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ASSYRIAN EMPIRE
GEOGRAPHY
 located in north Mesopotamia and spans four countries:
a. in Syria it extends west to the Euphrates river;
b. in Turkey it extends north to Harran, Edessa, Diyarbakir, and Lake Van;
c. in Iran it extends east to Lake Urmi, and
d. in Iraq it extends to about 100 miles south of Kirkuk.
 Two great rivers run through Assyria, the Tigris and the Euhprates
Upper Zab and Lower Zab, both tributaries to the Tigris.
 To the north and east of Assyria lie the Taurus and Zagros mountains.
 To the west and south lies a great, low limestone plateau.
 To the south of Baghdad lies Babylon.
 Two large areas comprise the Assyrian breadbasket: the Arbel plain and the
Nineveh plain.
LANGUAGE
2 Used languages
1. ancient Assyrian (Akkadian), and
 written with the cuneiform writing system, on clay tablets, and was in use from the
beginning to about 750 B.C.
2. Modern Assyrian (neo-syriac).
 written on parchment, leather, or papyrus,
 brought by the Arameneans
 the brand of Aramaic that Assyrians spoke was, heavily infused with Akkadian words
refer to it as Assyrian Aramaic
RELIGION
2 Practiced religions
1. Ashurism- derives from the name of Ashur, the Assyrian god
2. Christianity- most Assyrians had accepted Christianity. Indeed, Assyrians were the first
nation to accept Christianity
HISTORY OF ASSYRIAN EMPIRE
Assyrian history into six periods:
1. Emergence: beginnings to 2400 B.C.
2. First Golden Age: 2400 B.C. to 612 B.C.
3. First Dark Age: 612 B.C. to 33 A.D.
4. Second Golden Age: 33 A.D. to 1300 A.D.
5. Second Dark Age: 1300 A.D. to 1918 A.D.
6. Diaspora: 1918 A.D. to the present:
1. Emergence: beginnings to 2400 B.C.
 the two other great Assyrian cities were settled,
a. Ashur, and
b. Arbel, the oldest extant city, and remains largely unexcavated,
 Arbel plain and the Nineveh plain are the critical crop producers of Assyrian empire.
 during this period, there are developments of the fundamentals of our civilization: animal
domestication, agriculture, pottery, controllable fire (kilns), smelting
 between 4500 and 2400 B.C., complex societies appear in the form of cities, with craft
specialization and writing
2. First Golden Age: 2400 B.C. to 612 B.C.
 SARGON OF AKKAD (2371 B.C.)
-Established his kingdom stretching north to Ashur and west to the Mediterranean, thus
becoming the first king to assert control outside of his city-state.
 SHAMSHI-ADAD I (1813 B.C.)
- He united the three cities of Ashur, Nineveh and Arbel into one cohesive unit, and brought
Arrapkha firmly into the Assyrian sphere, so that henceforth these four cities, and Nimrod,
would constitute the very core of Assyria.
- He established Assyrian merchant colonies of Cappadocia.
-He accomplished this through his administrative efficiency and political skill.
 MITTANIAN KING (1472 B.C)
- Annexed Assyria.
 ASHURUBALLIT (1365 B.C)
-Who laid the foundation of the first Assyrian empire.
 ADAD-NARARI (1307 B.C.)
-He establishes the first Assyrian empire, which lasted until approximately 1248 B.C.
 TIGLATH-PILESER (1307 B.C.)
-Middle Assyrian empire began.
-Significant development occurs, that is, the Aramean migrations into Assyria.
-He also established several zoos in Assyria,
 ASHUR-BEL-KALA (1074-1057 B.C.)
- The Aramean problem persisted during his reign.
- The Arameans were penetrating deep into Assyrian territory, including Tur Abdin,
HARRAN AND KHABUR.
 ASHUR-DAN II
- Concentrate on rebuilding Assyria within its natural borders, from Tur Abdin to the
foothills beyond Arbel.
- He built government offices in all provinces.
-Provided ploughs throughout the land, which yielded record grain production.
