Catholic Church Social Justice Essay

Catholic Church Social Justice Essay
Christianity has always been trying to understand what social justice is in its fullest sense. There are always new developments and Church teachings
on social justice. The Church must present the truth in order for justice to prevail. It is not just the Church that must work for justice, its members must
as well so that the most vulnerable will receive the help that they need. To understand whatsocial justice is, one must first look at social injustice and
what Scared Scripture says about injustice. Within Sacred Scripture one can examine God's role in bringing justice to earth. Each and every person is
made in God's image and likeness, therefore, we all have human dignity that no one can take away from us. Unfortunately, for all humanity,... Show
more content on Helpwriting.net ...
The Church has written documents that show the major elements of Catholic social teaching. The seven themes, based largely on Sacred
Scripture, are tied back on the first topic, the rights and dignity of all humans. The Church wrote several documents after the Industrial Revolution
that are grounded in the rights and dignities of the worker, such as Rerum Novarum, which explains that all workers have rights. People working
in factories and living in cities, was a new thing for many people. Most people prior to the Industrial Revolution used to be farmers. The other
themes of social justice within the Catholic Church, such as the call to family and community, rights and responsibilities of all people, the option
of the poor, the rights of workers, solidarity, and lastly care for God's creation, are all the areas that are connected with Catholic teaching. Society's
base is the family and for there to be any further justice for the poor, the worker, or even God's creation, the family needs to be strengthened.
Children need to be educated by their parents so that they understand the rights that all people have. These rights include not looking down on
others because they are in a lower social class or are lacking the basic necessities of life. Also, all people have responsibilities for living in the world.
These responsibilities include caring for all people and the environment. This allows for all people to not just live, but live to the fullest as God
intended for
... Get more on HelpWriting.net ...

Informative Essay: The Catholic Church Proclaims
Despite the fact, that one could argue that the Catholic Church has become more progressive overtime. Pre–1960s, the church thought very linearly;
you are with us, supporting the divine law or against us, refusing it. However, times have changed and the Church see that things are not so black and
white; there is a grey area. However, even though that may be true, the Catholic Church has always, and will always proclaim that are the superior. In
all aspects of life, people want to be a part of the best things–this especially applies to religion. With this in mind, if one carefully examines some of the
papal doctrines ranging from 1880–1995, they will find a trend. In each of these, encyclicals, during that one hundred plus time period, the Catholic
Church ... Show more content on Helpwriting.net ...
The Church recognizes some members of society are seeking God through other religions. In other words, through other religions, individuals seek
truth and hold to it: "all men are bound to seek the truth, especially in what concerns God and His Church, and to embrace the truth they come to know
and to hold fast to it" (Dignitatis Humanae 1). However, the Catholic Church still believes, and proudly proclaims, that it is the one true religion: "We
believe that this one true religion subsists in the Catholic and Apostolic Church, to which the Lord Jesus committed the duty of spreading it abroad
among all men" (Dignitatis Humanae 1). Meaning that the Catholic Church conceded that individuals can apprehend some sort of truth through other
forms of religion, but the true that they will find will lack the fullness of the true you will get from following the path of the Catholic Church.
Although this may have some standing, one can correctly argue that the Catholic Church is a made of by individuals, and so are other Church.
Furthermore, "no one can be by nature superior to his fellows, since all men are equally noble in natural dignity " (Pacem in terries

Sociology and Religion Essay example
This paper is from a catholic feminist's perceptive that the church, as an institution, is structured as a pyramid modeled on the patriarchal family with
the custom of father–right. The patriarchal decision–maker has the power to shape, form and control the "poor of the world" (McCormick, pg. 240)
mirroring the aspect of the conflict theory. The poor of the world are the people who work for the institution of the Church controlled by the
patriarchal power elite. These established masses of people feel no control, which cause anxiety and they continue to perform their means of
production as a formed unit. The power elite's fear of being overthrown by the poor of the world is fueled with sheer determination and consistency to
stay on top. ... Show more content on Helpwriting.net ...
In turn, religion started to desacralize as the patriarchal family modeled for business firms, industry, government, educational systems and other
organization because the un–represented people were learning that the people who make decisions for others make them against nonmembers. Religion
and science affirmed the sacredness of hierarchy and theocracy but today the amount of exploitation by elite in government and industries question
these affirmations and instead of father–right it is human right with the inferior groups claiming what is theirs. Human rights create equal opportunity
available for all races. The more inferior groups realize and recognize the presuppositions of superiority through social conditioning then the more they
can do to demand changes for their civil rights.
The human rights cause in the rise of desacralization of religion relies also on women's roles and significance in religious sacralization, which was
developed out of fear of human extinction while serving the elite. Women were encouraged to bear children for existence and the church reinforced
sexuality as the common ethic of Western society. Now, since there is an immense population base with advances in science proving to propagate the
race through methods such as cloning, there is no longer the fear of human population dying out and women are no

The Causes And Effects Of Poverty In The United States
Poverty, a common problem in the US and yet, something that people consistently overlook. We are often unaware of the magnitude of poverty in the
U.S and sometimes even disregard it. People living in destitution are at greater risk for behavioral and mental problems. Children or Teens who live in
poverty are prone to poor academic achievements, become school dropouts , or grow subject to abuse or neglect. People in poverty also occasionally
show signs of anxiety and depression.
As of the 2016 census, approximately 323.1 million people reside in the United States of America. 14.5% of those Americans living in poverty,
meaning that 45.3 million Americans are affected by poverty, an immense increase from 8 million in 2008. 97.3 million people who occupy the
U.S are considered low income and 41 million people struggle with hunger in the United States. 1 in every 2 people are considered poor or receive
low income. Poverty is not equal among various demographics, for instance, in 2015, 12% of men lived in poverty in the USA, and 14.8% of women
lived in poverty and among non–citizens the poverty rate is 22.8%.
60% percent of all jobs produced between 2008 and 2012 are paid minimum wage. For every 4 unemployed Americans, 1 job is available. In 2012 the
black unemployment was 14.0. Income in the US varies greatly considerably across ethnic groups and race. For instance, 3.6% of Asians and 5.8% of
Hispanics or Latinos face unemployment.
Economic Justice for All was written by the

Lucretius Book 3 Essay
The chart above shows how Lucretius' arranged his poem to combat his two main targets: the fear of death the fear of the gods. In Books 1 & 2,
Lucretius' expounds upon his atomic theory of indestructible particles, which cause an everlasting cycle of combination and separation, creation and
destruction, and birth and death. Everything in the universe is composed of these particles, thus everything is mortal. Book 3 is dependent on the two
previous books as it brings the ethical implication to the fore by discussing the nature of the soul and its mortality. The culmination of Book 3 –
therefore death is nothing to us – makes explicit the crux of atomic theory set out in Books 1–3 showing that death is not to be feared nor is there life
after death. ... Show more content on Helpwriting.net ...
Book 4 begins with a large passage borrowed from Book 1 (1.926–50 = 4.1–25). The repetition of the passage in the beginning of Book 4 forces the
reader to reflect on the previous three books and reminds the reader of the author's purpose and methodology, namely the use of science and poetry.
Lines 4.26–32 review what has preceded, "but since I have taught...", and then lines 4.33–45 introduce what topics will come next, "now I will begin to
undertake...". In the final three books, Lucretius takes on his next task – to free man from superstition, namely the belief that the gods influence the
world or that man influences the gods. The whole poem could be viewed as supporting this view as Lucretius in Books 1–2 is explaining this atomic
system in order to show that the world is composed in entirely materialistic terms, lacking the need of divine intervention. This is made explicitly clear
in the first book: "nothing comes from nothing by divine influence"

