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Symposium S023 
The role of culture in defining sexual orientation and 
gender identity: LGBT communities around the world 
GENDER IN PORTUGUESE SAME-GENDER 
Pedro Alexandre Costa 
Ph.D. in Psychology 
UIPES-ISPA-IU 
University of Beira Interior 
pcosta@ispa.pt 
Ph.D. Grant 
FAMILIES 
- Heterosexism and social oppression -
“Policies and laws relating to sexual orientation 
will influence LGB lives (…) Most LGB people 
have been exposed to this cultural form of 
verbal abuse for most of their lives in one form 
or another, yet considerable tension and fear 
occur if such discourse is routine in one’s local 
newspapers and other local media. Most LGB 
people live their lives in relative anonymity, but 
such public venom increases 
hyperconsciousness and interpersonal 
tensions” 
Anthony D’Augelli, 2003
LGBT situation in Portugal (1) 
Milestones: 
1995: 1st National LGBT Association: ILGA-Portugal; 1997: 
2nd National LGBT Association: Opus Gay, both based in 
Lisbon. 
2000: 1st Gay Pride, celebrated in Lisbon; 2006: 1st Gay 
Pride celebrated in Oporto. 
2001: Opening of the only Portuguese LGBT Community 
Center. 
2001: “Civil partnership” approved for same-se couples. 
2004: Introduction of a clause of non-discrimination on the 
basis of sexual orientation in the Portuguese Constitution 
(Article 13 – Principle of Equality). 
2006: The main weekend newspaper printed the front page 
headline: “One million Portuguese people are
LGBT situation in Portugal (2) 
Milestones: 
2006: Hate crime against a transsexual woman, who was 
beaten and left to die by a group of teenage boys. 
2006: A pioneer female same-sex couples disputed the law 
by trying to get married, and sued the State as a 
consequence. 
2006: A civic platform was created in support of same-sex 
marriage, named “Equality in access to civil marriage”. 
2010: Same-sex marriage was approved in equal 
circumstances to the traditional opposite-sex marriage. 
2011: Gender Identity Law approved. Before that, 
transsexual people had to sue the State to have their new 
gender identity legally recognized.
LGB Parenting in Portugal 
Setbacks: 
2001: “Civil partnerships” does not include parental rights. 
2006: Only opposite-sex couples can have access to 
Assisted Reproductive Technology. 
2010: Same-sex marriage law prohibits same-sex couples’ 
adoption.
Although Literature on gay and lesbian-led families have 
shown that: 
- There are no differences between children with LGB 
parents and heterosexual parent in several 
developmental outcomes; 
- There are no differences in psychological, social and 
emotional adjustment between LGB and heterosexual 
parents; 
- How are children and parents in LGB families stable and 
healthy if they are confronted with heterosexism and 
social oppression?
LGBT people are faced with social oppression – 
homophobia, heterosexism, harassment, and verbal and 
physical violence –throughout their lives. 
To different extents, virtually all LGBT people must contend 
with their own internalized oppression, and some with 
minority stress 
“Like other marginalized groups, LGBT people have 
historically experienced oppression in the form of 
harassment and violence; discrimination in areas such as 
employment, housing, access to education and human 
services; and laws that have either actively discriminated 
against them or failed to protect their basic human rights” . 
[Harper & Schneider, 2003]
Multi-level Sources of Social 
Oppression 
- Institutional / Legal: Legal impediments or obstacles to 
different forms or union recognition and parenthood; 
- Medical: Permeability of prejudices in clinical practices 
and settings; Obstacles to social parents; 
- School: Public schools less interventive and less 
tolerant; more permeable to religious influences; peer 
pressure and harassment; 
- Psychological heterosexism: prejudice, harassment 
and violence; 
- Individual: Management of family secret; social and 
community disengagement; internalization of oppression.
