Lao Tzu And Tao Te Ching

Lao Tzu And Tao Te Ching
Taoism is one of the most indigenous philosophical practices of China that is defined as a way of maximizing power. Many people believed that
Taoism originated based on the teachings of Lao Tzu, who lived in the 6th century. "Tao Te Ching" and "Chaung Tzu" focused on two most prominent
Taoist writings in that era. Tao Te Ching, written by Lao Tzu translated the literary piece known as "The Classic of the Way and its Power". Taoism
symbolizes the idea of oneness; it introduces philosophical concepts such as ying and yang. Yin is related to darkness while yang is associated with
brightness and interrelates with the wu wei. Although the wu wei means non–action, not only does it correlate with the Tao but also guides individuals
the way to an enlightened human being. ... Show more content on Helpwriting.net ...
We wei underlines the way of life in an active yet yielding manner; it emphasizes the importance of preventing, forceful, aggressive and self–assertive
actions. Wu wei methodologically interprets that it is wiser to accept the opposing force of presence rather than reject it; however, it indicates not
completely surrendering to the opposition at the expense of one's own existence. As Lao Tzu asserted in Tao Te Ching, the symbolism of water is the
most acute representation of we wei in Taoism. Water in a spiritual way is ubiquitous, "under heaven nothing is more soft and yielding than water, yet
for attacking the solid and strong nothing is better" (seventy–eight). It implies that water can conform into any shape that the vessel holds; for example,
what Lao Tzu means by soft and yielding is that water can change its shape and transform into solid; it represents different energetic
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The People Of China 's Life Force That Flows Through All Life
Over the millennia, the Taoist people of china have believed in the existence of a life force that flows through all life called "Qi". Qi flows
through the body via certain pathways called meridians and is also believed to be transported by the blood. In eastern medicine, it is believed that
all the ailments derive from an imbalance of Qi that is caused when Qi stops flowing and "pools" in distinct areas of the body. Qi is like water; it is
clean when flowing but rots when left in one place. This Qi inertia can hypothetically cause manifestations that range from mild mood swings to
more serious conditions such as abdominal and breast distention. Period cramps, like all examples of abdominal pain, are believed to be caused by a
stagnation of Qi in the abdominal area which can be treated by increasing the flow of blood. These beliefs motivated the Chinese people to develop
medical techniques that could treat or prevent Qi stagnation. They developed a medical technique/art called Tao Yin that involved coordinated
exercises that focused on full–body movements and regulated breathing. The art of Tao Yin dates back to ancient times where practitioners would
imitate the motions of certain animals in order to pursue good health and ultimately, immortality. Due to the high illiteracy rates and family
self–interest, the art of Tao Yin was a well–kept privilege available only to the wealthy and influential. This greatly halted the advancement and
propagation of Tao Yin as a medical

Lao Tzu Essay
Born in the Chinese province of Henan, Lao Tzu lived from c. 604–c.531 BCE.
He was a philosopher attributed with the writing of the Tao–Te–Ching and the reputed founder of Taoism. ("Tao" meaning the way of all
life, "Te" meaning the fit use of life by all men, and "Ching" meaning text.) Lao Tzu was not his real name but rather an
honorary title given to him by his followers meaning "Old Master".
Lao Tzu believed that human life is constantly influenced by outer forces; not unlike everything else in the universe. He knew that simplicity was key
to all truth and freedom. He always encouraged those who followed him to observe and to seek to understand the laws of nature. ... Show more content
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The Taoist philosophy followed an interesting circle. On one hand, that Taoists rejected the regulation of life and society and preached instead to turn
away from it to a solitary meditation of nature. On the other hand, they believed that by doing this one could ultimately have power enough to harness
the whole universe. That by doing "nothing" one could accomplish "everything".
In this way Lao Tzu's philosophy reached out to political rulers and advised them of how to govern their land. Thus Taoism, in a sense became a sort
of political philosophy following these lines: "The Taoist has no ambitions, therefore he can never fail. He who never fails always succeeds.
And he who always succeeds is all–powerful."
According to legend, nearing the end of his life, Lao Tzu set off into the desert toward what is now Tibet, sadden and disillusioned that men were so
unwilling to follow the path to natural goodness. When he arrived at the final gate at the Great Wall of China, the gatekeeper convinced Lao Tzu to
record his teachings and the principles of his philosophy before he left. He then composed in five thousand characters, eighty–one sayings that make up
the Tao Te Ching. This ancient Chinese text is the most translated classic worldwide next to the Bible.
From his solitary contemplation of nature, removed from human affairs, Lao Tzu

The Willow Pattern By Robert Van Gulik Essay
In his murder novel, The Willow Pattern, Robert Van Gulik chronicles the work of the semi–fictional historical figure Judge Dee: a statesman and
detective of the Tang court. In the midst of a mysterious plague that had overtaken the capital city of Chang'an Judge Dee seeks answers to the murder
of two wealthy aristocrats. Over the course of his endeavors, he encounters many attributes and acts characteristic to the Tang Dynasty. DESPITE THE
FICTIONAL NATURE OF HIS NOVEL, GULIK PAINTS A HISTORICALLY PLAUSIBLE PICTURE OF THE TANG DYNASTY THROUGH
DEPICTIONS OF THE COSMOPOLITAN CULTURE, THE JUSTICE SYSTEM, AND ADHERENCE TO CONFUCIAN, LEGALIST, AND
BUDDHIST BELIEFS. Despite a lack of people as a result of the plague, Judge Dee frequently encounters evidence of affluent lifestyles and
prosperity in Tang Dynasty's capital city Chang'an. Upon the establishment of the Tang Empire, Emperor Tang Taizong contributed to the ultimate
success of his dynasty by controlling the influence of elite families and officials. In an analysis of the Tang Period, Paul Ropp wrote, "To curb the
power of the aristocratic families of the south, the Sui rulers had forced leading southern families to move to... Chang'an..." Throughout much of the
era, officials could not hold positions within their home provinces. As a result, the population of cities such as Chang'an suddenly surged. Mr. Hoo
comments on the populace upswing while questioned by Dee. "This place was made into the imperial capital, soon

Influences Of The Martial Culture In The Northern Dynasty
3.The influences of the martial culture in the Northern Dynasty 3.1 Ensured the fighting capacity, and also shaped a valiant spirit The militarism in the
Northern Dynasties contributed to the generally good physical quality of the people and made the military have sufficient source to recruit from. And
the atmosphere reacted to the social culture. That is a big advantage compared to the Southern Dynasties. The latter put too much importance in the
metaphysics. Even the emperor of the Southern Dynasty couldn't ride a horse to run for his life, which led to the failure of their war. 3.2 Promoted the
communication between different people and the regional integration The enhanced communication occurred not only between minorities but also
between... Show more content on Helpwriting.net ...
The discussion above on the warrior spirit has shown its complexity and beauty. Due to its specific historical and cultural background, the sports culture
was quite popular throughout the Northern Dynasty, and it is true that there are always some restrictions on this popularity. The social background, the
traditions, the cultural conventions, and more factors could all be relative to the public's attitude towards martialism and physical education. Though
the Northern Dynasty is a hard act to follow, more effort needs to be made so as to develop the sports

