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KAINGIN
SYSTEM
 KainginSystem refers to the burning
 of trees for cultivation porpuses.
 Kaingeros cultivate the area until
 such time that the soil is no longer
 good for planting.then, they transfer
 to another area and burn forest
 again.
 Kaingin  system are illegal things that are
    used in forests..... with this system our
    forests will be destroyed....
                                    The Tagalog term Kaingin is used to
                                    describe the upland farming systems in
                                    several
                                    Filipino languages. Olofson (1980) notes
                                    ‘there is utter confusion in the use of the
                                    term’, which is also used to refer to
                                    permanent hillside farming. This study
                                    explores
                                    farmers’ own interpretations of Kaingin
                                    and words from their own language,
                                    Cebuano, as the key to understanding
                                    their farming systems.
Kaingin System is a system wherein you
burn trees in a forest for farming.
 In Trinidad farmers no longer practise kaingin,
  which they say has evolved into
 more permanent farming methods. According to
  them, their grandparents converted
 the forest by kaingin, which means they cleared
  the big trees and planted maize,
 then cassava, then banana and coconut. They
  could cultivate maize for a maximum
 of three years before it was shaded out by the
  coconuts, or Imperata cylindrica
 would invade. ‘Kaingin involves cutting trees and
  manual cultivation because there
 are lots of stones and roots
   It is only found in the forest. We call the farming
   system now darohan. With darohan you can use
    buffalo because there are no
   stumps. If you have many parcels, you can fallow
    the land for one year, but if you
   have only a little land you have to concentrate on
    cropping on that land.’ In
   southern Leyte, and Bohol, farmers use the
    cebuano term ba-ol to refer to kaingin
   or forest shifting cultivation. However it is not
    shifting cultivation in any cyclical
   sense; the end product is either perennial
    plantations or Imperata wastelands which
   may be managed under darohan, shifting only in
    the sense of crop rotations and
   short-term fallow.
 In Matalom, farmers said that kaingin means
  ‘slash and burn’. On their hillside
 plots, they grow maize and sweet potato
  followed by one year of fallow, often
 cleared by burning. In recent years many
  people have stopped burning the fallow
 (to conserve more organic matter) and
  consider that without burning, the system is
 no longer kaingin. Like the farmers in
  Trinidad, they call these intensified systems
 darohan.
 Submittedby: Rafael Jules V. Codera.
           Chloe Ann Valdeavilla.
           Ralph Danielle Gallegos
                Alayssa Uson
                 Mitzi Recto

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Group 1 science project

  • 2.  KainginSystem refers to the burning of trees for cultivation porpuses. Kaingeros cultivate the area until such time that the soil is no longer good for planting.then, they transfer to another area and burn forest again.
  • 3.
  • 4.  Kaingin system are illegal things that are used in forests..... with this system our forests will be destroyed.... The Tagalog term Kaingin is used to describe the upland farming systems in several Filipino languages. Olofson (1980) notes ‘there is utter confusion in the use of the term’, which is also used to refer to permanent hillside farming. This study explores farmers’ own interpretations of Kaingin and words from their own language, Cebuano, as the key to understanding their farming systems. Kaingin System is a system wherein you burn trees in a forest for farming.
  • 5.  In Trinidad farmers no longer practise kaingin, which they say has evolved into  more permanent farming methods. According to them, their grandparents converted  the forest by kaingin, which means they cleared the big trees and planted maize,  then cassava, then banana and coconut. They could cultivate maize for a maximum  of three years before it was shaded out by the coconuts, or Imperata cylindrica  would invade. ‘Kaingin involves cutting trees and manual cultivation because there  are lots of stones and roots
  • 6.
  • 7. It is only found in the forest. We call the farming  system now darohan. With darohan you can use buffalo because there are no  stumps. If you have many parcels, you can fallow the land for one year, but if you  have only a little land you have to concentrate on cropping on that land.’ In  southern Leyte, and Bohol, farmers use the cebuano term ba-ol to refer to kaingin  or forest shifting cultivation. However it is not shifting cultivation in any cyclical  sense; the end product is either perennial plantations or Imperata wastelands which  may be managed under darohan, shifting only in the sense of crop rotations and  short-term fallow.
  • 8.
  • 9.  In Matalom, farmers said that kaingin means ‘slash and burn’. On their hillside  plots, they grow maize and sweet potato followed by one year of fallow, often  cleared by burning. In recent years many people have stopped burning the fallow  (to conserve more organic matter) and consider that without burning, the system is  no longer kaingin. Like the farmers in Trinidad, they call these intensified systems  darohan.
  • 10.  Submittedby: Rafael Jules V. Codera.  Chloe Ann Valdeavilla.  Ralph Danielle Gallegos  Alayssa Uson  Mitzi Recto