THE AMERICAN DREAMThe American dream, the dream of opportunity f.docx

THE AMERICAN DREAM
The American dream, the dream of opportunity for all
Americans to achieve prosperity through hard work is one that
has evolved through years, ever since the years of Lord
Dunmore, the governor of Virginia. It is a dream that many take
it to be ambiguous, in which some believe to it is still live and
others believing it is dead! It is therefore a topic worth
exploring. To me this dream is still alive in every American
who is hard-working and determined to make a change. America
offers chances and opportunity for all, being a free and
democratic nation and therefore this dream which is alive and
those who pursue it shall have it come to reality. Indeed this
dream is alive.
First, the American nation has good governance and democratic
leadership. This opportunity in itself is enough and worth to
make the diligent and hard-working to succeed and realize the
dream. Many people from other countries have made America a
place of refuge in seeking their prosperity; major reason being
the great opportunities that the U.S is offering to its inhabitants
as a result of the good governance. Indians, Africans Asians
and other nationalities, in their success in America have
therefore demonstrated this fact that the American dream is
alive in those individuals who pursue it.
Secondly, America has supporting infrastructure such as good
roads, excellent schooling facilities and a just system where
everyone is given equal opportunity. These facilities steer the
dream towards its realization. Nations worldwide send their
scholars to the U.S on a yearly basis, that they may reap great
results from the U.S facilities and opportunities and bring back
home for the advancement of their native countries. If other
nationals see this dream in the U.S, then indeed the dream is
alive.
Finally, the United States of America has the one of the largest
market for both locally produced goods and internationally

availed goods. This vast market with thee well grown state of
economy is a catalyst for the thriving of them that have decided
to venture into business. Such have lived good and prosperous
lives as a result of their business; lives of which is a realization
of the American dream.
In conclusion, the American dream is alive in everyone who
aspires to make achievements in life. It is an individual effort
and not the country as a whole! American dream is alive.
General Principles of the Sensory Systems and Perception
by Ken Koenigshofer, Ph.D.
Copyright 2004
Imagine that your brain was isolated from the external world.
Could you experience the world? The answer is "No." Could
you direct your behavior successfully (adaptively) in the world
if your brain was isolated from contact with the external world?
Again the answer is "No."
The brain, without sensory systems, is in fact isolated from the
world. After all, the brain is inside your skull, hidden away
from the external world. So, there must be systems that can get
information about the external world into your head.
We will consider several major ideas in this lecture. What I
want to do is to give you several principles that apply in general
to all of our sensory systems, and to the sensory systems of
most animals as well (and perhaps life forms elsewhere in the
universe if they exist).

If you can understand these general principles it will be easier
to learn the specific facts about each sensory system. In
addition, your understanding of these general principles will
also allow you to gain insight into some very interesting issues,
some of which border on the philosophical.
Have you heard the question posed, perhaps in a philosophy
class, "If a tree falls in a forest and there is no one there to hear
it, was there a sound?" You will be able to answer this and to
explain the rationale for your unexpected answer to others who
probably won't agree with you (you'll be able to convince
them!).
Well, let's get started.
Sensory systems are the input systems to the brain.
However, interestingly, the brain itself is completely insensitive
to the external world in its raw forms. The brain uses neural
code. It deals in neuron potentials. It cannot deal with the world
in its raw forms. Energies in the external world must be
converted into neuron potentials.
Here's what I mean. Imagine that you are a neurosurgeon. Like
others of your profession, when you do brain surgery, one of the
first steps is to open up the skull of your patient under a local
anesthetic, which deadens the scalp and the skull, but leaves
your patient conscious and alert. The reason this is possible is
because there are no pain receptors in the brain itself, but only
in the surrounding scalp, skull, and meninges (a three-layered
membrane covering the brain and attached to the skull). Now
imagine, that with the skull opened up and the brain exposed,
you direct a beam of light from a flashlight in the darkened
surgery room at the visual area of the brain, at the rear of it's
exposed surface (this is the primary visual cortex). To make this
example even more clear, imagine that your patient is

