1. Politics and Government in Africa (PSC 181)
COURSE DESCRIPTION
Government and Politics of Africa is a survey course designed
to introduce students to contemporary African politics and the
historic patterns of development of the state in Africa.
While the study of African politics necessitates some
generalization, throughout this course every attempt will be
made to avoid over generalizing about the process of
decolonialization, the Independence period and significant
political developments in the post-cold war era.
2. Politics in Africa and the relative democratic progress made in
the first two decades of the 21st century, appears to have
given way to setbacks, democratic reversals, and authoritarian
governance by leaders that takes advantage of state resources;
ignores the independence of the courts; constrains the media;
and curtails the legitimate rights of the opposition.
Among the major challenges of government and politics in
Africa today include states’ response to global issues impacting
their respective citizens, such as the continued marginalization
of women and youth;
3. responses to each countries’ position in the global economy;
and other factors, such as globalization, ethnic cleavages,
management of natural resources, contested elections and
corruption.
Some observers believe that Africa’s diversity and state of
development are not able to support western style democracy.
However, others believe that African states must develop
their own systems of democratic governance based on its
particular social, economic, political and historical
circumstances.
4. Still others believe that economic development must precede
democratic development, therefore civil and political rights, in
their estimation, are not as important as economic, social and
cultural rights.
Government and Politics of Africa also considers a number of
thematic issues, including, national political structures,
transnational health concerns, migration, climate change,
poverty and inequality and the role and impact of non-state
actors such as transnational corporations, terrorist networks
and non-governmental organizations on public policy and
politics.
5. Throughout the course special attention is also given to post-
Cold War efforts to achieve sustainable development. Toward
that end, we will review the key thematic issues within specific
countries contexts including Angola, the Democratic Republic
of the Congo, Egypt, Ethiopia, Kenya, Mozambique, Nigeria,
Rwanda, Senegal, Somalia, South Africa, Sudan, Zambia and
Zimbabwe.
6. Organization of the Course
Government and Politics of Africa is divided into three sections.
The introductory unit covers the challenge of understanding the
African context and the theoretical underpinnings of the major
methodological approaches to the study of African politics.
The second unit covers regional governance and several global
thematic issues currently influencing the discourse on African politics.
Our third and final unit will focus on contemporary struggles for
democratic governance in countries drawn from different regions of
the continent. This note is adapted from Georgia Institute of Technology Sam Nunn School of International Affairs. I am therefore not the
original author.
7. REQUIRED COURSE MATERIALS
Cheeseman, Nic, David M. Anderson, and Andrea Scheibler. (eds). Routledge
Handbook of African Politics, London and New York, NY: Routledge, 2015.
Nyabola, Nanjala. Digital Democracy and Analog Politics: How the Internet Era is
Transforming Politics in Kenya. London: Zed Books, 2018 Thompson, Alex. An
Introduction to African Politics, Fourth Edition. London and New York, NY:
Routledge, 2016
William Tordoff (2002). GOVERNMENT AND POLITICS IN AFRICA FOURTH
EDITION. NY Palgrave
8. Course Guide
Introducing students to major theoretical approaches, ideological
perspectives, concepts and scholars associated with the study of
African politics
Providing an in-depth overview of the historical development of the
African state, governance structures and key debates regarding the
struggle for democratic governance and sustainable development in
Africa
Exploring several of the major social, economic and political issues
and processes influencing the contemporary study of African politics
in the era of globalization.
9. Learning Outcomes:
Upon completion of this course, students will be able to:
1. Conduct scholarly research on thematic concerns and make
substantive presentation that demonstrate sound knowledge of the
literature on African politics.
2. Display a broad understanding of the key concepts, thematic issues
and debates within the discourse on African politics.
3. Possess a broad understanding of the roles that enslavement,
colonialism and the Cold War played in the development of modern
governance structures, politics and socio-economic development
policies in Africa.
