions in patterned ways
Culture affects
• Views of illness and death
• Social customs
• Relationships
• Decision‐making
Components of Culture
• Financial status
• Place of residency
• Child’s role
• Education level
• Social consideration
• Ethnic identity
• Gender
• Age
• Differing abilities
• Sexual orientation
Cultural Care Strategies
• Identify cultural beliefs
• Understand and respect all 
cultural values
• Effective communication
• Avoid conclusions based on 
limited information
Building Relationships
The Interprofessional Team
Religious Care Team
• Pastoral care staff
• Social workers
• Volunteers
• Community groups
Case Study
• Mother and other church members 
declined blood/product transfusion 
despite intensive counselling and 
consultations
• Child at point of death with no 
autonomy
• Mother had so far lost 2 children 
due to anemia and not willing to 
change her mind
• Managed child conservatively with 
no products till d/c however will 
need splenectomy
KC 11yrs/F (Jehovah Witness 
from Congo) with hypersplenism 
and recurrent anaemia for 5yrs
• Admitted with epistaxis, 
hematemesis and yellow eyes
• Exam: Severely pale, actively 
nose bleeding, jaundiced   
spleen 16cm BCM 
liver 8cm BCM 
HB:2.5, Plts:14, WBC:7.66
Resources
• Leonard, B. and Carlson, D. (n.d.) Introduction to Spirituality. 
Available at http://www.touroinstitute.com.
• Mueller, P. S., Plevak, D. J. & Rummans, T. A. (2001). Religious 
involvement, spirituality and medicine: Implications for clinical 
practice. Mayo Clinic Proc. 76, 1225‐1235.
• Amery, J., Rose, C. & Byarugaba, C. (2009). Textbook of 
children’s palliative care in Sub – Saharan Africa, Hospice Africa 
Uganda.
• Lovett, N. (2003). The Role of the Pastoral Worker, Health 
Professionals Course Manual, Hospice Africa Uganda, Marianna 
Press, Entebbe.
Resources Continued
• Hospice Africa Uganda. (2015). Palliative Care Manual for 
Initiator of Palliative Care in Africa,  3rd  Ed.  Kampala, Uganda.
• Hospice Africa Uganda. (2008). Palliative Care Manual for 
Health Professionals, 4th Ed. Kampala, Uganda.
• Malawi Ministry of Health. (2015). Introduction to Children 
Palliative Care; Manual for service providers, Malawi 
Government.
• Princess Marina Hospital Treatment Guidelines. Gaborone, 
Botswana.
• End‐of‐Life Nursing Education Consortium (ELNEC), based at 
the City of Hope in Duarte, California, initially established the 
pediatric end‐of‐life curriculum to train nurses throughout the 
United States.  The authors of ELNEC have given Global HOPE 
permission to use their materials in this course for health care 
providers in Sub‐Saharan Africa. 
Global HOPE
Hematology Oncology Pediatric Excellence
Thank You!
Global HOPE Uganda

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1. Culture and Spiritual Issues in Pediatric Palliative Care.pdf