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International Journal of Trend in Scientific Research and Development (IJTSRD)
Volume 6 Issue 6, September-October 2022 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470
@ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2189
Consanguinity (Tulyagotriya Vivaha)
Impact on Child Health: A Review Literature
Dr. Susanta Kumar Barika1
, Dr. Suryanarayana Mudadla1
, Dr. Radhika Injamuri2
, Dr. Shankar3
PG Scholar1&3
, Department of Kaumarabhritya, Shree Jagadguru Gavisidheswar Ayurvedic Medical College,
Koppal, Karnataka, India
Associate Professor2&1
, Department of Kaumarabhritya, Shree Jagadguru Gavisidheswar Ayurvedic Medical College,
Koppal, Karnataka, India
ABSTRACT
Ayurveda the ancient Indian medical system, is based on ancient
writings that rely on a “natural” and holistic approach to physical and
mental health. Ayurvedic medicine is one of the world's oldest
medical systems and remains one of India's traditional health care
systems. Ayurved cover every aspect of human beings life i.e.
physical, psychological, social and related to soul. Ayurvedic
Acharya mentioned Atulyagotriya marriage concept right from
Samhita Kala and explained bad effect of Tulyagotriya marriages.
Many Acharya like Charka, Kashyapa and Bhela explained specific
topic regarding Atulyagotriya/Asamana gotriya Sharira. Genetics
plays an important role in human life it states that every individual is
different in physical characteristics and mental behaviour; all these
are based on the genes which carry them. The importance of such
individual variations in health and disease is an important basic
principle of Ayurveda which is explained byAcharya. The context of
Atulyagotra will be interpreted with the present concept of genetics.
Consanguinity is both a social and genetic concept. Generally, it
refers to marriage or a reproductive relationship between two closely
related individuals. The degree of relatedness between two
individuals defines the proportion of genes shared between them.
KEYWORDS: Atulya gotra, Tulya Gotra, Asamana gotra,
Consanguinity, Autosomal recessive Disorder
How to cite this paper: Dr. Susanta
Kumar Barika | Dr. Suryanarayana
Mudadla | Dr. Radhika Injamuri | Dr.
Shankar "Consanguinity (Tulyagotriya
Vivaha) Impact on Child Health: A
Review Literature" Published in
International Journal
of Trend in
Scientific Research
and Development
(ijtsrd), ISSN: 2456-
6470, Volume-6 |
Issue-6, October
2022, pp.2189-
2192, URL:
www.ijtsrd.com/papers/ijtsrd52252.pdf
Copyright © 2022 by author(s) and
International Journal of Trend in
Scientific Research and Development
Journal. This is an
Open Access article
distributed under the
terms of the Creative Commons
Attribution License (CC BY 4.0)
(http://creativecommons.org/licenses/by/4.0)
INTRODUCTION
India has a great Source of literatures such as Veda’s,
Puranas, Samhita’s etc. these literatures are great
source of knowledge regarding rituals, lifestyles,
health related information etc. Ayurveda is an ancient
system of life science and is one of the world's oldest
holistic healing systems. Ayurveda not only deals
with irradicate diseases, also describes to keep the
health of a healthy person by the qualitative and
quantitative promotion of life and maintaining a
balance between mind, body and spirit. Acharyas
mentioned concept of Dincharya1
, Ritucharya2
,
Sadhvrita Palana3
and Atulyagotriya, etc. for
maintaining the healthy state of body.In day to day
practice one can get many children with genetic
disorders of consanguineous parents. In Ayurveda
ages ago Importance about Atulya gotriya Vivaha4,5
.
and Asamana gotriya6
(Non Consanguineous
marriages) were mentioned as a part of preventive
pediatrics for disease free community because tulya
gotra population will have genetic homogenecity
which may leads to expression of abnormal genetic
traits Concept of Atulya Gotra Vivaha has been
strictly followed in Indian traditional marriages.