10. 4 Engage in informed dialogues about the historical development of
African states, their governance structures and contemporary
challenges to democratic governance and sustainable development.
5. Outline the key features of the African Union’s Agenda 2063 and
the UN’s 2030 Sustainable Development Goals.
6. Discuss the impact of the internet and social media on
contemporary politics and democratization processes in Africa;
and 7. Have the ability to identify African countries and their
geographic location.
11. At independence these new African states had several
things in common.
First they were ex-colonial: that is, with only a few
exceptions (such as Liberia) they had been subjected to
rule by one or another of the colonial powers: Britain,
France, Germany, Belgium, Italy, Portugal and Spain, and
South Africa in respect of Namibia.
12. Second, they were searching for a new identity as
nation-states.
At independence, they acquired statehood and, as
members of the UN, international recognition, but
(with very few exceptions such as Botswana) the
task remained of welding into a nation a variety of
different peoples, speaking different languages and
at different stages of social and political
development.
13. Second, they were searching for a new identity as nation-
states.
At independence, they acquired statehood and, as members
of the UN, international recognition, but (with very few
exceptions such as Botswana) the task remained of welding
into a nation a variety of different peoples, speaking different
languages and at different stages of social and political
development.
Nowhere was this task more demanding than in Nigeria,
which has been aptly described as ‘the linguistic crossroads of
14. Third, these states were mostly poor, predominantly rural and
over-dependent on the vagaries of the world market.
Any benefits which they received from foreign aid, for example,
might be swiftly eroded if the terms of trade turned against
them through a fall in the price which they received for their
primary produce.
The leaders of many of these states, therefore, sought to
diversify the economy away from reliance on a single cash crop
or mineral product (for example, Ghana on cocoa, Senegal and
the Gambia on groundnuts, and Zambia on copper).
15. However, in trying to industrialize they faced immense
problems: of technology and manpower, of the cost of imported
machinery, and marketing.
Moreover, in the West industrialization took place before full
democratic practices were introduced into the political process,
and this meant that resources were available to meet the most
pressing demands of the workers as they became enfranchised.
In Africa, as in Asia and the Caribbean, there was no such time-
lag: universal franchise was granted just before, at, or
immediately after independence, before economic policies could
16. The expectations of the electorate, heightened by promises
made during the independence struggle, far exceeded any
government’s capacity to provide.
In the fourth place, the newly independent states had an
unsettled political culture.
Not only had the political leadership next to no experience of
operating a governmental system on a national scale, but the
institutions (such as parties, parliaments and civil services)
through which they had to work were also relatively new and
weak
17. Thus, with the exception of Liberia’s True Whig Party,
which was formed in 1860 as the Whig Party, political
parties were mostly post-1945 creations;
they therefore lacked the political experience of the
Indian Congress Party.
The weakness of the inherited institutions was serious
because the private sector was underdeveloped and the
state itself had to assume a major entrepreneurial role
18. The result was an increase in the number of public enterprises
and in bureaucratic power, and a further widening of the elite–
mass gap, with educated, mostly urbanized elites existing side by
side with conservative and often illiterate chiefs and villagers.
Finally, in the international context, the new states were no
match, either diplomatically or militarily, for the developed states;
in the 1960s especially, most francophone states took shelter
under the wing of the former metropolitan power.
It was only in the next decade that the oil weapon gave a few
states a significant economic, and therefore diplomatic, leverage.
19. In relation to the industrialized Western countries, the new
African states were indeed poor; but, as between themselves,
some were much better off than others (the Ivory Coast was better
off than neighbouring Upper Volta, for example).
There were also often glaring disparities between one part of a
country and another:
for instance, between Zambia’s line-of-rail and outlying rural
provinces, and between Nigeria’s northern region and the two
(after 1963, three) southern regions; these disparities underlined
the differential impact of capitalist penetration during the colonial
era.