Lucretius' Soul Theory Essay
In his only extant work, the poem De Rerum Natura (On the Nature of Things), Epicurean author Titus Lucretius Carus writes of the soul as being
inseparable from the corporeal body. This view, although controversial in its opposition to the traditional concept of a discrete, immortal soul, is
nevertheless more than a mere novelty. The argument thatLucretius makes for the soul being an emergent property of interactions between physical
particles is in fact more compelling and well–supported now than Lucretius himself would have ever imagined. Lucretius begins his argument by
noting that the mind, far from being separate from the affairs of the body, has been observed to be directly affected by physical forces. He states that
"the nature ... Show more content on Helpwriting.net ...
Lucretius expands on this first truth by observing that while the soul cannot have any effect without a body, the effects of physical blows suffered
by the body are shared in by the soul. "You perceive the mind to suffer along with the body, and to share our feeling in the body. If the grim force
of a weapon driven deep to the dividing of bones and sinews fails to hit life, yet a languor follows and a blissful fall to the ground... and sometimes
a kind of hesitating desire to rise" (161). The direct effects of physical injury felt by the body on the mind, he writes, are proof that "the nature of
the mind must be bodily, since it suffers by bodily weapons and blows" (161). In fact, Lucretius' example of a mind weakened by blood loss is
only the beginning of the many forms of havoc physical trauma can wreak upon the mind. Relatively recent examples include the case study of
Phineas Gage, whose life survived the destruction of a portion of his brain in an accident, but whose personality assuredly did not. According to
reports from the company that had employed him, Gage, once the possessor of "temperate habits" and "considerable energy of character," was
transformed by his injury into an individual described as "'Fitful,' 'irreverent,' [and] grossly profane" (Macmillan 829). In less extreme cases, cognitive
functioning and personality are altered temporarily on a daily basis by the consumption of alcohol and drugs or with psychiatric

Social Justice And Government By Karl Marx
Social Justice and Government
The view of social justice in today's society may be different depending on who you are, what religion you come from, or even the culture in which
you were raised. According to the Catholic Church and its social teachings, the view of social justice is talked about in the Catechism of the Catholic
Church. It is viewed as the condition that allows individuals and associations to gain what is their due, according to the Catechism of the Catholic
Church's stance on social justice. Since individuals are already created equally through God, therefore the perfect form of social justice is an
environment where the individual is able to reach their full human potential. The "Industrial Revolution" that started in the 1780's in Great Britain had
many effects, but they were not fully felt until the 1830's or 1840's. The works done by Karl Marx talks about how the classless system was not the
ideal form of government in Europe. Karl Marx formed and developed the modern day popular form of "social justice" known as Marxism or socialism.
Marx's problem with the struggles of social justice and society during his time era were that he could not accept the form of politics such as the
classless system at that time and on the rebound he introduced his idealism. Marx also unified the theory of social justice with the practical beliefs that
human activity is key. Marx's approach to social justice is based on human relations as free from exploitation,

Abortion Is The Killing Of A Human Life
In the world today abortion takes place every second of every day. Abortion is a big topic in this generation because of, uncontrolled hormones, the
miss connection of love, responsibility and what it brings to the table. They lack to fully understand the presents and laws to childhood care because
yet they are still children themselves. When we misuse this we tend to fall into wrong decision making of abortion. Abortion ties into what some say
the killing of a human life. We fail to realize the fact of when does life begin.
Many may claim that life begins as we form in our mother's uterus. (According to prolife physicians.com) human life begins as we are able to adapt,
reproduce, organized, have energy etc. Does this really define that we are able to still take a life that has never displayed these actions but will. Many
people will agree that during every abortion and innocent human being is killed. They also stop to think that when does life begin or is abortion just
abortion. According to pro–choice network human life begins as a baby / fetus begins to breathe on its own without the mothers support (Pro–choice
network).
In the world today laws have been developed in many states that there is a set time for a women to abort her child or fetus. Women can only have
abortion between eight to twelve weeks of pregnancy. This comeback to the question when are we considered human beings viewpoints regarding this
issue vary wildly, but after clarification of why one should be

Lucretius Beliefs
Lucretius' beliefs and Philosophical Remedy
In Lucretius' poem, On the Nature of Things, Lucretius makes his famous claim that religion "subverts all reasoned thought / and turns your life to
terror and confusion" (1.106–107). Since Lucretius is against the idea, his entire poem is completely based on providing facts and helping people cope
with the idea of death. Since Lucretius was a man that believed in science, physics and logical reasoning, his claim against religion had a lot to do with
the illogical concept of religion. Throughout book one of this poem, Lucretius makes a lot of claims against religion as well as provides strong
arguments about what he believes is true. One of Lucretius' arguments ... Show more content on Helpwriting.net ...
This philosophy is known as the Epicurean philosophy. Although Lucretius is very straightforward about his beliefs on how the world is created,
he offers this philosophy as a personal remedy to soothe people who are afraid to die. In a way, this act is similar to Socrates' idea of comforting
his friends while he approached his death. Although the two famous philosophers both had completely different ideas about life and death, they both
tried to soothe their audience about death in their own way. The Epicurean philosophy focuses on two aspects; hedonism and materialism. Hedonism
is centered around the idea that pleasure is the good in the world. The idea of materialism is that matter and void are all that exist. Lucretius uses
these two basic principles to give people logic as well as a feeling of comfort. Although hedonism is a very vague and misleading term, Lucretius
initially means pleasures that make us feel a sense of peace are the good pleasures and the ones we should be indulging in. Since Lucretius believed
that people are wasting their lives worrying about what comes after death, he realized that if people knew the truth about the absolute non–existence
after death, they would live their lives in complete contentment by doing things that bring them peace. If for a second, people can ignore the ideas
about afterlife, they can focus on bringing peace to themselves and enjoy the time that they have left

Abortion Is The Killing Of A Human Life
In the world today that abortion takes place every second of every day. Abortion is a big topic in this generation because of have uncontrolled
hormones the miss connection of love and responsibility and what it brings to the table. They lack to fully understand the presents and laws to
childhood care because yet they are still children themselves. When we misuse this we tend to fall into wrong decision making of abortion. Abortion ties
into what some say the killing of a human life. We fail to realize the fact of when does life begin.
Many may claim that life begins as we form in our mother's uterus. (According to prolife physicians.com) human life begins as we are able to adapt,
reproduce, organized, have energy etc. Does this really define that we are able to still take a life that has never displayed these actions but will. Many
people will agree that during every abortion and innocent human being is killed. They also stop to think that when does life begin or is abortion just
abortion. According to pro–choice network human life begins as a baby / fetus begins to breathe on its own without the mothers support (Pro–choice
network).
In the world today laws have been developed in many states that there is a set time for a women to abort her child or fetus. Women can only have
abortion between eight to twelve weeks of pregnancy. This comeback to the question when are we considered human beings viewpoints regarding this
issue vary wildly, but after clarification of why one

