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Traditional Medicine Sysytem
Pharm D 3rd Semester
INTRODUCTION
There are so many alternative
ways of treatment in whole world
other than allopathy, which serve
humanity for curing diseases &
ailments that comes under the
alternative systemof health care
DEFINATION:
‘‘Those pathies which are widely used for
the treatment of diseases in very natural
way other than allopathy is known as
alternative medicine of treatment’’
The process of treatment of these alternative
medicine includes ancient types of procedure,
have there unique features, unique ways of
treatment of different diseases, unique
principles & laws which they follow & also
unique medicine, those totally different from
allopathic medicine.
IN INDIA
Thereare somepathies of alternative medicine
which are widely usedfor treatment now a days
• include:-
• 1
.Ayurvedic
• 2. Homoeopathy
• 3. Unani
• 4. Yoga
• 5. Sujok
• 6. Siddha
• 7.Naturopathy
• 8.Acupressure& Acupuncture.
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AYURVEDA
Ayurveda is the dominant herbal tradition i
n
India. It still enjoys the faith of a large number
of people of our country though it is perhaps ,
the oldest systemof healing in the world.
I t is encouraged in many countries like Japan,
Germany etc
Definition
• The term “ Ayurveda” is derived from two
Sanskrit words ,Ayur and Veda .
• Ayur means life and Veda means knowledge
or science.
• Therefore Ayurveda means science of life or
way of life.
• Best dartboard
• Ayurveda incorporates s
cience, religion and
philosophy in it.
• Bes
ides
, dealing with principles for
maintenance of health ,it asalso developed a
wide range therapeutic measuresto combat
illness.
Advanceddartthrowingtechniques
Principle
• The principle of Ayurveda is bas
ed on the
concept of five basic elements and tridoshas.
According to Ayurveda, the whole universe
made up of five bas
ic elements ( Pancha
mahabuthas)
• The whole universe includes the material
world, plant kingdom and all other living
beings. In other words ,these five elements
together form the basis of all matter. The five
elements are – Akasha (ether), Vayu ( air),
Agni (fire), Jala (water), Prithvi (earth)
• There is a balanced condensation of these
elements in different proportions to suit the
needs and requirements of different
structures and functions of the body matrix
and its parts. The growth and development
of body matrix depends on its nutrition i.e..
on food. The food, in turn, is composed of
above elements.
• The health or sickness depends on the
presence or absence of a balanced state of
the total body matrix including the balance
between its different constituents .
• The properties , location and manifestations
of theseelements are as follows
• Ether :is non resistance, it is located in he
body cavities like mouth, thorax, abdomen,
lung cavity, digestive tract.
• Air is related to movements, vibrations and
oscillations. They manifests movement of
muscles, pulsation of heart, expansion and
contraction of lungs, functioning of digestive
and nervous systems.
• Fire concerned to radiation, it manifests
temperature, vis
ion
diges
tion, metabolis
m,
and intelligence.
• Water is related to force and cohesion.
Located in cytoplasm, blood, salivary glands,
gastric juice.
• Earth isconcerned to resistance and
solidarity. They manifests skin, nails, hairs and
bones.
• Theseelements manifest in the functioning of
our scenes.
• They are also closelyrelated to our ability to
perceive and interact with environment.
TRIDOSHAS
• The five elements combine to form “ Tri Doshas”
i.e Vata, Pitta, and Kappha. They are the “ Basic
Forces’’ and also known asthe “ Pillars ofLife”
• Vata (Air principle) the elements ether and air
• Pitta (Fire principle) the elements fire and water
• Kapha ( Water principle) the elements earth and
water
• According to the Ayurveda , sickness is due to
the imbalance of any one or more of the
three doshas.
• E.g Aggravation of Pitta leads to indigestion,
skin diseasesand liverproblems.
Factors
• Factors responsible for imbalance of doshas
are physical, mental, spiritual and
environmental may contribute for the
imbalance of doshas
Diagnosis
• In Ayurveda diagnosis is always done of the
patient aswhole.