20. There were differences between the states in manpower terms:
in this respect, West Africa was much better off than East Africa;
educationally, there was almost a generation gap between them.
Mainland Tanzania, like Zambia, faced independence with barely a
hundred graduates and a totally inadequate number of secondary-
school leavers;
but both states were better off than Angola and Mozambique, though
less so than Zimbabwe.
The further one moves away from independence, colonialism has left
a deep imprint on the new states of Africa Stopped on the 19th
October
21. Thus, there are important differences in the
system and style of administration between (say)
francophone and anglophone Africa, so that a
Ghanaian civil servant, trained in the British
tradition, would feel more at home in distant Kenya
or Botswana than in nearby Senegal, Guinea or the
Côte d’Ivoire (the Ivory Coast until 1986, when the
Ivorian government instructed the international
organisations to use the French language
designation in all official documents).
22. Ex-French colonies tended to maintain closer ties with France
than ex-British colonies did with Britain.
It might be objected that what have been depicted as
characteristics of the new states at independence were not
peculiar to those states, but were shared by some of the
developed states also.
An obvious trend, in most of Africa in the 1960s, was the
move away from pluralism towards the centralisation of power
in the hands of a single party.
23. By the early 1970s few countries retained multi-party systems
and, with the odd exception (such as Botswana and the
Gambia), we had – as political scientists – to talk in terms of
competition within the single-party system rather than of
competition between parties
There were, of course, important differences between one-
party systems:
how they came into being;
whether they rested on a de facto or de jure basis;
24. whether they had a strong ideological base, as in Guinea, or a weak
one, as in Kenya;
whether they made provision for inner-party democracy, as the
Tanganyika African National Union (TANU) did in Tanzania and the
Convention People’s Party (CPP) in Ghana increasingly did not.
It should, of course, be noted that this trend was reversed from the
mid-1970s with the restoration, following military withdrawal, of
multi-party politics in Ghana and Nigeria in 1979 and, to a more
limited extent, with new constitutional and political experiments in
the francophone states of Senegal and Upper Volta (later Burkina
Faso). 6/2/23
25. From the late 1980s the popular demand for an end to one-party rule
and the institution of competitive multi-party politics became well-
nigh universal;
A second and related trend was not only for power to be centralised
in a single party, but also for it be personalised in the hands of the
party leader, who became state president
This phenomenon, referred to by one Zambian minister as the ‘divine
right of presidents’, carried obvious disadvantages:
sometimes, as in Ghana between 1960 and 1966 and in Malawi under
Hastings Kamuzu Banda, it meant the heavy concentration of powers
in the president’s own office, to the detriment of other ministries;
26. The virtual monopoly of policy-making by the
president, without adequate consideration of
alternative policies, and the elevation of the
president’s own thought into the official ideology.
This is personalization of power.
The personalisation of power may have had
advantages where an exceptional leader with
charismatic qualities held office – Julius Nyerere in
Tanzania is an obvious example.
27. In the pre-independence period, Nyerere – like
Kwame Nkrumah in Ghana and Ahmed Sékou
Touré in Guinea – emerged as a charismatic
leader, not only because he possessed those
‘exceptional powers or qualities’ which
(according to Weber) anyone with charismatic
authority must have, but also because the
message of freedom which he conveyed was
relevant and meaningful within the prevailing
28. It can be argued that Nyerere retained his appeal after
independence because he realized that charisma must be
socially validated;
in practical terms, this meant that he was able to assess the
changing social situation and adapt himself and his policies to
it.
However, even he came to display authoritarian tendencies
in insisting, for example, on the pursuit of a rural development
policy based on ujamaa (village socialism) long after it had
failed economically
29. Authoritarianism, coupled with lack of accountability and
transparency, and with corruption and political manipulation, were
marked characteristics of African one-party regimes in the post-
independence period.
They were features of the patronage politics which everywhere
prevailed and which a perceptive leader, such as Julius Nyerere in
Tanzania, could check but not control.