The Daoist Outlook On Life
The Daoist Outlook On Life The Daodejing by Laozi is an eastern philosophical piece of literature; in the Daodejing, the teachings of Daoism are
taught. Daoism is a system of philosophical, ethical, and religious Chinese teachings and practices that focus on living in harmony with the Dao and
ones self. The word "Daodejing" can be divided into three separate words; Dao, De, and Jing, which all have different meanings. The Dao means
"way" or path as the Dao helps guide the individual. The De means "virtue", "personal character," or "inner strength", which focuses on self–realization,
inner peace, and balance; while the Jing means "rules" or "instructions". Together, these three words can be translated to mean "Classic of the Way
and Virtue" or "The Book of the Way and its Virtue". The practice of Daoism and reading the Daodejing teaches individuals to flow with life while
keeping a balance in all aspects of the their daily life. Daoism does not make a distinction between metaphysics, epistemology, or other ways of
thinking. It also does not make a distinction between philosophy and religion. Instead, both philosophy and religion are thought of as one in the
Daodejing. For this reason, Daoism is an exemplary type of philosophy for those who want to focus on their own self–realization and development
while keeping in touch with those around them and nature. The Daoist outlook on life focuses on the relationship between humanity and nature. In the
Daodejing, there is a

Lao Tzu's Role In Imperial Chinese Society
Around sixth century BC , Lao Tzu, an ancient Chinese philosopher, wrote the Tao Te Ching, which is also referred as the Lao Tzu in honor of its
author. The document became the enduring transcript of the principles of Taoism, the ancient Chinese philosophy of religion that sought to achieve
balance. Specifically, the Lao Tzu remained significant through out millenniums because of the role it played in exploring the role of submission as
means survival through out all aspects of imperial Chinese society and as a pillar for achieving Tao. In Taoism, the ancient Chinese did not worship a
sole deity but rather focused on the religious rituals as means of achieving pure balance with nature and the supernatural forces around them. The
Chinese sought to seek out the tao, which could be directly translated as "the way" but in actuality signified an abstract and indescribable essential
truth as something to strive for but never truly attained. With in the pages of the Lao Tzu, the tao appeared to embody the characteristics of the jou as
supple, plaint, and submissive because " weakness was the means the way employ"(xxii). In fact, the concept of weakness became synonymous with
the tao itself, suggesting the role of submission and passivity were crucial... Show more content on Helpwriting.net ...
The unpredictably and fragility of life characterized early imperial China's history. Death was a frequent experience due to inability to effectively treat
most infirmities and also due to the constant bloodshed spilt over empires wrestling for power. The common man had to hold tightly onto the Taoist
principles of passivity and meekness to accept the hardships of life, because the Chinese philosophers dictated that a man could attain his own
happiness by following the happiness of others and thus submitting his desires to

Daoism Experience
For my practice, I decided to intuitively interpret the Taoist concept of "wu wei" and practice "not doing" for the entirety of two weeks. Instead of
studying the philosophy beforehand, I decided to take a page from the Tao Te Ching and allow my understanding of the Tao to unfold naturally, by
observing the Tao in real life. At the end of the two–week period I read the Tao Te Chingand observed which lessons I had internalized.
One of the reasons I chose Daoism was that I believed it would be an easier practice than the others, given that the Daoist philosophy centers around
"not doing." I could not have been more incorrect. In fact, this essay has been the most difficult to articulate in my undergraduate career. After all, "the
Tao that can be told is not the eternal Tao"; rather, it is a mystery (Mitchell, 1988). I learned that, in a society that values mastery, sometimes the most
difficult course of action is not acting at all. Practicing wu wei requires one to relinquish control over a situation. I found this to be antithetical to the
cultural values I was raised with, and it was hard to break old habits. According to the Tao Te Ching, to know the masculine principle but to act in
accordance ... Show more content on Helpwriting.net ...
Giving myself love meant I needed less validation from others. I found if you place too much value upon other's good opinion of you, you will also
put too much stock into their ill opinion of you. Somewhat ironically, I began to feel uneasy when others expressed their good opinion of me. I felt as
though their high opinion somehow shackled me to higher expectations I would be unable to fulfill. Someone who doesn't hold the opinion of others in
high regard can neither be honoured nor disgraced; this is true honour. Therefore, I have been working on reducing the importance I place upon what
others think of me. By disregarding both criticism and praise, neither can control

Tao Te Ching Book Report
Trying to understand the concept of the Tao Te Ching is hard for someone to do fast because the text is complex. However after a person is able to
sit and actually analyze the text they are able to understand and depict the main ideas Tao Tzu had wanted us to know. These ideas or followings that
Tao Tzu wrote in his book the Tao Te Chingare important life learnings. Early Taoism philosophers left cities to learn from nature and people living
the life of the Tao, hopeful to bring human civilization into the natural order. Lao Tzu left the Chinese emperor's court on a water buffalo, after
growing tired of politics, in hopes to make a change. On his Tao Tzu's Journey is when he wrote the Tao Te Ching. In order to live a life of peace you
have ... Show more content on Helpwriting.net ...
In china there is Tao School and Tao religion, Tao School which is studied as a philosophy focuses more on understanding and practicing Tao. Tao
religion revolves more around worshipping, rituals and gods. However they both focus on living in harmony with the Tao. There are also people
who use the two approaches at the same time not defining to a specific categories. The Tao Te Ching was not written as a religious text but its
impact on china is tremendous. Taoism does have a religious aspect to it. However I concentrate on the philosophical aspect which is compatible
with other religions. Many Christians freely explore the concepts of Taoism and add whatever they think is useful to their own beliefs. The idea is
to explore and learn the correct way or the better way to live life and to conduct our lives by understanding some of the principles that rule our
lives. I grew up Roman Catholic but I do not hold those religious beliefs my parents taught me to this day. Prefer to be called agnostic because I do
not identify to any faith but I do not necessarily don't believe in god. Reading the Tao Te Ching it helped me find other ways to live my life in a
better way and I related to a lot of Tao Tzu's beliefs about the

The Golden Age Of A Civil War Across China Essay
Daoism appeared as a reaction to a civil war across China, known as the warring states period, which caused a wide feeling of civil unrest. The war
went on for nearly two hundred and fifty years and spread across the Zhou Dynasty, which was divided into eight separate states. Daoist believed
that war was a result of excessive desire, and only through modest desire will people and the state experience peace and unity. Daoist argued that
desire and all actions must be natural, and we must return to nature to establish our balance. We must return to nature and to a time like the Golden
Age, that came before the Zhou Empire and the warring states. The Golden Age refers to a more simple time in life, in which people had relied on
agriculture in small villages with a trusted government that also followed the way, causing a balance and unity. To manifest this simplicity and
selflessness naturally is the Dao, which is the way of all things. Though in today's world we have strayed far from nature, for reason and excessive
desires have corrupted people and their values. Daoist would believe that our society is unbalanced ,and we must return to the path of the Dao to
restore our unity. We must behave naturally and act modestly in order to find the way, but like the opposing states in theZhou Dynasty, we have
excessive desires causing unnatural behaviors. These unnatural behaviors keep many people from finding the way, but the Daodejing supplies many
passages of the effects of