• Diagnosis is carried out to find out which
dosha is aggravated. For his purpose , nadi
(Pulse),tongue , skin, physical features, stool,
urine etc are examined.
Treatment
• The importance of treatment is to restore the
balance and harmony of doshas with proper
diet and drugs
• Selection of the drugs –
• Based upon 1.Rasa(Taste), 2. Virya (Potency)
and Vipaka (Taste after digestion)
RASA
• Rasa indicates the composition, properties and
and probable action of the drugs . There are six
tastes. Each taste has one or more mahabuthas
(elements) and each taste has its own influence on
doshas.
• EgSweet ( earth and water) , influences on doshas
– Kapha increases,vata and pitta deceasesand
promote antibiotic activities
• Sour - (Water and fire) – Pitta increases–
stimulates enzymes
• Saline-
• Bitter -
(Fire and earth)- Pitta increases
(Air and fire) – Pitta increases
• Pungent- (Air and ether)- Kapha and pitta
decreases
• As
tringent- (Air and earth)- Pitta
decreas
esand vatta increases
VIRYA
• On the basisof Virya, the drugs are classified
into hot and cold drugs
• Hot (Ushna) drugs – Aggravates pitta and
pacifies vata and kapha, garlic,drumstick
• Cold (Sita) drugs – Aggravates kapha and
vatta and pacifies pitta ,Jeera,amla
Vipaka
• Food and medicine undergoes various
changes during digestion (metabolism). The
taste after digestion is known as vipaka. The
three tastes described under vipaka, sweet,
sourand pungent.
• S
weet – Aggravates kapha and
alleviatespitta and vatha
• S
our – Aggravates pitha and
alleviates kapha and vatha
• Pungent – Aggravates vatha and alleviates
kapha
HOMEOPATHYSYSTEMOFMEDICINE
• Homeopathy is relatively a recent system of
medicine. The word “ Homeopathy” is
derived from two Greek words ,
• Homois meaning similar and pathos meaning
suffering.
• Homeopathy simply means treating diseases
with remedies, prescribed in minute doses,
which are capable of producing symptoms
similar to the disease when they taken by the
healthy people. It is based on the natural law
of healing. “Similia Similibus Curantur ” which
means “Likes are cured by likes”
ORIGINAND DEVELOPMENT
• Homoeopathy is a system of medical
Dr.Chris
tian
treatment introduced by
Friedrich Samual Hahnenann, a German
physician. he had spread a long and useful
life of 88 years during which he benefited the
suffering humanity immense by introducing
this new systemof medicine.
DIFINATION & MEANNING
• Homoeopathy is a system of treatment
(branch of medical science) works on the
principle of ‘‘Similia similibus curenter’’.
• Means like cures like , further explanation is
that patient & medicine symptoms are
similar, it also called LAW OF SIMILA
ABOUTTHEFOUNDER DR.HAHNEMANN
TheFounder of homoeopathy wasborn on
1
0th
April, 1
755 at Meis
s
en in s
axony of
Germany.
He wasbasically a M.D Medicine allopathic
doctor who turned in to Homoeopath.
He Died on 2ndjuly 1843.
DISCOVERYOFHOMOEOPATHY
• Because some dissatisfaction on that time
about there practicing way of treatment i.e.
allopathy, he relinquished ( to give up) the
medical practice and devoted himself in
translating the books, because Hahnemann
had knowledge about the various language.
• In 1790, when Hahnemann was engaged in
translating Cullen’s materia medica his
attention was arrested by the remark of
author that cinchona bark cured malaria
because of its bitterness and tonic effects of
stomach. This explanation appeared
unsatisfactory to him. Hahnemann himself
ingested cinchona juice,
• He was attacked by symptoms very similar to
malarial fever. This unexpected result set up
in his mind a new train of thoughts and he
conducted similar experiments on himself and
other individuals with other medicines whose
curative action in certain diseases had been
well established.