Matching the horoscopes of both male and female
partners commonly practiced in Indian Marriages
which incorporate concept of Atulya gotra. Ayurveda
took extreme precautionary methods to prevent
chromosomal disorders by Atulyagotriya Vivaha
where even minimal chances of chromosomal
disorders transmitting to the next generation is
prevented. Many Acharya like Charka, Kashyapa and
Bhela explained specific topic regarding
Atulyagotriya / Asamana gotriya Sharira.
IJTSRD52252
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2190
Concept of Atulyagotriya
Many Acharya like Charka, Kashyapa and Bhela
explained specific topic regarding
Atulyagotriya/Asamana gotriya Sharira.
In former times Gotra system was genetically very
efficient, later on this changed into system based on
caste status etc., due to which social, economic
problems started in all norms by leaving behind the
principles of ancient system everything changed into
a ridiculous manner like on the basis of reservation
hence so many people are suffering from dreadful
conditions.
According to Charak also Explained Atulyagotra
Marriage in that the Person who is healthy and desire
of a healthy child should enter in to Sexual
Intercourse with a women who belongs to different
Gotra who is free from disease, who is sexually
excited, cheerful and attained taken her post
Menstrual clean bath.
Acharya told that, when a woman after her
menstruation cohabits with a man of a different clan
in a lonely place, the man ejaculates something
composed of 4 Mahabhuta’s and having 6 Rasa,
which results in conception in a woman7
According to Chakrapani Datta (CD) Ayurveda
Pradipika Chakrapani Explained that For the
Development of Embryo the man should be Different
Gotra.
As per Dharma shastra .It is not auspicious to have
sexual in Factor with simillar Gotra Person.So
maithuna with Tulyagotra Person is Contra
indicated by Dharmashastra.
Kashyapa described Asamangotriaadhyaya, but detail
regarding the topic is missing from the chapter, only
Masa Anumashika Vrudhikrama is available in this
chapter.
According to Maharsi Bhela he explained about
asamana Gotriya in the Bhela Samhita Sarira sthan
3rd Chapter Asamana Gotriya Sharira that One
should go to a lady of a different linage after she
bathed after menstruation then She will give birth to a
son who is brilliant and disease free. Just as a plant
does not grow very well, nor imperfect manner, so
does the foetus get destroyed by the blemishes of
mother and father.
So the Asaman gotriya couple should have nourished
1st themselves perfectly with proper food and rasas
then go into union together in Secrecy, both
remembering the Supreme God in their minds.
Acharya Sushruta while classifying diseases
described Aadibala Pravruta Vyadhi which means the
diseases grouped under any abnormalities in genes
and said as Asadhya. There are so many references
regarding individual’s genetic potential and different
genetic disorders. concept of genetics given by
Acharya Charaka will be interpreted with the present
concept of genetics, detail consequences of above
said factors and to educate the families because most
of who are practicing these marriages are illiterate
hence the proper guidance related to hazards of
consanguineous marriages on health of the progeny
has to be explained to them. According to Ayurveda
for the formation of Garbha (Embryo), Shukra
(sperm) and Shonita (ovum) along with Aatma (soul)
is called as Garbha (embryo). Abnormality in these
factors can land up in congenital anomalies. Factors
like diet, exercise, alcohol, stress, exertion etc can
affect mother and fetus. Garbha is also said to be
formed by six factors like Matruja, Pitruja, Rasaja,
Satvaja, Saatmyaja and Aatmaj8
. These are
combination of genetic, psychological and nutritional
factors.
MODERN CONCEPT ON CONSANGUINITY
Consanguinity is a term that is derived from 2 Latin
words “con” means common and “sanguineus” means
blood, referring to a relationship between 2
biologically related individuals. In clinical genetics,
Consanguineous marriage is defined as a union
contracted between individuals related as second
cousins or closer. Chances of inheritance of a mutant
allele at the same locus are increased as both parents
have a common ancestor. It is estimated that one
billion of the current global population live in
communities with a preference of consanguineous
marriages collectively accounts for 20-50 +% of all
marriages in the west Asia, North Africa, Middle east.
However in population of Dravidian Hindus of south
India consanguinity is common and incidence is
about 10-37%, among them incidence in Tamilnadu -
47%,Maharashtra-10% and karnataka-31-37%9.