Family Life Revealed In Taoist Writings
Have you ever heard of Taoist Writings? Taoist Writings were initially created to provide guidance to wise rulers or those who wished to live wisely.
Through the poem, Tao Te Ching, I learned that the culture centuries ago believed that life happens to you and nothing you do can change it.
Therefore, they preferred to sit back and accept their fate. In this poem, there are fundamentals that we still in modern times live by. For instance, we
both believe family is the most important thing in our life. A quote from the poem that proves they held this value, "In family life, be completely
present" (Mitchell 414). A concrete example from modern times that proves we have this value is Thanksgiving. On Thanksgiving, we get together
with our family to celebrate. It is believed that without a family it is difficult to live happily since there is no one to cherish and appreciate you.
Without a family, you can not share your happiness. Therefore, I believe that we share this fundamental with the people back whenTao Te Chingwas
written. ... Show more content on Helpwriting.net ...
For example, in the poem, it, speaks of the ideal where people act without doing anything. A quote from the poem that proves they held this value is,
"Therefore the Master acts without doing anything and teaches without saying anything" (Mitchell 414). In modern day, you will find that this ideal
is not respected or preached. In America, we believe that you will achieve nothing if you don't apply hard work and dedications. Those who take the
initiative, are the ones who succeed. A personal example would be my sisters. My sister is getting her masters in political science and has done
multiple internships so she can get somewhere in life. Due to the reasons mentioned above, you can see how this is an idea that we do not

Modern Chin The Republic Of China
Modern China seems to us as a monolithic state. We simplify the different peoples and languages to one. The reality is more complicated though
several provinces have semi–autonomous status and cities like Hong Kong and Macao have freedoms the rest of China does not. Recently Taiwan
elected a pro independence party. Even though Taiwan is not part of the people 's republic ofChina it has always maintained that it intended to be part
of a democracy China. That is now put in doubt add to this some provinces wish to leave China and form their own countries. China is hardly breaking
apart but it might help us to look at a different China than today 's. After the fall of the mighty Han dynasty China entered an era of disunification. This
time ... Show more content on Helpwriting.net ...
The time frame is also easy to mark start and end with the rise and fall of the dynasty. Yet in the time following the Han and until the Sui there were
only one dynasty that ruled all of China the Jin and it lasted only till the death of its ruler. This has lead to the time period being given different names
and boundaries. Some of the names used are the Northern and Southern Dynasties and the Six Kingdom period. The former refers to the fact that this
period saw China broken into a clear north and south division while the latter refers to the fact that this time period saw Six Dynasties controlling the
southern part of the country. Others will divide the time period into three separate eras, these being the Three State or Kingdom Period, the Western
Jin, and the Northern and Southern Dynasties. The first refers to the three kingdoms that formed after the fall of the Han also called the three kingdom
period. The western Jin was the name of the brief uniting dynasty the eastern Jin lasted longer in the south but China was no longer unified. This
Northern and Southern Dynasties refers strictly to time after the fall of the Jin until the rise of the Sui. I will use the term northern and southern
dynasties for the larger time period as I feel it would be improper for us to use the term Six Kingdom Period to refer to the north which ultimately
reunified China. The physical boundaries of China changed rapidly during the northern and southern

The Influences Of Martial Culture
3.The influences of the martial culture in the Northern Dynasty 3.1 Ensured the fighting capacity, and also shaped a valiant spirit The militarism in the
Northern Dynasties contributed to the generally good physical quality of the people, and made the military have sufficient source to recruit from. And
the atmosphere reacted to the social culture. That is a big advantange compared to the Southern Dynasties. The latter put too much importance in the
metaphysics. Even the emperor of the Southern Dynasty couldn 't ride a horse to run for his life, which led to the failure of their war. 3.2 Promoted the
communication between different people and the regional integration The enhanced communication occurred not only between minorities but also
between the Han nationality and the minorities. "According to the landscape, Longxi has been a mixture of Hu and Han nationalities, especially in the
Northern Dynasty. With the amalgamation of different nationalities, mutual influence of customs went deep. The archery of the Hu influenced the Han
much." Under that historical context, with wars seemed to be endless, the relationships between the nationalities tend to oscillate in different situation.
For one thing, the sports culture brought about by the minorities, such as archery, wrestling, weightlifting, swing, expanded them since the ruling class
was the minorities. For another, the Han cultures had their own infiltration when it comes to the sports culture. In the study of the two

Summary: The Nature Of Daoism
The Nature of Daoism
Daoism is an ancient Chinese philosophy, which was later converted into a religion, that was founded by Laozi. Its basic teaching is that earth, heaven,
and people should follow the Dao, or "the way of nature," in other words, living in harmony. Daoism is a polytheistic religion meaning that there are
many gods, or deities. Chinese society was shaped by Daoism because it changed people's perspective on life. They viewed life as accepting and
humble, and they focused on bettering themselves and becoming one with nature. Leading a pure and honorable life, according to Daoism, can lead to
immortality.
Laozi is the founder and philosopher of Daoism who was born between the 5th and 6th century BCE during the Zhou Dynasty in China. He
believed that Daoism is the practice for a person to become as natural born and living as the environment. Laozi, believed that if one was to follow
the Dao, "all will be well in the world." Furthermore, "for many Daoists, this meant withdrawing from society to live close to nature," and that is
one of the main beliefs. Another belief of Daoism is that life should be simple and for a person live as an individual, not a follower of a ruler.
Daoism, during the Tang period, gained "priests, temples, and monasteries." This goes to show the basic ideals of Daoism. ... Show more content on
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The highest and most worthy of deities in Daoism are "The Three Pure Ones". The ultimate highest deity of between "The Three Pure Ones" in
Daoism is the Primordial Heavenly Worthy, the second is the Spiritual Treasure Heavenly Worthy, and the third is the Supreme Way Heavenly Worthy.
"The Three Pure Ones" are the avatars for

My Experience To The Museum Of Modern Art
When I visited the Museum of Modern Art, the exhibits were fascinating, intense, but interesting. Out of all the pieces, only two types of art stood out
to me; Asian and African art. There were two sculptures that displayed extreme value from not only the culture but from the artists who created them.
It was intriguing to see what my perspective and the people's beliefs and usage of the sculptures meant at the time. And to also look into the great value
and historical meaning behind them. I will discuss how I encountered the pieces and how they both looked like through my up close observation of
them.
The museum was very crowded when I arrived as well. There was an extraordinary amount of Greek, Egyptian, and Roman Catholic art pieces
being displayed. Which is why I struggled trying to look for art pieces that were related to what topics about our art history class. Once I came
back for the second time, I finally found a way to find the appropriate art pieces to write about. The organization of the pieces being presented was
nice but hard to locate. Even with using the map, I realized that if the musuem is too busy, that it will be very easy to get lost. Luckily, I asked a lot
of people to help guide me so I could find what I am looking for. In the end, I finally got the background information of the art pieces I needed. By
the way, finding the Nolan Library was extremely hard and I had to ask about three people.
The Chinese sculpture I chose