• He found that in the healthy persons the
medicine produce symptoms very similar to
what they cure in diseasesindividuals.
• So he had led to the inference that medicine
cure disease only because they can produce
similar symptoms in healthy individuals. The
whole of homoeopathy derives from this Law.
FUNDAMENTAL PRINCIPAL OF
HOMOEOPATHY
• 1. Law of Similia
• 2.Law of Simplex
• 3.Law of Minimum
• 4. Doctrine of Drug proving
• 5.Theory of Chronic disease
• 6.Theory of Vital force
• 7.Doctrine ofDrug-dynamization
Principle
• The cause of the disease itself can be its
treatment i.e. Law of similar. This is the basic
principle of homeopathy.
• According to Hahnemann, diseases are
congenital and causedby genemutations.
• Toxic or poisonous substances are called
Miasmsare responsiblefor gene mutation
• Miasmsare of three types
• Psora
• Psychosis
• Syphilis
• These exist in a suppressed or sleeping state in
a person. As long as they are in that state, the
person does not suffer from diseases due to
resistance power.
• If any one of them stimulated , then the
person loses his resistance power and suffers
from diseases related to it. Therefore ,
Homeopathy iscalled a Geneticmedicine
Discovery of drugs
• The drugs are discovered by testing on
humans but not on animals . A drug is
administered on healthy person to induce
any one of the miasms and the symptoms of
the drugs are discovered
Treatment
• The treatment is based on he concept of
proving and prover
• Prover – Thehealthy person
• Proving – The symptoms (Physical, mental,
emotional changes) that are caused by the
various potencies of medicines in prover.
• For the treatment , the symptoms of the drug
are compared with the symptoms of the
patient. In other words the selection of the
drug depends upon the symptoms of the
drug and patient condition.
• The Unani System of Medicine has a long and
impressive record in India.
• It was introduced in India by the Arabs and
Persians sometime around the eleventh
century.
• Today, India is one of the leading countries in
so for as the practice of Unani medicine is
concerned.
• It has the largest number of
research and health
Unani
care
educational,
institutions.
Origin & Development of UnaniSystem
• Unani systemoriginated in Greece
• Hakim Ajmal Khan IS UNANI physician but
also one of the foremost freedom fighters in the
country. He established an Ayurvedic and
Unani Tibbia College and Hindustani
Dawakhana – a pharmaceutical company –
for Ayurvedic and Unani medicine in Delhi in
1916.
• Today the Unani system of medicinewith
hos
pitals and educational and res
earch
institutions, forms an integral partof the
national health care delivery system.
• Principles & Concepts
• According to the basic principles of Unani the
body is made up of the four basic elements i.e
earth ,air, water, fire which have different
temperaments i.e. cold, hot, wet, dry. After
mixing and interaction of four elements a new
compound having new temperament existence.
i.e Hot wet, hot dry, cold wet, and cold and dry.
• The body has the simple and compound
organs which got their nourishment ( The
substances necessary for growth, health, and
good condition ) through four humours i.e.
blood, phlegm, yellow bile and black bile.
• Thehumour (put into a good mood) isalso
assignedtemperament asblood ishot and
wet, Phlegm iscold and hot, Yellow bile is
hot and dry and Black bile iscold anddry.
• Phlegm is cold and hot ( Thick, sticky, stringy
mucus secreted by the mucous membrane of
the respiratory tract, as during a cold or other
respiratory infection).
• Yellow bile is hot and dry (A
greenis
h, vis
cid fluid, us
ually
yellow, or
alkaline in
reaction, secreted by the liver. It passesinto the
intestines, where it aids in the digestive)
• Black bile iscold anddry
• (a humor that was once believed to be
secreted by the kidneys or spleen and to
cause sadness)
• Unani medicine believes in promotion of
health, prevention of diseasesandcure.
