The Book Thief

The Book Thief
Isaac Bashevis Singer once said "The very essence of literature is the war between emotion and
intellect, between life and death. When literature becomes too intellectual – when it begins to ignore
the passions, the emotions – it becomes sterile, silly, and actually without substance." Isaac is trying
to say that when you read a book and it has no emotion or awareness of what the characters are
going through the book it is of no interest to anyone. The author of the novel, "The Book Thief",
probably put Death as a narrator in the book for a reason. The narrator, Death, gives the reader a
new approach to a book using his omniscient knowledge, uncomfortable dialect, and the fact that he
is the narrator during World War II, a deadly time period ... Show more content on Helpwriting.net
...
He takes Liesel's emotional state and puts it into words.Still in disbelief, she started to dig. He
couldn't be dead. He couldn't be dead. He couldn't....." He knows how Liesel is thinking and gives
the reader the question on how does he know and and an awkward feeling. "I witness the ones that
are left behind, crumbled among the jigsaw puzzles of realization, despair, and surprise. They have
punctured hearts. They have beaten lungs."(5) Death uses symbolism and uncomfortable ways to
express how he understands the characters emotions'. Another time he uses his uncomfortable
dialect is when he thinks and acts like a normal person. He says "I am haunted by humans"(550).
This is a little weird because humans are afraid of him. He is trying to tell us that humans are
capable of anything good or bad. After his experiences with Liesel and Hitler he is shocked on what
they can do. He tries to get to the reader and show his thoughts and understanding. He has the
asterisks and bolded messages in the novel for a reason. He wants to grab the reader's attention and
show his understanding and feelings. However, Death also gives the reader a new approach to the
novel using his omniscient knowledge. He makes minor characters become important even if they
are not mentioned much in the novel. Death talks about how Ilsa lost her son in the war and
understands her feelings and that might have impacted her into giving books to Liesel and that was a
huge incident in the novel. Death turns something that is minor into something very important in the
novel. "It's about time you faced the fact your son is dead." said Liesel (262). This was after she
found out that Rosa was fired because of Ilsa's grief. "So you give me the book, for pity–to make
yourself feel better," Liesel says. Liesel finds out that Ilsa just does this out of her grief, but not out
of kindness. Another time he
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Sarah Williams 'Poem The Old Astronomer'
Quotations about nights 1. "I have loved the stars too fondly to be fearful of the night" ~ Sarah
Williams Renowned English poet and novelist Sarah Williams quoted this line in her poem, "The
Old Astronomer". The dying protagonist in the poem gives a final advice to his student to not give
up and continue on his journey fearlessly. The poet has used the night and stars to give out the
message that nothing in the world should be feared, and that, there is a good side to even the worst
possible things. What makes a difference is our perspective towards it. We should be courageous and
try not to pay attention to the stereotypical grim image of something, but rather should look at the
brighter side of the picture and form our own opinions. This ... Show more content on
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Of course nights are when the turmoil we faced the whole day takes a toll on us and our fatigue
levels are at peak. But nights are also when we just let go and go with the flow. It is when we take
our heart in our hands and do not consider thinking about things so much. We just let go of the
things we keep hiding from the world the whole day, and let it all out. Very often, late night hours
are considered as hours when the most honest confessions are made. So, some truths can only be
revealed when it is dark, rather than in the bright daylight. 4. "I like the night. Without the night, we
would never see the stars" ~Stephenie Meyer The line quoted by the author known for her vampire
romance series called "Twilight" depicts her love towards the nights as nights are the time when
there are stars and the moon, symbols of peace and beauty. A night out with the stars above
accompanied by the pale moonlight is enough to get rid of all the melancholy and commotion of the
day. Metaphorically too, one who has witnessed the darkness and silence of the night beneath the
moon and the stars and never paid attention to how beautiful it is, he or she would be missing out on
one of the most marvelous creations of God. 5. "Night is the other half of life, and the better half"
~Johann Wolfgang von

The Son From America Sparknotes
In the short story "The Son from America" by Isaac Bashevis Singer, a man named Berl and his
wife, Berlcha live in a small village with huts as homes. Samuel, their son, lives in America and is
considered a millionaire in their village. Undeniably, there is a cultural conflict between Berl,
Berlcha, and their son. This conflict arises from their inability to communicate, and see the
importance of money in society, as well as understand one's definition of happiness through riches.
Because Samuel has lost his ability to fluently speak and write in Yiddish, his parents have difficulty
understanding him. Samuel writers letters home in a mixture of English and Yiddish which his
parents are unable to comprehend. His inability to write letters in a ... Show more content on
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Samuel said "Father this is a treasure!" when he saw the boot filled with money. Questioning Berl
about the savings, Samuel seemed utterly shocked and in disbelief. He must have been confused
because in such a poor village, people do not give the impression that they care much about wealth.
Like a good titular son, Samuel came to give his parents and hometown only to realize, they already
have it. The village did not need anything Samuel had to offer. Berl & Berlcha have everything they
want but their son failed to recognize that because of the communication issues their long distance
relationship brings. "The Son from America" reveals several conflicts between Samuel and his
parents, Berl & Berlcha. They face more than just miscommunication; the family has cultural
differences which result in the struggle to understand each others views on happiness and how
people achieve it. After giving his parents a surprise visit, Samuel comes to realization that his
parents well being does not revolve around materialistic values the way an average American
lifestyle

Animalism And Symbolism In The Slave By Isaac Bashevis Singer
The Slave by Isaac Bashevis Singer, follows Jacob, who became a slave in a Polish mountain village
after the Chemielnicki massacres. Jacob is critical of the Gentiles, whom he lives with, stripping
away their humanity and describing them in an animalistic manner. During this time, he keeps the
ideal image of Judaism in his mind. Jacob eventually gives into to his lustful desires for his master's
daughter, Wanda, after being unable to do so before because of his strict following of the Jewish
faith. The Jews eventually find Jacob, and he returns to his home village. His love for Wanda causes
him to return to the mountains, and the two lovers run away together. They settle in the Jewish town
of Pilitz. The rulers of the village act like faithful Christians, but in secret give in to their unfaithful,
beastly desires. The Jewish faith prevents marriage outside of the faith, so Wanda pretends to be a
mute Jewess named Sarah. The other Jewesses taunt her and describe her like an animal. Wanda is
eventually discovered after she begins to speak during childbirth. Wanda dies, leaving Jacob in the
hands of the corrupted Jews. Singer uses animalistic descriptions and symbols throughout the novel
to express how the individuality of humans causes them to stray away from popular morals or
beliefs.
In the novel, characters are described in an animalistic manner that reveals the ways in which they
chose to move away from the morals that religion expects for them to follow. During his time