Internal Conflict In The Bhagavad Gita
In the Bhagavad Gita, Arjuna struggles with whether or not to engage in battle with his relatives, consulting his chariot driver, Hindu god Krishna. The
Bhagavad Gita, describes a literal conflict between Arjuna's family, but many also read it to include the internal conflict within the human
consciousness. Arjuana faces such a large conflict, because his path to peace, both internal and external, is more conflict. In my opinion, the best way
to achieve peace, both inner and external, is non–action. This sentiment is best expressed by the teachings surrounding Wu–Wei in the Tao Te Chingand
the mindful trainings of Thich Naht Hanh in Interbeing. Non–action allows you to avoid cutting yourself out of the present moment where peace is
found. In the ... Show more content on Helpwriting.net ...
According to Lao–tzu, refraining from action allows you to remain open to possibilities– non–action allows you to enjoy any and every present
moment. In Interbeing, Thich Naht Hanh, proposes that the key to peace is to be ready to learn, to observe, and remain in the present moment. Hanh's
suggestions seem to surround the opportunities that non–action, as advised by Lao–Tzu, will open up for an individual look to lead a more mindful and
open life. In the Tao Te Ching, Lao–Tzu explains through the principles of Wu–Wei that the most effective path to peace is non–action. In the twenty
eighth poem of the Tao Te Ching, Lao–Tzu writes, "A block of wood can be split to make tools... a master tailor doesn't cut" (Lao–Tzu 56). Lao–Tzu's

The Legend of Hua Mulan
The legend states that Hua Mulan lived during the Northern Wei dynasty. She is a mythical figure from ancient China portrayed in the Chinese poem,
Ballad of Mulan. Though both princess warrior show and movie, The Legend of Hua Mulan and Disney's Mulan have different character personalities
and reasons of going to war. The Legend of Hua Mulan is straightforward and seeks to depict Mulan as a warrior. Disney's Mulan, however, depicts
Mulan as trying to prove her parents wrong and bring home a man as in all Disney movies. This shows that Hua Mulan is a better role to girls that
Disney's Mulan.
As The Legend of Hua Mulan depicts a girl going to war in place of her father, the Disney Mulan introduces Mulan as a disappointment to the parents,
... Show more content on Helpwriting.net ...
This proves that she has the confidence in herself to fight for her country. Hua Mulan portrays herself as one who can complete any task and one who
shows responsibility. Despite this, Disney's Mulan does not fit into the combat society because of her personality. She does not have as many
advantages as Wei Mulan because she is fighting for redemption. Even though she is fighting for a reason, she is able to prove herself by completing
the task as well as bringing home a man.
While both Mulan's have an exceptional reason for going to war, Wei Mulan's life in the army and way of revealing herself is superior to the way
Disney Mulan reveals herself and lives in the army; Hua Mulan's way in war is looked up to by young girls. As depicted, Disney's Mulan basically
"fails" her training with the help of her sidekick, Mushu, and is about to be sent back, but like all Disney movies, she convinces Captain Li Shang to
let her stay and prove herself to be strong. On the other hand, Wei Mulan is succeeds in her task and is given an important task of capturing the leopard
skin. This shows the difference in personalities and relates to the point that the differing traits make a difference in the outcome. Also, to earn herself
the title of hero, Disney's Mulan fires the last cannon at the mountain, which causes an avalanche. Captain Li is somehow engulfed in the avalanche
and Mulan "saves the day" by rescuing him. On the contrary, in The Legend

Daoism: The Yin Yang In The Taoist Religion
Daoism is about the 'way' (Dao or Tao) of life, and basis of existence for the Taoist but the Taoist do not consider the Dao to be a god. Taoist
believes that the universe and all that is in it comes from the Dao but the Dao is not omnipotent (almighty) but is merely guiding the universe in more
of a detached manner. However, there are many deities in the Taoist religion but they are not superior to the Dao but abide by it. All of the deities
have specific roles in the religion and are called by their titles rather than their names. Taoist generally avoids things that are an abstract to reality and
try to perceive them the way they are at the present time. Taoist believes that humans should follow the way of the Earth and nature. The Yin Yang
...
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An interconnected grid of spiritual energy (ch'i), flow through the earth creating a life force to all things. It is highly concentrated in rivers, caves
and mountains, which are coincided to be the sacred places, and the gods live in the sacred places. Mountains are the most sacred place of all as it
is highest peak on the Earth demonstrating the power of the high deities. Only the high deities can live in these high mountains, as it is the most
sacred place. The higher the deity is the higher the mountain it is living in is. The mountains are also a meeting place for the humans and the
divine. On the sacred mountains there have been findings of sacred healing herbs and minerals. Caves are sacred by the fact that the Taoist
believes that the Taoist heaven is beneath the earthly world and the caves are the entries to the heavens. The caves are full of life energy and there
is a different world in them believed by the Taoist, as there are different creatures that live underground and in caves. Taoist have built shrines in
the caves for the purpose of gaining restorable life energy. Not only the outer landscape are sacred but our bodies are sacred as well and gods live
in our bodies and can only be reached by contemplation. This contemplation can be reached by deep meditation and by a mixture of specific herbs to
make a drink that Taoist drink to reach the same place as

Lao Tzu: The Book Of The Way Of Virtue
Early Chinese philosopher, Lao Tzu, the predecessor of Taoism, concluded the Tao Te Ching around the 4th century BCE. It is normally called Laozi, a
mixture of the author's name and translated from Chinese to "Old Master." The writing summaries a religious viewpoint that pressures one's association
with nature. Taoism is frequently converted into English as "The Way."Tao Te Chingcan accurately be deciphered into English as "The Book of the
Way of Virtue." Very similar to writings of Homer, it is likely that several individuals cooperated to write the text. Over the eras, portions of the Tao Te
Ching have been discovered on prehistoric bamboo leaves and silk. The comparatively brief transcript is embraced through 81 short chapters that are ...
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The author writes, "You can't know it, but you can be it/ at ease in your own life." In some instances, the writer proposes that displaying a person's
belief structure is less demanding on the mind than to agitate personal awareness. He writes, "Because he is content with himself, / he doesn't need
others' approval,/ Because he accepts himself,/ the whole world accepts him" in chapter 30. He proceeds to announce that when relatives engage in
discordance, they have a habit of to becoming too sympathetic to each other. Similarly, when countries are unbalanced, they open doors to nationalism.
That may have a negative or positive outcome, depending on the circumstance. Lao Tzu utters that self–analysis is an effective association with the
Tao. One who is an expert in the Tao frequently voyages the world engaging in new social encounters and exploring new locations, but they never
leave their true home which is to the Tao. Having self–knowledge about yourself is a great tool in life and can help people achieve and endure pain that
one's lifetime might bring. Accepting life itself and not always expecting change can help one become comfortable, but very wise until the inevitable
end of their life. Accepting