blindfolded. Would your patient "see" the light beam, which is
now striking and flooding with illumination the visual cells of
his or her brain?
I think you can see that, obviously, the patient does not see the
beam of light, even though the beam of light is flooding with
illumination the brain's visual cells (located in the Occipital
lobe at the very back of the head).
Why does the patient experience no visual sensation? After all
these cells in the primary visual cortex are the cells in the brain
upon which visual experience depends. Why doesn't stimulation
of these cells with light cause your patient to see? The answer is
that the brain itself, including even the visual parts of the brain,
is insensitive to the world and its energies, in their raw forms.
We can illustrate this same principle using other senses.
Imagine you plug the nose of your patient and then place a rose
or some dirty socks right beside the exposed olfactory cortex
(the cortex for smell). Will your patient smell the rose or dirty
socks? Again, I think you can see the answer is "no." Suppose
you pour chocolate syrup over your patient's taste cortex, will
the patient taste the chocolate? Again the answer is "No."
Suppose you place a thin slice of lemon on the surface of the
taste cortex. Will your patient taste the lemon? Again, no.
Why not? Again, the answer is that the brain itself is insensitive
to the world and its energies, in their raw forms.
What's necessary then is the conversion of the energies from
stimuli in the external world into a form that the brain can deal
with. From the lecture and chapter on the brain and nerve cells,
recall that the brain and its neurons use electrochemical signals,
neuron potentials, to code and process information.
Therefore, the first major step in any sensory system is the

conversion of environmental energy into neuron potentials. This
process is called transduction. The cells that perform
transduction of environmental energy into neuron potentials are
specialized neurons called sensory receptors.
There are different kinds of energy in the external world. Light
is a form of electromagnetic energy. Sound and touch depend
upon forms of mechanical energy, and taste and smell depend
upon chemical energies. Sensory receptors are specialized to
convert or transduce only one type of energy. Therefore, each of
the sensory systems must have its own specialized sensory
receptors. The job of the sensory receptors in each of the
sensory systems is to transduce or convert some specific form
of environmental energy into the brain's code, neuron
potentials.
In the visual system, the visual receptors, located at the back
inner surface of the eyeball, the retina, are of two major types--
rods and cones.
The auditory receptors, called "hair cells" and located in a
structure called the cochlea in the inner ear, transduce
mechanical energy in the form of vibrations in the air into
neuron potentials.
The touch receptors are located throughout the skin's surface all
over the body and convert mechanical energy from pressure on
the skin into neuron potentials. Temperature receptors in the
skin convert heat or cold into neuron potentials. And pain
receptors transduce any very intense and potentially injurious
stimulus into neuron potentials.
For the taste system, you can probably guess where the sensory
receptors for this sensory system are located. It is the taste
buds. The taste buds transduce chemical energies in chemicals
dissolved in saliva into neuron potentials.

The sensory organs, such as eyes and ears, are really accessory
organs severing the sensory receptors. These organs contain the
specialized nerve cells, the sensory receptors, whose function it
is to convert the raw energies in the external world into a form
the brain can handle.
The eye for example just focuses light upon the visual
receptors, the rods and cones in the retina at the back of the
eyeball, wherein the actual transduction, the crucial step,
occurs. The external ear just gathers vibrations in the air
("sound waves"). The structures of the inner ear magnify or
amplify the mechanical energy in the vibrations in the air before
it reaches the hair cells for transduction.
To summarize, we have identified three general principles in the
organization of sensory systems in animals and humans.
The brain is completely insensitive to the external world in its
raw forms. The brain can deal with information only if it is in
the form of brain code, neuron potentials.
Because of this, the first step in any sensory system is
transduction, the conversion of some specific form of
environmental energy into neuron potentials.
Each of the sensory systems has its own sensory receptors
"designed" to transduce one specific type of environmental
energy (mechanical, chemical, or electromagnetic--light for
example) into neuron potentials.
But these first three principles only take us to the point where
transduction has occurred in sensory receptors in sensory
organs. This alone is insufficient for us to have sensory
experience of the world. Could eyes not connected to the brain
see anything? Or ears not connected to the brain hear anything?
No. Seeing, hearing, touch and other skin sensations, tastes and
smells occur in the brain. Somehow, after transduction, the
resulting neuron potentials go to the brain and cause us to have