Free Will In Kurt Vonnegut's Slaughterhouse Five?
Author Isaac Bashevis Singer once said, "We must believe in free will, we have no choice" (Brainy
Quote). While many philosophers do not believe in free will, most, like Singer, acknowledge its
necessity for moral accountability, or "the [status of] a moral agent [being] blameworthy or
praiseworthy for some particular action" (Stanford University). However, Vonnegut illustrates his
beliefs that people have the capacity to change their perceptions and are morally obligated to do so.
In Kurt Vonnegut's antiwar novel, Slaughterhouse–Five, the protagonist, Billy Pilgrim, becomes
"unstuck in time" as he revisits his traumatic World War II experiences. Vonnegut's war experiences
are similar, but his reactions are different. By contrasting Billy's experiences with his own, Vonnegut
conveys his belief that while people should accept the inevitable, humans also have the illusion of
free will and therefore are morally responsible to view war as unacceptable.
The Tralfalmadorians' belief in fate demonstrates the idea that one should ... Show more content on
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Vonnegut knows that there will "always be wars, [and] that they were as easy to stop as glaciers"
(Vonnegut 3). However, he hopes to change the perception of war in people's minds and convince
them that war is immoral. For this reason, he implies that readers should not be like Billy Pilgrim,
the pathetic antihero. Billy does not tell his son about the horrors of war and allows his son to
become a Green Beret, a perpetuator of war and death (Vonnegut 24). In contrast, Vonnegut, as a
character in the book, instructs his sons not to "take part in massacres" and to "express contempt for
people who think we need [massacre] machinery" (Vonnegut 19). Both characters know that they
cannot stop war. However, while Billy passively accepts war, Vonnegut actively protests war and
believes that people are morally responsible to view war as

Use of Attics in Literature Essay
The Phenomenology of Space––Attic Memories and Secrets
Since Gilbert and Gubar's The Madwoman in the Attic, critics have assumed that attics house
madwomen. But they use that concept as a metaphor for their thesis, that women writers were
isolated and treated with approbation. In most literature, attics are dark, dusty, seldom–visited
storage areas, like that of the Tulliver house in The Mill on the Floss––a "great attic under the old
high–pitched roof," with "worm–eaten floors," "worm–eaten shelves," and "dark rafters festooned
with cobwebs"––a place thought to be "weird and ghostly." Attics do not house humans (not even
mad ones) they warehouse artifacts that carry personal and familial history––often a history that has
been ... Show more content on Helpwriting.net ...
Attics make us think of history, interesting artifacts, old toys, books, clothes, linens, jewelry, and
other treasures–but, most of all, of deep, dark, and significant family secrets. It was in the attic of
the house that I grew up in that, as a snooping teenager, I found the packet of letters from my mother
to her first husband. Her FIRST husband. I had never dreamed that she had had but one husband––
my father. And had I not ferreted out those letters, I probably still would not know. Then, that night,
my father took me aside–I'm sure at my mother's urging–and confessed that he too had been married
and divorced before he met my mother. Whether particular attics hide such secrets hardly matters.
What matters is that psychologically we believe that they do. In fact, attics frequently house just the
sort of information I unearthed–facts that one is too attached to to throw away, but which one very
much wants to remain secret.
Before a discussion of attics can begin, it is essential to define what is meant by "attic" and to
distinguish attics from upper rooms. Not all third floor spaces are attics, because many larger houses
have and had third floor rooms that were normal living spaces, sometimeshaving bedrooms and
sometimes having a huge, finished room used for balls and other parties. Such rooms were
furnished, and comfortably habitable. Such is the case with a room that is often cited as an "attic"
that incarcerates a "madwoman," the upper room in "The

Analysis Of Gary Steiner's 'Animal, Vegetable, Miserable'
The essay of Gary Steiner, "Animal, Vegetable, Miserable," advises that a vegan lifestyle is an
ethical lifestyle. He is a strict vegan which means no meat, cheese, eggs, or anything that contains
animal products and byproducts. Steiner seems to be an animal rights advocator, and his essay
pushes his beliefs with the hope that his opinions will gain the attention of people in American. The
written responses to Gary Steiner's article, "Ethical Choices in what We Eat" argues and agrees with
his pro–vegan argument. Many conflicts in the use of animal products in our lives, but the tone of
his essay can sometimes undermine the reader affecting his cause to help eliminate animal slaughter.
Steiner goes straight to the reader's emotions ... Show more content on Helpwriting.net ...
Jeanś quote, "Farm animals also benefit from the humane farming movement, even if the animals
welfare changes" (849) concludes the life of the animals you raise yourself. According to Steiner,
even vegetarians and other people, committed to fighting against animal cruelty, are not enough to
create a vegan law.
The author 's complains about the difficulties of managing his strict vegan lifestyle are meant to
highlight his dedication and determination, but can come off as whining. When Steiner states, "You
just haven't lived until you've tried to function as a vegan in a meat–crazed society" (847), it seems
as if he is about to relate a part of his life that the reader can empathize with, but it turns out to be
nothing but a springboard to launch a self–centered diatribe in which he laments how difficult his
commitment to the strict vegan way of life is to maintain. The quote, "To go down this road is to
stare headlong into an abyss that, to paraphrase Nietzsche, will ultimately stare back at you" (847),
appeals to pathos because this is meant to provoke sympathy for the reader. Chris Taylor, a formers
reader of Steiner's article, agrees with the frustration that vegans go through. As he states " When
one "goes vegan," what seems obvious to that person is ridiculed by a large part of society" (850) as
though they feel separated between worlds. Steiner and Chris are both implying that it's hard being a
vegan in a

Gimpel the Fool Essay examples
Gimpel the Fool
The Pain in a Simple Man's Life
Primary motives are described as needs that a person must meet in order to survive. The most
widely recognized of these motives are the needs for food, water, sleep, air, and regulation of body
temperature. However, one motive that is commonly overlooked by society is that of pain
avoidance. The undesired pain may be stemmed from either physical or emotional situations or a
combination of the two. If one is not prepared to eliminate the source of the pain, then he/she may
choose to ignore the painful situation rather than allow him/herself to become upset. The character
Gimpel in Isaac Singer's short story entitled "Gimpel the Fool" centers his entire livelihood on one
of his more ... Show more content on Helpwriting.net ...
He comments saying that, "If I ever dared to say, 'Ah, you're kidding!' there was trouble. People got
angry" (412). With comments such as this, Gimpel shows his need for complete happiness in his
life, even if the happiness is at his personal expense.
Gimpel avoids pain not only from the townspeople, but from his wife as well. His wife, Elka, is a
very promiscuous woman by nature and she chooses to be unfaithful to Gimpel. However again,
Gimpel chooses to evade the truth of the matter to keep from being hurt. One way he [Gimpel]
shows the reader how he avoids emotional pain is when he caught Elka in bed with another man. At
first, he could not accept what his wife was doing to their marriage and his reputation. However as
the pain of being alone increased each day, Gimpel decides to forget the entire incident and forces
himself to lie about what he saw. Gimpel says to himself, "Hallucinations do happen. And if that's
so, I'm doing her [his wife] an injustice," proving that he twists the truth into something that he can
accept (416). Gimpel's mind works in a way that he allows himself to think that he is suffering from
a kind of dementia to avoid the painful truth regarding his wife. He also avoids the embarrassment
and humiliation of recognizing that the children are not his. Elka had birthed six children, none of
which had been fathered by Gimpel. Gimpel knows that the children are