 ADAD-NERARI
-Provide the final solution to the Aramean problem. He defeated the paramount Aramean
chief at Nisibin and, marching up and down the Khabur, he obtained formal submissions
from a series of Aramean controlled cities.
 ASHUR-NASIR-PAL II
-Would bring under Assyrian control the area from south Lebanon to the Zagros mountains,
with lose control over the Taurus region. Diyarbekr was under direct Assyrian control.
CONTRIBUTIONS
1. locks and keys were first used
2. sexagesimal system of keeping of time
3. paved roads
4. first postal system
5. first use of iron
6. first magnifying glasses
7. first libraries
8. first plumbing and flush toilets
9. first electric batteries
10. first guitars
11. first aqueducts
12. first arch
IDEAS ORIGINATES IN ASSYRIA
1. imperial administration
2. mythological foundation of the old and new testament
3. story of the flood originates
4. first epic is written
5. cultural unification of the Middle East
3. First Dark Age: 612 B.C. to 33 A.D.
The Assyrian empire collapsed in 612 B.C. The Assyrian people survived the loss of their
state, and they remained mostly inconspicuous for the next 600 years. The Persians mention
employing Assyrians as troops, and there is the failed attempt at reestablishing an Assyrian
Kingdom in 350 B.C.; the Persians squelched this attempt and castrated 400 Assyrian
leaders as
punishment.
4. Second Golden Age: 33 A.D. to 1300 A.D.
Armed with the word of God, and after 600 years of dormancy, the Assyrians once again set
out to build an empire, not a military empire, but a religious empire founded on divine revelation
and Christian brotherhood. So successful was the Assyrian missionary enterprise, by the end of
the twelfth century the Assyrian Church was larger than the Greek Orthodox and Roman Catholic
churches combined, and it spanned the Asian continent, from Syria to Mongolia, Korea, China,
Japan and the Philippines.
The Assyrian missionaries had reached China in the sixth century. With only the bible, a cross,
and a loaf of bread in hand, these messengers had walked thousands of miles along the old silk
road to deliver the word of God. So successful were the missionaries, when Genghis Khan swept
through Asia, he brought with him an army over half of which belonged to the Assyrian Church
of the East. So successful were the missionaries, the first Mongolian system of writing used the
Assyrian alphabet.
Armed with the word of God, Assyrians once again transformed the face of the Middle East.
In the fourth, fifth, and sixth centuries they began a systematic translation of the Greek body of
knowledge into Assyrian. At first they concentrated on the religious works but then quickly moved
to science, philosophy and medicine. Socrates, Plato, Aristotle, Galen, and many others were
translated into Assyrian, and from Assyrian into Arabic. It is these Arabic translations which the
Moors brought with them into Spain, and which the Spaniards translated into Latin and spread
throughout Europe, thus igniting the European renaissance.
By the sixth century A.D., Assyrians had begun exporting back to Byzantia their own works
on science, philosophy and medicine. In the field of medicine, the Bakhteesho Assyrian family
produced nine generations of physicians, and founded the great medical school at Gundeshapur.
Also in the area of medicine, Hunayn ibn-Ishaq’s textbook on ophthalmology, written in 950 A.D.,
remained the authoritative source on the subject until 1800 A.D.
In the area of philosophy, the Assyrian philosopher Job of Edessa developed a physical theory
of the universe, in the Assyrian language, that rivaled Aristotle*s theory, and that sought to replace
matter with forces.
When Arabs and Islam swept through the Middle East in 630 A.D., they encountered 600 years
of Assyrian Christian civilization, with a rich heritage, a highly developed culture, and advanced
learning institutions. It is this civilization which became the foundation of the Arab civilization.