The
1960 survey was conducted only in villages whereas
the 1992-1993 NFHS collected data from both urban
and rural respondents, and in all surveys in South
India consanguineous marriage has been shown to be
significantly more common in rural areas.10
Consanguineous marriage is common in all Indian
Muslim communities.11
The excess risk that an
autosomal recessive disorder will be expressed in the
progeny of a consanguineous union is inversely
proportional to the frequency of the disease allele in
the total gene pool. The Consangunious marriage
system has been reported as an important factor in the
appearance of Autosomal recessive diseases,12,13
, like
congenital anomalies, Inborn Error of Metabolism,
Haemoglobinopathies, Depression, CHD, Infant
mortality, morbidity, spontaneous abortion and still
births and so also reported and proved beyond doubt
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2191
that consanguinity plays a significant role in mental
health problems and other many disorders hence
which may causes huge burden on economy of
country and medical fraternity. The chance of there
being a significant medical problem in the offspring
of a consanguineous couple depends on two additive
risks: the background population risk and the
additional risk due to consanguinity.
According to the Clinical Genetics the
Consanguineous marriage is categorized into four no
of degree.
1st
DEGREE CONSANGUNITY: 1st degree
Consanguineous is the marriage between Brother and
Sister .Mostly this is not occurs in India. The Sexual
relationship between the brother and sister is known
as incest. And the common genetic makeup is
50%.Probability of Expression of Autosomal
recessive condition is maximal.
2nd
DEGREE CONSANGUNITY: 2nd Degree
Consanguinity is the marriage with father’s own sister
or mothers own brother 25% genetic material in
common.
3rd
DEGREE CONSANGUNITY: 3rd Degree
Consanguinity is the marriage with father’s sisters
children or mother brothers children. This type of
marriage is more common in India. In which 12% of
genetic material in common.
4th
DEGREE CONSANGUNITY: The 4th Degree
Consanguinity the marriage between distant relatives.
Minimal risk of autosomal recessive diseases amongst
consanguineous couple.
Autosomal recessive disorder
Autosomal recessive inheritance involves mutations
in both copies of a gene. Characteristics of autosomal
recessive trait include horizontal transmission, the
observation of multiple affected members of a
kindred in the same generation, but no affected family
members in other generations; recurrence risk of 25%
for parents with a previous affected child; males and
females being equally affected, although some traits
exhibits different expression in male and females and
increased incidence, particularly for rare trait in the
offspring of consanguineous parents14
.
The trait appear in sibs and not in parents or
offspring. Parents of proband may be
consanguineous. A heterozygote for an autosomal
recessive trait called carrier. The word carrier has
different connotation in medicine and genetics.
Chromosome and Gene
Each Human being has 23 pairs of Chromosomes and
in each pair one Chromosome comes from the father
and the other comes from the mother. So in all we
have 46 Chromosomes in every cell, of which 23
come from the mother and 23 from the father. Of
these 23 pairs, there is one pair called the Sex
Chromosomes which decide the gender of the person.
During conception, if the resultant cell has XX sex
chromosomes then the child will be a girl and if it is
XY then the child will be a boy. X chromosome
decides the female attributes of a person and Y
chromosome decides the male attributes of a person.
Consanguinity and Risk Factor
Generally speaking, frequency of congenital
malformations among newborns of first cousin unions
is about 2 times the frequency among the general
population. In other words instead of a rate of 2-3%
of birth defects in the general population, the risk to
first cousin couples is around 4-6%. Consanguinity is
a well-known risk factor for genetic disorders,
including diseases and syndromes that present with
intellectual and developmental disabilities.
Congenital heart defect (CHD) is linked to
consanguineous marriage.15.
Reported issues include
birth defects, genetic diseases, heart and blood
diseases, mental disability, hearing problems, asthma,
congenital head and neck malformation, and cleft lip
or palate. though accepted to have a great impact on
general health, the effect of consanguineous marriage
on dental development is not fully understood. A
clinical study in South India has found that 30% of
children with ID were born from parents who had a
consanguineous marriage.