Gimpel the Fool Essay
GIMPEL THE FOOL
With magnificent characterization and an outstanding point of view, the story "Gimpel the Fool",
written by Isaac Bashevis Singer, clearly strengthens the age–old thought that repentance and good
deeds will be rewarded with time. Gimpel's passionate yet innocent characterization play an
important part in the story's meaning. The use of religious association and the use of forceful
symbols aid the reader to choose the lesson learned in the work. Written in first person, we can
easily understand the main character's point of view. Helping the reader understand better the story
using the three fictional elements: Plotting, Character, and Place or Setting.
Singer utilizes various ways to describe the character "Gimpel". ... Show more content on
Helpwriting.net ...
In the opening lines he says, "I don't think myself a fool. On the contrary" (Singer, 2004, p. 277).
And to support that, in the last sentences, he mentions that some kids are taking advantage of him.
By describing this, we believe Gimsel to be some kind of "Martyr and not a fool. His actions might
describe him as a fool because of his virtuousness and innocence, but he believes in his heart and it
tells him not to let anybody suffer not even himself. He rejects the devil and strongly believes in
God and uses references of him turning to his rabbi for advice. Also, attending and respecting his
church. Gimpel's good and understanding heart by forgiving everyone for what they did to him
shows he is much like God in his disposition. When he finds out his wife is cheating and he learns
his children are not his, he still cares about them unquestionably. His actions show that he is humble
and a good man.
Furthermore, Gimpel's actions, him not believing in violence, make him out to be above that kind of
behavior, which doesn't make him a fool at all. It makes the rest of the people look like fools. The
townspeople are continuously telling him the stories about; "Gimpel, there is a fair in heaven",
"Gimpel, the rabbi gave birth to a calf in the seventh month", and "Gimpel, a cow flew over the roof
and laid brass eggs" and he believes these, that's why he is perceived as a "fool". In one occasion he
reveals how his wife

Bontsha and Gimpel
Faith is believed to be one of the most important elements attached to the life of a human being.
Faith brings meaning to life. It is the essence that ties a person to life no matter the struggle
encountered. Whenever some one looses faith in the people of their society, all he has felt is a
religious believe which can be translated into “faith in God(s)”. In the stories
“Bontsha the Silent” and “Gimpel the Fool” by Isaac Loeb Peretz
and Isaac Bashevis Singer respectively, the protagonists are victims of tremendous sufferings, where
faith is the only way out. However, the faith focused by both authors differ somewhat. Peretz
prioritizes faith in the divine, while Singer elaborates faith in man around ... Show more content on
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Finally, Bontsha and Gimpel are very similar character in a way that both are mistreated by
practically everyone in their surroundings and yet are able to endure with almost no trouble in
affirming their faith. Bontsha seem to have lost completely his faith in man, and keeps silence for
his entire life until he dies and gets rewarded. Gimpel, for his part, believes in man and lives with
them without regarding on what he has to go through. Although Peretz and Singer do not share the
same conviction, both still believe in the value of faith of a

Gimpel the Fool
There are a variety of different conclusions that one can reach in interpreting the story of Gimpel the
Fool. The story draws its roots from the deep Yiddish background of the author, Isaac Bashevis
Singer, and it deals with the traditional ―fool‖ archetype dealt with so often in the culture. The very
archetype is plagued with irony, as the fool is typically seen as coming out on top of all of the others
in the story, making them seem as the fool rather than the ―fool‖ himself. Gimpel the Fool follows
the archetype well. In some instances, the idea of this particular archetype can be frustrating, as the
typical reader may want the main character to get the revenge he deserves. This is rarely the case, as
in doing so, it would make the main ... Show more content on Helpwriting.net ...
Gimpel was an orphan raised by his grandfather, who died early on, and was taken in by a baker.
Everyone tried to fool him while he was living with the baker. Even with as much as he was made
fun of, he never chose to fight back. He was not a weakling and could have fought back, but chose
not to. The rabbi once told him ―It is written, beter to be a fool al your days than for one hour to be
evil. You are not a fool. They are the fools. For he who causes his neighbor to feel shame loses
Paradise himself.‖ Regardless, the rabbi's own daughter played a prank on him. Gimpel later gets
tricked into marrying a divorced woman. He had suspicions the whole time, but decided to go ahead
with it anyway. Her name was Elka, and she was an orphan like Gimpel. Fiction Essays 49 Four
months into their marriage, Elka gave birth to a son. She tried to tell him that it was his son, but he
didn't believe her at first. He came to love the child, and didn't dislike her, either, even though she
yelled and cursed at him. One day, Gimpel came home to find a man laying in bed with his wife
while they were sleeping, and although he was angered, he decided not to do anything in fear of
waking the child. He went to the rabbi for advice, and the rest of the town raised a commotion. Elka
denied the accusation. The rabbi told Gimpel that he must divorce her. Gimel began to miss Elka
and the child, as he was forced to live apart from them. He

Gimpel The Fool Essay example
Gimpel The Fool An Analysis of Gimpel The Fool
Gimpel the Fool is a story written by Isaac Bashevis Singer. Saul Bellow translated the story I read
because the story was written in Yiddish. Gimpel The Fool is a story about a simple man named
Gimpel. He is considered by many to be a fool because he is a very gullible man. He is constantly
falling for tricks laid out by almost everyone. Gimpel is persuaded to marry Elka, a woman who will
wind up using him also. Elka treats Gimpel very poorly. She has "his" child only 17 weeks into the
marriage. Gimpel knows the child is not his, but allows himself to be persuaded into thinking that
some babies are born premature. Gimpel also catches Elka having an affair, but convinces ... Show
more content on Helpwriting.net ...
You are not a fool. They are the fools. For he who causes his neighbor to feel shame loses paradise
himself" (Kennedy 69). He is married to her for 20 years, and when she is dying, she confesses, "It
was ugly how I deceived you all these years. I want to go clean to my maker, and so I have to tell
you that the children are not yours" (Kennedy 76). This is the wound to Gimpel's heart that leads to
the dramatic climax. The dramatic climax occurs when Gimpel buries the bad bread. This
symbolizes closure and his decision not to be evil for a second. He is done being a fool. He "goes
into the world" (Kennedy 77) and leaves Frampol, closing his ties with everyone even his family
whom he tells, "Be well, and forget that such a one as Gimpel ever existed" (Kennedy 77). Because
of this event his life is brand new, and his view of Elka is also brand new. She is no longer turning
black. She becomes the complete opposite of who she was in reality. She is loving and supportive of
her husband in his dreams, which he sees her in all the time.
Character may be defined as a verbal representation of a human being. By using character, the
author is able to portray which people play what role in the story. Singer used character to the fullest
when creating Gimpel. He is quite possibly one of the most annoying, yet interesting characters ever
created. I say he is annoying because you constantly