psychological experiences, internal mental states, conscious
sensations, which represent within our minds the external
world, in the form of sights, sounds, smells, and skin
sensations. How is this done? How do neuron potentials in our
brains become mental experiences representing the external
world to us?
Several additional general principles of sensory systems are
involved.
After transduction of some specific form of environmental
energy into neuron potentials, the resulting neuron potentials go
from the specific sensory organ (i.e. eye or ear, for example)
along specific sensory nerves (for example, the optic nerve in
the case of vision, the auditory nerve in the case of hearing) to
the brain, specifically to the Thalamus.
In mammals such as us, each of the senses, except the sense of
smell, has its own area of Thalamus, which receives neuron
potentials from the respective sensory organ. For example, in
the visual system, the part of the Thalamus that receives neuron
potentials from the optic nerve is called the LGN, lateral
geniculate nucleus. LGN is all you need to know. For the
auditory system, it is the MGN, medial geniculate nucleus, that
receives neuron potentials along the auditory nerve from the
inner ear. As stated above, each of the senses, except the sense
of smell, has its own specific area of thalamus. (Smell, the
olfactory sense, has an anatomical organization different from
the other senses and there is no area in the thalamus for the
sense of smell.) Information, coded in the form of neuron
potentials, from the various senses (except smell) is processed
in these sensory-specific regions of the thalamus.
After this processing in the thalamus, new neuron potentials
generated there are sent on to the cerebral cortex for additional
processing. In mammals, each area of thalamus (i.e. LGN,

MGN, etc.) "projects", sends neural impulses (action potentials;
see lecture and other materials on neuron potentials) to a
specific area of cerebral cortex for more processing. The
specific area of cortex that receives neural impulses from a
specific region of the thalamus is called the primary sensory
cortex for that sense. Each of the senses has its own primary
sensory cortex. For example, the area of cerebral cortex that
receives projections (nerve pathways carrying action potentials)
from the LGN is the primary visual cortex (in the occipital
lobe). The area of cortex that receives projections from the
MGN of the thalamus is the primary auditory cortex (located in
the temporal lobe). Interestingly, there is an orderly mapping of
the sensory surface of each sense onto the surface of the
respective primary sensory cortex. For example, the retina of
the eye is mapped in an orderly way onto the surface of the
primary visual cortex. For each point on the retina (the light
sensitive surface at the back inner surface of each eyeball,
containing the visual receptors--rods and cones), there is a
corresponding point on the primary visual cortex in the
Occipital lobe. Adjacent points on the retina have adjacent
points on the surface of the primary visual cortex. This point-
for-point mapping or representation of the retina (the visual
receptive surface) onto the primary visual cortex is called a
"retinotopic mapping." There is similar topographical mapping
of the other sensory surfaces onto their respective primary
sensory cortices. For example, the skin surface of the body is
laid out, point-for-point, on the surface of the primary
somatosensory cortex (located in the post-central gyrus of the
Parietal lobe). However, this "somatotopic" mapping is upside
down, but nevertheless orderly. In the auditory system, the
auditory receptors ("hair cells") are distributed over a
membrane, called the Basilar membrane, located inside the
cochlea in the inner ear. The orderly distribution of these hair
cells along the Basilar membrane is mapped in an orderly way
onto the surface of primary auditory cortex in the Temporal
lobe. These mappings of the sensory surfaces onto their

respective primary sensory cortex probably is important in the
coding of various features of sensory stimuli such as the
location of objects and their parts in visual space, the locations
of stimuli on the skin, and the frequencies of "sound" waves.
After information processing in primary sensory cortex,
additional information processing occurs in additional areas of
cerebral cortex. These areas, in turn, are called secondary
sensory cortex, third level (or tertiary) sensory cortex, fourth
level sensory cortex, etc. For example, in the visual system, the
primary visual cortex (also known as striate cortex or V1) is
located in the central area of the Occipital lobe at the back of
your head. Surrounding this area of cortex is secondary visual
cortex (V2). In addition, there are visual areas 3, 4, 5 and 6
(V5, for example, processes information that allows you to see
motion; in people with damage here, they can't see motion, but
only a series of still views in successively different positions).
In fact, it is estimated that in us, and in other primates, there
may be over thirty different areas of cortex involved in the later
stages of processing of visual information. One of these is the
Inferotemporal (IT) Cortex, involved in our ability to recognize
objects by sight alone. Damage there allows us to still see, but
we can't recognize what it is we are seeing (this disorder is
called visual agnosia).
After these steps in information processing, somehow the
resulting patterns of electrical activity occurring in large
populations of neurons (which make up complex circuits in the
brain) produce mental experiences of the external world.
(Mental experiences may be so-called "emergent properties" of
the structure and functioning of extremely complex circuits in
the brain--entirely material in structure and function). These
conscious, psychological experiences we have from the
operation of our sensory systems are called "sensory qualia."
For example, luminosity of light or colors of objects, both
produced by neural activity in visual areas of the brain, are