What Is The Reflection Of Lucretius's On The Nature Of Things
In his work, On the Nature of Things (De Rerum Natura), Lucretius sought to address "superstitious fears and unscientific notions" that were embedded
in his state's (Rome) religion (450). He recalls the story of King Agamemnon having to sacrifice his daughter to appease Artemis. Upon this
recollection, he makes the claim that religion is wicked. However, unlike Lucretius's belief, true religious faithfulness, as it relates to the Biblical God,
does not lead to wickedness, but rather offers redemption from the wicked. Titus Lucretius Carus (ca. 99–55 B.C.) dedicated his life to philosophy and
found what he believed was the meaning of things through studying the teachings of Epicurus, a third century B.C. Athenian philosopher. Upon
discovering Epicureanism, Lucretius found the work to be liberating as it sought to address humanity's anxieties and to provide freedom from it. On
the Nature of Things can be regarded as Lucretius' personal reflection of Epicurean beliefs. At the time of Lucretius' work, it was uncommon for
literature to express any notion of beliefs that opposed the traditional beliefs about the gods. Due to this, his views did not have many supporters
during his own time. However, his work was rediscovered during the Renaissance, and it is recognized as a unique expression of Roman culture. In
his poem, Lucretius intends to "deliver the human spirit from imaginary fears by presenting a purely naturalistic, materialistic interpretation of the
world" (450). He believed that this belief in the supernatural was an idea that weighed down man and something they needed to be freed from. In the
opening of the passage he describes, "A Greek, first raised his mortal eyes bravely against this menace [Religion]... So his force, a vital force of mind,
a conqueror explored the vast immensities of space, with wit and wisdom, and came back to us triumphant"(Lucretius 451). Lucretius is describing the
account of Epicurus and the foundation of Epicureanism. He boldly describes Epicurus as a hero in an effort to persuade his audience of the
superiority of this naturalistic worldview. He continues to say, "[he brings us] news of what can be and what cannot, limits and boundaries, the
borderline, the benchmark, set

Explain The Christian Approach To Ethical Discipline
CHRISTIAN APPROACH TO ETHICAL EMPLOYEE TREATMENT
The Christian approach to the ethical treatment and termination of employees is deeply rooted in the teachings and stories from the Christian Bible,
which is divided into two sections. The first section, called the Old Testament, provides the foundational characteristics ofChristianity towards how
human beings should treat one another, while second section, called the New Testament, builds upon these foundational characteristics and
demonstrates how Jesus applied such traits towards all of humanity, including both those who believed in his teachings and the naysayers of such. This
section will provide an important overview of Christian foundational characteristics that explain God's intent ... Show more content on Helpwriting.net
...
To this end, the CST theme of the universal destination of goods valuable insight to the discussion of the ethical treatment and termination of
employees (Clark 12). This theme provides that the economy must serve its participants instead of the participants serving the economy (Clark 13).
To protect the dignity of work, the church offers that part of the economy serving its participants is ensuring the protections of workers' rights such
as being provided productive work, fair wages, and the joining of organizations which promote the rights of workers (Clark 13). Employers who
honor the rights of workers and acknowledge their hard work, dedication and sacrifice are honoring God's intent for work as the Bible provides "The
Lord blesses our work so that we may share its fruits with others" (Deuteronomy

The Industrial Revolution Was A Period Of Time Between...
The industrial revolution was a period of time between 1750 and 1914, in which machines began to replace manual labour. Originating in Britain it was
a time of great technological and social change, with the industrialisation having major effects on work, politics, society and environment. The
revolution began with the agricultural revolution in which machines replaced the jobs of farmers and many began to move to the cities to find
employment. This introduction of machines and increased city population had many affects some were not always positive and lead to the
development of trade unions, the working class and the communist ideology. Having grown in popularity and power the Catholic Church was also a
major character in the industrial... Show more content on Helpwriting.net ...
During this time the textile industry had been mainly dominated by farmers wife 's, who made cloth for extra money to support their families.
However as the technology for textiles grew, what once took five people to complete now took one machine that did it at twice the speed. As
machines slowly began to over ride people 's jobs particularly if rural areas family 's began to move to large cities sparking the growth of the industrial
revolution.
As more an more people began to flood to cities the establishment of factories, mills and mines began to develop. However with this increasing
population also came increase in job demand and factory owners were able to pay their workers lower wages due to people 's desperation for
work. The quality of life for workers only went on to decrease with women and children starting to work in order to support their families. The
women and children being considered inferior were given the worst pay for longer hours and harder work. The factories were also very unsafe with
unhygienic and dangerous working environments. Much like the living conditions workers experienced living in close quarter unsanitary areas. These
living conditions were called the slums and were usually make up large apartment like buildings which each room housing up to 5 or 9 people. There
was very little room for living and sicknesses spread rapidly due to the unsanitary conditions. With lack of

Pope Leon XIII And The Rerum Novarum Encyclical
Having new opportunities in life is exciting, but when those opportunities become the obstacle to pursue happiness, life may lose its meaning.
Something similar happened during the industrial revolution, which society changes. However, the church was present to advocate for those whose
happiness was taken away. Pope Leon XIII marked the history of society by writing the Rerum Novarum Encyclical during the industrial revolution.
Even though the industrial revolution transformed the history of the world with the creation of new job's factories, it changed the society by
originating two classes, the wealthy and the poor. Pope Leon XIII, saw that advantages and disadvantages of the industrial revolution and decided to
convey the injustices happened at that time. Pope Leo XIII used that scripture and reason of natural law to argue about the common goods and the
rights of the workers.
Sharing benefits between members of the community is a principle that Pope Leo XIII transmitted in his encyclical. The church has always been on
behalf of the poor. For that reason
Pope Leo XIII used that Bible as a way to support his idea of the common good. He cited, "There was not a needy person among them, for as many
as owned land or houses sold them and brought the proceeds of what was sold" (Acts 4:34). This passage supports his idea of the common good
through a spiritual interpretation with a moral lesson, which encourages the wealthy people to help or share their goods to the needy, as