Who Is Gimpel The Fool
Marylee Sumeriski
Dr. Bordelon
ENGL 152–04
28 February 2013
Fool Me Once... Gimpel in "Gimpel the Fool" by Isaac Bashevis Singer is, contrary to what the title
implies, not a fool because of his morals, his faith in God, and his unshakable faith in humanity and
human goodness. Gimpel considers himself a self–induced fool, so to speak. He is totally aware of
the fact that the townspeople mock and play jokes on him – he almost encourages them to do so. But
this, and the fact that Gimpel is so conscious of how the townspeople all peg him as the town idiot,
is exactly what makes him the opposite of a fool. Singer gave Gimpel the ability to be a wise fool.
Although oxymoronic, a wise fool is the perfect description for Gimpel of ... Show more content on
Helpwriting.net ...
This trait makes Gimpel not only courageous, but selfless. Throughout the story, Gimpel's faith in
God is tried and tried through multiple obstacles and complications. But despite the whole world
seeming to be against him, his faith in God and His powers remains unwavering and true. In the
beginning of the story, writer Daniel Fraustino notes that Gimpel "is able to weather [the
townspeople's] humiliation through his simple faith in God and the Bible." It is hard to believe that
anyone could withstand such faith in any higher power with all the trickery that Gimpel is forced to
face, but he perseveres. When Elka, Gimpel's wife, births a child only 4 months into their marriage,
Gimpel is skeptical of whether or not the child could be his. He tells her, "You have borne a bastard"
(280). Gimpel continues to be unconvinced, "To tell the plain truth, I didn't believe her" (281), until
he speaks with the school–master and "he told [Gimpel] that the very same thing had happened to
Adam and Eve" (281). Later on, Gimpel catches his wife sleeping with another man beside her.
Instead of confronting Elka about the man, he goes to the rabbi. When the rabbi does not permit
Gimpel to see Elka or their child, Gimpel begins to regret saying anything at all, so he resolves to
fix everything. "In the morning I went to the rabbi and told him

Hard Working Singer Research Paper
The Hard Working Woman In the story of "The Washwoman", Isaac Bashevis Singer lived with his
mother in Poland. They had a washwoman to do their laundry. Singer's mother admired the
washwoman's work. He also grew to admire her. The washwoman was a hardworking, dependable,
and strong woman that Singer admired. Being a hardworker was a big characteristic that played in
the washwoman;s life. Singer describes her as a hardworking person because back then, laundering
was not easy. Most people did not have a faucet with water including the washwoman. She had to
bring in water from a pump herself. Every step was done carefully and precisely. And every time
Singer and his mother received their load, it was always neatly

Gimpel The Fool Essay
Gimpel the Fool Theme Analysis Essay
"It is written, better to be a fool all your days than for one hour to be evil" Gimpel the Fool by Isaac
Bashevis Singer teaches readers about faith, acceptance, and forgiveness
The reason for Gimpel's faith is his belief in the afterlife. he believes in his god and that there is a
haven and hell he tells himself how things will be so much better once he finally able to reach that
final destination Faith in the short story Gimpel the fool plays a major role it is sometimes the very
reason Gimpel seems to be a fool no matter what he is told he believes every word that he hears. "If
I ever dared say, 'Ah, you're kidding!' there was trouble. People got angry. What was I to do? I
believed them, and hope

Gimpel
The Difference Between Gimpel and Society Today When wronged or made a fool of, people today
tend to recoil, and pounce back with vengeful hearts. It is the attitude and character of society to
hate those who wrong them and rid their hearts of trust afterwards. When comparing and contrasting
the character of Gimpel and the character of society today, the intent and full meaning of the short
story, "Gimpel the Fool," is shown to the readers. Gimpel is portrayed as someone who is easily
misled and would believe most anything told to him. In this story, Isaac Bashevis Singer is revealing
the vindictive hearts and attitudes of people by showing us the forgiving heart of "Gimpel the Fool."
The reward and happiness Gimpel receives in return for ... Show more content on Helpwriting.net ...
One of the major contrasts between the two is seen in the concept of revenge and forgiveness. It is
the nature of someone in society to repay evil for evil. It was once said, "An eye for eye only ends
up making the whole world blind" (Hall, Karyn). "The struggle with revenge is centuries old.
Shakespeare said, "If you prick us do we not bleed? If you tickle us do we not laugh? If you poison
us do we not die? And if you wrong us shall we not revenge?" Shakespeare clearly thought revenge
was as normal and predictable as the sun rising" (Hall, Karyn). Gimple's character differs greatly
from this vengeful human nature. He forgave easily and accepted the fact that people are entitled to
mistakes. An example of this is found when Gimple and Elka were separated. Gimpel had found her
lying with another man and the Rabbi separated them until a divorce could be arranged. While
Gimple was alone and was pondering upon this predicament, he said to himself, "There is bound to
be a slip sometimes. You cannot live without errors. Probably that lad who was with her led her on
and gave her presents and what not, and women are often long on hair and short on sense, and so he
got around her" (singer, Isaac). Gimpel chose to be forgiving, instead of seeking revenge. This is far
from the natural reply of mankind. Singer reveals the need for forgiveness by showing this immense
contrast

What Is The Theme Of Deathism In A Wedding In Brownsville
The modern short Jewish American post–holocaust story, by its open ending finale, A Wedding in
Brownsville by Isaac Bashevis Singer is about Dr. Solomon Margolin, who was benevolent with the
Jew community and also was an eminent doctor. Solomon was invited to a Jew wedding in
Brownsville. There were a lot of people that talked Dr. Solomon to mention him all their dead
family and how they perished. Later, he encounters with the love of his life, Raizel; but, that girl
looks the same age she passed away. So definitely, Dr. Solomon sees deceased people. Does this
mean that he is lifeless?
Dr. Solomon took a taxi to go to the wedding. On the road he thinks whether or not a God exists,
and if it exits, why he could permit those catastrophes like genocide and illness to exist; of what
could possibly have been thinking his uncles the moment they were digging their own graves ...
Show more content on Helpwriting.net ...
Solomon ate something. Perhaps, he is aware of his condition, only that he doesn't believe it much,
or maybe he does but tries to ignore it. He referred to the situation as a "long hallucination" (Singer),
so this means that he thinks that it isn't real or that he really passed away. Then he tells Raizel "What
difference does it make?" This can be an answer to Raizel's question, that who had told him that
someone shot her and kill her, (Singer), or this can be a response to himself, what difference does it
make that he is hallucinating or just a victim of food poisoning, because in that moment he was
finally seeing her. Therefore, he asks Raizel, "Where have you been?" (Singer), but she doesn't
answer him. This maybe means that Raizel, as a result of Solomon's comments of death, is trying to
think where she had been and she realized that all this time she has been

Who Is Jacob In 'The Slave'?
Story line: Jacob the protagonist of the novel The Slave was depicted as a resident of Josefov, a
Jewish town in Poland. He was a Jewish born who lost his wife and three children in the
Khmelnytsky massacres by Cossacks and himself got sold as a slave to pagan farmers. During his
time as a slave, Jacob tried his best to maintain all the Jewish rituals ignoring the emotional as well
as physical difficulties, thus tries to remain pious towards the ethics of Judaism. The Slave is also a
beautiful depiction of the tragic love story of Wanda and Jacob where coming under the influence of
his religious laws Jacob time and again rejected the affection of Sarah/Wanda even though he was
also in love with her. Wanda, the daughter of his master was depicted as a beautiful lady but a
widow. Most of the villagers ... Show more content on Helpwriting.net ...
"Before he milked the cows, Jacob said his introducing prayer."(04) Being a slave Jacob faces lots
of hardships to follow the religious acts as well as the prayer, as such he is also a normal human
being he is unable to remember all the pages of Mishnah (first part of Torah) and some pages of
Gemara (other part of Talmud) as well as various parts of the Bible. Therefore, he tries his best to
remember the things through recitation. "He would wake in the middle of the night with lines from
the Gemara that he himself had not... the holy word." (05) In his journey as a slave Jacob confronts
numerous hardships but being a master Wanda helps him to pursue all the religious activities very
sleekly. "As Jacob knew very well, according to the law he must avoid her but if it had been Wanda,
he would have forgotten that he had tongue in his head. Besides she assisted him fulfilling the
obligations as a Jew. Thus, when in water, on the Sabbath, her father commanded him to light the
oven, she got up before Jacob and lit the kindling herself and added the