examples of visual qualia. Sounds, such as the sound of a
cricket chirping, are auditory qualia. Tastes such as the taste of
sugar or the taste of a lemon are taste qualia. There are also
somatosensory qualia (skin sensations) and olfactory qualia
(smells). Notice that all of the sensory qualia are produced
when patterns of neural impulses reach and activate the neurons
in a particular sensory cortex. Neural impulses are action
potentials and they are the same everywhere. The thing that
determines the nature of the sensory qualia, the type of sensory
experience that one has from a particular sensory input, is
where in the brain (which sensory cortex) the neural impulses,
from the sensory organs, end up. So, for example, if we could
somehow surgically redirect the optic nerves and connect them
to taste cortex, then sensations of taste, taste qualia, would
result when light was transduced by rods and cones in the eyes.
In other words, under these conditions, you would taste light,
not see it. If our nervous systems were in fact actually wired
this way, you would grow up thinking that light was tasty (just
like you think light is luminous and colored) and that different
wavelengths of light had different tastes. And you would be
right to say that light tasted, as right as you are when you say,
now, that light is luminous and colored. Which is to say, you
would be right, not at all. Light is neither tasty, nor luminous
and colored. These different properties which we would ascribe
to light are really properties of the activity of the neurons that
get activated in the presence of light.
These 8 general principles apply to all of our sensory systems
and to the sensory systems of all the mammals. Furthermore, the
first four also apply to the sensory systems of all animals in
general. However, some non-mammal species don't have a
thalamus, and no species, except mammal species, have cerebral
cortex. In species without cortex or thalamus, other brain
structures characteristic of those species carry out additional
processing of sensory information. Nevertheless, transduction
of environmental energies by sensory receptors into neuron

potentials which are then processed by additional neural
structures in the brain of the species is universal in all animals,
even invertebrates such as jellyfish and insects. Forms of life
which we might discover elsewhere in the universe someday
(alien life forms) may be expected to follow a similar
organization.
An extremely interesting and important thing to understand is
that:
Sensory qualia are entirely in your head (more accurately, in
your brain).
Although we grow up thinking that light is luminous and
colored, in fact it is not. Light in fact is no more luminous or
colored than X-rays or radio waves (both of which, like light,
are forms of electromagnetic energy). Luminosity (the glowing
quality that we attribute to light) and color are really properties
of the brain's response to light, not properties of light itself.
Light, in the external world, is really just as dark as other forms
of electromagnetic energy (the forms of electromagnetic energy
are gamma rays, X-rays, ultraviolet, visible light, infrared, T.V.
, radio, in order of increasing wavelength). The luminosity we
associate with light is not in the light, but results from brain
activity in the visual system of our brains. Luminosity and color
are not in the world at all, but are creations of our brains' visual
cortical neurons.
Here is a simple demonstration of this surprising fact that you
can do at home (but be careful not to hurt yourself). Here's what
to do. At night, go into your room, shut off the lights, then go
into your closet, close the door behind you, making sure the
closet light (if any) is off. Now, when you are sure that there is
absolutely no light at all reaching your eyes, whack yourself
hard on the back of your head. What happens? Well, you should
"see stars." These "stars" have a technical name; they are called