But this great Assyrian Christian civilization would come to an end in 1300 A.D. The tax which
the Arabs levied on Christians, simply for just being Christian, forced many Assyrians to convert
to Islam to avoid the tax; this inexorably drained the community, so that by the time Timurlane the
Mongol delivered the final blow in 1300 A.D., by violently destroying most cities in the Middle
East, the Assyrian Christian community had dwindled to its core in Assyria, and henceforth the
Assyrian Church of the East would not regain its former glory, and the Assyrian language, which
had been the lingua franca of the Middle East until 900 A.D., was completely supplanted by Arabic
(except amongst the Assyrians). This, from 1300 A.D. until World War One, became the second
Assyrian dark age.
5. Second Dark Age: 1300 A.D. to 1918 A.D.
The Assyrian missionary enterprise, which had been so successful throughout the Asian
continent, came to an abrupt end with the coming of Timurlane the Mongol. The
indiscriminate destruction leveled by Timurlane against the civilizations he encountered
put to a permanent end the Assyrian missionary enterprise. A large segment of the Assyrian
population escaped the ravages of Timurlane by fleeing into the Hakkary mountains
(present day eastern Turkey); the remaining Assyrians continued to live in their homelands
(presently North Iraq and Syria), and Urmi. The four Assyrian communities, over time,
begin defining themselves in terms of their church affiliation. The western Assyrians, all
of whom belonging to the Syrian Orthodox Church, began identifying themselves as
"Jacobites". The remaining communities belonged to the Assyrian Church of the East.
After the division of the Church of the East in 1550 A.D., the Chaldean Church of Babylon,
a Roman Catholic Uniate, was created, and members of this church began to call
themselves Chaldean. By the end of the nineteenth century, these three communities no
longer saw themselves as one and the same.
6. Diaspora: 1918 A.D. to the present:
In this century, Assyrians have suffered massive genocide, have lost control of their ancestral
lands, and are in a struggle for survival. The Assyrian nation today stands at a crossroad. One third
of is in a diaspora, while the remaining two-thirds lives perilously in its native lands. These are
some of the dangers facing the Assyrians:
 Denominationalism and fragmentation
 Islamic fundamentalism
 Arabization
 Cultural immersion and absorption into Arab societies
 Mass emigration to the West, and absorption into Western societies
POINT OF VIEW
The history of Assyrian implies a strategic way of good governance of an empire. Certain
leaders had developed a good way of running an empire and bringing it to success and
development. The use of imperial administration, that is, dividing the land into territories
administered by local governors who report to the central authority, gave way for Assyrian empire
to be the most powerful empire during that time. Moreover, the development of certain
fundamentals of survival also implies the intellectually developed creature. Thus, asserting them
to be one of the developers of our civilization. However, the empire reaches its peak of
development but they still suffer different woods (darkness) during their reign. But hail to the
leaders of the empire for they concentrated in rebuilding their empire back to the show again not
in military rule anymore but in a more religious empire founded on divine revelation and Christian
brotherhood.
The significant history and developments of the Assyrian empire teaches us to look back
on the past ideas and practices in pursuing great and significant success and development.
In supplication to the reality, if the present leaders of this country (Philippines) will just follow the
concept of Assyrian leaders, nevertheless, this country will reach the peak of success and great
development. If the leaders will just use and practice administrative efficiency and great political skills. We
want to quote the famous UP slogan, "Kung hindi tayo kikilos, sino ang kikilos? Kung di tayo kikibo, sino
ang kikibo? Kung hindi ngayon, kailan pa?" ("If we do not act, who will act? If we do not care, who will
care? If not now, when?")
Members:
BRIONES, EMILY
GOCOTANO, JOEBERT
PAGA, MARLON
PAJADORA, NOVER
Ashurism was the first religion of the Assyrians, it comes from the god Asshur, who was the believed to be the king
of all the gods. Ashurism is polytheistic religion very similar to the religion of the Babylonians in that, their main gods
were based around nature. they believed a spirit possessed every object in nature. Aside from the king of all the
gods, Asshur. The other primary gods are based around nature such as, Anu- the god of heaven, Bel- the god of
region inhabited by man, beast and birds, Ea- the god of water, Sin- the moon god, Shamash- the sun god, and
Ramman- the god of storms. Many other gods follow these such as the five planet gods and hundreds of lesser gods
they would make make offerings to in order to get what they want.