Symbolism In The Slave By Isaac Bashevis Singer
The novel The Slave by Isaac Bashevis Singer is built on the life experiences of a Jewish character
named Jacob and a gentile woman he falls in love with named Wanda. Jacob is a scholar who was
sold to pagan peasant farmers after his immediate family was murdered in the Chmielnicki
massacres. Jan Bzik is Jacob's master and Wanda is Bzik's daughter. Due to the strong love between
the two, Jacob struggles to maintain his Judaism as Jewish law prohibits Jews from marrying
gentiles. Conversion of a gentile is a capital offense in Poland, but Wanda chooses to take on the
religion of the Jews for the sake of the love she shares with Jacob. The two relocate to a town called
Pilitz where Wanda hides her gentile identity and Jacob helps her develop a new persona named
Sarah. As the two grow together, Jacob realizes that God does not control his life. He states that God
watches over one while Satan tempts one into presenting malevolent behavior. He tells Wanda that it
is up to him to choose between good and evil. This moment highlights the struggles he faces with
his faith.
Throughout the novel, it is evident that Wanda falls in love with Jacob. She takes care of him and
makes multiple sacrifices for him. She travels from the village and brings special foods to Jacob
while he takes care of cattle in the mountains. She cares for him when he is sick and completes
duties for him from Friday evenings to Saturday evenings as it is against Judaism to work during
these hours. Wanda also

Theme Of Gimpel The Fool
Herode Decius Professor Dr. Kathleen Tamayo Alves English 102PNT1 08 November 2017
Feeling a Sense of Acceptance and Belonging In the hierarchy of needs, belonging is introduced as a
necessity needed to survive, yet often overlooked by society. We develop our own set of values and
morals in which we conform. These values develop throughout our life cycle from childhood into
adulthood and varies from person to person by affiliations, religious beliefs and interactions with
groups we belong to. In, Isaac Bashevis Singer's "Gimpel the fool," the author's use of heavy irony,
the author suggests that a sense of belonging can emerge from the connections made with people,
places and the larger world. It ... Show more content on Helpwriting.net ...
The narrator's description of himself presents a series of conflicts between how he views himself
and the society he lives in. To hint at that conflict, the author uses irony in a work, he has the
character act naïve and ignorant to create the wise character of Gimpel , "I am Gimpel the fool. I
don't think myself a fool. On the contrary, But that's what folks call me" (745). This illustrates a
wise man that is well aware of the label given to him but deliberately accepted it. It is also ironic
when his wife, Erka, tells Gimpel that he is the father of the child she had four months after their
marriage, He seemed to accept her explanation of the child being premature, but then admits, " to
tell the plain truth, I don't believe her... but then, who really knows how such things are"(749)? He
continues, "I believed them, and I hope that did them some good" (749). This shows at what length
he'd go through to feel accepted by his wife despite what he had to endure from being cheated on to
learning that the kids weren't his right before her death. It also shows the reader, despite that Gimpel
was being mistreated, he did not let that influence on how he perceived himself as a person or
changed his views and beliefs on the world; other people's approach toward him and opinions did
not matter. Instead of seeking revenge or showing them that he is not a fool, he said," One can't pass
through life unscathed" (750). Through the sadness, he had

Young Goodman Brown And Gimpel The Fool Analysis
Young Goodman Brown and Gimpel the Fool comparative analysis
To have faith means to have complete confidence or trust in someone or something. Faith can also
be a specific system of religious beliefs, such as Christianity, Judaism, and Buddhism. "Young
Goodman Brown" and "Gimpel the Fool" show how faith can differ from person to person. Brown,
a Puritan, believes that one is either completely good or evil, there is no in–between. Good people
do not do bad things, and vice versa. At first, he did not want anyone to see him meeting with the
devil. He worried about what they might think or say seeing them together. When he decided not to
go any further and sat alone in the forest, he could hear the voices of everyone in town, even his
wife. ... Show more content on Helpwriting.net ...
Brown now believes that there is no good in the world, because if the minister, deacon, the woman
who taught him his catechism, were all connected with evil, then everyone must be. Gimpel is
constantly made the fool at every chance someone has, however this does not cause him to lose his
faith. He continues to provide his baked goods to his neighbors, and go along with their attempts at
making a joke of him. His wife Elka is completely unfaithful, and uncaring, yet he still loves her,
stays by her side, and provides for her. "She swore at me and cursed, and i couldn't get enough of
her." No matter what she did, he still loved her and wanted to be with her. Out of the six children
Elka gave birth to, none of them were fathered by Gimpel. This did not stop him from loving and
caring for them as if they were his own. One evening the devil appears and tries to provoke Gimpel
to seek revenge on the townsfolk by urinating in the dough. Elka came to him in a dream to warn
him not to stray off his path or he will lose his place in paradise, so he decided not to go through
with it. The devil, in Gimpel the fool, is described as having "a goatish beard and horns, long–
toothed, and with a tail". He did not appear human like, as Goodman Brown experienced. This is a
way of separating people from evil, while it exists, not everyone is evil. People are capable of doing
evil deeds, but this does not make them completely evil.
Both stories contain symbolism tied to

Loss In Gwilan's Harp And The Last Leaf
"Everyone can master grief but he that has it." This quote, written by William Shakespeare,
demonstrates that people often struggle loss, most often losing friends or valuable possessions. Loss
can be a powerful thing that can control people, but it can also help people learn indispensable
lessons. It changed and deeply affected numerous characters in "Gwilan's Harp," by Ursula K. Le
Guin, "The Washwoman," by Isaac Bashevis Singer, and "The Last Leaf," by O. Henry. It affected
many, if not all, of the characters' choices. Each character reacted in a different way. They also all
learned a lesson from their loss. It changed them and grew them, encouraging them to become a
better person. Loss is an important theme in "Gwilan's Harp," "The Washwoman," and "The Last
Leaf." ... Show more content on Helpwriting.net ...
Although in different ways, these losses affected them greatly. One example is Johnsy almost losing
her life, when she loses all hope and will to live, almost to the point of giving up and dying. Johnsy
realizes that she should not wish to die, because she realizes by wishing to die she would sin. She
finds some hope when she tells Sue "someday I hope to paint the Bay of Naples" (Henry). Both
women lose a friend when Behrman died, a man who watched over the girls from his apartment
right below theirs. All these losses prompted the characters to act differently than they normally
would. Loss is a powerful thing that deeply affected all the characters in "The Last

Change In Mauro Senesi's Short Story 'The Giraffe'
The moral of Mauro Senesi's short story, The Giraffe is that change is not widely accepted, even if it
will bring good. Many people assume change is bad, because it takes away familiarity and because
change is uncertain. In this short story, the group of boys who lead the Giraffe around town, act as
those who are willing to accept and take the risk of allowing change, whereas the rest of the town
reject change by not giving the Giraffe a chance to prove its worth. I believe Mauro Sensi
intentionally created a close relationship between the boys and the Giraffe because the purpose of
the Giraffe, was to act as a role model for the boys. By giving the Giraffe human characteristics,
Senesi gives the boys an example of what their future as adult