The weakness of the private sector meant that state economic
management was dominant and provided state personnel with the
opportunity to abuse their office, enrich themselves and benefit their
supporters
30. A third trend, also related though not confined to one-partyism, was
the espousal of some form of socialism.
In the 1960s, the range among African states in this regard was very
wide, thereby underlining the fact that socialism was a loose concept
in Africa and subject to varying interpretations.
It usually had nationalist overtones, and many African leaders would
have agreed with Aimé Césaire, the West Indian who was influential in
the intellectual circles of francophone Africa, when he said in resigning
from the French Communist Party in 1956:
‘What I want is Marxism and Communism to be placed in the service
of the black peoples and not the black peoples in the service of
Marxism and Communism.’
31. In fact, few African leaders were orthodox Marxists.
They rejected key tenets of Marxist orthodoxy, such as
the notion of the class struggle, and adapted Marxist
and other ideas to suit African conditions
We are, said Nyerere, ‘groping our way forward towards
socialism’, but he warned of the danger ‘of being
bemused by this new theology’
32. Of course, there were other African leaders, such as the Ivory Coast’s
Félix Houphouët-Boigny, who did not draw on Marxism at all, and
some who, under the broad umbrella of African socialism, pursued (as
in Kenya and Senegal) capitalist-type policies
Some states, including many of those under military rule, either
shunned ideology or rested on a weak ideological base.
In the immediate post-independence period, most African leaders
stressed the ‘social responsibility’ dimension of socialism, pointing
(for example) to the social obligation to work and the need to convert
labour unions from consumptionist to productionist associations
33. Further changes took place in the 1970s, though their effect was not
everywhere to reverse the earlier trend towards an eclectic brand of African
socialism.
These resulted from the emergence in several states of a more orthodox form
of Marxist socialism than had previously existed, except perhaps in Guinea in
the late 1960s.
Thus, revolutionary regimes emerged in Guinea–Bissau, Angola and
Mozambique following protracted wars of independence, and in Somalia,
Ethiopia and the People’s Republics of Benin, Congo and Madagascar following
military coups.
These regimes shared a commitment to Marxist–Leninist principles, but
differed in the way in which they set about the task of socialist transformation
34. A fourth post-independence trend, which was observable in
many states before the rash of military coups, was the
progressive decline of the party as the centre of power and
decision-making and the corresponding rise of the
bureaucracy.
What is certain is that the ruling party nowhere became the
mobilising agent projected at independence.
Sometimes this was because the political leadership turned
purposely to the administration, rather than the party, as the
‘agent of development
35. This happened in Kenya, where the party organs tended to
atrophy through lack of use.
It happened to some extent, too, though not intentionally, in
Tanzania and Zambia.
In Tanzania, bureaucratic dominance at regional and district levels
was not thereby reduced and may even have been increased as a
result of ‘decentralisation’ measures introduced in 1972.
In Zambia, also, the bureaucracy rather than the ruling party
increasingly spearheaded the development effort in the Second
Republic.
36. Another post-independence trend was the supplanting of
civilian governments by military regimes in a large number of
African states. Why did the military intervene?
Why did it intervene in some states, but not in others?
sometimes the military, as the custodian of the national
interest, intervened to save the country from corrupt and
inefficient politicians;
in others, it intervened to safeguard its own interest against a
rival force being created by the President
37. And in others again it had political objectives.
A common feature of the coups was the ease with
which they were executed, often by only a small force of
men.
Most did not involve any fundamental restructuring of
society, though this pattern was sometimes broken
where revolutionary military regimes were established,
as in Ethiopia and Somalia.
38. The military proscribed political party activity
(though subsequently often establishing a
party of its own) and found new allies among
civil servants, chiefs and professional groups
(as in Ghana under the National Liberation
Council – NLC – between 1966 and 1969), but
life in the village went on substantially as it
had done before the coup.