Old Wu's Narrative
The sea, whipped by savage winds, swaddled her in seaweed and left her on the beach along with splintered pieces of Cao Ren's boat. Old Wu found
her after the storm, hidden in the high wrack line, just below where the beach and tall grass meet. The infant's greenish mother–of–pearl eyes stared
calmly up at Old Wu from a childish version of Cao Ren's face. He then knew the rumor to be true; the sea had fallen in love with Cao Ren. Old Wu
searched for Cao Ren until sunset then carried the child home. When in the light of the dying day her iridescent eyes flashed green, the old man
smiled. "Don't worry, little fish. Stay with me until someone comes for you." Cao Ren returned to shore three days later, a bloated raft for the crabs
feasting on... Show more content on Helpwriting.net ...
The villagers congratulated Old Wu for raising a daughter of heaven and assured him that blessings would surely follow. Yet behind their sad smiles
they wondered if any divine blessing could heal an old man's broken heart. * * * Upon seeing her for the first time, the Sun King became enamored
with how her eyes shimmered silver–green in his light and proclaimed, "Your name will be Jade Rapture." "I already have a name and I like it better,"
she said boldly, and to the horror of the other courtiers. "You are, and have always been, Jade Rapture." Since mortals rarely survive the love of the
gods, it did not surprise Jade Rapture that her human name died upon meeting the Sun King. However, she did not expect that his words carried the
power to kill her mortal memories as well. Her last memory of Old Wu escaped in a sea–green tear, only to be wiped away by the Sun King who told
her, "Come, walk in my shadow. There, you will know my love." Curiosity glimmered in her eyes. How can the fire in heaven cast a shadow of
himself? She did not ask. Instead, she followed in the wake of the Sun King, lost in his

To All The Boys I Ve Loved Before Summary
Jenny Han is an american author of young adult fiction geared towards high school teens who love romance and drama. Jenny Han is the author of
the "To All The Boys I've Loved Before" series and "The Summer I Turned Pretty" series. She also is in production of the "To All The Boys I've Loved
Before" movie. During her work, she earned a GoodReads Choice Awards nomination for best young adult fiction.
________________________________________________________________________________________________________
REVIEW
"To All The Boys I've Loved Before" is a young adult fiction novel written by Jenny Han. The book has a total of 367 pages and is recommended for
ages 12–17. The main characters include Lara Jean Covey Song (Main Character), Margot Covey ... Show more content on Helpwriting.net ...
She is extremely close to her two sisters Margot and "Kitty". Lara Jean writes letters to "all the boys she has loved before" as a goodbye letter to
them and stores them in a hatbox her mother gave her before her death. Her sister Margot dates their next door neighbor, Josh, who Laura Jean
claims "she liked first". Before Margot moves off to college she breaks up with Josh. Lara Jean's letters get sent by someone, that gets revealed at
the end of the book. The next morning, Josh asks her about the letter she wrote to him. She lies and says she no longer has feelings for him, and says
she is dating, Peter Kavinsky, the coolest boy in school. Lara Jean and Peter decide to fake date, causing them to spend ample time together. Both Lara
Jean and Peter end up having feelings for each other. Josh ends up getting jealous of Peter and confronts him causing Margot to overhear the
conversation. Margot and Lara Jean eventually make–up but, do Josh, Lara Jean, and Peter make up? You will have to read the book to find out. "To
All The Boys I've Loved Before" storyline is continued through "P.S. I StillLove You" and "Forever and Always, Lara Jean". To find out what happens
to Lara Jean you must read all three of the books to complete the

Lao Tzu Thoughts From The Tao-Te Ching Summary
The text "Thoughts from the Tao–te Ching," by Lao–Tzu, is a philosophical text that addresses government and how one should live their life. This
outlines a leader's outlook at how to behave for a prosperous government. The ruling government described by Lao–tzu is minimal and having the
people act of their own accord. Largely, this text disavows a materialistic view, it promotes relinquishing desires, power, and wealth. The main
arguments made are logical and emotional and try persuade that an individual can achieve happiness once base desires are eliminated and they can
look beyond themselves and have compassion for others. An example of individuals looking beyond themselves is from the logical argument from
Verse 38. "The Master doesn't

Daoism : A Concept Of Good And Evil
Daoism Daoism is synonymous with Taoism; in this religious philosophy, the way of nature is central theme of life. It was founded by Lao Tzu in
500BC in China. Lao is believed to have authored the "Dao de Jing", which details the Daoist beliefs. Dao is a concept, a way, a principle that will
lead a person to a happy, peaceful life. Dao can be achieved by incorporating the Three Jewel of Taoism that are humility, simplicity and compassion
in one's life. According to Dao, de Jing "The Way to Heaven is to benefit others and not to injure".15 Further, there is no concept of good and evil, the
Dao is simply the universe, which is perceived as a self– sustaining entity that generates energy called qi. Like other Chinese traditions, Daoist also
have great reverence for the spirits of ancestors as well as spirits of nature that is plants, animals, rivers, etc. 16 This qi is divided into the yin and
yang which refer to the opposite and complementary forces in nature. The dark female aspect and the light male aspects both which are dynamic and
symbolized the ever changing but perfectly balanced forces of the universe. They stand for the cycles in life that is creation and death, hence
transforming into one another ultimately creating the qi in the universe, which is the substance all existence is comprised of. These forces reflect the
central concept that all existence is made of the same substance that is qi and humans are merely a small part of a much larger complex cosmos. The

The Daodejing Analysis
The Daodejing by Laozi has simplified the way I interact with others, the way I see myself, and the way I want to live my life. I found myself being
indulged by this piece of literature, despite the amount of times I had to re–read phrases due to my lack of understanding. After multiple failed attempts
of comprehension and frustration, I settled with the idea that maybe I shouldn't contemplate it too much, instead approach the text, in the most
simplistic way possible. The Daodejing changed my values and beliefs from being so perfect and chaotic to being simple and letting life flow.
The Daodejing is a Chinese piece of literature that was written by Laozi over 2,200 years ago. The text can be interpreted by others in so many ways, at
times ... Show more content on Helpwriting.net ...
In the past, I would find myself valuing materialistic things and not much else. My life would be focused on doing things in order to obtain objects that
I didn't necessarily need. The Daodejing turned that around for me when it stated, "In a home it is the site that matters; In quality of mind it is depth
that matters; In an ally it is benevolence that matters; In speech it is good faith that matters; In government it is order that matters; In affairs it is ability
that matters; In action it is timeliness that matters. It is because it does not contend that it is never at fault" (Laozi 784). This is a powerful quote to me
because all these things mentioned don't need materialistic things for them to be important. The quote made me realize that some of the most
important things in a person's life does not need much but a developed human thought. When I say developed human thought, I refer to the brain
reaching a conclusion on what should be done. A developed human thought can bring kindness, good faith, timeliness and depth. With all those
characteristics you can strengthen the things around you. I know the Daodejing is focused around non–action, but this quote has brought me a strong
sense of what I should be putting my attention towards in life. Instead of materialistic values guiding my way, there is easy and accessible traits within
me that can help me reach my