Sexagesimal (base 60) is a numeral system with sixty as its base. It originated with the ancient Sumerians in the
3rd millennium BC, it was passed down to the ancient Babylonians, and it is still used — in a modified form — for
measuring time, angles, and geographic coordinates.
The number 60, a highly composite number, has twelve factors, namely { 1, 2, 3, 4, 5, 6, 10, 12, 15, 20, 30, 60 } of
which two, three, and five are prime numbers. With so many factors, many fractions involving sexagesimal
numbers are simplified. For example, one hour can be divided evenly into sections of 30 minutes, 20 minutes, 15
minutes, 12 minutes, 10 minutes, 6 minutes, 5 minutes, 4 minutes, 3 minutes, 2 minutes, and 1 minute. Sixty is the
smallest number that is divisible by every number from one to six; that is, it is the lowest common multiple of 1, 2,
3, 4, 5, and 6.
In this article, all sexagesimal digits are represented as decimal numbers, except where otherwise noted. [For
example, 10 means ten and 60 means sixty.]
Assyria was an ancient empire whose capital city was Nineveh (II Kings 19:36). It was primarily located in
Mesopotamia, the land between the Tigris and Euphrates rivers on the western end -- roughly where Iraq is
currently located.
Syria was kingdom located at the northeast corner of Israel, lying between Israel and the Euphrates river. It's
capital city was Damascus (I Kings 15:18).
The similarity of these two nations' names have caused confusion dating back all the way to ancient Greece. Yet,
they are distinct nations.
A son of Shem, who in turn was a son of Noah, named Asshur was the founder of Assyria (I Chronicles 1:17). It is
from his name that the name Assyria is derived. At times the nation was called Asshur (Numbers 24:22-24). By the
way, Israel descends from Asshur's brother, Arphaxad.
The Assyrian nation ended when Nebuchadnezzar, king of Babylon conquered the empire during his first year of
reign.
The Syrian nation descends from Aram, another of Shem's sons. The region that Syria occupies has long been
known as Aram (Genesis 25:20) and speak a language called Aramaic, still spoken today.
World History - Assyrian Empire

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World History - Assyrian Empire

  • 1. ASSYRIAN EMPIRE GEOGRAPHY  located in north Mesopotamia and spans four countries: a. in Syria it extends west to the Euphrates river; b. in Turkey it extends north to Harran, Edessa, Diyarbakir, and Lake Van; c. in Iran it extends east to Lake Urmi, and d. in Iraq it extends to about 100 miles south of Kirkuk.  Two great rivers run through Assyria, the Tigris and the Euhprates Upper Zab and Lower Zab, both tributaries to the Tigris.  To the north and east of Assyria lie the Taurus and Zagros mountains.  To the west and south lies a great, low limestone plateau.  To the south of Baghdad lies Babylon.  Two large areas comprise the Assyrian breadbasket: the Arbel plain and the Nineveh plain. LANGUAGE 2 Used languages 1. ancient Assyrian (Akkadian), and  written with the cuneiform writing system, on clay tablets, and was in use from the beginning to about 750 B.C. 2. Modern Assyrian (neo-syriac).  written on parchment, leather, or papyrus,  brought by the Arameneans  the brand of Aramaic that Assyrians spoke was, heavily infused with Akkadian words refer to it as Assyrian Aramaic RELIGION 2 Practiced religions 1. Ashurism- derives from the name of Ashur, the Assyrian god 2. Christianity- most Assyrians had accepted Christianity. Indeed, Assyrians were the first nation to accept Christianity HISTORY OF ASSYRIAN EMPIRE Assyrian history into six periods:
  • 2. 1. Emergence: beginnings to 2400 B.C. 2. First Golden Age: 2400 B.C. to 612 B.C. 3. First Dark Age: 612 B.C. to 33 A.D. 4. Second Golden Age: 33 A.D. to 1300 A.D. 5. Second Dark Age: 1300 A.D. to 1918 A.D. 6. Diaspora: 1918 A.D. to the present: 1. Emergence: beginnings to 2400 B.C.  the two other great Assyrian cities were settled, a. Ashur, and b. Arbel, the oldest extant city, and remains largely unexcavated,  Arbel plain and the Nineveh plain are the critical crop producers of Assyrian empire.  during this period, there are developments of the fundamentals of our civilization: animal domestication, agriculture, pottery, controllable fire (kilns), smelting  between 4500 and 2400 B.C., complex societies appear in the form of cities, with craft specialization and writing 2. First Golden Age: 2400 B.C. to 612 B.C.  SARGON OF AKKAD (2371 B.C.) -Established his kingdom stretching north to Ashur and west to the Mediterranean, thus becoming the first king to assert control outside of his city-state.  SHAMSHI-ADAD I (1813 B.C.) - He united the three cities of Ashur, Nineveh and Arbel into one cohesive unit, and brought Arrapkha firmly into the Assyrian sphere, so that henceforth these four cities, and Nimrod, would constitute the very core of Assyria. - He established Assyrian merchant colonies of Cappadocia. -He accomplished this through his administrative efficiency and political skill.  MITTANIAN KING (1472 B.C) - Annexed Assyria.  ASHURUBALLIT (1365 B.C) -Who laid the foundation of the first Assyrian empire.  ADAD-NARARI (1307 B.C.) -He establishes the first Assyrian empire, which lasted until approximately 1248 B.C.  TIGLATH-PILESER (1307 B.C.) -Middle Assyrian empire began.
  • 3. -Significant development occurs, that is, the Aramean migrations into Assyria. -He also established several zoos in Assyria,  ASHUR-BEL-KALA (1074-1057 B.C.) - The Aramean problem persisted during his reign. - The Arameans were penetrating deep into Assyrian territory, including Tur Abdin, HARRAN AND KHABUR.  ASHUR-DAN II - Concentrate on rebuilding Assyria within its natural borders, from Tur Abdin to the foothills beyond Arbel. - He built government offices in all provinces. -Provided ploughs throughout the land, which yielded record grain production.  ADAD-NERARI -Provide the final solution to the Aramean problem. He defeated the paramount Aramean chief at Nisibin and, marching up and down the Khabur, he obtained formal submissions from a series of Aramean controlled cities.  ASHUR-NASIR-PAL II -Would bring under Assyrian control the area from south Lebanon to the Zagros mountains, with lose control over the Taurus region. Diyarbekr was under direct Assyrian control. CONTRIBUTIONS 1. locks and keys were first used 2. sexagesimal system of keeping of time 3. paved roads 4. first postal system 5. first use of iron 6. first magnifying glasses 7. first libraries 8. first plumbing and flush toilets 9. first electric batteries 10. first guitars 11. first aqueducts 12. first arch IDEAS ORIGINATES IN ASSYRIA 1. imperial administration 2. mythological foundation of the old and new testament 3. story of the flood originates 4. first epic is written 5. cultural unification of the Middle East 3. First Dark Age: 612 B.C. to 33 A.D.