• Health of human isbased on the sixessentials
• Atmospheric air
• Physical activity and rest
• Drinks and foods
• Sleepand wakefulness
• Excretion and retention
• Mental activity and rest
• The human body is cons
idered to be made
up of the following sevencomponents are:
• i. Elements (Arkan)
• ii. Temperament (Mizaj)
• iii.Humors (Akhlat)
• iv. Organs (Aaza)
• v. Spirits (Arwah)
• vi. Faculties (Quwa)
• vii. Functions (Afaal)
four elements.
Elements (Arkan)
• The human body
contains(earth ,air,
water, fire)
• Each of the four elements has its own
temperament asfollows:
• Element Temperament Air Hot and Moist
Earth Cold and Dry, Fire Hot and Dry, Water
Cold and Moist
Temperament (Mizaj)
• In the Unani system, the temperament of the
individual is very important as it is considered
to be unique. The individual’s temperament
is believed to be the result of the interaction
of thesefour elements.
Humors (Akhlat)
• Humours are those moist and fluid parts of the
body which are produced after transformation
and metabolism of the aliments; they serve the
function of nutrition, growth and repair; and
produce energy, for the preservation of
individual and hisspecies.
• The humors are responsible for maintaining
moisture of different organs of the body and
also provide nutrition to the body.
Organs (Aaza)
• These are the various organs of the human
body. The health or disease of each individual
organ affects the state of health of the whole
body.
Spirits (Arwah)
• Ruh (Spirit) is a gaseous substance, obtained
from the inspired air, it helps in all the
metabolic activities of the body. It is the source
of vitality for all the organs of thebody.
• These are considered to be the life force and
are, therefore, important in the diagnosis and
treatment of disease.
• These are the carriers of different powers,
which make the whole body system and its
parts functional.
Faculties (Quwa)
• Theseare of threekinds:
• Natural power (Quwa Tabiyah)
• Natural power is the power of metabolism and
reproduction. Liver is the seat of this power and
the process is carried on in every tissue of the
body. Metabolism is concerned with the
processesof nutrition and growth of human
• Nutrition comes from the food and is carried
to all parts of the body, while growth power
is responsible for the construction and growth
of human organism.
• Psychic power refers to nervous and psychic
power. It is located in side the brain and is
responsible for perceptive and motive power.
Perceptive power conveys impressions or
sensation and motive power brings about
movements asa responseto sensation.
• Vital power (Quwa Haywaniyah)
• Vital power is responsible for maintaining life
and enables all the organs to accept the
effect of psychic power. This power is located
in the heart. It Keeps life running in the
tissues.
Functions (Afaal)
• This component refers to the movements and
functions of all the organs of the body.
• In case of a healthy body the various organs are
not only in proper shape but are also performing
their respective functions.
• This makes it necessary to have full knowledge
of the functions of the human body in full detail
Diagnosis
• The Diagnostic process in Unani system is
dependent on observation and physical
examination.
• Diagnosis involves investigating the causes of
disease thoroughly and in detail. For this, the
physicians depend mainly on pulse reading
and examination of urine and stool.
• The ten conditions of puls
e observed during
the diagnosis are:
• i. Quantity
• ii. Force
• iii. Duration of movement
• iv. Condition of the vesselwall
• v. Volume
• vi. Duration of the restperiod
• vii. Palpitation of the pulse
• viii. Equality and inequality
• ix. Balance of the pulse
• x. Rhythm
• Physical examination
• Is carried out by the diagnosis of urinogenital
disorders, pathogenesis of blood and other
humors, metabolic disorders and liver
diseases.
• Thefollowing observations of urine are made:
• Colour
• Consistency
• Clearnessand turbidity
• Odour
• Foam or froth
• Precipitates
• Quantity
• The examination of stool, its colour, quantity,
consistency and the presence of foreign body help
very much in the diagnosis of various diseases.
• Besides the means of pulse reading and physical
examination of urine and stool, other conventional
means such as inspection, palpitation, percussion
and occultation are also used for diagnosis
purposes.