Creative Story : A Short Story
After the storm Old Wu went searching the beach for his nephew, Cao Ren. He instead found a sea–child with shimmering mackerel–green skin. The
sea, whipped by angry winds, had swaddled the infant girl in soft kelp and hidden her in the high wrack line amid the tangled remains of Cao Ren's
fishing boat.
The girl's large, dark eyes stared calmly up at Old Wu from a childish version of Cao Ren's face. Old Wu knew then that Sea had fallen inlove with his
nephew.
Common sense demanded he throw the child back, like a fish too small to be of use, yet family duty overcame common sense. "No good will come of
this," the old man muttered. "But you can stay with me, Little Fish, until someone comes for you."
Cao Ren returned two days later, a bloated raft for squabbling gulls picking at his body.
Word spread quickly. Typhoon, in a jealous rage, had forced the sea to down her lover and was looking for the lost sea
–child. Fearful villagers wanted
to drown the infant but Old Wu refused. "No! Someone will come for her."
"She will bring misfortune, and when she does we will throw you both into the ocean," promised the villagers.
The mackerel came in more numbers that spring than the oldest fishermen could remember.
The villagers forgot their promise, believing the sea had blessed them for keeping the child safe.
When she grew older she loved singing to the fish and seeing the smiles on fisherman when the fish jumped into their boats. She loved the creaking of
their little

Aunt Baba Is Apart Of Daoism
Aunt baba : I think that Aunt baba is apart of daoism. She is carefree Aunt baba doesn't have ground rules that you have to follow. She is someone
you would love to have as a friend, family member or just somebody who would listen to you and be kind. Aunt BaBa was always kind to Adeline
and never fussed at her or anyone else.
Ye–Ye : I also think Ye
–Ye would be apart of daoism. He is very kind even to Niang. Ye
–Ye never gets angry with her. He is very just go with the flow
even though he should be the boss of the family. He is also super kind to Adeline even though she is "unlucky".
Father: I think father would place in the legalism chinese philosophy. Father takes Niangs side on almost everything they do especially towards Adeline.
He

The Tao In The First Aphorism Analysis
The Nameless Philosophy– Introducing the Tao in the First Aphorism The first aphorism in the Tao begins "Tao called Tao is not Tao/ Names can
name no lasting name" (Lao Tzu, 1). This statement initially seems very confusing, but when carefully considered reveals a good description of the
Tao. The principle often referred to as the Tao is nameless, ageless. It is outside reasoning, and transcends written and spoken word– so much so that
even calling the Tao the name Tao corrupts it into something it is not. Who would follow a philosophy that cannot be named? What respectable
person would believe in a force that is beyond description? The answer lies in the word "who". Tao is not a philosophy for those who care about
themselves and their reputations. The Tao is a belief best followed by the selfless and intuitive, a philosophy that connects all to a force greater than
time and... Show more content on Helpwriting.net ...
It seems only those not looking for it can find the Tao– that only those who do not wish to learn from it will truly learn. The first aphorism states this
best, in the phrase: "Empty of desire, perceive mystery. / filled with desire, perceive manifestations." (Lao Tzu, 1). In other words, if a person were
to approach the Tao filled with a desire to learn from it, he or she would only see the physical aspects of the Tao, or it's "manifestations". This is
because the desire to learn and grow is a form of selfishness, since it serves one's self interest. The Tao condemns all forms of selfishness, later stating
"No self, no distress" (Lao–Tzu, 13) and "No self–interest? / Self is fulfilled."(Lao–Tzu, 7). Selfishness seems to prevent one from knowing the Tao.
Perceiving the manifestations, although through selfish desire, is not bad. Yet it is not as wonderful as the inner mysteries of the Tao revealed to those
without desire. The ones who come free from self–interest will be able to establish a connection with the inner workings of the universe, and the Tao

Causes Of The Han Dynasty
Empires rise and they fall, Dynasties come and they go. "The empire, long divided, must unite; long united, must divide. Thus it has ever been." This
quotation in Luo Guanzhong's Romance of the Three Kingdoms best represents the cyclical nature of the dynasties in China. The Han Empire was no
exception; Corruption plagued the Han Dynasty, inevitably leading to its demise. Within the court certain families held excessive powers, this
influence lead to be just as great as the eunuchs and eventually diminishing the authority of the Emperor. On top of this the peasants suffered from
natural disasters that befell upon the empire which was a catalyst for a large scale uprising. The rebellion led to a weaker central government
allowing military leaders and local warlords to rise in power. As such the internal struggle between the eunuchs and government officials played a large
role in the fall of the Han ruled empire, but this was not the sole reason. There were other crucial factors that contributed to the fall such as, family clans
gathering power, natural disasters and decentralisation.
The Han dynasty was the longest imperial dynasty, which lasted around 400 years after the collapse of the Qin Dynasty. The dynasty began with a
struggle between Liu Bang and Xiang Yu which saw Liu Bang, a man of lower social status winning and reuniting the land in 206 BCE (Qian, S. 1971).
During the course of the Han dynasty there were technological and cultural advancements but in the later

Essay On The Three Kingdoms
One of the most well know historical periods of Ancient China is the era of the Three Kingdoms, which records the period to some of the most
well–known historical figures, heroes, and their complex yet intriguing relationships. The Three Kingdoms was a period of unrest, and battles which
initiated in 220AD, when Wei replaced the Eastern Han Dynasty, and lasted until the reunification of lands in 280AD. Towards the end of the Eastern
Han Dynasty, the emperor was losing power and influence, which led to the inability for Eastern Han to unite the whole land. At the same time, the
country was in anarchy as groups of warriors were uprising and rebelling against Eastern Han, proclaiming themselves emperor. However, these
powers were too weak to claim ... Show more content on Helpwriting.net ...
The complex relations during the Three Kingdoms supressed the dominating country Wei from easily attacking and taking over the weaker ones, Shu
and Wu. This involves the two smaller, weaker countries joining forces to withstand the greater, and more powerful one. The outstanding generals',
leaders', and strategists' battles also aided each country to form strong ties and uphold their respective lands, while taking over other unclaimed/not
well–maintained lands. This bond between the Three Kingdoms has continued for a long time before the fall of each kingdoms, with Jin replacing
Wei, and merged all three into one large Kingdom. There are many factors that contributed to the disintegration of land following the end of the
Eastern Han Dynasty. Amongst which, the main reason was due to the chaos and uprising as feudal lords fought each other for territories. The court
ministers of late Eastern Han were corrupt, in particular Dong Zuo was considered one of the most corrupted, and manipulative officials of the time,
and was detested by citizens nationwide. This served as an excuse and motive for many lords to repel against the emperor, or restore Han