  • 4. The Assyrian empire collapsed in 612 B.C. The Assyrian people survived the loss of their state, and they remained mostly inconspicuous for the next 600 years. The Persians mention employing Assyrians as troops, and there is the failed attempt at reestablishing an Assyrian Kingdom in 350 B.C.; the Persians squelched this attempt and castrated 400 Assyrian leaders as punishment. 4. Second Golden Age: 33 A.D. to 1300 A.D. Armed with the word of God, and after 600 years of dormancy, the Assyrians once again set out to build an empire, not a military empire, but a religious empire founded on divine revelation and Christian brotherhood. So successful was the Assyrian missionary enterprise, by the end of the twelfth century the Assyrian Church was larger than the Greek Orthodox and Roman Catholic churches combined, and it spanned the Asian continent, from Syria to Mongolia, Korea, China, Japan and the Philippines. The Assyrian missionaries had reached China in the sixth century. With only the bible, a cross, and a loaf of bread in hand, these messengers had walked thousands of miles along the old silk road to deliver the word of God. So successful were the missionaries, when Genghis Khan swept through Asia, he brought with him an army over half of which belonged to the Assyrian Church of the East. So successful were the missionaries, the first Mongolian system of writing used the Assyrian alphabet. Armed with the word of God, Assyrians once again transformed the face of the Middle East. In the fourth, fifth, and sixth centuries they began a systematic translation of the Greek body of knowledge into Assyrian. At first they concentrated on the religious works but then quickly moved to science, philosophy and medicine. Socrates, Plato, Aristotle, Galen, and many others were translated into Assyrian, and from Assyrian into Arabic. It is these Arabic translations which the Moors brought with them into Spain, and which the Spaniards translated into Latin and spread throughout Europe, thus igniting the European renaissance. By the sixth century A.D., Assyrians had begun exporting back to Byzantia their own works on science, philosophy and medicine. In the field of medicine, the Bakhteesho Assyrian family produced nine generations of physicians, and founded the great medical school at Gundeshapur. Also in the area of medicine, Hunayn ibn-Ishaq’s textbook on ophthalmology, written in 950 A.D., remained the authoritative source on the subject until 1800 A.D. In the area of philosophy, the Assyrian philosopher Job of Edessa developed a physical theory of the universe, in the Assyrian language, that rivaled Aristotle*s theory, and that sought to replace matter with forces. When Arabs and Islam swept through the Middle East in 630 A.D., they encountered 600 years of Assyrian Christian civilization, with a rich heritage, a highly developed culture, and advanced learning institutions. It is this civilization which became the foundation of the Arab civilization.
  • 5. But this great Assyrian Christian civilization would come to an end in 1300 A.D. The tax which the Arabs levied on Christians, simply for just being Christian, forced many Assyrians to convert to Islam to avoid the tax; this inexorably drained the community, so that by the time Timurlane the Mongol delivered the final blow in 1300 A.D., by violently destroying most cities in the Middle East, the Assyrian Christian community had dwindled to its core in Assyria, and henceforth the Assyrian Church of the East would not regain its former glory, and the Assyrian language, which had been the lingua franca of the Middle East until 900 A.D., was completely supplanted by Arabic (except amongst the Assyrians). This, from 1300 A.D. until World War One, became the second Assyrian dark age. 5. Second Dark Age: 1300 A.D. to 1918 A.D. The Assyrian missionary enterprise, which had been so successful throughout the Asian continent, came to an abrupt end with the coming of Timurlane the Mongol. The indiscriminate destruction leveled by Timurlane against the civilizations he encountered put to a permanent end the Assyrian missionary enterprise. A large segment of the Assyrian population escaped the ravages of Timurlane by fleeing into the Hakkary mountains (present day eastern Turkey); the remaining Assyrians continued to live in their homelands (presently North Iraq and Syria), and Urmi. The four Assyrian communities, over time, begin defining themselves in terms of their church affiliation. The western Assyrians, all of whom belonging to the Syrian Orthodox Church, began identifying themselves as "Jacobites". The remaining communities belonged to the Assyrian Church of the East. After the division of the Church of the East in 1550 A.D., the Chaldean Church of Babylon, a Roman Catholic Uniate, was created, and members of this church began to call themselves Chaldean. By the end of the nineteenth century, these three communities no longer saw themselves as one and the same. 6. Diaspora: 1918 A.D. to the present: In this century, Assyrians have suffered massive genocide, have lost control of their ancestral lands, and are in a struggle for survival. The Assyrian nation today stands at a crossroad. One third of is in a diaspora, while the remaining two-thirds lives perilously in its native lands. These are some of the dangers facing the Assyrians:  Denominationalism and fragmentation  Islamic fundamentalism  Arabization  Cultural immersion and absorption into Arab societies  Mass emigration to the West, and absorption into Western societies