Strenght of Unani
• Unani systemof Medicine hasvery
remarkable strength in the following
disorders:
• Skin disorders
• Digestive disorders
• Mental disorders
• Sexual disorders
• Gynecological disorders
• Neurological disorders

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Traditional Medicine Systems for Treating Diseases Naturally

  • 2. INTRODUCTION There are so many alternative ways of treatment in whole world other than allopathy, which serve humanity for curing diseases & ailments that comes under the alternative systemof health care
  • 3. DEFINATION: ‘‘Those pathies which are widely used for the treatment of diseases in very natural way other than allopathy is known as alternative medicine of treatment’’
  • 4. The process of treatment of these alternative medicine includes ancient types of procedure, have there unique features, unique ways of treatment of different diseases, unique principles & laws which they follow & also unique medicine, those totally different from allopathic medicine.
  • 5. IN INDIA Thereare somepathies of alternative medicine which are widely usedfor treatment now a days • include:- • 1 .Ayurvedic • 2. Homoeopathy • 3. Unani • 4. Yoga • 5. Sujok • 6. Siddha • 7.Naturopathy • 8.Acupressure& Acupuncture. Best dartboard for beginners
  • 6. AYURVEDA Ayurveda is the dominant herbal tradition i n India. It still enjoys the faith of a large number of people of our country though it is perhaps , the oldest systemof healing in the world. I t is encouraged in many countries like Japan, Germany etc
  • 7. Definition • The term “ Ayurveda” is derived from two Sanskrit words ,Ayur and Veda . • Ayur means life and Veda means knowledge or science. • Therefore Ayurveda means science of life or way of life. • Best dartboard
  • 8. • Ayurveda incorporates s cience, religion and philosophy in it. • Bes ides , dealing with principles for maintenance of health ,it asalso developed a wide range therapeutic measuresto combat illness. Advanceddartthrowingtechniques
  • 9. Principle • The principle of Ayurveda is bas ed on the concept of five basic elements and tridoshas. According to Ayurveda, the whole universe made up of five bas ic elements ( Pancha mahabuthas)
  • 10. • The whole universe includes the material world, plant kingdom and all other living beings. In other words ,these five elements together form the basis of all matter. The five elements are – Akasha (ether), Vayu ( air), Agni (fire), Jala (water), Prithvi (earth)
  • 11. • There is a balanced condensation of these elements in different proportions to suit the needs and requirements of different structures and functions of the body matrix and its parts. The growth and development of body matrix depends on its nutrition i.e.. on food. The food, in turn, is composed of above elements.
  • 12. • The health or sickness depends on the presence or absence of a balanced state of the total body matrix including the balance between its different constituents . • The properties , location and manifestations of theseelements are as follows
  • 13. • Ether :is non resistance, it is located in he body cavities like mouth, thorax, abdomen, lung cavity, digestive tract. • Air is related to movements, vibrations and oscillations. They manifests movement of muscles, pulsation of heart, expansion and contraction of lungs, functioning of digestive and nervous systems.
  • 14. • Fire concerned to radiation, it manifests temperature, vis ion diges tion, metabolis m, and intelligence. • Water is related to force and cohesion. Located in cytoplasm, blood, salivary glands, gastric juice.
  • 15. • Earth isconcerned to resistance and solidarity. They manifests skin, nails, hairs and bones. • Theseelements manifest in the functioning of our scenes. • They are also closelyrelated to our ability to perceive and interact with environment.
  • 16. TRIDOSHAS • The five elements combine to form “ Tri Doshas” i.e Vata, Pitta, and Kappha. They are the “ Basic Forces’’ and also known asthe “ Pillars ofLife” • Vata (Air principle) the elements ether and air • Pitta (Fire principle) the elements fire and water • Kapha ( Water principle) the elements earth and water
  • 17. • According to the Ayurveda , sickness is due to the imbalance of any one or more of the three doshas. • E.g Aggravation of Pitta leads to indigestion, skin diseasesand liverproblems.