Tao-Te Ching
Summary The Tao–te Ching is an exemplary work of Chinese philosophy that talks about good government and moral behavior. Although the author of
the Tao–te Ching is unknown, the earliest texts attribute the work to Lao–tzu (sixth century B.C.E.),whose name can be translated to "Old Master."
However, nothing can be said with certainty about the historical figure. The writings of Tao–te Ching are considered the basis for Taoism,
confucianism, and Buddhism. The term Tao refers to the art of living, embracing an inscrutable, eternal Way (Tao). The Tao
–te Ching represents the
creative forces of the universe and frequently uses the imagery of the womb, and the "shakti" or the female principle... Show more content on
Helpwriting.net ...
The Tao cannot be named and is described as being eternal. The teachings of Tao–te Ching consists of 81 numbered stanzas of varying lengths which is
in the form of poetry.The text supports variety of explanations.The teachings of Lao–tzu are the opposite of materialism, the pursuit for power,
authority, and wealth. According to Lao–tzu, these weigh down the soul, which is contrary to its goal of realizing the highest truth. His
anti–materialistic belief extends in his advices to the politicians of his times, to be silent observers, and to intercede only when it is essential, and then
also unobtrusively. The Master acts and teaches without doing or speaking, lets things happen, knows when to let go, neither possesses nor expects.
Lao's political philosophy undoubtedly minimizes the power of the state. Moreover, there is definitely no room for aggression, and asserts that the
good and wise leader will provide the people with what they need and not annoy them with promises of what they do not need. Lao–tzu believes that
the leader allows the people to achieve good things for themselves by keeping people unawares that they are being ruled. He believed that one can be
a good leader only when one learns to follow the Tao. He remarks that the eternal way is the

Lao Tzu and the Purpose of Tao Te Ching Essay
Who is Lao Tzu? What is the purpose of Tao Te Ching? Why did Lao Tzu write Tao Te Ching? "Lao Tzu was a Chinese philosopher credited with
founding the philosophical system of Taoism...He is thought to have lived in the 6th century BEC" (Mark). Lao Tzu's philosophy of non–action has a
great impact on future generations, because it can make the country become peaceful. Tao Te Chingwas primarily writing to the rulers and the
emperors of that time, he wants all the countries and subsidiary countries in China can coexist together peacefully, hoping that there will be no more
wars. The poetic style of Tao Te Ching makes it universal, because it teaches people how to think and to behave well in an manner that can be
acceptable and understandable ... Show more content on Helpwriting.net ...
Some people would argue that this book is to teach people how to rule the world since a large part of the book is speaking to the ruler. Some people
think that this is to teach people self–cultivation, because it seems to teach people how to act and behave. Some people also believe that this is a
book on military strategy, which is to teach people how to fight. However, according to Lao Tzu, he only has three things to teach: simplicity,
patience, compassion. (Ch 67). Lao Tzu is the father of Daoism, and his book was a philosophical writing, which was mainly about the nature and
philosophy of life. Lao Tzu is the first person who answered to the problem of the origin of the universe. Lao Tzu believed that before all things in
the universe were occurred, the Dao, which means the road, were naturally existed already. Lao Tzu states, "there was something formless and
perfect before the universe was born...Eternally present. It is the mother of the universe...I call it the Tao" (Ch 25). Lao Tzu also explains how the
universe generated by stating that "the Tao gives birth to One. One gives birth to Two. Two gives birth to Three. Three gives birth to all things" (Ch
42). The main focus of Tao Te Ching is non
–action. For example, people do not need regulation and laws. According to Taoism, all human beings are
naturally good but the laws and regulations have altered people's belief

Analysis Of The Poem 'Tao Te Ching' By Stephen Mitchell
In the poem, "Tao Te Ching", translated by Stephen Mitchell, there were many stanzas that stood out and made recognizable points. Stanza number 79
in specific is a very influential one in the sense that it illustrates a "path of non–interference". The path of non–interference is also known for wu–wei.
It is a saying that states "Do nothing, and nothing will be left undone". This could be interpreted as to not worry of finishing work when there was
never work started in the first place. In stanza 79 it promotes an opportunity to obtain a opportunity to succeed again even when you fail. For
example, everyone in life will fail even at times when we try so hard, but that does not mean to give up. In todays days everyone deserves a second
chance

Taoism And The Philosophy Of Tai Chi Chuan
1)http://www.chebucto.ns.ca/Philosophy/Taichi/taoism.html "Taoism and the Philosophy of Tai Chi Chuan." Taoism and the Philosophy of Tai Chi
Chuan. N.p., n.d. Web. 01 Nov. 2015. This is a summary of the growth of Taoism. This is extremely relevant to my topic and will be an important
source. 2)http://www.crystalinks.com/taoism.html "Taoism– Crystalinks." Taoism – Crystalinks. N.p., n.d. Web. 01 Nov. 2015. This is an explanation
of the philosophy of both modern and ancient Taoism. The section on modern Taoism is not as relevant as the ancient philosophy. 3)http:/
/www.uni–giessen.de/~gk1415/taoism.htm "Eastern Philosophy– Taoism." Eastern Philosophy– Taoism. N.p., n.d. Web. 01 Nov. 2015. This article
compares Taoism to other eastern philosophies. This will be helpful in comparing Taoist beliefs and others eastern religions. These difference may hold
valuable insight for how Taoism spread. 4)http://www.artic.edu/taoism/menu.php "Taoism and the Arts of China (Art Institute of Chicago)." Taoism
and the Arts of China (Art Institute of Chicago). N.p., n.d. Web. 01 Nov. 2015. Not very much synthesis here but there is a large amount of raw
material. Short essays, art, maps, and other such resources may prove helpful. 5)http://www.bbc.co.uk/religion/religions/taoism/ BBC News. BBC, n.d.
Web. 01 Nov. 2015. A guide to the ancient religious philosophy of Taoism. This source includes many important details on the history of Taoism.
6)http://www.taoism–directory.org/

Compare and Contrast Han China and Rome Essay
Empires on their outside may seem very different and unique. However, when you get down to their fundamentals, you begin to truly realize how
similar they are. Just as the imposing pine tree and humble tomato plant may seem vastly different, their start from a lowly seed and craving for water
and sunlight to survive unifies them. Such is also true with the Han and Roman empires. While key differences may be present, their social structures,
influencing religions, and causes of collapse unify them. Society cannot exist without a unified social doctrine, as is true with both the Han and Roman
empires. While there may be vast differences between them, at their roots is the same thing, a structure built on family. In this family... Show more
content on Helpwriting.net ...
Throughout the course of time, religion has had an enormous influence on societies. This also is true for the Han on Roman empires. In both
societies, the genesis of their key religions were quite similar. Both were mainly based off of forces of nature and kept shrines in places that were
pure and natural. Polytheism was a common practice and a different god was devoted to each different aspect of nature, such as wind, fire, and
agriculture. Both empires also stemmed off from these nature based religions and absorbed religious theories and practices of other cultures that were
introduced to them. however, the religions and practices that were introduced to them were quite different. In Rome, Christianity was introduced and
become widely accepted. This was, of course, after many years of persecution and discrimination. Christianity promoted monotheism, or the belief in
a single god, but this caused problems. Due to this practice, many early Christians were punished because they would not worship the emperor as a
god. After many years of turmoil and bloodshed, Christianity was adopted into society. In Han China, a different religion had effect, or technically
two religions. These were Daosim and Buddhism. Doasim entailed a magical and mythological belief and was mainly practiced by the common
people. In Daoism it was common to practice alchemy and search for potions of