  • 6. POINT OF VIEW The history of Assyrian implies a strategic way of good governance of an empire. Certain leaders had developed a good way of running an empire and bringing it to success and development. The use of imperial administration, that is, dividing the land into territories administered by local governors who report to the central authority, gave way for Assyrian empire to be the most powerful empire during that time. Moreover, the development of certain fundamentals of survival also implies the intellectually developed creature. Thus, asserting them to be one of the developers of our civilization. However, the empire reaches its peak of development but they still suffer different woods (darkness) during their reign. But hail to the leaders of the empire for they concentrated in rebuilding their empire back to the show again not in military rule anymore but in a more religious empire founded on divine revelation and Christian brotherhood. The significant history and developments of the Assyrian empire teaches us to look back on the past ideas and practices in pursuing great and significant success and development. In supplication to the reality, if the present leaders of this country (Philippines) will just follow the concept of Assyrian leaders, nevertheless, this country will reach the peak of success and great development. If the leaders will just use and practice administrative efficiency and great political skills. We want to quote the famous UP slogan, "Kung hindi tayo kikilos, sino ang kikilos? Kung di tayo kikibo, sino ang kikibo? Kung hindi ngayon, kailan pa?" ("If we do not act, who will act? If we do not care, who will care? If not now, when?") Members: BRIONES, EMILY GOCOTANO, JOEBERT PAGA, MARLON PAJADORA, NOVER
  • 7. Ashurism was the first religion of the Assyrians, it comes from the god Asshur, who was the believed to be the king of all the gods. Ashurism is polytheistic religion very similar to the religion of the Babylonians in that, their main gods were based around nature. they believed a spirit possessed every object in nature. Aside from the king of all the gods, Asshur. The other primary gods are based around nature such as, Anu- the god of heaven, Bel- the god of region inhabited by man, beast and birds, Ea- the god of water, Sin- the moon god, Shamash- the sun god, and Ramman- the god of storms. Many other gods follow these such as the five planet gods and hundreds of lesser gods they would make make offerings to in order to get what they want. Sexagesimal (base 60) is a numeral system with sixty as its base. It originated with the ancient Sumerians in the 3rd millennium BC, it was passed down to the ancient Babylonians, and it is still used — in a modified form — for measuring time, angles, and geographic coordinates. The number 60, a highly composite number, has twelve factors, namely { 1, 2, 3, 4, 5, 6, 10, 12, 15, 20, 30, 60 } of which two, three, and five are prime numbers. With so many factors, many fractions involving sexagesimal numbers are simplified. For example, one hour can be divided evenly into sections of 30 minutes, 20 minutes, 15 minutes, 12 minutes, 10 minutes, 6 minutes, 5 minutes, 4 minutes, 3 minutes, 2 minutes, and 1 minute. Sixty is the smallest number that is divisible by every number from one to six; that is, it is the lowest common multiple of 1, 2, 3, 4, 5, and 6. In this article, all sexagesimal digits are represented as decimal numbers, except where otherwise noted. [For example, 10 means ten and 60 means sixty.] Assyria was an ancient empire whose capital city was Nineveh (II Kings 19:36). It was primarily located in Mesopotamia, the land between the Tigris and Euphrates rivers on the western end -- roughly where Iraq is currently located. Syria was kingdom located at the northeast corner of Israel, lying between Israel and the Euphrates river. It's capital city was Damascus (I Kings 15:18). The similarity of these two nations' names have caused confusion dating back all the way to ancient Greece. Yet, they are distinct nations. A son of Shem, who in turn was a son of Noah, named Asshur was the founder of Assyria (I Chronicles 1:17). It is from his name that the name Assyria is derived. At times the nation was called Asshur (Numbers 24:22-24). By the way, Israel descends from Asshur's brother, Arphaxad. The Assyrian nation ended when Nebuchadnezzar, king of Babylon conquered the empire during his first year of reign. The Syrian nation descends from Aram, another of Shem's sons. The region that Syria occupies has long been known as Aram (Genesis 25:20) and speak a language called Aramaic, still spoken today.