Is Gimpel Really A Fool
Is Gimpel really a fool or are the people around him the fools? The word fool means to be tricked or
very gullible in believing what people tell you. This is shown throughout the story with Gimbel as
he believes everything that is said. It is also implied that the people around him are the real fools.
The rabbi he goes to visit tells him, "It is written, better to be a fool all your days than for one hour
to be evil" (Singer 328). Gimpel although very gullible does try to believe in these people and even
believes the kids his wife had are all his. Unfortunately for him this is relived not to be the truth and
as his wife dies happily knowing the truth was told. This story shows the negative side of humans
and how they will take advantage of

The Downfal of Women in Good Man Is Hard To Find by Singer
"A Good Man Is Hard To Find" is a short story by Isaac Bashevis Singer in which a family meets an
execution death by an outlaw. The story focuses around the Grandma in the story who is completely
self–absorbed who, for example, prefers to think about her appearance then the possible deaths of
her family and herself: "(while driving in a car with her family) In case of an accident, anyone
seeing her (the Grandma) dead on the highway would know at once that she was a lady" (194).
Through a character dissection of the Grandma in regards to her relations with other characters and
her own actions, the theme of this short story, persistent and all–consuming selfishness leads to one's
downfall, is revealed. Grandma Bailey is the epitome of a self–absorbed human being who simply
cannot escape from the gravitational pull of her own self. June Star, a minor character whose role is
to allow the true nature of the Grandma to be revealed, states about why Grandma didn't go to
Florida, "She (The Grandma) wouldn't stay at home to be queen for a day" (194). One page into the
story and the nature of The Grandma is already being revealed. The fact that a described "little" girl
could recognize such a character trait in the Grandma and say it with such force indicates that the
Grandma is truly someone who is self–centered. The author descriptions involving the Grandma in
relation to the other characters also points to the narcissism. While describing the Grandma playing
with the baby

The Respectable and Noble Actions of Gimpel Illustrated in...
"Gimpel the Fool", by Isaac Bashevis Singer, tells the tale of a Jewish baker living in the traditional
Jewish village of Frampol. Raised an orphan, Gimpel never had anyone to stop him when others
were leading him into being fooled. As he grew up, his gullibility earned him the title "the Fool",
and the entire village of Frampol referred to him as such. But was he truly the fool everyone made
him up to be? In his youth, Gimpel was picked on and made fun of for being easily fooled. Gimpel,
however, was rarely unaware of his peers' intent. Gimpel simply preferred to avoid confrontation
and simply let them "take advantage of [him]" (96). This purposeful show of pacifism does not
make Gimpel a fool, but quite the opposite. And even though if ... Show more content on
Helpwriting.net ...
One day, the townspeople try to convince him that the messiah has come, and Gimpel "knew very
well that nothing of the sort had happened, but all the same... [he] threw on his wool vest and went
out. Maybe something had happened." and what did he stand to lose by looking (96)? He knows
very well that the townspeople are tricking him, but once again he chooses to go along with it
because if it was true that the messiah had come and he didn't go out, he would have missed an
immensely important event. Then he would truly have been a fool. Then, after he visits the
rabbinical court, the rabbi's daughter tells him that it is the law to kiss the wall after every visit.
Some may think Gimpel foolish for kissing the wall, however, there is no harm in kissing it anyway,
and it is more logical to just kiss it than risk offending the rabbis and others. Then the villagers
proposed to Gimpel that he marry Elka, a woman known to be a prostitute as well as having borne a
bastard child, whom the villagers said was her younger brother. Gimpel was outraged and said that
he would "never marry that whore" (97). Then they accuse him of giving her a bad name and tell
him that they'll take him to the rabbi and have him fined for it. Gimpel realizes that he is not going
to be able to get out of the situation easily, so he chooses to submit to them and agrees to go talk to
Elka. After all, he realizes, "when you're married the husband's the master, and if that's all right with

Overcoming In Gwilan's Harp And The Last Leaf
Grasping the sides of the ladder, I started the climb upward to hang the lights on the gutter.
Worrying constantly that the ladder would fall, I clung to it, but I forced my fears from my mind and
leaned out precariously to grab the strand of lights. Having overcome my fear of heights, I decorated
the house for Christmas. People have to learn to conquer fears, temptations, troubles, and even loss
in order to succeed. They discover how to triumph from examples including watching people and
reading stories. Authors realize the importance of overcoming in life and use it in their stories as
themes. In fact, the theme of overcoming in the short stories "Gwilan's Harp," "The Washwoman,"
and "The Last Leaf" encourages the readers to prevail even in times of loss. In the short story
"Gwilan's Harp" By Ursula K. Le Guin, Gwilan, a young traveling harpist, overcomes losses by
moving on with her life. Playing her harp, a valuable family heirloom that she cherished more than
her life, Gwilan travels from town to town to participate in festivals and funerals. On ... Show more
content on Helpwriting.net ...
While laying deathly ill in bed, Johnsy envisions her life ending the day the last leaf falls off an ivy
vine outside the window. After a storm, one last leaf surprisingly remains because Behrman, an old
unsuccessful artist who lives in the apartment below, had painted it on the wall without the girls'
knowledge. A day later after much contemplation about why the last leaf remains, Johnsy realizes "it
is a sin to want to die," and she begins to fight the illness and regains her hope in life (Porter).
Behrman finally paints his masterpiece–The Last Leaf, so the young artist living above him could
live to paint hers. By the end of the story, Johnsy overcomes the pneumonia because of the leaf that
Behrman had given his life to paint in a severe winter

Movie Review: Yentl Essay
Movie Review: Yentl
Everyone at one time or another has felt out of place. Feeling unsure of one's place in society is an
experience that every young adult faces but deals with differently. Some rebel while others comply
with whatever has been set out for them by society or their parents, or both. The role of the woman
in society is forever changing. Where women were once obligated to stay in the home and dote on
their husbands, they are now working in the same types of jobs as their husbands. What was
typically the male role has been blurred and practically obliterated. Religious roles have followed
society's lead in their evolution. For example, since its creation over five thousand years ago, the
Jewish ... Show more content on Helpwriting.net ...
Yentl, or Anshel as she is known throughout most of the film, is played by Barbara Streisand who
also directed, produced, and co–wrote this film. She captures the character beautifully, the
expression in her eyes and voice displaying clearly the feelings of a woman struggling for
knowledge and love but torn between her desire to learn and the tradition of her religion.
When Avigdor says "What could she possibly be thinking?" the mentality of the
Jewish Orthodox man is revealed completely: a woman exists but to serve a man.
Yentl's inner conflicts and thoughts are revealed through the music she sings. It sets the mood and
exposes Yentl's feelings of despair. If it were not for the lyrics of her songs, the audience would not
be aware of Yentl's inner struggle. She tells us that she doesn't know if she likes the way that she
feels – in love with Avigdor but forced to remain silent, she tells us of her desire to please her father
even though he is dead, and she tells us of her plans to uncover her secret to Avigdor. The music that
Barbara Streisand sings, as well as the background music, helps to reveal feelings and mood as well
as the passage of time.
The mood and the passage of time are also indicated by the lighting.
When Yentl is accepted as a student at the yeshiva (a thing forbidden to women), light streams in the
window as if to show hope and happiness