Conclusion-
This study would help to bring to light the concepts
related to various branches of genetics described in
Charaka Samhita and may bring newer concepts
which can be useful in the prevention of such cases to
reduce the burden of genetic and developmental
diseases in the society. By this study to know the
relation between Consanguinity and congenital birth
defect and find out the outcomes in offspring’s of
consanguineous couples.
Reference:-
[1] Laghu Vagbhata, Asthanga Hridya, edited with
Vidhyotini Teeka by Atrideva Gupta, Sutra
Sthana-2, Varanasi, Chaukhamba Prakashan,
2008, page no. : 21-32.
[2] Agnivesa, Caraksamhita, edited with
Vidyotiniteeka by Kasinath Sastri and
Gorakhanath Chaturvedi, vol1, Sutra Sthana-6,
Varanasi, Chaukhambabharti publication, 2005,
page no. - 139-46.
[3] Agnivesa, Caraksamhita, edited with
Vidyotiniteeka by Kasinath Sastri and
Gorakhanath Chaturvedi, vol1, Sutra Sthana-8,
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2192
Varanasi, Chaukhamba bharti publication,
2005, page no. - 181-90.
[4] Charak samhita Edited Gangasahaya Pandeya,
Viadya yadavji Trikamji Acarya and Acarya
Priyavrata Sarma, with Hindi Commentry
vidyotini and Cakrapani dattas, published by
Chaukhambha Sanskrit Samsthan, varanashi,
Edition, Reprint - 2012, Shareera sthan, chapter
no 02, Atulyagotriya Adhyaya, Page no-723
[5] Charak samhita Edited Gangasahaya Pandeya,
Viadya yadavji Trikamji Acarya and Acarya
Priyavrata Sarma, with Hindi Commentry
Cakrapani dattas, published by Chaukhambha
Sanskrit Samsthan, varanashi, Edition, Reprint
-2012, Chikitsa sthan, Bajikaran adhyaya, 2nd
pada. sloka no-15, Page no-47
[6] Kasyap Samhita by Srisatyapala
Bhisagacharya, with hindi commentary
Vidyotini and Nepal Rajguru Pandit Hemaraja
sarma, Published by Chaukhamba Sanskrit
Sansthan, Varanasi, Edition; Reprint 2010,
sareera sthan chapter no 02 Asaman gotriya,
page no-69
[7] Agnivesa, Caraksamhita, edited with
Vidyotiniteeka by Kasinath Sastri and
Gorakhanath Chaturvedi, vol1, Sharira Sthana-
2, verse no. -3, Varanasi, Chaukhamba bharti
publication, 2005, page no. – 837
[8] Charaka, Charaka Samhita with Ayurveda
Dipika commentary by Chakrapanidatta edited
by Vaidya Yadavaji Trikaji Acharya,
Chukahmba Surbharati Prakashan Varanasi,
Reprint 2016
[9] Bittles AH, Coble JM Rao, A trends in
consanguinity marriages in karnatak, South
India 1980-1989, J Bisoc sci, 1993j111-6.
[PUBMed]
[10] Rao PSS, Inbaraj SG. Inbreeding effects on
fertility and sterility in southern India. J Med
Genet 1979; 16: 24-31
[11] Bittles AH, Hussain R. An analysis of
consanguineous marriage in the Muslim
population of India at regional and state levels.
Ann Hum Biol 2000; 27: 163-71. [PUBMED]
[12] Nelsons text book of pediatric, Edited by
Kliegman, Stanton, st geme, schor, Twentyth
Edition, vol-1, Internationational Edition,
Elsevier, chapter -genetic disorder,
consanguinity, page no- 593
[13] IAP text book of Pediatrics, Editor-in-Chief A.