Difference Between Christianity And Lucretius
Lucretius was a Roman poet and philosopher who wrote "De rerum natura" (On the Nature
of Things), an epic poem widely regarded as one of the most influential works in history of
literature, and science. In addition to his doctrinal and scientific impact, Lucretius exerted a
profounded influence on countless later philosophers and scientists. Very little is known about the
life of Lucretius. He was born in 99 BC, according to most accounts. Jerome a prominent Roman
clergyman, wrote that love potion had driven him insane. After writing some highly influential
books in lucid intervals, Lucretius eventually committed suicide. (1)
Lucretius was one of the first persons to discover that everything in this universe, ranging
from planets ... Show more content on Helpwriting.net ...
(2) If it gives you great pleasure to call the sea
Neptune or to refer to grain and wine as Ceres and Bacchus, Lucretius wrote, you should feel free
to do so, just as you can dub the world round the Mother of the Gods. And if drawn by there
solemn beauty, you choose to visit religious shrines, you will be doing yourself no harm, provided
that you contemplate the images of the gods "in peace and tranquility." But you should not think

for a minute that you can either anger or propitiate any of these deities. The processions, the
animal sacrifices, the frenzied dances, the drums and cymbals and pipes, the showers of snowy
rose petals, the eunuch priests, the carved images of the infant god: all of these cultic practices,
through compelling and impressive in their way, are fundamentally meaningless, since gods they
meant to reach are entirely removed and separated from our world. (2).
It is possible to argue that, despite his profession of religious belief, Lucretius was some
sort of atheist, particularly a sly one perhaps, since to almost believers of almost all religious

Adam Smith's The Wealth Of Nations Rerum Novarum
Although written years after Adam Smith's The Wealth of Nations Rerum Novarum of Pope Leo XIII echoes many of his ideas. Although, praised
for its advanced ideas of social welfare and better conditions for the working class, it also upheld capitalistic ideologies of property. Wages were
described as a way, for the laborer to gain a stable form of property such as land. Wages are the workers form of property to dispense as he wishes, as
is his right to do so with his property (Rerum Novarum, 5). Men, endowed with reason, can and should possess things, not just for the moment, but for
the future as well if they deem it needed. Since man continually needs fruits of the earth he is entitled to possess it (Rerum Novarum, 6). God,
according to the

The Pros And Cons Of Immigration
Immigration
The United States is known to be a country of immigrants. Almost everyone is or a descendent of an immigrant. Although we may identify as
immigrants, it is still a moral issue we have yet to solve. Our own president has signed executive orders to ban refugees and even send immigrants
back to their country. Trump feels as there is no place in our economy for immigrants. For Christians, when it comes to these kind of moral issues, they
use the Bible for answers and guidance to how to approach these kinds of matters. According to an article from the United States Conference of
Catholic Bishops titled Catholic Social Teaching on Immigration and The Movement of Peoples it uses stories from the Old and New Testament that
show how some of the prophets as well as Jesus himself were all immigrants. Also, it discussed three principles that were gathered from the encyclical
Rerum Novarum. The three principles being: "First: People have the right to migrate to sustain their lives and the lives of their families. Second: A
country has the right to regulate its borders and to control immigration. Third: A country must regulate its borders with justice and mercy"( Betz).
The Bible, in a lot of cases has been used to figure solutions on the immigration debate. People often pick verses in the Bible that corresponds to the
way they already feel about the topic which creates different arguments. Looking through the Bible, the Old Testament stood out, specifically, the book
of Deuteronomy. It stresses the love God offers his people and welcoming the stranger. "The Lord your God is the God of all gods and Lord of all
lords, the great, mighty, and awesome God who doesn't play favorites and doesn't take bribes. He enacts justice for orphans and widows, and he loves
immigrants, giving them food and clothing. That means you must also love immigrants because you were immigrants in Egypt" (Deuteronomy
10:17–19). The Collegeville Bible Commentary explains this verse as "Israel must love the same kind of people God loves" (Bergant 207). Reading
the passage, analyzing it comes fairly simple. The theme is clear that does not discriminate, God loves everyone who is at a disadvantage, one of them
being the immigrants who leave

The Characteristics Of Kunnumpuram, Er And Social Structures
er and Social Structures As a way of description, a social structure consists of "rules, institutions, and practices; it is socially embodied in the actions,
thoughts, beliefs, and durable dispositions of individual human beings, and often has distributive consequences for individuals and groups" (Deneulin,
Web 25/02/2017). It is commonly believed that the society is structured and stratified in such a way that there is always a gap among people,
institutions and communities based on their social and professional status. And that unjust power and social structures emanate when a group of people
exert their socio–political and economic power and status on the rest of the entire community. These structures are said to be in place in order to protect
and promote the interest of the ruling and influential class. One of the protagonists of this opinion is Kunnumpuram who places much emphasis on the
imbalanced structural realities and their effects in society: "There stand structural realities which are in themselves unbalanced distorted, unjust and
subhuman; these are responsible in the main for the massive poverty and suffering of hundreds of millions of simple and hard–working people, and for
the centennial marginalization and humiliation" (The Mission of the Church 152–153). He further opines that wherever a person is found without the
means required to meet human needs, and without resources for creative action and participative life in society, there injustice has been in

Alexis De Tocqueville Continuity And The French Revolution
Liberty and Equality, Tradition and Revolution:
The Search for Fulfilment in Modernity
"I shall first go over the period of 1789, when their affections were divided between the love of freedom and the love of equality; when they desired
to establish free as well as democratic institutions, and to acknowledge and confirm rights as well as to destroy privileges. This was an era of youth,
of enthusiasm, of pride, of generous and heartfelt passions; despite its errors, men will remember it long, and for many a day to come..." –Alexis de
Tocqueville, "The Old Regime and the French Revolution" (v–vi)
Alexis de Tocqueville observed and documented many facets of politics in his writing, but his description of equality and liberty in his work The Old
Regime and the French Revolution are particularly important. Not only are the understanding of equality and liberty key to understanding the recent
and incredibly destructive period of revolution by the French people, but they are also a rich elaboration on the roots of modernity and modern culture
and politics. For Tocqueville, equality and liberty, two opposing political ends, are the products of first the old regime and then the so–called
democratic despotism that is drawn out of the revolution and takes advantage of the people's response to an increasingly weak and incapable
government. Tocqueville... Show more content on Helpwriting.net ...
In his letter, "Reflections on the Revolution in France," Burke examines the mindset and philosophy of revolutionaries and compares them to the
tradition and principles of British political theory. Though Burke fundamentally disagrees with the revolution, he understands their plight: "But to form
a free government; that is, to temper together these opposite elements of liberty and restraint in one consistent work, requires much thought, deep
reflection, a sagacious, powerful, and combining mind." (Burke

Capitalism And Catholic Social Teaching
Over the 20th century, numerous conflicts and wars were fought over which economic system is better––capitalism or communism . To summarize,
capitalism encourages a 'free market,' where competition between businesses drives the market. In communist societies, the government is in control of
private property and means of production. These viewpoints held on the economy's days since Cory do not necessarily match up with Catholic Social
Doctrine, which disagrees with the moral relativism of Unregulated capitalism. It also disagrees with the religious–suppression characterizing
communist Governments, as well as the communist stance on property as something that should be collective. This suggests Catholic Social Teachingis
unique in the context ... Show more content on Helpwriting.net ...
Ideally, a communist government values the rights of the impoverished, workers and others. Both Catholic Socialist Teachings and communism, as
envisioned by Marx and Engels, suggest a more collectivist approach to society by comparison to what is advocated for by capitalism, which placed
less emphasis on society's collective. One particular element of communist teachings/government is the disdain for religion within the ideology. Karl
Marx himself was known to have a negative view of organized religion, and this is expressed within his writings. To Marx, religion was a means of
suppressing the lower classes, and placating them so that they would hot be hostile towards the rulers of European governments and industrial tycoons
of the time. Marx's disdain for organized religion went on to affect cultures of societies with communist governments. For example, in Russia, the
revolution and the following rise of the Soviets led to decreased influence of the Russian Orthodox Church, as the state was officially atheist. The
attitude towards religion in communist thought has an obvious conflict with the principles of Catholicism, when this difference in religious belief (or
lack thereof) is considered. Another area where Catholic Social Ethics differ