Folk Hero Essay
A Folk hero in China Folk hero is almost in every country, and the story of the hero is often gives some positive moral. Folk hero's stories are
always popular at every age. However, the reason for me to choose this topic is I wrote the same topic in another class about two years ago. This
time I also want to write this topic, but I have new ideas and new opinions during this two years. China has a history of more than 5000 years even
if there are many dynasties of change. During this 5000 years there are lots of folk heroes appeared. Some of the heroes were deified gods, but
most of them are real people. For these heroes, people usually added lots of character or power to them. Because the purpose of people is to spread
these heroes' stories and make people learn these heroes' characters by this. The character likes brave, loyal, clever and honest. And the stories
have the similar part with other countries folk hero which is the justice always prevail over evil. George R.R. Martin once said, "Most have been
forgotten. Most deserve to be forgotten. The heroes will always be remembered. The best. The best and the worst. And a few who were a bit of
both." But lots of folk heroes are always popular. We should remember heroes, because their stories can teach us much things, these things are always
very important for us. And there is a folk hero who I am really respects him in China history. His name is Guan Yu, because by his story I learned
brave and loyal. Guan Yu is a

Dao De Jing And Daoist Philosophy
Imitating a particular action, thing, or other person first entails perception and observing. Imitation of nature to live in harmony is the basis of Daoist
philosophy, which begins with observation. Having ideals and a path stems from understanding how to perceive and achieve the ideal through the path.
The process of realization begins with chapters from the Dao De Jing, practicing Aikido with intent, and the connection with our environment. A major
part that I observed in the Dao De Jing is the realization that Dao is significant to a harmonious life. Focusing on Dao and the passages of the Dao De
Jing tie together what Daoist philosophers believe. All these things combined, brings about the principles of Daoist philosophy.
Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy
into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is
defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and
harmony. Dao is defined in Chapter 1 as the constant moving "everything" that surrounds us. It is not tangible, it is just what it is, and you do not know
exactly what this something is.
Living in Harmony with everything surrounding oneself requires a realization of what is around and how to properly interact with one's
surroundings. One must join an ideal and a path to achieving that ideal. Without a path, can the desired goal have the outcome that is intended? A
reading from the Dao De Jing suggest no, that the path and ideal are connected and one. But first, one must learn how to perceive nature. Perceiving
nature is necessary to be able to imitate it correctly. Observation of what surrounds us and how we interact with our environment. Chapter 36 of the
Dao De Jing talks about the idea of perceiving and understanding one's insight. "Whatever is gathered in must first be stretched out; whatever is
weakened must first be made strong; whatever is abandoned must first be joined; whatever is taken away must first be given." This translates to if you

What Is Chuang Chou Identify The Purpose Of Humanity?
The Tao is a way of life. It emphasizes the relationship man shares with nature and how they interconnect. "The Way is simply the natural course of
things." So much of our modern life is saturated with pressures from society and conformity. We are trying to artificially create a better world when
our own natural world is perfect in its original state. Chuang Chou seems to ask life's big questions throughout his work of "Chuang Chou," while Li
Po and T'ao Ch'ien seem to answer life's big questions through their poetry which resembles romantic, and transcendent values. Throughout Chaung
Tzu's writing one can notice a similar thematic philosophy of discovering the purpose of humanity and why we are here. Chuang Tzu declares that
human morality isn't clearly black and white like we would think it to be. There are many complexities in following "The Way." Tzu states, "If right
were really right, it would differ so greatly from not right that there would be no need for argument." Unfortunately there is still... Show more content on
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There are so many different circumstances which have such a profound influence on our way of life. There are countless debates and arguments that
seem to take place in the great dilemma of what is right and wrong. Tzu believes that "neither you nor I nor anyone else can decide for each other."
Something that is incredibly powerful about the Taoist's view of the Way is that "if the Way is made clear, it is not the Way." This understanding that
the universe is so much more complex than we realize is very insightful. It actually relates to the values of romanticism and transcendentalism very
well. These revolutionary eras that took place in the west highly questioned the status quo. Spiritual

The Relationship Between Parents And Children
According to Confucius, for a society to exist in peace and harmony, five great fundamental relationships have to be respected. These relationships
are of father and son, ruler and subject, husband and wife, elder and younger and lastly but not least, parents and children. There were appropriate
attitudes or the "Yi" that people were expected to adopt. For instance, fathers were advised to be kind to their sons and in return, the sons were
supposed to be obedient and dutiful to their fathers. Likewise, rulers were expected to be kind and generous to their subjects while subjects were
supposed to show total loyalty to their rulers. In marriage, a wife was expected to be obedient and submissive to his husband while the husband
was supposed to love and be good to his wife. Elders, whether brothers or friends, were to be considerate towards their juniors, who in turn showed
respect towards their elders. The most important relationship in which almost the Chinese culture is based on is the relationship between parents and
children. Confucius believed that a smoothly functioning family; made up of respectful children to parents, ancestors and relatives were a model for
the Chinese society as a whole. In effect, the nation was like a gigantic family. Just as the son was expected to be loyal to his father, so a citizen was
expected to be loyal to the emperor. If the families were in harmony, society and government would also function properly. For Confucius, they believed
that man

The Rise Of Caodaism In Vietnam
In the spiritual life of Vietnamese, religions such as Taoism, Christianity, Buddhism, Confucianism and Islam are the mainstream. Each religion has
similarities with the ethnic believes in Vietnam. Nevertheless, one religion emerged and rose in an unimaginable rate during the twentieth century––
Caodaism. It soon became Vietnam's third largest religion after Buddhism and Roman Catholicism. The rapid rise of Caodaism is strongly related to its
susceptible fundamental doctrines, combination of various social groups, and strong historical context. From the French colonization and empiricism
of Japan, to the establishment of Democratic Republic of Vietnam, Caodaism played an important political role thoroughly, and these events also
deeply influenced the fate fo Caodaism.
Brief Introduction of Caodaism: Caodaoism was born in the province of Tay Ninh, Vietnam in 1026, after its founder NgГґ VДѓn ChiГЄu, a district
head of the French administration in Cochinchina, received a vision of the Divine Eye. Divine Eye was perceived as the focus for worship on all Cao
Dai alters in the culture of Caodaism. The word Cao Dai, literally meaning "Highest Power," is believed to be the supreme being who had created the
whole universe by the Caodaists. The full ... Show more content on Helpwriting.net ...
There were fewer services to hold, sometimes Few services were held, sometimes a few older women were allowed to guard the temple grounds, and
the schools, clinics, orphanages and work– shops associated with these groups were nationalized. People who had Dao Mau home temples could have
their statues and altars taken away if the sounds of ritual music were heard, so many people said they "worshipped in silence and in darkness." Not
solving this problem at all, Caodaism leaders suggested a more introspective, meditative practice, "turning in" rather than seeking to recruit new
members or hold large

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