Parthasarathy, Chief Academic Editor PSN
Menon, Academic editors-Piyush gupta MKC
nair, Editorial Advisers Rohit Agrawal, TU
Sukumaran, 5th Edition, Chapter -14. 1,
Genetic disorder, Jaypee brothers medical
publishers(p)LTD, new delhi, page no-80
[14] Nelsons text book of pediatric, Edited by
Kliegman, Stanton, st geme, schor, Twentyth
Edition, vol-1 18th Edition, Elsevier, chapter -
genetic disorder, consanguinity, page no493
[15] Ferreira C, Farah L, Póvoa RM, Luna Fº B,
Costa A, Ferreira Fº C. Recurrence of atrial
septal defect in three generations. Arquivos
Brasileiros de Cardiologia. 1999; 73(2): 211-
218.

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Consanguinity Tulyagotriya Vivaha Impact on Child Health A Review Literature

  • 1. International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 6 Issue 6, September-October 2022 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 @ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2189 Consanguinity (Tulyagotriya Vivaha) Impact on Child Health: A Review Literature Dr. Susanta Kumar Barika1 , Dr. Suryanarayana Mudadla1 , Dr. Radhika Injamuri2 , Dr. Shankar3 PG Scholar1&3 , Department of Kaumarabhritya, Shree Jagadguru Gavisidheswar Ayurvedic Medical College, Koppal, Karnataka, India Associate Professor2&1 , Department of Kaumarabhritya, Shree Jagadguru Gavisidheswar Ayurvedic Medical College, Koppal, Karnataka, India ABSTRACT Ayurveda the ancient Indian medical system, is based on ancient writings that rely on a “natural” and holistic approach to physical and mental health. Ayurvedic medicine is one of the world's oldest medical systems and remains one of India's traditional health care systems. Ayurved cover every aspect of human beings life i.e. physical, psychological, social and related to soul. Ayurvedic Acharya mentioned Atulyagotriya marriage concept right from Samhita Kala and explained bad effect of Tulyagotriya marriages. Many Acharya like Charka, Kashyapa and Bhela explained specific topic regarding Atulyagotriya/Asamana gotriya Sharira. Genetics plays an important role in human life it states that every individual is different in physical characteristics and mental behaviour; all these are based on the genes which carry them. The importance of such individual variations in health and disease is an important basic principle of Ayurveda which is explained byAcharya. The context of Atulyagotra will be interpreted with the present concept of genetics. Consanguinity is both a social and genetic concept. Generally, it refers to marriage or a reproductive relationship between two closely related individuals. The degree of relatedness between two individuals defines the proportion of genes shared between them. KEYWORDS: Atulya gotra, Tulya Gotra, Asamana gotra, Consanguinity, Autosomal recessive Disorder How to cite this paper: Dr. Susanta Kumar Barika | Dr. Suryanarayana Mudadla | Dr. Radhika Injamuri | Dr. Shankar "Consanguinity (Tulyagotriya Vivaha) Impact on Child Health: A Review Literature" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456- 6470, Volume-6 | Issue-6, October 2022, pp.2189- 2192, URL: www.ijtsrd.com/papers/ijtsrd52252.pdf Copyright © 2022 by author(s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http://creativecommons.org/licenses/by/4.0) INTRODUCTION India has a great Source of literatures such as Veda’s, Puranas, Samhita’s etc. these literatures are great source of knowledge regarding rituals, lifestyles, health related information etc. Ayurveda is an ancient system of life science and is one of the world's oldest holistic healing systems. Ayurveda not only deals with irradicate diseases, also describes to keep the health of a healthy person by the qualitative and quantitative promotion of life and maintaining a balance between mind, body and spirit. Acharyas mentioned concept of Dincharya1 , Ritucharya2 , Sadhvrita Palana3 and Atulyagotriya, etc. for maintaining the healthy state of body.In day to day practice one can get many children with genetic disorders of consanguineous parents. In Ayurveda ages ago Importance about Atulya gotriya Vivaha4,5 . and Asamana gotriya6 (Non Consanguineous marriages) were mentioned as a part of preventive pediatrics for disease free community because tulya gotra population will have genetic homogenecity which may leads to expression of abnormal genetic traits Concept of Atulya Gotra Vivaha has been strictly followed in Indian traditional marriages. Matching the horoscopes of both male and female partners commonly practiced in Indian Marriages which incorporate concept of Atulya gotra. Ayurveda took extreme precautionary methods to prevent chromosomal disorders by Atulyagotriya Vivaha where even minimal chances of chromosomal disorders transmitting to the next generation is prevented. Many Acharya like Charka, Kashyapa and Bhela explained specific topic regarding Atulyagotriya / Asamana gotriya Sharira. IJTSRD52252