39. On assuming power, the military sometimes promised that it
would yield to a civilian government and withdraw to the
barracks once constitutional integrity had been restored,
corruption eliminated, and the economy revived.
The military did in fact withdraw in a number of cases,
including Ghana in 1969 and 1979 and Nigeria in 1979;
sometimes, however, the military withdrew only to return,
often within a short period of time, as in Dahomey (now Benin)
on several occasions, Sudan in 1969, Ghana in 1972 and 1981,
and Nigeria in 1983.
40. From the mid-1960s, the nature of military coups seemed to alter,
with the soldiers coming to stay for long periods.
The tendency in francophone Africa was for the incumbent military
regime to seek to legitimatize its rule by forming a political party and
then holding presidential and parliamentary elections.
Though multi-party elections and a competitive presidential election
were held in Upper Volta in 1978, elections in such states until the
1990s were normally of the plebiscitary type at which the electorate
massively endorsed the regime’s right to rule; Mali in 1979 afforded a
good example of this process.
Despite their civilian garb, these remained essentially military regimes.
41. Another post-independence trend in African politics
was the move away from federal and quasi-federal
systems of government to unitary structures;
Nigeria, under civilian rule, and the Sudan after 1972,
were the only important exceptions to this pattern
Thus the federal elements in the independence
constitutions of Ghana and Kenya were removed in 1959
and 1964 respectively;
42. A francophone-dominated unitary state was
established in Cameroon against the wishes of the
anglophone provinces;
French West and French Equatorial Africa did not
survive as quasi-federal apparatuses;
the Mali Federation collapsed in 1960; and Buganda’s
federal relationship with the rest of Uganda was ended
forcibly in 1966.
43. The feeling was widespread that federal and quasi-federal
constitutional arrangements would encourage sub-nationalist
sentiments and render more difficult the daunting task of
achieving national integration.
As part of the colonial legacy, many African states faced this
problem of sub-nationalism:
the problem of widespread, popular attachment to a unit
(whether tribally, linguistically or regionally defined) which was
within, but not coterminous with, the boundaries of the new
state.
44. Thus there was the problem posed by (among others) the
Ashanti in Ghana, Baganda in Uganda, anglophones in
Cameroon, Eritreans in Ethiopia, Katangese in Zaire, Ibos in
Nigeria, Southern Sudanese in Sudan, Lozi in Zambia, and
Ndebele in Zimbabwe.
Where the problem was solved and the integrity of the state
maintained, different means were utilised: by mainly
constitutional amendment in Ghana, the Sudan and Zambia,
by periodic repression in Cameroon, by force in Zaire and
Nigeria, and by a mixture of constitutionalism and force in
Uganda and Zimbabwe
45. In many states, too, despite the increasing emphasis given to rural
development, the rural–urban gap widened after independence and
regional imbalances in the economy grew.
In Tanzania, President Nyerere’s government adopted equalization
measures:
it imposed severe restrictions on private enterprise and, by taxation
and in other ways, clipped the privileged wings of the political
leadership and state bureaucracy.
The result was not to halt the process of class formation, which was the inevitable corollary of
modern education and public employment, but to prevent the ruling class (the ‘bureaucratic’ or
‘managerial’ bourgeoisie) from consolidating its power at the expense of other emergent classes.
46. The Tanzanian experience contrasted sharply with that of Nigeria,
where the dominant class was committed to capitalist development in
alliance with multinational oil companies and private investors and
quickly consolidated its power.
A final trend – among others which could be isolated for comment –
was the determination of African states to pursue an independent
foreign policy.
Aware of their weak bargaining power, several states tried to form
regional political unions, but little came of such attempts; the 1959
union between Senegal and the French Soudan to form the Republic
of Mali was a notable example of such failure. (Stopped 14/2/23)
47. A final trend – among others which could be isolated for comment –
was the determination of African states to pursue an independent
foreign policy.