Resilience and Self-Empowerment 
Gay and Lesbian-led Families are exemplary in showing 
resilience and self-empowerment in face of social 
oppression – “LGB people translate empowerment 
concepts into action” 
[Garnets & D’Augelli, 1994] 
Not only they are faced with individual social oppression 
throughout their lives, they have to overcome several legal 
impediments to become parents. 
Paths to parenthood available to gay men and lesbians – 
adoption, foster care, surrogacy, artificial insemination, or 
coparenting – demand far greater motivation than 
heterosexual men or women need to become parents. 
[Stacey & Biblarz, 2010]
Gay and Lesbian Families 
LGB parents develop Protective Strategies to confront and 
to deal with social oppression: 
- Reinforcement and extension of social networks; 
- “Families of choice” as extended family; 
- Open discourse of sexual orientation, family, and 
anticipating heterosexism; 
- Family coming-out in social settings such as school; 
- Search and contact with media and books with LGBT 
content; 
- Involvement / Participation in the LGBT community.
Similarities & Differences 
Even sympathetic researchers to LGB Parenthood are not 
immune to institutional heterosexism!... 
Research that has focused on similarities and difference 
have suffered from a need to proof that gay and lesbian 
parents “are not less successful or less worthy than 
heterosexual parents” 
[Stacey & Biblarz, 2001] 
This line of research implies that heterosexuality, and 
heterosexual parenting, are the norm to each to conform.
Are there REALLY any differences? 
- In terms of child developmental outcomes, in general, 
research has shown that children and young adults from 
LGB families are (1) less stereotypical in their gender 
roles and behaviors, (2) more tolerant to “differences”; 
(3) more likely to experience same-sex attraction and 
relationships. 
- In terms of family processes, LGB families have to deal 
with a serious of tasks that heterosexual families do not, 
such as managing openness of family and social 
oppression.
In conclusion… 
These differences should, however, disappear 
alongside social oppression. Resilience shown by 
LGB Families are a response to their social 
context, and unlikely due to gender or sexual 
orientation effects. Furthermore, some differences 
are just that: Differences. 
As Stacey and Biblarz (2010) put it: 
“Research has not identified any gender-exclusive 
parenting abilities (with the 
partial exception of lactation).”
Thank you for your attention! 
Any further query or comment, feel free to contact 
me 
pcosta@ispa.pt

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Role of Culture in LGBT Communities

  • 1. Symposium S023 The role of culture in defining sexual orientation and gender identity: LGBT communities around the world GENDER IN PORTUGUESE SAME-GENDER Pedro Alexandre Costa Ph.D. in Psychology UIPES-ISPA-IU University of Beira Interior pcosta@ispa.pt Ph.D. Grant FAMILIES - Heterosexism and social oppression -
  • 2. “Policies and laws relating to sexual orientation will influence LGB lives (…) Most LGB people have been exposed to this cultural form of verbal abuse for most of their lives in one form or another, yet considerable tension and fear occur if such discourse is routine in one’s local newspapers and other local media. Most LGB people live their lives in relative anonymity, but such public venom increases hyperconsciousness and interpersonal tensions” Anthony D’Augelli, 2003
  • 3. LGBT situation in Portugal (1) Milestones: 1995: 1st National LGBT Association: ILGA-Portugal; 1997: 2nd National LGBT Association: Opus Gay, both based in Lisbon. 2000: 1st Gay Pride, celebrated in Lisbon; 2006: 1st Gay Pride celebrated in Oporto. 2001: Opening of the only Portuguese LGBT Community Center. 2001: “Civil partnership” approved for same-se couples. 2004: Introduction of a clause of non-discrimination on the basis of sexual orientation in the Portuguese Constitution (Article 13 – Principle of Equality). 2006: The main weekend newspaper printed the front page headline: “One million Portuguese people are
  • 4. LGBT situation in Portugal (2) Milestones: 2006: Hate crime against a transsexual woman, who was beaten and left to die by a group of teenage boys. 2006: A pioneer female same-sex couples disputed the law by trying to get married, and sued the State as a consequence. 2006: A civic platform was created in support of same-sex marriage, named “Equality in access to civil marriage”. 2010: Same-sex marriage was approved in equal circumstances to the traditional opposite-sex marriage. 2011: Gender Identity Law approved. Before that, transsexual people had to sue the State to have their new gender identity legally recognized.