  • 2. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2190 Concept of Atulyagotriya Many Acharya like Charka, Kashyapa and Bhela explained specific topic regarding Atulyagotriya/Asamana gotriya Sharira. In former times Gotra system was genetically very efficient, later on this changed into system based on caste status etc., due to which social, economic problems started in all norms by leaving behind the principles of ancient system everything changed into a ridiculous manner like on the basis of reservation hence so many people are suffering from dreadful conditions. According to Charak also Explained Atulyagotra Marriage in that the Person who is healthy and desire of a healthy child should enter in to Sexual Intercourse with a women who belongs to different Gotra who is free from disease, who is sexually excited, cheerful and attained taken her post Menstrual clean bath. Acharya told that, when a woman after her menstruation cohabits with a man of a different clan in a lonely place, the man ejaculates something composed of 4 Mahabhuta’s and having 6 Rasa, which results in conception in a woman7 According to Chakrapani Datta (CD) Ayurveda Pradipika Chakrapani Explained that For the Development of Embryo the man should be Different Gotra. As per Dharma shastra .It is not auspicious to have sexual in Factor with simillar Gotra Person.So maithuna with Tulyagotra Person is Contra indicated by Dharmashastra. Kashyapa described Asamangotriaadhyaya, but detail regarding the topic is missing from the chapter, only Masa Anumashika Vrudhikrama is available in this chapter. According to Maharsi Bhela he explained about asamana Gotriya in the Bhela Samhita Sarira sthan 3rd Chapter Asamana Gotriya Sharira that One should go to a lady of a different linage after she bathed after menstruation then She will give birth to a son who is brilliant and disease free. Just as a plant does not grow very well, nor imperfect manner, so does the foetus get destroyed by the blemishes of mother and father. So the Asaman gotriya couple should have nourished 1st themselves perfectly with proper food and rasas then go into union together in Secrecy, both remembering the Supreme God in their minds. Acharya Sushruta while classifying diseases described Aadibala Pravruta Vyadhi which means the diseases grouped under any abnormalities in genes and said as Asadhya. There are so many references regarding individual’s genetic potential and different genetic disorders. concept of genetics given by Acharya Charaka will be interpreted with the present concept of genetics, detail consequences of above said factors and to educate the families because most of who are practicing these marriages are illiterate hence the proper guidance related to hazards of consanguineous marriages on health of the progeny has to be explained to them. According to Ayurveda for the formation of Garbha (Embryo), Shukra (sperm) and Shonita (ovum) along with Aatma (soul) is called as Garbha (embryo). Abnormality in these factors can land up in congenital anomalies. Factors like diet, exercise, alcohol, stress, exertion etc can affect mother and fetus. Garbha is also said to be formed by six factors like Matruja, Pitruja, Rasaja, Satvaja, Saatmyaja and Aatmaj8 . These are combination of genetic, psychological and nutritional factors. MODERN CONCEPT ON CONSANGUINITY Consanguinity is a term that is derived from 2 Latin words “con” means common and “sanguineus” means blood, referring to a relationship between 2 biologically related individuals. In clinical genetics, Consanguineous marriage is defined as a union contracted between individuals related as second cousins or closer. Chances of inheritance of a mutant allele at the same locus are increased as both parents have a common ancestor. It is estimated that