Aware of their weak bargaining power, several states tried to form
regional political unions, but little came of such attempts;
the 1959 union between Senegal and the French Soudan to form the
Republic of Mali was a notable example of such failure.
Regional functional organisations, founded primarily for economic
purposes, fared better, while the continent-wide Organisation of
African Unity (OAU) survived despite its financial and other
48. Many states sought to widen their trading
links and diversify their sources of foreign aid
away from the former colonial power, often in
favour of middle-ranking powers such as
Canada and Sweden.
Such changes in trade and aid patterns did
not of course end the external economic
dependency of African states.
49. However, continuing external dependency, as well as
unfavourable geographical position and internal economic
weakness, did not prevent African states from vigorously
asserting their national interest, resisting foreign interference,
and/or upholding revolutionary principle.
During the 1980s, especially in the latter part of the decade
and the early 1990s, important changes took place which
promised to reverse substantially two of the earlier political
processes, namely those leading to the adoption of socialist
strategies of development and one-party rule.
50. These tended to be closely linked processes of change:
economic crisis and the social problems caused by rising
unemployment reinforced the demand for political change and
led to the rejection of socialism in favour of elements of a
capitalist system.
The feeling was widespread by the latter 1980s that economic
revival was dependent on getting rid of authoritarian, corrupt
and inefficient one-party regimes and that only a multi-party
system of government could halt Africa’s downward economic
spiral.
51. On the political front protracted strikes and huge
demonstrations, and in francophone Africa national political
conferences also, were held to demand multi-party elections,
the removal of incumbent presidents, and democratic
government.
Additional pressure for ‘good government’ began to be
applied in 1989–90 by Western governments and the World
Bank which, with the International Monetary Fund (IMF), also
continued to insist on economic liberalisation measures as the
price of their assistance.
52. In francophone Africa, Senegal’s experience from
1976 showed that the advent of a multi-party
system of government did not necessarily result in
Government and Politics in Africa the ruling party’s
loss of control.
This possibly encouraged the introduction of
comparable experiments in other parts of Africa,
including Algeria and Tunisia in North Africa, Gabon in
Central Africa, and the Côte d’Ivoire in West Africa.
53. However, since no change of government was involved in
Senegal, it was the events in the Republic of Benin leading to
the removal of the dictatorial regime of Mathieu Kérékou in
March 1991 which had the greatest impact on contemporary
African politics.
In the early 1990s new democratic constitutions were under
preparation in Nigeria and Uganda, though with a
disappointing outcome in the first state and an uncertain
outcome in the second, and multi-party elections were held in
Ghana, Kenya and Tanzania.
54. Dramatic change occurred in South Africa, where the
results of the April 1994 general election signaled the
end of 350 years of white domination.
Political change also occurred in ex-Portuguese Africa,
most importantly in Mozambique and Angola; both
countries decided to abandon one-party rule and to
renounce their commitment to Marxism–Leninism.
In Algeria and Tunisia, in North Africa, the process of
democratic reform was begun in the late 1980s.
55. However, in both countries and in Morocco Islamic fundamentalist
groups posed a serious threat to national unity, as they had done
earlier in Egypt, where Mohammed Husni Mubarak’s assumption of
the presidency in October 1981 led to a gradual process of political
liberalisation.
African states had various ideological leanings:
African capitalist states include the Côte d’Ivoire, Kenya and Nigeria.
The socialist orientation states ranged from from Algeria, Ghana and
Tanzania to Angola, the Congo and Mozambique.
56. These later adopted elements of a market economy,
introduced more liberal investment laws, and took steps to
overhaul and often to privatize inefficient public enterprises.
Those states – including Somalia, Liberia and Sierra Leone –
were torn apart in the 1990s by intense faction-fighting under
rival warlords.