Epicurean Vs Lucretius Analysis
In contrast, the Epicurean, Lucretius, establishes the idea of order as arising from chaos, manifested through atoms and their motions in space. As
opposed to Plato, Lucretius provides a naturalistic explanation of universal phenomena by reconciling Parmenidean reasoning with experience where
the world is eternal and has unity, consisting of many atoms and empty space or 'the great inane'. "In effect, Lucretius illustrates the creation of the
material universe as a result of the union of elementary particles that had existed for eternity rather than the divine act of a creator. As such, all objects
and structures are seen to be formed by the combination of atoms and their chaotic motions in space. Hence, the unity in the uniformity of the atoms

Lucretius Nature Of Things Analysis
The Nature of Things by Lucretius is essentially a guide on how one should live their life. Heavily inspired by the work of Epicurus, a Greek
philosopher, Lucretius often argues against the vices of religion and the powers of the gods in The Nature of Things. Additionally, he not only
discusses philosophical issues (such as the fear of death), but also tackles scientific issues (like the composition of everything in the universe). Whether
or not one believes in all of Lucretius' writing does not seem to be the point of his works. Surely, Lucretius would love it if everyone in the world was
an Epicurean, however his writing seems to have greater purpose of opening up people's minds and getting them to question common beliefs. Most of
what Lucretius preaches ... Show more content on Helpwriting.net ...
The Nature of Things is written in didactic verse, which is poetry with a strong message behind it. Throughout the books, Lucretius frequently
discusses why he did this, using one of his most famous metaphors. He often compares himself to a physician who coats a cup of medicine with
honey in order to trick a child into drinking it. Lucretius says it himself, "This philosophy's a bitter pill to swallow, and the throng recoils, I wished
to coat this physic in mellifluous song, to kiss it, as it were, with the sweet honey of the Muse" (Lucretius 30). Back in 50 BCE, poetry was a popular
form of entertainment which would have made anything enjoyable to read. Much like the physician, Lucretius tricks his reader into learning by using
poetry as a means to share his ideas. It could also be argued that the metaphors themselves are a means to make the reader understand Lucretius' points.
By relating his philosophy to common occurrences, his beliefs seem less outlandish, making the reader more likely to believe in what he's saying.
Either way, the structure of Lucretius' work encourages

Church Council Controversy
Church history has been marked by good times and by bad, and these periods were heavily influenced by the decisions of the popes and Church
councils, as well as the examples set by the saints. The papacy has been tainted throughout the ages with the pope's lust for power and wealth, but even
in the worst of times for the Church, excellent papal leaders emerged. The Church councils also struggled at times to properly address issues in the
Church, but out of most of the Church councils came important lessons for the Church and founding doctrines that would make the Church stronger.
Saints, the pillars of Christianity who all people should strive to be like, influenced the Church through the examples of their holy lives. St. Athanasius
is an ... Show more content on Helpwriting.net ...
Athanasius, Pope Leo XIII, and the Council of Florence all have had significant impacts on the Church throughout history. St. Athanasius aided in the
eradication of Arianism, an early Church heresy that taught that Jesus was not divine, and The Life of Saint Anthony was a key component to
establishing monasticism in the Church. Pope Leo XIII promoted Catholic social teaching by encouraging increased social justice among Catholics and
all people of the world. He also moved the Church into the modern era, preparing it for the aggiornamento movement of the Second Vatican Council, in
his encyclical Rerum novarum. The Council of Florence addressed the split between the Eastern Orthodox and Western Catholic Churches, and
although the reunification result was brief, the Church had successfully performed ecumenism for the first time since 1054. Additionally, several
doctrines and Church beliefs of the Council of Florence that pertained to the future Reformation would be used in the Counter–Reformation movement
at the Council of Trent. The practices developed in the council and the examples of these two remarkable people provide us with a strong set of
principles on which we should base our lives to better the

The On The Nature Of Things
On the Nature of Things, known also by its original Latin title De Rerum Natura, is a 1st century B.C. poem written by the Roman poet and
philosopher Titus Lucretius Carus. The poem was written with the purpose of explaining the philosophy of the ancient Greek philosopher, Epicurus, to
the common Roman audience of the time. Lucretius was born c. 99 B.C. and died around 55 B.C. Lucretius was a follower of Epicureanism. This
philosophy sought to refute myth and legends that gods were responsible for the workings and nature of the world. In Lucretius's On the Nature of
Things, he attempts to explain this philosophy to a common audience by stating that the gods do not interfere in the world and that everything that
occurs in nature can be ... Show more content on Helpwriting.net ...
The first of such is that nothing is made of nothing (Book 1, line 150). Proof that all things require fixed origins or seeds comes from Lucretius
explaining that "...if things came from nothing, any kind of creature could then be born from anything, with no need of seeds." (Book 1, lines
159–160). The next principle Lucretius discusses is "Nature resolves all things into component atoms, and never reduces them to nothing;" (Book 1,
lines 215–216). Thus, the second principle is that nothing is resolved into nothing, otherwise, all matter would be destroyed at any moment and the
world will be unable to replenish itself in any manner (Book 1, lines 218–233). Lucretius posits that "Nature always recreates one thing from another,
and nothing can be born save by another's death" (Book 1, lines 263–264). Following this, Lucretius moves on to argue the existence of microscopic
particles that "cannot be seen with the naked eye" (Book 1, line 267). He calls these particles atoms and he infers their existence, based on the presence
of several common natural phenomena such as the wind, scent, heat, cold, sound, moisture, and even growth and decay (Book 1, lines 271–327). In
addition to the existence of atoms, Lucretius posits the existence of void stating "all things are not held closely bound

To What Extent Was Appointed German Chancellor Konrad...
Abstract
In early September of 1945, Germany lay in total and utter ruin following World War 2. In the wake of a major defeat at the hands of the Allied
Powers led by the United States, the future of Germany stood on precarious footing. In the post war Reconstruction period which followed, Germany
was divided into zones and placed under Allied occupation. Within short order Germany became a country of two nations: West and East Germany.
This study seeks to ascertain the extent to which appointed German chancellor Konrad Adenauer, entrusted with the responsibility of reviving West
Germany's economy in the post war aftermath was able to successfully achieve his goal. Through the use of periodicals and journal articles, an attempt
will be made to determine if West Germany's post war period of prosperity should be credited with the economic policies instituted under Adenauer or
if factors outside of his pervue should be considered for this investigation.
Introduction
By the end of April 1945, it is known that Europe lay in ruins shattered by war. Germany was brought to Her knees by a horrible defeat by the Allied
Powers. Their political, economic and social conditions were in shambles – Germany was wrecked and war torn. She went from being a unified country
as well as one of the most powerful countries at the time to now being separated and in total degradation and destruction.
After the War, Germany was split into two zones: the Federal Republic of Germany