Satan In Goray Essay
When the Messiah Does Not Come, Sh*t Hits the Fan The novel, Satan in Goray, by Isaac Bashevis
Singer takes place in a 17th Century Jewish village in eastern Poland that is unsettled by the
messianic fervor that is courtesy of Sabbetai Zevi. This new fever brought about division and
destruction to the town of Goray, that Singer uses as a parallel to the Jews in his own time. Who
looking for the meaning of their own suffering, created division among themselves also. In the novel
singer presents the dangers of the false messiah, and the obsessive faith in national redemption that
he promised. Singer's father was a Rabbi that immersed himself in Kabbalistic mysteries, while his
mother was the daughter of a Rabi and a rationalist, and his brother an atheist; with all of these
different opinions Ruth R. Weiss talks about how this exposed Sinter to, "all the political
philosophical challenges of the day" ... Show more content on Helpwriting.net ...
Weiss writes, "Sabbetai Zevi's vision of redemption took such a hold of Jewish imagination that
even upon his conversion to Islam in 1666–the year of the prophesized return to Jerusalem – some
of his followers continued to believe in his divine mission" (Singer, xxvii). Singer writes at the
beginning of chapter 10, "Jews everywhere divided into two factions: that of Sabbetai Zevi and their
opponents" (Singer, 195). In Goray, the Jew's dividing inevitably causes conflicts between the
groups of Jews and they excommunicate them from one another. This is apparent in the novel when
Reb Gedaliya and Levi excommunicate Reb Mordaci Joseph, and his followers who were not
among those who stayed faithful to Sabbetai Zevi, and returned to their original faith. He talks about
how Reb Gedaliya and Levi, "removed many books from the study house and either burned or
buried them; all that remained were volumes of cabalistic mystery" (Singer

Animal Miserable Rhetorical Analysis
Language is powerful and can evoke guilt, fear, admiration, and joy. At times, however, emotional
language has a negative effect when the author uses words that seem to disrespect or guilt the
audience. In Gary Steiner's essay "Animal, Vegetable, Miserable," Steiner debates that veganism is
the only acceptable lifestyle because it does not endanger the lives of animals. Although Steiner
clearly explains his firm stance, he uses a disdainful tone when relating personal struggles that
ultimately disconnects the audience. Steiner does not relate and does not effectively prove veganism
would end all animal suffering. Instead of discussing the advantages of veganism in an objective
manner, Steiner's tone comes across as arrogant and fails to create ... Show more content on
Helpwriting.net ...
All it ever had was a short and miserable life, thanks to us intelligent, compassionate humans" (198).
He implies humans are the cause of all animal suffering, but this statement might not always be true.
Steiner's use of emotional language easily creates guilt in the audience's minds. However, will
needless guilt solve these problems? While Steiner's argument may be powerful and passionate,
ultimately it is ineffective. Guilt can only change so much; focusing solely on influencing emotion
does not create any logical

Who the Fools Are in Gimpel the Fool Essay
Who the Fools Are in Gimpel the Fool
When reading through "Gimpel the Fool", the reader asks who the fools really are? Throughout this
paper I will use the psychological approach. I will use this to show that Gimpel's character grows
more into a successful person rather than a fool as everyone knows him to be.
"Gimpel The Fool" is a story written by Isaac Bashevis Singer. This story is about a simple man
named Gimpel. He is measured by many to be a fool because he is naive and easily taking
advantage of; constantly falling for tricks layed out by the townspeople. Gimpel is also easily
persuaded by the townspeople; they end up persuading him into marrying Elka, who is known as a
whore.
The author's point of view is what he is trying ... Show more content on Helpwriting.net ...
When he is right they belittle him and talk to him as if he were wrong, Gimpel would say "Ah you're
kidding!"(301). That means trouble for him; the townspeople came back and say, " What do you
mean! You want to call everyone a liar?"(301). Gimpel has no way of winning with the
townspeople. It is just better and easier for him to go along with what they have to say so he would
not have to have an argument. Gimpel also told himself that nothing is really impossible.
"Gimpel the Fool" is a unique story in which you find out about people and how they react toward
each other. In this story, Gimpel is not known as a very bright man, just as a fool. This story is
written in a first person point of view, the narrator is the main character Gimpel.
In this story the town symbolizes evil. The town's evil is brought out through the townspeople with
the way they treat Gimpel. The bakery symbolizes good; it is Gimpel's success. When reading this
story I chose to use the psychological approach. I chose this approach because of the different type
of personalities we are able to see throughout the story. Gimpel's personality type is known as an
introvert. He is not very sociable. When he is with people they always just treat him as a fool rather
than a person, this is why Gimpel chose not to be sociable. Gimpel would be more sociable with
people if they had treated him with more respect. All the townspeople including Elka and the Rabbi
were extroverts: they all

Essay on A Theater of My Own
A Theater of My Own
My grandmother, Annie was a seanchai, an Irish storyteller. She was the only great actor I have
known intimately. Her stage was the kitchen of her cottage in the West of Ireland and her stories
were about her friends and neighbors. She recreated their trials and triumphs and with her talent for
mimicry accorded each a speaking part. Her one woman show held me spellbound. She commanded
my tears and fits of laughter depending on the content of her story or dictated by a whim. It was she
who made me stage–struck years before I even saw a stage.
I was thirteen before I acted my first conventional role. My high school English teacher, Mrs. Doyle,
directed us in Strindberg's Motherlove. I played the ... Show more content on Helpwriting.net ...
The self deprecating wit prevalent throughout his works was reminiscent of the Irish sense of humor.
I read every one of his books available in our school library and then moved on to the Boston Public
Library where I discovered the story telling gifts of his brother I.J. Singer and his contemporary,
Chaim Grade. Having exhausted the English language collection of Yiddish writers, I became
determined to explore their works in their original form.
Upon entering university, I decided to concentrate my studies on the language and literature of
Yiddish. Although no Yiddish courses were offered at Boston University, the University Professor's
Program allowed me to design my own course of study. I studied Yiddish and Hebrew at Hebrew
College, the National Yiddish Book Center, the Hebrew University of Jerusalem and Harvard
University.
It was Yiddish and another dynamic teacher that pointed me again toward the theater. Last year in
what was to be the most exciting and challenging course of my college career, I studied Yiddish
theater with Professor Ruth Wisse. My deepest understanding of the Yiddish language and literature
came from her class. She began her lecture by putting a play in context and placing its author in

world literature. The second half of class was devoted to reading carefully prepared works aloud
with each student playing a different role. She pushed and prodded us until we came up with an
intelligent and original