"phosphemes," sensations of luminosity and color. But look
what has happened. You are experiencing visual qualia
(luminosity and colors) in the complete absence of light. These
visual qualia are produced by the whack to the back of your
head, which activates neurons in the primary visual cortex. It is
the activation of those cells that produces luminosity and color,
even in the total absence of light. Somehow activation of those
visual cortical neurons by any means will produce in the mind
the visual qualia, luminosity and color. With this simple
demonstration, you have verified an astounding fact--luminosity
and color are not properties of light, but are properties of the
activation of visual cortical neurons.
Under normal conditions, light (remember, just a form of
electromagnetic energy) from the external world strikes the eyes
and is transduced by rods and cones into neuron potentials.
Those neuron potentials are transmitted along the optic nerve to
the LGN of the thalamus, and from there on to the visual cortex.
The activation of neurons in the visual cortex by neuron
potentials from the LGN causes the visual qualia, luminosity
and color. Luminosity and color don't exist in the external
world at all, and are not really properties of light at all, but
instead are properties of the activation of visual cortical
neurons in the brain. Thus, luminosity and color exist only
inside brains, not in the external world, not in light itself. I
know this may be hard to accept, but there is other more
scientific evidence, primarily from studies on the effects of
brain damage and brain stimulation in conscious patients during
brain surgery.
Electrical stimulation of the cortex in conscious human patients
during brain surgery causes different sensory qualia, different
sensory experiences, depending upon the area of sensory cortex
stimulated. Electrical stimulation of the visual cortex by the
neurosurgeon causes the patient to report "seeing" visual qualia
such as flashes of luminosity and color. Electrical stimulation

of the auditory cortex produces auditory qualia, sounds.
Electrical stimulation of the taste cortex produces mental
experiences of taste, taste qualia. Electrical stimulation of the
olfactory cortex produces olfactory sensations or qualia, smells.
All of these realistic sensory qualia can be produced in the total
absence of any of the corresponding external stimuli. That is, in
the absence of any light, or sound sources, or smelly or tasty
objects in the external world, realistic sensory experiences can
be produced by stimulation of sensory cortex. So, if the sensory
qualia can be produced in someone's mind just by stimulating
neurons in one sensory cortex or another, even in the absence of
any sensory stimuli in the external world, then those qualia
must be properties of brain activity, not properties of the
external world.
Similar conclusions can be drawn from observing the effects of
injury to sensory cortex. For example, damage to the primary
visual cortex causes blindness (called "cortical blindness").
Even though the eyes are still working normally, and there may
be plenty of light to illuminate objects in the person's field of
view, someone with total destruction of primary visual cortex is
completely blind--there is only darkness for the person with
total destruction of primary visual cortex; there are no longer
any visual qualia at all. Total destruction of the primary sensory
cortex of other senses produces similar loss of particular
sensory qualia.
With regard to color sensations similar arguments can be made.
The experience of different colors is really a brain code for
different wavelengths of light. (Light travels in waves through
space; the distance between adjacent wave peaks is the
wavelength of the light; the wavelength of light reflected from
an object depends upon the chemical composition and other
physical properties of the material out of which an object is
composed). Within our eyes we have rods and cones (the visual
receptors). There are three different types of cones (but just one

type of rod). Each type of cone is maximally sensitive
(maximally able to transduce) light waves within its own
particular range of wavelengths. "Color vision" begins when a
particular wavelength of reflected light gets transduced by a
particular set of cones. These, in turn, send a particular pattern
of neural impulses to specific neurons in the visual cortex (via
the LGN of the thalamus), which when stimulated produce the
mental experience of a particular color.
None of this occurs in the brain of a dog or a cow or many other
species which lack cones in their eyes (they have rods only). Is
our perception of reality more complete or more accurate than
that of the dog which lacks color vision? In one sense, the
answer is yes--we have the capacity to code the wavelength of
reflected light in the external world, the dog does not. But,
nevertheless, the "color" we experience in our minds only exists
there, not in the external world. So, in a way, we are somewhat
misled by our color perception. There are different wavelengths
of light, and it is adaptive for us to possess a mental code for
these different wavelengths. (It makes it very easy to see
ripened fruit against the leafy background of a tree, a real
advantage to our tree-living primate ancestors who also had
good "color" vision). But, the color in our minds is an illusion.
The light in the external world is not really colored, in fact, it is
not even luminous (it is as dark and non-luminous as X-rays or
radio waves). The luminosity of light, as we experience it, is
dependent upon the fact that light (a particular range of
wavelengths within the electromagnetic spectrum) gets
transduced by rods and cones leading to activation of visual
cortical neurons in our heads. If rods and cones were
constructed differently, so that they transduced a different range
of wavelengths within the electromagnetic spectrum, say, for
example, that range known as radio waves, then we would
experience radio waves as being luminous, and different
wavelengths of radio waves as different colors.