  • 5. LGB Parenting in Portugal Setbacks: 2001: “Civil partnerships” does not include parental rights. 2006: Only opposite-sex couples can have access to Assisted Reproductive Technology. 2010: Same-sex marriage law prohibits same-sex couples’ adoption.
  • 6. Although Literature on gay and lesbian-led families have shown that: - There are no differences between children with LGB parents and heterosexual parent in several developmental outcomes; - There are no differences in psychological, social and emotional adjustment between LGB and heterosexual parents; - How are children and parents in LGB families stable and healthy if they are confronted with heterosexism and social oppression?
  • 7. LGBT people are faced with social oppression – homophobia, heterosexism, harassment, and verbal and physical violence –throughout their lives. To different extents, virtually all LGBT people must contend with their own internalized oppression, and some with minority stress “Like other marginalized groups, LGBT people have historically experienced oppression in the form of harassment and violence; discrimination in areas such as employment, housing, access to education and human services; and laws that have either actively discriminated against them or failed to protect their basic human rights” . [Harper & Schneider, 2003]
  • 8. Multi-level Sources of Social Oppression - Institutional / Legal: Legal impediments or obstacles to different forms or union recognition and parenthood; - Medical: Permeability of prejudices in clinical practices and settings; Obstacles to social parents; - School: Public schools less interventive and less tolerant; more permeable to religious influences; peer pressure and harassment; - Psychological heterosexism: prejudice, harassment and violence; - Individual: Management of family secret; social and community disengagement; internalization of oppression.
  • 9. Resilience and Self-Empowerment Gay and Lesbian-led Families are exemplary in showing resilience and self-empowerment in face of social oppression – “LGB people translate empowerment concepts into action” [Garnets & D’Augelli, 1994] Not only they are faced with individual social oppression throughout their lives, they have to overcome several legal impediments to become parents. Paths to parenthood available to gay men and lesbians – adoption, foster care, surrogacy, artificial insemination, or coparenting – demand far greater motivation than heterosexual men or women need to become parents. [Stacey & Biblarz, 2010]
  • 10. Gay and Lesbian Families LGB parents develop Protective Strategies to confront and to deal with social oppression: - Reinforcement and extension of social networks; - “Families of choice” as extended family; - Open discourse of sexual orientation, family, and anticipating heterosexism; - Family coming-out in social settings such as school; - Search and contact with media and books with LGBT content; - Involvement / Participation in the LGBT community.
  • 11. Similarities & Differences Even sympathetic researchers to LGB Parenthood are not immune to institutional heterosexism!... Research that has focused on similarities and difference have suffered from a need to proof that gay and lesbian parents “are not less successful or less worthy than heterosexual parents” [Stacey & Biblarz, 2001] This line of research implies that heterosexuality, and heterosexual parenting, are the norm to each to conform.
  • 12. Are there REALLY any differences? - In terms of child developmental outcomes, in general, research has shown that children and young adults from LGB families are (1) less stereotypical in their gender roles and behaviors, (2) more tolerant to “differences”; (3) more likely to experience same-sex attraction and relationships. - In terms of family processes, LGB families have to deal with a serious of tasks that heterosexual families do not, such as managing openness of family and social oppression.
  • 13. In conclusion… These differences should, however, disappear alongside social oppression. Resilience shown by LGB Families are a response to their social context, and unlikely due to gender or sexual orientation effects. Furthermore, some differences are just that: Differences. As Stacey and Biblarz (2010) put it: “Research has not identified any gender-exclusive parenting abilities (with the partial exception of lactation).”
  • 14. Thank you for your attention! Any further query or comment, feel free to contact me pcosta@ispa.pt