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Dr.
Pothana
Historical setting
Prophesied during the reign of King Uzziah
of Judah (806 – 754BC), and
The reign of King Jeroboam II, the son of
Joash, King of Israel. (c. 836 - 784 BC)
Earthquake causing terror
Two years before the earthquake (1:1)
Earthquake mentioned by Zechariah (14:5)
Sun darkened
Solar Eclipse June 15, 763 BC
Historical background
 Amos 1:1 clearly states when
Amos was at work:
“…in the days of Uzziah king of
Judah, and in the days of
Jeroboam, son of Joash, king of
Israel, two years before the
earthquake.”
 Jeroboam II took the throne in
796BC
 Uzziah died 739BC
 Most scholars agree that Amos was
working around 760BC
Background to Amos
Amos comes from the village of
Tekoa, south of Jerusalem
Small mountain village
Not a business center, more a
shepherding community
Background to Amos
 Amos is a commoner
 Not a priest, nor a member of
the “School of Prophets,”
 He describes himself as a
shepherd and “dresser of
Sycamore trees…”
 Obviously educated, however –
his book shows its writer had
plenty of literary skill.
 May have been well travelled
as well (he describes many
places that he may have
visited)
Amos’ Calling
 Amos was not called while
searching for God’s purposes
 Amos was called while he
was at his hum-drum day
job
 So was David, so was Gideon, so
was Matthew, and on and on.
 He took his shepherd’s staff,
and went where God sent
him.
 His book is full of imagery
that comes straight from
the vast and huge
wilderness beyond Tekoa.
 As a shepherd, Amos is at
or very near the bottom of
the social pyramid – he
would be like a dalit of
today
 What does this show about God?
shepherd’s staff
Significance of Dates
 Amos was hardly the
only prophet around at
the time
 As a boy, he could very
well have heard Elisha
 As a young man, he
would have heard
Jonah
 Hosea worked at the
same time, and they
definitely would have
known each other
(they were both
prophets to the same
area)
When Amos was an old man, a young Isaiah could very well
have learned from him
A young Micah could have listened to an old Amos preach
Amos’ World
 Israel (and Judah both) were at high
points in their power
 Assyria had not yet risen to world-
conquering status
 Money poured in through trade and
production
 Armies were victorious – glory and honor
 No nation nearby was strong enough to
threaten either nation
 Amos’ message would have been highly
improbable
 Things are going good – how could they be
destroyed?
 Life is great, yet Amos says we’re doing
things wrong?
What was Amos like?
 From his book, Amos’ personality can be
described as:
 Humble – he does not hide his station in life
 Wise – he preaches directly to the people, not over
them
 Clever – he catches people’s attention by first
condemning their enemies
 Fearless – he tells the truth to all, including kings
 Faithful – His message is strictly God’s message
mos feared the Lord so much he feared nothing
se:
He had harsh words for King Jeroboam, at a time
that didn’t even make sense from man’s perspective
Amos’ Message
“He who
handles the bow
shall not stand!”
– Israel relied on
archers for their
military success:
they were the
best in the world
at the time!
“Nor shall
he who
rides the
horse save
his life” –
Israel’s
cavalry
forces at
the time
were
nearly
invincible
Message
n other words –
hen a lion eats a
eep, it tears it to
, and the only part
ou might rescue
would be the
tovers. Israel, if it
eps sinning will be
actly like that….
Impossible?
 Israel at the time was stronger than it had ever
been, except for under David – what Amos is
suggesting is simply impossible!
 Except for the fact that 50 years later, it happened…
 Why do great nations come apart?
 Every. Single. Time. The answer is sin. When
people become so sinful that their nation no longer
operates as it should – watch out!
Amos - Overview
• Outline
– Amos 1-2 – Yahweh deals with the nations
– Amos 3-4 – Yahweh deals specifically with His people
– Amos 5-6 – The call to repent
– Amos 7-9 – Five visions
Amos 1-2
 Amos begins his ministry in Bethel – a city on the
southern edge of the northern kingdom of Israel –
22 miles from home.
 He begins by pronouncing judgment on six
neighboring nations: Damascus (Syria), Gaza
(Philistia), Tyre (Phoenicia), Edom, Ammon, and
Moab.
 He then pronounces God’s judgment against Judah
(his home!)
 Israelites are definitely in agreement with him here. He’s
calling out all the sins of everyone they can’t stand.
 He then slams Israel itself, followed by the entire nation.
Amos 1-2
 What did Amos call them out on?
 Excessive luxury
 Greed
 Careless attitude
 Selfishness
 Lying and cheating
 Oppressing the poor
 Worst of all – hypocrisy (saying you belong to
God, and He is on your side, when in reality you
act the opposite of what He wants!)
Amos 3-6
 Now, Amos goes into detail on Israel and why
God is angry with them.
 He lists their sins again: greedy, unjust, immoral,
wicked
 Worse than that, however, is this: Israel excuses
themselves by saying they are God’s chosen
people
Amos 3-6
 Amos says that there is still a way out – Israel
need to repent!
 Repentance means a “turn from sin,” or doing a
180. It absolutely is not just a “Oops, sorry…”
 True repentance comes from the heart, a desire to
never do the same thing again, no matter what the
cost.
 Israel had rejected God’s
warnings – therefore the
punishment was coming…
Amos describes it in five
visions:
 Amos says that there is still a way out – Israel
need to repent!
 Repentance means a “turn from sin,” or doing a
180. It absolutely is not just a “Oops, sorry…”
 True repentance comes from the heart, a desire to
never do the same thing again, no matter what the
cost.