one billion of the current global population live in communities with a preference of consanguineous marriages collectively accounts for 20-50 +% of all marriages in the west Asia, North Africa, Middle east. However in population of Dravidian Hindus of south India consanguinity is common and incidence is about 10-37%, among them incidence in Tamilnadu - 47%,Maharashtra-10% and karnataka-31-37%9. The 1960 survey was conducted only in villages whereas the 1992-1993 NFHS collected data from both urban and rural respondents, and in all surveys in South India consanguineous marriage has been shown to be significantly more common in rural areas.10 Consanguineous marriage is common in all Indian Muslim communities.11 The excess risk that an autosomal recessive disorder will be expressed in the progeny of a consanguineous union is inversely proportional to the frequency of the disease allele in the total gene pool. The Consangunious marriage system has been reported as an important factor in the appearance of Autosomal recessive diseases,12,13 , like congenital anomalies, Inborn Error of Metabolism, Haemoglobinopathies, Depression, CHD, Infant mortality, morbidity, spontaneous abortion and still births and so also reported and proved beyond doubt
  • 3. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2191 that consanguinity plays a significant role in mental health problems and other many disorders hence which may causes huge burden on economy of country and medical fraternity. The chance of there being a significant medical problem in the offspring of a consanguineous couple depends on two additive risks: the background population risk and the additional risk due to consanguinity. According to the Clinical Genetics the Consanguineous marriage is categorized into four no of degree. 1st DEGREE CONSANGUNITY: 1st degree Consanguineous is the marriage between Brother and Sister .Mostly this is not occurs in India. The Sexual relationship between the brother and sister is known as incest. And the common genetic makeup is 50%.Probability of Expression of Autosomal recessive condition is maximal. 2nd DEGREE CONSANGUNITY: 2nd Degree Consanguinity is the marriage with father’s own sister or mothers own brother 25% genetic material in common. 3rd DEGREE CONSANGUNITY: 3rd Degree Consanguinity is the marriage with father’s sisters children or mother brothers children. This type of marriage is more common in India. In which 12% of genetic material in common. 4th DEGREE CONSANGUNITY: The 4th Degree Consanguinity the marriage between distant relatives. Minimal risk of autosomal recessive diseases amongst consanguineous couple. Autosomal recessive disorder Autosomal recessive inheritance involves mutations in both copies of a gene. Characteristics of autosomal recessive trait include horizontal transmission, the observation of multiple affected members of a kindred in the same generation, but no affected family members in other generations; recurrence risk of 25% for parents with a previous affected child; males and females being equally affected, although some traits exhibits different expression in male and females and increased incidence, particularly for rare trait in the offspring of consanguineous parents14 . The trait appear in sibs and not in parents or offspring. Parents of proband may be consanguineous. A heterozygote for an autosomal recessive trait called carrier. The word carrier has different connotation in medicine and genetics. Chromosome and Gene Each Human being has 23 pairs of Chromosomes and in each pair one Chromosome comes from the father and the other comes from the mother. So in all we have 46 Chromosomes in every cell, of which 23 come from the mother and 23 from the father. Of these 23 pairs, there is one pair called the Sex Chromosomes which decide the gender of the person. During conception, if the resultant cell has XX sex chromosomes then the child will be a girl and if it is XY then the child will be a boy. X chromosome decides the female attributes of a person and Y chromosome decides the male attributes of a person. Consanguinity and Risk Factor Generally speaking, frequency of congenital malformations among newborns of first cousin unions is about 2 times the frequency among the general population. In other words instead of a rate of 2-3% of birth defects in the general population, the risk