Regarding color specifically, here is something you can
demonstrate to yourself that will show that the visual qualia,
color, exists only inside brains.
Imagine being outside around sunset. You will notice that
objects in the environment still appear to have color. Trees still
appear green. Their trunks still appear some shade of brown.
You may see a red car parked nearby, and someone walks past
you in blue jeans. But as the sun sets, and the daylight fades
more and more, there comes a point at which the trees no longer
are green, other objects "lose" their colors, and all becomes
blacks and shades of gray, if there are no artificial sources of
light, as would be the case in the desert or mountains away from
city lights. It is about 9 p.m. as I write this. A moment ago, I
stepped outside. I saw a large tree. The shape of the tree
including some of its leaves was clearly visible, but the tree was
completely black and gray. There was no color at all.
Now, think about this. Where did the color go? The answer is, it
really wasn't there to begin with. What has happened, as the
intensity of light drops off, is that color-generating systems in
the brain and nervous system shut down. When the color-
generating systems in the brain and nervous system shut down,
the color disappears because the color was only in your head
(your brain) in the first place, never really in the external world
at all.
It is known that the visual receptors that are involved in color
perception, the cones, can only transduce the higher levels of
light typical of daylight. At night, there is insufficient light to
cause transduction in the cones, but still enough for
transduction by the rods. Cones activate parts of the visual
system, at the level of the LGN and visual cortex, which
generate color qualia, sensations of color. Without the
activation of these brain systems, there is no color. You
experience this absence of color firsthand at night (if there are

no artificial light sources to raise levels of light to the threshold
necessary to activate the cones and their associated color
generating circuits in the brain). Color, like luminosity, or
sound, or tastes and smells or sensations on the skin, exist only
inside living, functioning brains.
During brain surgery, patients who have their primary
somatosensory cortex stimulated report feeling things at various
places on their skin. In one case which I witnessed (via a film
of the surgery), the patient said with astonishment, when a point
on his somatosensory cortex was stimulated, "I feel something
on my teeth." When a nearby point on the same cortex was
stimulated a moment later, he said with equal astonishment,
"Now, it's on my tongue. I feel something on my tongue!" There
was nothing on his teeth or on his tongue. The realistic feeling
of something on the teeth or tongue was due to electrical
stimulation of different, but nearby, regions of primary
somatosensory cortex.
The lesson of these examples is that the world that we know and
experience is really in our heads (more accurately, in our brain
function). The color, the luminosity, the tastes, the smells and
other sensory qualia are not properties of the external world or
the things in it, but properties produced by the activity of nerve
cells organized into complex circuits in the brain.
By these arguments, I'm not denying that there is an external
world out there, outside our heads, I'm just saying that it doesn't
really look, sound, smell, feel, or taste the way we think it does.
In the objective world outside our heads, none of these
subjective properties actually exist. So what does the world
outside our heads really look like? It doesn't really look like
anything, independent of the properties of the "looker", the
brain and nervous system that is doing the looking. What the
world or anything else looks like is dependent as much upon the
properties of the nervous system doing the looking as it is upon

properties of the things being looked at. The world looks one
way to a bee, another way to a snake, another way to a dog,
another way to a bat, another way still to us. In each case, the
nervous system creates a representation, a model, of the
external world, the function of which is guide adaptive behavior
of the organism. Natural selection "designed" nervous systems
for that adaptive "purpose", not to give the organism an
objective model of absolute Reality with a capital R. Reality is
species-specific. Each species' nervous system represents the
aspects of the world important for the organization of successful
behavioral adaptation for that species, within the environmental
niche occupied by that species.
However, in spite of species differences in sensory systems and
resulting differences in the representation of reality for each
species, there are also likely to be aspects of the external world
that are represented in similar ways across a broad range of
species. These aspects of reality would be those which are more
or less universal to the environmental niches of a broad range of
species. For example, representation by the brain of
gravitational forces and their direction is something that is
probably universally found in a very broad range of species of
animal life on earth.
This is pretty abstract and somewhat speculative stuff. Let's
make it a bit more concrete. Let's consider the classic
philosophical question: "If a tree falls in the forest, and there is
no one [no brain] to hear it, is there a sound?" Go to the main
topic in this conference with the appropriate title to respond to
this question.
YOUR TASK: Here, just tell me and your classmates that you
have read this lecture, and then briefly describe two ideas or
facts that you found most interesting or important and in
addition, post any questions or comments about the lecture that
you may have.

THE AMERICAN DREAMThe American dream, the dream of opportunity f.docx

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