  • 18. Factors • Factors responsible for imbalance of doshas are physical, mental, spiritual and environmental may contribute for the imbalance of doshas
  • 19. Diagnosis • In Ayurveda diagnosis is always done of the patient aswhole. • Diagnosis is carried out to find out which dosha is aggravated. For his purpose , nadi (Pulse),tongue , skin, physical features, stool, urine etc are examined.
  • 20. Treatment • The importance of treatment is to restore the balance and harmony of doshas with proper diet and drugs • Selection of the drugs – • Based upon 1.Rasa(Taste), 2. Virya (Potency) and Vipaka (Taste after digestion)
  • 21. RASA • Rasa indicates the composition, properties and and probable action of the drugs . There are six tastes. Each taste has one or more mahabuthas (elements) and each taste has its own influence on doshas. • EgSweet ( earth and water) , influences on doshas – Kapha increases,vata and pitta deceasesand promote antibiotic activities
  • 22. • Sour - (Water and fire) – Pitta increases– stimulates enzymes • Saline- • Bitter - (Fire and earth)- Pitta increases (Air and fire) – Pitta increases • Pungent- (Air and ether)- Kapha and pitta decreases • As tringent- (Air and earth)- Pitta decreas esand vatta increases
  • 23. VIRYA • On the basisof Virya, the drugs are classified into hot and cold drugs • Hot (Ushna) drugs – Aggravates pitta and pacifies vata and kapha, garlic,drumstick • Cold (Sita) drugs – Aggravates kapha and vatta and pacifies pitta ,Jeera,amla
  • 24. Vipaka • Food and medicine undergoes various changes during digestion (metabolism). The taste after digestion is known as vipaka. The three tastes described under vipaka, sweet, sourand pungent.
  • 25. • S weet – Aggravates kapha and alleviatespitta and vatha • S our – Aggravates pitha and alleviates kapha and vatha • Pungent – Aggravates vatha and alleviates kapha
  • 26.
  • 27. HOMEOPATHYSYSTEMOFMEDICINE • Homeopathy is relatively a recent system of medicine. The word “ Homeopathy” is derived from two Greek words , • Homois meaning similar and pathos meaning suffering.
  • 28. • Homeopathy simply means treating diseases with remedies, prescribed in minute doses, which are capable of producing symptoms similar to the disease when they taken by the healthy people. It is based on the natural law of healing. “Similia Similibus Curantur ” which means “Likes are cured by likes”
  • 29. ORIGINAND DEVELOPMENT • Homoeopathy is a system of medical Dr.Chris tian treatment introduced by Friedrich Samual Hahnenann, a German physician. he had spread a long and useful life of 88 years during which he benefited the suffering humanity immense by introducing this new systemof medicine.
  • 30. DIFINATION & MEANNING • Homoeopathy is a system of treatment (branch of medical science) works on the principle of ‘‘Similia similibus curenter’’. • Means like cures like , further explanation is that patient & medicine symptoms are similar, it also called LAW OF SIMILA
  • 31. ABOUTTHEFOUNDER DR.HAHNEMANN TheFounder of homoeopathy wasborn on 1 0th April, 1 755 at Meis s en in s axony of Germany. He wasbasically a M.D Medicine allopathic doctor who turned in to Homoeopath. He Died on 2ndjuly 1843.
  • 32. DISCOVERYOFHOMOEOPATHY • Because some dissatisfaction on that time about there practicing way of treatment i.e. allopathy, he relinquished ( to give up) the medical practice and devoted himself in translating the books, because Hahnemann had knowledge about the various language.
  • 33. • In 1790, when Hahnemann was engaged in translating Cullen’s materia medica his attention was arrested by the remark of author that cinchona bark cured malaria because of its bitterness and tonic effects of stomach. This explanation appeared unsatisfactory to him. Hahnemann himself ingested cinchona juice,
  • 34. • He was attacked by symptoms very similar to malarial fever. This unexpected result set up in his mind a new train of thoughts and he conducted similar experiments on himself and other individuals with other medicines whose curative action in certain diseases had been well established.