Lucretius On Death
One of the most ancient mystery yet unsolved is the question pertaining to death and the afterlife. This mystery is one of the fundamental studies in
both field of philosophy and religion. Comparing those who believe in a god–existing religion against those who don't, we often see many differences
in the answers relating to death. In the contrary, the similar answers to theist and atheist are evident strongly in two great thinkers and their works. The
focus will be on Socrates' speech in the Apology by Plato setting in 399 BCE and De Rerum Natura by Titus Lucretius 300 years later. Titus Lucretius,
an atheist or agnostic Roman poet and philosopher inspired by the works of Epicurus. Lucretius believed in the theory of atomism which lead to
materialistic thinking and how atomism affects how one should view the purpose of life especially at the end of one's life. Lucretius has written his
thoughts on death at Book III of De Rerum Natura – the translation used is by Rolfe Humphries which translates the title as The Way Things Are. In
The Way Things Are, Lucretius makes three main arguments; there is no need for thefear of death, the fear itself is the source of human evil, and the
living life is far worse than death. These arguments are towards the general public of Romans especially those who are religious (both Roman and
Greek mythical and religious influences). Socrates, on the other hand, is quite religious – evident in his holy mission to test the wise–ness of others.

Lucretius 'On The Nature Of Things' By Walter Englert
On The Nature of Things (Lucretius) by Walter Englert On the Nature of Things is a first–century BC didactic poem by the Roman poet and
philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. We know practically nothing;
beyond what little can be gathered from the poem itself, of Lucretius' biography. Lucretius insists human happiness is incompatible with belief in gods
that control nature, follow their own agendas (open or hidden), and constitute human ends. Humans must, he insists; unchain themselves from
misconception, foolish fears, and echoing pieties. They must implement reason and adopt a scientific mindset. Lucretius wanted to clear the conceptual
nonsense that complicates truth. He exposed flaws in common... Show more content on Helpwriting.net ...
Everything in the universe––all objects, all events, including those called mental and spiritual –– is a manifestation of the interaction of particles.
Ultimately, nothing exists but atoms and the void. There is no ghost in the machine. Just as the letters of an alphabet can be variously ordered to
create an infinite number of words, so diverse combinations of atoms produce an inexhaustible supply of entities. Lucretius contended that belief in
creator gods sprang from human ignorance and indolence. By treating gods as the causal agents of natural processes, people spared themselves the
labor of seeking the real causes: "They observed how the array of heaven and the various seasons of the year came round in due order and could not
discover by what causes all that came about. Therefore, their refuge was to leave all in the hands of the gods and to suppose that by their nod all things
are done." Lucretius maintained that he could free humankind from fear of the deities by demonstrating that all things occur by natural causes without
any intervention by the

The Importance Of The Industrial Revolution
The Industrial Revolution was a time of great change throughout the world. The industrial revolution occurred in the late 18th century and first began
in Great Britain and soon expanded into Western Europe and to the united states. This period caused a great impact on the Catholic church and it
changed the way the world manufactured resources. Unfortunately, there was a decline in the importance of religion to people as they moved towards
urbanisation. This caused Pope Leo XIII to enforce the Catholic social teachings through the encyclical he wrote which was called Rerum Novarum
("revolutionary change"). In the encyclical, Pope Leo examined the situation of the poor people and the workers in industrialised countries. He then
formed seven important principals that would guide the response. Industrialisation may have brought about many positive outcomes such as the
increased amount and variety of goods manufactured and improved standards of living (for some people). However with all these benefits, there
has been a result of grim employment and living conditions for the poor and working class, in summary, the wealthier got wealthier and the poorer
got poorer. The Pope (Pope Leo XII) at the time wrote an encyclical called Rerum Novarum which was published on May 15th 1891, and was aimed
to address the social issues and question the loss of wealth of the working class.
Before the revolution, all manufacturing was done was done in the peoples homes there was no machines only

Pope Leo XIII Advantages And Disadvantages
Pope Leon XIII marked that history of society with his encyclical because of the moment that was written. The industrial revolution was a
transformation in the history of the world with the creation of job's factories, the origin of two classes: the wealthy and the poor, and the migration of
people from rural to urban. Pope Leon XIII, could see that advantages and disadvantages of the industrial revolution because the industrial revolution
was violating human rights he made some arguments on the common goods, the right of the workers and the private property.
Sharing benefits between member of the community is a principal that Pope Leo XIII is transmitting in his encyclical. The common good is an
important quality that society should develop every day. The church has been always in behalf of the poor, for that reason Pope Leo XIII used
that Bible as way to support his idea of the common good, He cited, " There was not a needy person among them, for as many as owned land or
houses sold them and brought the proceeds of what was sold" (Acts 4:34). This passage support his idea of common good in the way that if the
wealth people could provide or share their goods to the needy, poverty will decrease with the help of the church and the state. In this argument he
talks to those who practices almsgiving and those who ignore to help the needy (22) he quoted, " And the king will answer them, "Truly I tell you,
just as you did it to one of the least of these who are members of my family, you did it to me." (matt 25:40). This argument has a good intentions, but
I according to his source matt 25:40, it does not applied to the moment in the history and neither today because if people could follow that norm of
helping the needy, it would not be extreme poverty as it was and it is. So, I do not consider this specific passage as essential for this argument.
However, he mentioned the state should be responsible of the common good. He defined the state as the reasonable institution to take care of the
administration of the commonwealth (32). His bases his argument in one of his encyclicals named, On the Christian Constitution of the state before
Rerum Novarum, this encyclical explains
Another way the Pope Leo XIII

Comparing Views Of Pope Leo XIII And Pope Paul XI
Pope Leo XIII and Pope Paul XI addressed the issues of violence and the civil upbringing in different ways; the paper gets to compare the views of
the popes who addressed the issue differently. Pope Paul claimed that the social conflict had taken over the global dimensions. The disrespect had most
affected the low–income families in the nations that were becoming industrialized and whose economy was almost entirely agrarian. The farming
people also were becoming aware of the "undeserved hardships," The leader also pointed out on the issue of glaring inequality where the people
could not enjoy their property, and it became even worse in the way the power was exercised. Some of the people were enjoying the finished
civilization in a hidden place, while the rest of the people were poor and, also, scattered all over "deprived of almost all possibility of individual
initiative and responsibility and the working conditions were unworthy for the human beings,"... Show more content on Helpwriting.net ...
Their framework which was at times rigid was an "indispensable advantage to both personal and the family where the old people were attached, but
the young ones detached themselves bringing new forms in the community," This led to conflicts between the generations. The situations become even
worse in the event of deciding whether to retain the early ways or to adapt to the new ways. In the course, the oral, spiritual as well as the religious
ways are forgotten, and the church seems to "separate from the