Such ‘broken-backed’ states – and also states like Zaire, which
was financially bankrupt and riddled with corruption – were
described as ‘shadow states’
57. A shadow state is characterized by ‘the near total decay of
formal state institutions’ and by the rulers’ adoption of a
survival strategy, whereby they manipulate informal markets in
their own and their followers’ interests.
Thus in Mobutu’s Zaire some leaders were absorbed into a
private illicit trading network: approximately half of the
country’s coffee crop was smuggled.
Much the same occurred in Sierra Leone (Reno’s main case-
study), where the rulers went into partnership with illicit
diamond producers and smugglers
58. It is to be noted, however, that some of these practices also
occurred in non-shadow states:
In Senegal officials developed mutually beneficial ties to a
groundnut clientèle, while smuggling was rampant in Benin,
accounting for 90 per cent of its trade.
This was indicative of a profound malaise still afflicting a
majority of African states, namely the persistence of the post-
independence pattern of personal and patrimonial rule,
whereby the ruling elite continued to milk the state in its own
interests.
59. The expectation of the World Bank
and other reforming institutions was
that the effect of privatization would
be to reduce the economic role of the
state, thus undermining patronage
politics and strengthening the
democratic process
60. Approaches to the study of development in Africa.
The modernization school and the ‘development of
underdevelopment school.
The predominantly American modernization school
blossomed in the mid-1950s and owed much to Marion Levy,
Marion Levy
62. Their works were strongly behavioural.
It was also the product of a search for a comparative
approach to politics that was extended to the developing
areas and was conducted with the aid of various models,
including structural functionalism and systems theory
Among its central concerns were problems of
democracy and institutional stability, and cultural
problems such as those arising from the highly uneven
impact of processes of national integration.
63. Among its central concerns were problems of democracy and
institutional stability, and cultural problems such as those
arising from the highly uneven impact of processes of national
integration.
Its early ‘African’
exponents
included:
James Coleman,
. James Coleman, 1919-
1985)
65. They wrote mostly on the post-colonial states in Africa
and other regions of the Third World.
This school of thought was criticized for inculcating
Western and non-traditional values and for not giving
sufficient weight to the socio-economic basis of society:
specifically, modernization theorists said little about the
role of economic forces, the emerging patterns of class
formation, and class conflict
66. The school was also subject to criticism and
revision from within. One leading revisionist
was Samuel Huntington, who maintained that
rapid modernisation led to the weakening of
political institutions and that the latter could
not sustain the heavy demands placed on
them by mass, mobilised and increasingly
literate electorates in the post-independence
era
67. His solution was to strengthen key political
institutions and the instruments of control,
and to slow down popular mobilisation by
increasing the number and complexity of
political institutions,
limiting or reducing communications in
society,
and minimising competition among segments
of the elite by, for example, adopting the one-
party system of government
Samuel
Huntington
1927 -2008
68. They placed a common emphasis on economic-
based patterns such as modes of production, social
formations and class conflict, and saw colonialism
as essentially exploitative
André Gunder Frank
Celso Furtado.
Brazilian. 1020-2004
69. Others in this school of thought are:
James Petras Fernando
Henrique
Cardoso
Frantz
Fanon,
Samir Amin
Walter Rodney
John Saul
70. These scholars placed a common emphasis on
economic-based patterns such as modes of
production, social formations and class conflict,
and saw colonialism as essentially exploitative
The theory traced the unequal relations between
the Third World and the expanding capitalist
economy and argued that from the outset the
latter benefited at the expense of the former.
71. Among the merits of underdevelopment theory was that it
offered a compelling explanation of the continuing
predicament of underdevelopment;
it was better able than (say) structural–functionalism to
capture the dynamics of the political process
However, this school could also be challenged on a number of
grounds.
72. For instance, its exponents both neglected the cultural
aspects of development and, as Sklar has pointed out,
underestimated the nationalism of members of the
‘managerial’ bourgeoisie
A number of propositions were advanced by Marxist scholars
that bore directly on the politics of African states.