to first cousin couples is around 4-6%. Consanguinity is a well-known risk factor for genetic disorders, including diseases and syndromes that present with intellectual and developmental disabilities. Congenital heart defect (CHD) is linked to consanguineous marriage.15. Reported issues include birth defects, genetic diseases, heart and blood diseases, mental disability, hearing problems, asthma, congenital head and neck malformation, and cleft lip or palate. though accepted to have a great impact on general health, the effect of consanguineous marriage on dental development is not fully understood. A clinical study in South India has found that 30% of children with ID were born from parents who had a consanguineous marriage. Conclusion- This study would help to bring to light the concepts related to various branches of genetics described in Charaka Samhita and may bring newer concepts which can be useful in the prevention of such cases to reduce the burden of genetic and developmental diseases in the society. By this study to know the relation between Consanguinity and congenital birth defect and find out the outcomes in offspring’s of consanguineous couples. Reference:- [1] Laghu Vagbhata, Asthanga Hridya, edited with Vidhyotini Teeka by Atrideva Gupta, Sutra Sthana-2, Varanasi, Chaukhamba Prakashan, 2008, page no. : 21-32. [2] Agnivesa, Caraksamhita, edited with Vidyotiniteeka by Kasinath Sastri and Gorakhanath Chaturvedi, vol1, Sutra Sthana-6, Varanasi, Chaukhambabharti publication, 2005, page no. - 139-46. [3] Agnivesa, Caraksamhita, edited with Vidyotiniteeka by Kasinath Sastri and Gorakhanath Chaturvedi, vol1, Sutra Sthana-8,
  • 4. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD52252 | Volume – 6 | Issue – 6 | September-October 2022 Page 2192 Varanasi, Chaukhamba bharti publication, 2005, page no. - 181-90. [4] Charak samhita Edited Gangasahaya Pandeya, Viadya yadavji Trikamji Acarya and Acarya Priyavrata Sarma, with Hindi Commentry vidyotini and Cakrapani dattas, published by Chaukhambha Sanskrit Samsthan, varanashi, Edition, Reprint - 2012, Shareera sthan, chapter no 02, Atulyagotriya Adhyaya, Page no-723 [5] Charak samhita Edited Gangasahaya Pandeya, Viadya yadavji Trikamji Acarya and Acarya Priyavrata Sarma, with Hindi Commentry Cakrapani dattas, published by Chaukhambha Sanskrit Samsthan, varanashi, Edition, Reprint -2012, Chikitsa sthan, Bajikaran adhyaya, 2nd pada. sloka no-15, Page no-47 [6] Kasyap Samhita by Srisatyapala Bhisagacharya, with hindi commentary Vidyotini and Nepal Rajguru Pandit Hemaraja sarma, Published by Chaukhamba Sanskrit Sansthan, Varanasi, Edition; Reprint 2010, sareera sthan chapter no 02 Asaman gotriya, page no-69 [7] Agnivesa, Caraksamhita, edited with Vidyotiniteeka by Kasinath Sastri and Gorakhanath Chaturvedi, vol1, Sharira Sthana- 2, verse no. -3, Varanasi, Chaukhamba bharti publication, 2005, page no. – 837 [8] Charaka, Charaka Samhita with Ayurveda Dipika commentary by Chakrapanidatta edited by Vaidya Yadavaji Trikaji Acharya, Chukahmba Surbharati Prakashan Varanasi, Reprint 2016 [9] Bittles AH, Coble JM Rao, A trends in consanguinity marriages in karnatak, South India 1980-1989, J Bisoc sci, 1993j111-6. [PUBMed] [10] Rao PSS, Inbaraj SG. Inbreeding effects on fertility and sterility in southern India. J Med Genet 1979; 16: 24-31 [11] Bittles AH, Hussain R. An analysis of consanguineous marriage in the Muslim population of India at regional and state levels. Ann Hum Biol 2000; 27: 163-71. [PUBMED] [12] Nelsons text book of pediatric, Edited by Kliegman, Stanton, st geme, schor, Twentyth Edition, vol-1, Internationational Edition, Elsevier, chapter -genetic disorder, consanguinity, page no- 593 [13] IAP text book of Pediatrics, Editor-in-Chief A. Parthasarathy, Chief Academic Editor PSN Menon, Academic editors-Piyush gupta MKC nair, Editorial Advisers Rohit Agrawal, TU Sukumaran, 5th Edition, Chapter -14. 1, Genetic disorder, Jaypee brothers medical publishers(p)LTD, new delhi, page no-80 [14] Nelsons text book of pediatric, Edited by Kliegman, Stanton, st geme, schor, Twentyth Edition, vol-1 18th Edition, Elsevier, chapter - genetic disorder, consanguinity, page no493 [15] Ferreira C, Farah L, Póvoa RM, Luna Fº B, Costa A, Ferreira Fº C. Recurrence of atrial septal defect in three generations. Arquivos Brasileiros de Cardiologia. 1999; 73(2): 211- 218.