How Labor Laws And The Work Of The Individual And How They...
In the late 1800's, labor laws and ethics were something that nobody thought of and did much about. It wasn't until the reign of Pope Leo XIII and his
idea of a revolutionary change that came in the doctrine of the Rerum Novarum, which focused on the laboring class. In first world countries, they
have labor laws to help benefit the worker, but those first world companies take advantage of third world countries, and impoverished individuals. The
focus of this paper will focus on how labor laws and the work of the individual and how they have a major effect on poverty. In first world countries,
labor laws were created to protect and benefit the labor workers and to enable them to profit from their labor. According to Economic Justice for All,
"employment is a basic right, a right which protects the freedom of all to participate in the economic life of society." This quote is true for all
individuals of all backgrounds, and not just those in first world countries. Many individuals in the world do not benefit from the property that makes
profits and so they must endure employment to elude poverty, and to support themselves and their families. With the ethics of Economic Justice for
All, in the United States alone, there are 8 million American's that are unemployed, cannot find jobs, and are living under the poverty line, which
equivalates to 7 percent of the labor force in America. The article goes on to say that "the burdens of unemployment compel us to the conviction that as

The Communist Manifesto, And Karl Marx And Rerum Novarum
The Communist Manifesto is written by the philosophers Karl Marx and Friedrich Engels, it was published on February 21, 1848. The Rerum
Novarum was published on May 16, 1891 by Pope Leo XIII. They are two documents that talk about an issue in two very different ways. These two
works have similar general ideas, like the weakening of the old order, class conflicts, and thinking about violent outbursts among the people.The
Communist Manifesto was published in Germany as the guiding principles of communist thought. During this time, laborers from many industries
were being oppressed by the bourgeois. Marx defined the bourgeois as those who own the means of production. There was a lot of industrialization
going on during that era and there... Show more content on Helpwriting.net ...
What the Pope is saying seems to be a solution for what the Communist Manifesto has to say about the family structure. The Rerum Novarum was
released not just to address the labor issues that common laborers were facing at that time but also to contradict the work of Karl Marx. Both works
tackle the issue on the rights of the common laborer to the just fruits of his or her labors. In the Communist Manifesto, it was discussed that all
laborers deserved an equal share of the production output and that the means of production should be owned by no one except by the population as a
whole. The Rerum Novarum discusses the rights and responsibilities of both the working class and those who hold the means of production, he
explains this by saying "the misery and wretchedness pressing so unjustly on the majority of the working class".
Marx goes on to say that the Bourgeoisie made many types of changes with the current wave of productivity, which resulted in the breaking down of
the proletariat. The workers were still disorganized. When they did ended up forming into unions, they were under the influence of the bourgeois, and
actually served to the Bourgeoisies objectives. He describes that a similar movement of the breaking down of the older order is taking place in the
modern society. In the Rerum Novarum, the weakening of the older order can be seen by the Pope detailing how the government should really

What Is Lucretius Argument Against Religion
Lucretius, a Roman philosopher, was greatly inspired by the teachings of Epicurus. In Lucretius's book, On the Nature of Things, he expands on many
Epicurean principles and at times even alters them. "Nothing comes from nothing", the first principle that Lucretius endorses, is essential to his
argument for the origin of the world. Using this principle, Lucretius against the accepted Roman religion by adding the concept that "divine
intervention" is not the root of creation, instead he gives credit to atoms. These atoms, or beginnings of things, he reasoned, came together to form
masses called bodies. The earth was one such body, and it yielded many bodies within it. This entire process, governed by nature, is what Lucretius
believes created the world and everything in it. However, Lucretius falls short in his argument against religion by indirectly asserting that nature is in
fact a God. Although Lucretius explicitly states in Book 5 of On the Nature of Things, that the true being behind the world's beginning, Mother Nature,
is not a divine being, the characteristics he assigns her prove otherwise.... Show more content on Helpwriting.net ...
Instead, he passionately asserts that "the earth herself and Nature [is] the artificer of things". (Lucretius 5. 243–244). Explaining his theory, he
articulates that atoms, an integral part of nature, operate under circumstances in which they "swerve a little" (2. 219) causing collisions. These
collisions led to the formation of things, both animate and inanimate. In other words, these atoms successfully created the earth and all the creatures
living upon it. In essence, rather than deny the creation of the world by an unknown force or even by chance, Lucretius simply substitutes the role of
the Roman gods with Nature. Nature, thus, "well deserves the name of mother", well deserves the title creator, and well deserves the title

How Did Pope Leo XIII Impact The Society
The Influence of Pope Leo XIII
Having new opportunities in life is exciting, but when those opportunities become the obstacle to pursue happiness, life may lose its meaning.
Something similar happened during the industrial revolution when society changed. However, the church was present to advocate for those whose
happiness was taken away. Pope Leo XIII marked the history of society by writing the Rerum Novarum Encyclical during the industrial revolution.
While the industrial revolution transformed the history of the world with the creation of new factories, it also changed society by originating two
classes, the wealthy and the poor. Pope Leo XIII, saw that advantages and disadvantages of the industrial revolution and decided to convey the
injustices happening at that time. Pope Leo XIII used the scripture and reason of natural law to argue about the common goods and the rights of the
workers.
Sharing benefits between members of the community is a principle that Pope Leo XIII transmitted in his encyclical. The church has always been on
behalf of the poor. For that reason
Pope Leo XIII used that Bible as a way to support his idea of the common good. He cited, "There was not a needy person among them, for as many
as owned land or houses sold them and brought the proceeds of what was sold." (Acts 4:34). This passage supports his idea of the common good
through a spiritual interpretation with a moral lesson, which encourages the wealthy people to help or share their

Five Aspects Of The Nine Catholic Social Thought Principles
The Nine Catholic Social Thought Principles The way of life can be broken down into nine principles govern by the Catholic Social Thought
(CST), covering all five aspects of humanity. The aspects include; social, spiritual, personal, economic and political, all five create a holistic
approach to optimize a sense of humanity for self and the community. The nine principles of CST are as follows: Dignity of the Human person
The first and most important principle is dignity of the human person as it empowers a foundation to the other eight principles. With respects to
the catholic perspective "God created mankind in his own image" (genesis 1:27) meaning everyone in an idea world should have the same
significances and respectability (Byron, 1998). Regardless of any identifying factors, age, intelligence or economic status no one should be above
or below anyone, society should be in harmony and dignifying every human. A way to achieve this is by using Immanuel Kant's philosophy
"Always treat people as ends in themselves, never as means to an end" (Kant, Heath & Schneewind, 2001). Without dignity there isn't much of
humanity, as we will be all "means", used and maltreated. Common Good Common good falls into the first of the great commandments, "Love thy
neighbour as thyself" (Mark 22:38). Breaking down this commandment expresses the golden rule conveyed by Hugh Mckay in he's book, 'The
Good Life, what makes life worth living" (Australian Catholic University, 2017a). The golden rule allows the community to prosper as it works to
support everyone, little pieces of kindness and charity to build a masterpiece called humankind. With building the masterpiece it lets up a brighter and
greater future for generations to come. Subsidiarity Subsidiarity ensures a fair and just world, giving a voice to important issues, ideas and threats that
the impacted people face in their lives. By giving subsidiarity to the general public it will allow the first principle of the CST, as it is securing human
rights with specific legislation tailored to that community (Carozza, 2003. Pg.38–40). Having decision making proximal to the impacted people
promotes community flourishment. Subsidiarity can be compressed into a niche