  • 35. • He found that in the healthy persons the medicine produce symptoms very similar to what they cure in diseasesindividuals. • So he had led to the inference that medicine cure disease only because they can produce similar symptoms in healthy individuals. The whole of homoeopathy derives from this Law.
  • 36. FUNDAMENTAL PRINCIPAL OF HOMOEOPATHY • 1. Law of Similia • 2.Law of Simplex • 3.Law of Minimum • 4. Doctrine of Drug proving • 5.Theory of Chronic disease • 6.Theory of Vital force • 7.Doctrine ofDrug-dynamization
  • 37. Principle • The cause of the disease itself can be its treatment i.e. Law of similar. This is the basic principle of homeopathy. • According to Hahnemann, diseases are congenital and causedby genemutations. • Toxic or poisonous substances are called Miasmsare responsiblefor gene mutation
  • 38. • Miasmsare of three types • Psora • Psychosis • Syphilis • These exist in a suppressed or sleeping state in a person. As long as they are in that state, the person does not suffer from diseases due to resistance power.
  • 39. • If any one of them stimulated , then the person loses his resistance power and suffers from diseases related to it. Therefore , Homeopathy iscalled a Geneticmedicine
  • 40. Discovery of drugs • The drugs are discovered by testing on humans but not on animals . A drug is administered on healthy person to induce any one of the miasms and the symptoms of the drugs are discovered
  • 41. Treatment • The treatment is based on he concept of proving and prover • Prover – Thehealthy person • Proving – The symptoms (Physical, mental, emotional changes) that are caused by the various potencies of medicines in prover.
  • 42. • For the treatment , the symptoms of the drug are compared with the symptoms of the patient. In other words the selection of the drug depends upon the symptoms of the drug and patient condition.
  • 43.
  • 44. • The Unani System of Medicine has a long and impressive record in India. • It was introduced in India by the Arabs and Persians sometime around the eleventh century. • Today, India is one of the leading countries in so for as the practice of Unani medicine is concerned. • It has the largest number of research and health Unani care educational, institutions.
  • 45. Origin & Development of UnaniSystem • Unani systemoriginated in Greece • Hakim Ajmal Khan IS UNANI physician but also one of the foremost freedom fighters in the country. He established an Ayurvedic and Unani Tibbia College and Hindustani Dawakhana – a pharmaceutical company – for Ayurvedic and Unani medicine in Delhi in 1916.
  • 46. • Today the Unani system of medicinewith hos pitals and educational and res earch institutions, forms an integral partof the national health care delivery system.
  • 47. • Principles & Concepts • According to the basic principles of Unani the body is made up of the four basic elements i.e earth ,air, water, fire which have different temperaments i.e. cold, hot, wet, dry. After mixing and interaction of four elements a new compound having new temperament existence. i.e Hot wet, hot dry, cold wet, and cold and dry.
  • 48. • The body has the simple and compound organs which got their nourishment ( The substances necessary for growth, health, and good condition ) through four humours i.e. blood, phlegm, yellow bile and black bile.
  • 49. • Thehumour (put into a good mood) isalso assignedtemperament asblood ishot and wet, Phlegm iscold and hot, Yellow bile is hot and dry and Black bile iscold anddry.
  • 50. • Phlegm is cold and hot ( Thick, sticky, stringy mucus secreted by the mucous membrane of the respiratory tract, as during a cold or other respiratory infection). • Yellow bile is hot and dry (A greenis h, vis cid fluid, us ually yellow, or alkaline in reaction, secreted by the liver. It passesinto the intestines, where it aids in the digestive)
  • 51. • Black bile iscold anddry • (a humor that was once believed to be secreted by the kidneys or spleen and to cause sadness)
  • 52. • Unani medicine believes in promotion of health, prevention of diseasesandcure. • Health of human isbased on the sixessentials • Atmospheric air • Physical activity and rest • Drinks and foods • Sleepand wakefulness • Excretion and retention • Mental activity and rest
  • 53. • The human body is cons idered to be made up of the following sevencomponents are: • i. Elements (Arkan) • ii. Temperament (Mizaj) • iii.Humors (Akhlat) • iv. Organs (Aaza) • v. Spirits (Arwah) • vi. Faculties (Quwa) • vii. Functions (Afaal)
  • 54. four elements. Elements (Arkan) • The human body contains(earth ,air, water, fire) • Each of the four elements has its own temperament asfollows: • Element Temperament Air Hot and Moist Earth Cold and Dry, Fire Hot and Dry, Water Cold and Moist
  • 55. Temperament (Mizaj) • In the Unani system, the temperament of the individual is very important as it is considered to be unique. The individual’s temperament is believed to be the result of the interaction of thesefour elements.