Dr. Pothana
+91-8309511427
bhaktapothana@gmail.com

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Lecture 4; Amos_ Call for Moral Obedience

  • 2. Historical setting Prophesied during the reign of King Uzziah of Judah (806 – 754BC), and The reign of King Jeroboam II, the son of Joash, King of Israel. (c. 836 - 784 BC) Earthquake causing terror Two years before the earthquake (1:1) Earthquake mentioned by Zechariah (14:5) Sun darkened Solar Eclipse June 15, 763 BC
  • 3. Historical background  Amos 1:1 clearly states when Amos was at work: “…in the days of Uzziah king of Judah, and in the days of Jeroboam, son of Joash, king of Israel, two years before the earthquake.”  Jeroboam II took the throne in 796BC  Uzziah died 739BC  Most scholars agree that Amos was working around 760BC
  • 5. Amos comes from the village of Tekoa, south of Jerusalem
  • 7. Not a business center, more a shepherding community
  • 8. Background to Amos  Amos is a commoner  Not a priest, nor a member of the “School of Prophets,”  He describes himself as a shepherd and “dresser of Sycamore trees…”  Obviously educated, however – his book shows its writer had plenty of literary skill.  May have been well travelled as well (he describes many places that he may have visited)
  • 9.
  • 10. Amos’ Calling  Amos was not called while searching for God’s purposes  Amos was called while he was at his hum-drum day job  So was David, so was Gideon, so was Matthew, and on and on.  He took his shepherd’s staff, and went where God sent him.  His book is full of imagery that comes straight from the vast and huge wilderness beyond Tekoa.  As a shepherd, Amos is at or very near the bottom of the social pyramid – he would be like a dalit of today  What does this show about God?
  • 12. Significance of Dates  Amos was hardly the only prophet around at the time  As a boy, he could very well have heard Elisha  As a young man, he would have heard Jonah  Hosea worked at the same time, and they definitely would have known each other (they were both prophets to the same area)
  • 13. When Amos was an old man, a young Isaiah could very well have learned from him A young Micah could have listened to an old Amos preach
  • 14. Amos’ World  Israel (and Judah both) were at high points in their power  Assyria had not yet risen to world- conquering status  Money poured in through trade and production  Armies were victorious – glory and honor  No nation nearby was strong enough to threaten either nation  Amos’ message would have been highly improbable  Things are going good – how could they be destroyed?  Life is great, yet Amos says we’re doing things wrong?
  • 15. What was Amos like?  From his book, Amos’ personality can be described as:  Humble – he does not hide his station in life  Wise – he preaches directly to the people, not over them  Clever – he catches people’s attention by first condemning their enemies  Fearless – he tells the truth to all, including kings  Faithful – His message is strictly God’s message
  • 16. mos feared the Lord so much he feared nothing se: He had harsh words for King Jeroboam, at a time that didn’t even make sense from man’s perspective Amos’ Message
  • 17. “He who handles the bow shall not stand!” – Israel relied on archers for their military success: they were the best in the world at the time!
  • 18. “Nor shall he who rides the horse save his life” – Israel’s cavalry forces at the time were nearly invincible
  • 20. n other words – hen a lion eats a eep, it tears it to , and the only part ou might rescue would be the tovers. Israel, if it eps sinning will be actly like that….
  • 21. Impossible?  Israel at the time was stronger than it had ever been, except for under David – what Amos is suggesting is simply impossible!  Except for the fact that 50 years later, it happened…  Why do great nations come apart?  Every. Single. Time. The answer is sin. When people become so sinful that their nation no longer operates as it should – watch out!
  • 22. Amos - Overview • Outline – Amos 1-2 – Yahweh deals with the nations – Amos 3-4 – Yahweh deals specifically with His people – Amos 5-6 – The call to repent – Amos 7-9 – Five visions
  • 23. Amos 1-2  Amos begins his ministry in Bethel – a city on the southern edge of the northern kingdom of Israel – 22 miles from home.  He begins by pronouncing judgment on six neighboring nations: Damascus (Syria), Gaza (Philistia), Tyre (Phoenicia), Edom, Ammon, and Moab.  He then pronounces God’s judgment against Judah (his home!)  Israelites are definitely in agreement with him here. He’s calling out all the sins of everyone they can’t stand.  He then slams Israel itself, followed by the entire nation.
  • 24. Amos 1-2  What did Amos call them out on?  Excessive luxury  Greed  Careless attitude  Selfishness  Lying and cheating  Oppressing the poor  Worst of all – hypocrisy (saying you belong to God, and He is on your side, when in reality you act the opposite of what He wants!)
  • 25. Amos 3-6  Now, Amos goes into detail on Israel and why God is angry with them.  He lists their sins again: greedy, unjust, immoral, wicked  Worse than that, however, is this: Israel excuses themselves by saying they are God’s chosen people
  • 26. Amos 3-6  Amos says that there is still a way out – Israel need to repent!  Repentance means a “turn from sin,” or doing a 180. It absolutely is not just a “Oops, sorry…”  True repentance comes from the heart, a desire to never do the same thing again, no matter what the cost.
  • 27.  Israel had rejected God’s warnings – therefore the punishment was coming… Amos describes it in five visions:
  • 28.  Amos says that there is still a way out – Israel need to repent!  Repentance means a “turn from sin,” or doing a 180. It absolutely is not just a “Oops, sorry…”  True repentance comes from the heart, a desire to never do the same thing again, no matter what the cost.