Matsuo Basho
Before the scientific revolution, controversy, alienation, and even imprisonment was what many new developing thinkers faced. Proposed ideas that
challenged the teachings of the churches sparked controversy. Their early negative response has since then led many to believe religion clashes with
science and obstructs the understanding of the natural world. However, faith and knowledge have been wrongly separated into two different groups
and their cohesiveness has been over looked. This will be examined through selected texts. Both science and religion provide different ideas that
together, contribute towards the better understanding of the natural world.
Knowing the mechanics behind something can help understand it. Similarly, science's introduction ... Show more content on Helpwriting.net ...
It is from these observations that connections with another worldly phenomenon are able to be made. Religions, such as Buddhism, encourages the
appreciation of the natural world and teaches the interconnectedness of 'everything'. Matsuo Basho's poem "The Narrow Road to the Interior", is a
perfect example of this point. In his poem, Basho vividly describes all that he encounters on his journey with excerpts such as "Twenty miles north of
Sakata Harbor, as we walked the sandy shore beneath mountains where sea winds wander, a storm came up at dusk and covered Mount Chokai in mist
and rain reminiscent of Su Tung–p'o's famous poem" (Basho 302). It is clear Basho was greatly impacted by the sights he came across on his path, but
through his haikus he also made connections to previously visited locations, sights, and other poems. As illustrated and explained, Basho's poem
embodies the Buddhist idea of interconnectedness. By relating past sights and text to what he is seeing, Basho is connecting different aspects of the
natural world and ultimately finding beauty in nature and beauty in what it reminds him of. Basho ends his poem tired but with heavy desire to see Ise
Shrine. He compares himself to a freshly stripped clam beginning another journey through Futami Bay. The metaphor for a spiritual

Rerum Novarum : Capital And Labor By Pope Leo Xviii
The English title of Rerum Novarum is "Capital and Labor". It was written by Pope Leo XVIII in 1891. Pope Leo says that some of the aspects of
the Industrial Revolution make us question a variety of social issues. Leo also explains that the "rich get richer", a phrase that tells us that the rich only
benefit themselves. Leo talks about how the actions of the rich and the risks they take to better themselves leave the poor in harsh conditions. The
historical significance of this encyclical is that this was made during the Industrial Revolution, a time where only the rich and powerful were able to
gain wealth through their new ideas and the ability to produce the machines to make the products. This left the unprivileged and those in property to
take the role as factory workers in harsh conditions. Pope Leo XVIII talks about equality of one another and the right to private property.
The English title of Gaudium et Spes is "Pastoral Constitution on the Church in the Modern World". It was written by Pope Paul VI in 1965. Pope Paul
VI talks about how the modern developments in our world have both good and bad result. For example, he explains industrialization led to lots of
wealth as well as the harsh life of poverty. He says that people are not defined by their social status and what they do for a living, Rather, everyone is
made in God's image and He cares about everybody.
The English title of Laborem Exercens is "Through Work". It was written by Pope John Paul II in 1981. Pope

Caritas: Catholic Social Teaching
The term mission is used by many organisation and follow in the footsteps of Jesus. This is seen in religious groups and organisation
Mission is a term used by many people, and can have many different meanings. However, in Catholic tradition, a mission is a way of seeking
justice. A journey or deed is being done to achieve some sort of religious fulfilment or benefit. Caritas is an example of a Justice seeking mission, as
they are an organisation. They have hard working volunteers to turn a good deed, in this case a donation; into something of benefit for the poor. A
powerful example of catholic mission is Jesus', which was to simply aid the unfortunate. Luke 19:10 "The son of man came to seek and save the lost".
Jesus' Catholic mission has ... Show more content on Helpwriting.net ...
Catholic Social Teaching is the body of doctrine created as a result of theCatholic Church to address Social Justice. The concept was first developed in
the nineteenth century, when Pope Leo XIII's encyclical of 1891 Rerum Novarum Which outlined the current issues with capitalism and socialism,
which accurately represents the qualities of CST, in particular Dignity of The Human Person and The Common Good, which accurately represent the
attitudes Catholic Social Teaching displays towards the disadvantaged. We can also link these traits to Caritas' mission, to aid the poor.
Caritas is a worldwide organisation that relies on donation (incorporating 'The Common Good') to supply third–world countries with resources and
supplies, and usually teach them how to become self–sustained. Caritas was founded in 1965 as a project of the United Nations in response to global
health needs and malnutrition. It was originally known as Project Compassion, and became an extremely successful 'self–help' campaign. An example
of Caritas' work is their work in Central Africa, where they supply the almost 3 million people in need with shelter food and peace building

The Church: An Analysis of The Rerum Novarum Publication
Introduction In this essay I will identify the issues which brought about this papal encyclical in 1891, specifically the social conditions of people,
resulting from industrialisation and the church's Christological role in declaring human dignity in terms of God's plan for mankind. I will set out the
historical position in Britain in this late Victorian era within the context of European radical political upheaval, as part of the need for reform and a
response from the Church. These issues will be compared with the encyclical one hundred years later, to analyse the development of policy in1891 and
1991 in terms of the church's teaching, within the... Show more content on Helpwriting.net ...
It was a paternalistic model which depended upon the state safeguarding rights, but also a system of distributive justice administered by the state. The
principle of private property was central to this belief. His ideas stemmed from Aquinas and the belief in natural, God given law. His mind was
influenced by the reality of dealing with socialism in the loss of the Papal States and the threat that supporting socialist causes would automatically lead
to revolution and anti–church aggression. He argued against the Marxist philosophy, claiming it was the individual's right, rather than the state, to
own property, thus supporting families in their religious duties. The encyclical was issued less than forty years after Pius IX's Syllabus of Errors
which declared: 'It is an error to believe that the Roman pontiff can or should reconcile himself to, and agree with progress, liberalism, and modern
civilizations.' Leo XIII regarded the ius sanctum of property as something implicit in the traditional theory of Thomistic theology, without conceding a
'liberal' doctrine of the state. Secondly his approval of societies being set up with a common interest as long as they did not oppose the Church, gave a
lasting legacy to this day, for the growth of the modern trade union movement. The medieval concept of craft guilds could be transformed to friendly
societies, within a Christian framework. Thirdly the validation of the state in having a role in reconciling social

Catholic Church Social Justice Essay

Recommended

Recommended

More Related Content

More from Cynthia Lamarche

More from Cynthia Lamarche (15)

Recently uploaded

Recently uploaded (20)

Catholic Church Social Justice Essay