One of the most controversial was that put forward by
Immanuel Wallerstein, who maintained that socialist
transition in backward, peripheral countries could take place
only when the world capitalist system collapsed.
73. Apart from modernization theories and those of development
and underdevelopment, more traditional forms of deductive
methodology also emerged within the political development
group for the taxonomy of African States.
They were often coupled with classificatory systems
reminiscent of those adopted by modernization theorists of
the 1950s.
The political systems of particular countries were classified
according to the degree of democracy which they were held to
exhibit; as before, the model was Western and capitalist.
74. The democratic criteria were listed as including
freedom of speech and association, multi-party
competition and interest group activity, free and
fair elections, accountable and transparent
governance, social justice, and the rule of law.
To discuss how far individual African countries
meet or fall short of these criteria can be a
meaningful exercise.
75. However, the pigeon-holing of states into more democratic,
less democratic or non-democratic and the predicting of
outcomes is not helpful for a number of reasons
Does a classificatory system of democracy take sufficient
account of the varying socio-economic contexts of the
countries being compared?
Does it give enough weight to the political changes which can
occur in a given country within a relatively short period of time –
and why, for example, the ‘model colony’ of the Gold Coast so
quickly became the authoritarian state of Nkrumah’s Ghana?
76. Does a classificatory system face the unpalatable truth that
democratic elements may be stronger during a country’s one-
party or no-party phase than in its preceding or subsequent
multi-party period?
Or are such democratic elements stronger only in the short
term, being destined to give way to authoritarianism in non-
competitive political systems?
And, indeed, how does one measure, for example, the excesses perpetrated
during Obote’s second administration (1980–5), when competitive politics were
allowed, against the relative security and prosperity of the post-1986 period
under the no-party rule of Yoweri Museveni
77. While the grant of political independence did not
lessen the newly independent African states’
incorporation into the international economy and
the links between some states and the former
colonial power remained so close that a neo-
colonial situation was created, political leaders
acquired formal control over the state apparatus
and could therefore, by effecting institutional
change, alter the nature of the decision-making
process
78. It was also argued that most African states have weak
organizational and administrative capabilities.
79. Ruanda-Urundi was a Belgian-administered UN trust territory which
became independent in 1960 as two separate states, Rwanda and
Burundi.
Southern Cameroons, a British-administered UN trust territory,
joined the Republic of Cameroon following a plebiscite in 1961;
the people of Northern Cameroons opted for integration with
Nigeria.
Referred to as Congo-Léopoldville following independence and as
Congo-Kinshasa from 1966.
80. It was known officially as Zaire from 1971 and
became the Democratic Republic of Congo when
Laurent Kabila assumed power in May 1997.
the virtual monopoly of policy-making by the
president, without adequate consideration of
alternative policies, and the elevation of the
president’s own thought into the official ideology
81. In 1986 the Ivorian government instructed international
organisations to use the French language designation in all
official documents.
Often referred to as French Somaliland. Eritrea was subject in
turn to Italian colonial rule, British military administration, and
Ethiopian control.
The imperial regime’s destruction of Eritrean autonomy after
1952 provoked armed guerrilla opposition that ended with the
achievement of independence in 1993.
82. The Mali Federation was formed by Senegal and Soudan in 1959, but survived for
less than three months after being granted political independence by France in
June 1960.
France then recognised the separate independence of Senegal and Soudan, and
the Union Soudanaise changed the name of Soudan to the Republic of Mali.
Also known as the Sahrawi Arab Democratic Republic. Its international status is
still in dispute. The northern region of Somalia declared itself independent as
the Republic of Somaliland in 1991; the United Nations has not yet granted
recognition. No change in name, but a change in substance of immense
importance occurred when non-racial multi-party elections in April 1994
resulted in the establishment of black majority rule.
The United Republic of Tanganyika and Zanzibar came into being on 26 April
1964, as a consequence of the union between Tanganyika and Zanzibar; the