Peta Ethics
In 2003, PETA (People for the Ethical Treatment of Animals) released a campaign called 'Holocaust
on Your Plate'. This display compared pictures of animals in a slaughterhouse against pictures of
Nazi concentration camp. This campaign stemmed from Nobel Prize–winning author Isaac Bashevis
Singer, who wrote: 'In relation to them [animals], all people are Nazis; for them it is an eternal
Treblinka' – a death camp in Poland" (CNN, 2003). It's meant to emotionally target the viewer,
similar to a scare tactic. It was also deeply insulting to many holocaust survivors. I believe this was
a poor decision on PETA's part, and the bad definitely outweighed the good for everyone.
The best thing PETA could have done was apologize and scrap the images, ... Show more content on
Helpwriting.net ...
A mix of legal questioning, high emotional ties, and extremely poor taste make this an ethical case
of high stakes and varied opinions, but one thing is clear: PETA's "Holocaust on a Plate" is ethically
wrong. The mass–murder of millions in a catastrophic historical event should not be appropriated as
a tool to gain support for an organization's agenda. The comparison is disgustingly insensitive and
takes advantage of others suffering to make a statement. PETA should utilize a different strategy to
convey their message. The CEO of PETA will receive better press, and the overall reputation of the
already controversial organization will improve. The backlash did nothing but harm everyone
involved: Holocaust victims and those offended, the reputation of PETA and the CEO. All were
jeopardized while driving away any potential support for their

Singer Theme
Being raised by a rabbi in a large Jewish neighborhood, Isaac Bashevis Singer uses Jewish beliefs
and themes as the focal point in almost all of his works. As Singer retells many childhood stories in
his memoir In My Father's Court, the idea and motif of forgiveness is constantly used as he
witnesses his father perform many arbitrations. Singer also uses forgiveness as a central theme in his
later adult work, as seen in his short story "A Crown of Feathers"; though it is evident through the
story that his view on forgiveness had changed as he grew older. While Singer has retained the
theme of forgiveness in his work, it has matured and darkened as a result of his life experiences. As
the son of a rabbi, Singer was able to see firsthand the ... Show more content on Helpwriting.net ...
Through "The Purim Gift" and "To Warsaw," Singer shows how he saw forgiveness as a simple
means to a happy ending. However, as he grew into an adult and the world around him drastically
changed, Singer realized that his beliefs were not as simple as he thought as a child and that there is
much more inner turmoil present needed for forgiveness. This realization came with growing up in a
conflict–ridden Europe that culminated in the Holocaust. Singer's perception of forgiveness evolved
not only due to simply growing up, but also possibly because of the Holocaust and its effect on other
Jews, as he was able to avoid it. Singer's relationship with forgiveness shows the complexity of both
faith and emotion and how childhood innocence is

The Potter Box Model Of Ethical Reasoning
While the journalism profession might appear to be as straightforward as black and white, there are
a handful of grey areas that raise ethical concerns. These areas can range from something as simple
as the correct attribution of information, to as complex as the controversial practice of native
advertisements. Journalists, however, have access to an abundance of resources, including multiple
sets of guidelines, which can help them make a difficult decision about an ethical dilemma. Whether
they are filing stories or creating media campaigns, journalists should consult these codes of ethics
to ensure that they are fulfilling their responsibility as watchdogs of society. Some of the more
commonly referred to guidelines include the Bok Model ... Show more content on Helpwriting.net
...
The animal rights organization should seek different ways to convey their message to the public.
Advocacy groups may not be associated directly with the journalism and media industries, yet it
should still consult with ethical guidelines pertaining to media related projects. By taking a moment
to step back from the campaign and view it from the perspective of the community, as suggested in
the Bok Model, PETA would have identified the contentious nature of the images. The Potter Box
model would also have been helpful for PETA, considering that it helps organizations break down
an issue by identifying facts, values, principles, and loyalties. While this campaign has been banned
in Germany and remains detested in other parts of the world, the animal rights organization is not
affected. It continues to move forward with controversial media campaigns such as its "Go Veg"
movement that compared women to meat and its advertisement featuring Joanna Krupa modeling
nude with a crucifix, which received significant objection from the Catholic Church. Since advocacy
organizations such as PETA are not legally bound to ethical guidelines, they are not pressured to
abide by existing ones. However, if there was significant public support, advocacy organizations
could be subject to adhering to ethical codes that would force them to consider the potential

Foolology Ishmael Reed Summary
What is Ishmael Reed's message in "Foolology" In this article ¨Foolology¨ the author's message is
before you can spot the fool in others you must get rid of the fool in yourself. This is important
because the author is showing how you should spot the fool in yourself before you spot the fool in
others, and sometimes it is hard to find the biggest fool you or your friend that is a fool, you can tell
a fool by it's big mouth. In this article the authors message is important because in this article it
explains in lines 13–16 how after he eats, his friends eat. He is a fool and his friends are fools but it's
not easy to spot the biggest fool him or his friends. Another important part in this article is the ¨First
Moral¨ line 25: Don't do business with people for whom April first is an important date they will use
your bank balance to buy eight thousand pies, tunics, ballet slippers with bells and a mail order lake
in the middle of the desert for splash parties. The author is explaining how you can get fooled and
also what happens when you get fooled, when he gets fooled they use your money to buy lots of
things and just waste your money and don't do their job right. ... Show more content on
Helpwriting.net ...
Ishmael Reed quotes, ¨Before you can spot the fools in others you must rid yourself of the fool in
you¨ ( lines 30–32). I think this is a great moral because for the first moral it shows how he was a
fool by getting tricked and how he should've spotted himself as the fool before the spotted the fool
in the others and because he didn't his outcome came to be that they took lots of money from his
bank account and fooled him. You can tell a fool by his big

Gimpel The Fool Essay
In "Gimpel the Fool," written by Isaac Singer, a simple man, named Gimpel, is mocked and teased
relentlessly by his fellow townspeople, but as events unfold, Gimple undergoes major changes as a
person. Gimpel transforms from the town's fool into a successful business owner, and an eventually
respected storyteller. In The Secret Life of Walter Mitty, a lonely New Yorker, Walter Mitty, is
plagued by frequent daydreams that temporarily disconnect him from reality. Just as Gimpel is
mocked by his townspeople for being slow and gullible, Mitty is teased by many of his fellow co–
workers for his frequent daydream episodes, in which he becomes unresponsive. In order to
overcome his debilitating daydreams, Mitty will have to embark on a grand ... Show more content
on Helpwriting.net ...
If I ever dared say, 'Ah, you're kidding!' there was trouble" (Singer 994). Seeing just how easy all to
the townspeople can take advantage of Gimpel's social retardation, it becomes quite clear what a
setback Walter Mitty 's social ineptitude can be in a corporate environment. Lacking the necessary
social skills is more than likely the reason that Mitty defaults to daydreams, they are a reprieve from
real life, and often much less stressful. Walter Mitty has one of these such stressful social situations
after his employer, Time Magazine, is acquired by another firm. Mitty meets the acquisition
manager, Ted Hendricks, for the first time, "Hey, my man, you still there? What? Did you pass out
or..." suddenly coming back to reality, Mitty exclaims, "No, I just like, zoned out for a second"
(Conrad). This is a fitting example of just how debilitating Mitty 's daydreams can be. Due to a
daydream Walter made a terrible first impression on his new boss, a man that now can fire Mitty.
After Walter Mitty 's first encounter with his new boss, he quickly loses credibility in the workplace,
as Ted Hendricks is talking with other employees he notices Mitty daydreaming again, "Do you
think, if I hit him with a paper clip, would he move?" (Conrad). This lack of respect in the
workplace that Mitty experiences is very similar to Gimpel's situation when he first starts work at
the bakery, "Every woman or girl that came in to bake a batch of

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