  • 56. Humors (Akhlat) • Humours are those moist and fluid parts of the body which are produced after transformation and metabolism of the aliments; they serve the function of nutrition, growth and repair; and produce energy, for the preservation of individual and hisspecies.
  • 57. • The humors are responsible for maintaining moisture of different organs of the body and also provide nutrition to the body.
  • 58. Organs (Aaza) • These are the various organs of the human body. The health or disease of each individual organ affects the state of health of the whole body.
  • 59. Spirits (Arwah) • Ruh (Spirit) is a gaseous substance, obtained from the inspired air, it helps in all the metabolic activities of the body. It is the source of vitality for all the organs of thebody. • These are considered to be the life force and are, therefore, important in the diagnosis and treatment of disease.
  • 60. • These are the carriers of different powers, which make the whole body system and its parts functional.
  • 61. Faculties (Quwa) • Theseare of threekinds: • Natural power (Quwa Tabiyah) • Natural power is the power of metabolism and reproduction. Liver is the seat of this power and the process is carried on in every tissue of the body. Metabolism is concerned with the processesof nutrition and growth of human
  • 62. • Nutrition comes from the food and is carried to all parts of the body, while growth power is responsible for the construction and growth of human organism.
  • 63. • Psychic power refers to nervous and psychic power. It is located in side the brain and is responsible for perceptive and motive power. Perceptive power conveys impressions or sensation and motive power brings about movements asa responseto sensation.
  • 64. • Vital power (Quwa Haywaniyah) • Vital power is responsible for maintaining life and enables all the organs to accept the effect of psychic power. This power is located in the heart. It Keeps life running in the tissues.
  • 65. Functions (Afaal) • This component refers to the movements and functions of all the organs of the body. • In case of a healthy body the various organs are not only in proper shape but are also performing their respective functions. • This makes it necessary to have full knowledge of the functions of the human body in full detail
  • 66. Diagnosis • The Diagnostic process in Unani system is dependent on observation and physical examination. • Diagnosis involves investigating the causes of disease thoroughly and in detail. For this, the physicians depend mainly on pulse reading and examination of urine and stool.
  • 67. • The ten conditions of puls e observed during the diagnosis are: • i. Quantity • ii. Force • iii. Duration of movement • iv. Condition of the vesselwall • v. Volume
  • 68. • vi. Duration of the restperiod • vii. Palpitation of the pulse • viii. Equality and inequality • ix. Balance of the pulse • x. Rhythm
  • 69. • Physical examination • Is carried out by the diagnosis of urinogenital disorders, pathogenesis of blood and other humors, metabolic disorders and liver diseases. • Thefollowing observations of urine are made: • Colour • Consistency • Clearnessand turbidity • Odour • Foam or froth • Precipitates • Quantity
  • 70. • The examination of stool, its colour, quantity, consistency and the presence of foreign body help very much in the diagnosis of various diseases. • Besides the means of pulse reading and physical examination of urine and stool, other conventional means such as inspection, palpitation, percussion and occultation are also used for diagnosis purposes.
  • 71. Strenght of Unani • Unani systemof Medicine hasvery remarkable strength in the following disorders: • Skin disorders • Digestive disorders • Mental disorders • Sexual disorders • Gynecological disorders • Neurological disorders