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An introductory approach, in an Islamic perspective
Authored by Masood Karim
Every one has different perspective
based on his how much & how he has
experienced the world.
 A Religious term, encouraging universal aspects of a
religions.
 Religion is a universal human quality.
 Emphasizing on concerning & caring every creation.
 Accepting religions in inclusive way.
 Believing in the universality of the human experience,
sentient life and work to uphold the principles, ethics, and
actions that safeguard fundamental things.
 Accepting logic of universally applicable principles, rather
than any belief or dogma. Human unity, solidarity, need for
a sustainable and socially conscious global order.
 "God equally chose all nations to be lights unto the world, and we have
much to learn and share with each other. We can only
accomplish Tikkun Olam(Healing world) by our unconditional
acceptance of each other's peaceful doctrines.“(Jewish Spiritual Leaders
Institute )
 Beliefs that all humans either may or will be saved through Jesus Christ
and eventually come to harmony in God's kingdom.
 Catholic derives Greek word katholikos, which means universal.
The Catholic Church is universal in the sense that it embraces
individuals "from every race, nation, language, and people", but it does
not teach universal salvation.
 “Free and responsible search for truth and meaning.
Unitarian Universalism
 "For God has consigned all to disobedience, that he
may have mercy on all." (Roman 34:11)
 One God exists, all human are equal before
God.(Baha'i)
 Hinduism
 All religions are true and worth respect.
 Skihism
Guru Nanak
 "There is no Hindu, there is no Muslim“.
 All religions are creations of ALLAH.
 Close relations and references to Ahl al Kitab.
 whoever believes in Allah and the Last Day and do
righteous good deeds shall have their reward with their
Lord, on them shall be no fear, nor shall they grieve...
 let there be no compulsion in religion" Surah 2:62,256

‫وحدة‬ ‫امة‬ ‫اال‬ ‫الناس‬ ‫كان‬ ‫وما‬
 "And Mankind is and was but one united
nation(10:19)

‫يتاخر‬ ‫او‬ ‫يتقدم‬ ‫ان‬ ‫منكم‬ ‫شاء‬ ‫لمن‬
 "for any among you who wishes to progress or
regress(74:37)
•Theory that human welfare is our duty.
• Doctrine emphasizing a person's capacity for self-
realization through reason; rejects religion and the
supernatural.
Humanisn
Renaissance Religious Inclusive secular
 "Bring forward all the arguments you wish and say
whatever you please and speak your mind freely. Now
that you are safe and free to say whatever you please
appoint some arbitrator who will impartially judge
between us and lean only towards the truth and be free
from the empery of passion, and that arbitrator shall
be Reason, whereby God makes us responsible for our
own rewards and punishments. Herein I have dealt
justly with you and have given you full security and am
ready to accept whatever decision Reason may give for
me or against me. For "There is no compulsion in
religion" (Qur'an 2:256) and I have only invited you
to accept our faith willingly and of your own accord
and have pointed out the hideousness of your present
belief. Peace be with you and the blessings of God!"
(Imad-ad-Dean Ahmad)

‫المسلمين‬ ‫من‬ ‫اننى‬ ‫وقال‬ ‫صلحا‬ ‫وعمل‬ ‫هللا‬ ‫الى‬ ‫دعا‬ ‫ممن‬ ‫قوال‬ ‫احسن‬ ‫ومن‬
Who is better in saying than one who invites to
God, and perform deeds that create justice and
peace , and says: "I am one of those who gives over
to peace (41:33)
 All creation is family of Allah, superior is he who
keeps Taqwa.(Al- Hadaith)
 References
 Wikipedia
 Deen Research centre
?

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Universalism and humanism

  • 1. An introductory approach, in an Islamic perspective Authored by Masood Karim
  • 2. Every one has different perspective based on his how much & how he has experienced the world.
  • 3.  A Religious term, encouraging universal aspects of a religions.  Religion is a universal human quality.  Emphasizing on concerning & caring every creation.  Accepting religions in inclusive way.  Believing in the universality of the human experience, sentient life and work to uphold the principles, ethics, and actions that safeguard fundamental things.  Accepting logic of universally applicable principles, rather than any belief or dogma. Human unity, solidarity, need for a sustainable and socially conscious global order.
  • 4.  "God equally chose all nations to be lights unto the world, and we have much to learn and share with each other. We can only accomplish Tikkun Olam(Healing world) by our unconditional acceptance of each other's peaceful doctrines.“(Jewish Spiritual Leaders Institute )  Beliefs that all humans either may or will be saved through Jesus Christ and eventually come to harmony in God's kingdom.  Catholic derives Greek word katholikos, which means universal. The Catholic Church is universal in the sense that it embraces individuals "from every race, nation, language, and people", but it does not teach universal salvation.
  • 5.  “Free and responsible search for truth and meaning. Unitarian Universalism  "For God has consigned all to disobedience, that he may have mercy on all." (Roman 34:11)  One God exists, all human are equal before God.(Baha'i)  Hinduism  All religions are true and worth respect.  Skihism Guru Nanak  "There is no Hindu, there is no Muslim“.
  • 6.  All religions are creations of ALLAH.  Close relations and references to Ahl al Kitab.  whoever believes in Allah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve...  let there be no compulsion in religion" Surah 2:62,256
  • 7.  ‫وحدة‬ ‫امة‬ ‫اال‬ ‫الناس‬ ‫كان‬ ‫وما‬  "And Mankind is and was but one united nation(10:19)  ‫يتاخر‬ ‫او‬ ‫يتقدم‬ ‫ان‬ ‫منكم‬ ‫شاء‬ ‫لمن‬  "for any among you who wishes to progress or regress(74:37)
  • 8. •Theory that human welfare is our duty. • Doctrine emphasizing a person's capacity for self- realization through reason; rejects religion and the supernatural. Humanisn Renaissance Religious Inclusive secular
  • 9.  "Bring forward all the arguments you wish and say whatever you please and speak your mind freely. Now that you are safe and free to say whatever you please appoint some arbitrator who will impartially judge between us and lean only towards the truth and be free from the empery of passion, and that arbitrator shall be Reason, whereby God makes us responsible for our own rewards and punishments. Herein I have dealt justly with you and have given you full security and am ready to accept whatever decision Reason may give for me or against me. For "There is no compulsion in religion" (Qur'an 2:256) and I have only invited you to accept our faith willingly and of your own accord and have pointed out the hideousness of your present belief. Peace be with you and the blessings of God!" (Imad-ad-Dean Ahmad)
  • 10.  ‫المسلمين‬ ‫من‬ ‫اننى‬ ‫وقال‬ ‫صلحا‬ ‫وعمل‬ ‫هللا‬ ‫الى‬ ‫دعا‬ ‫ممن‬ ‫قوال‬ ‫احسن‬ ‫ومن‬ Who is better in saying than one who invites to God, and perform deeds that create justice and peace , and says: "I am one of those who gives over to peace (41:33)  All creation is family of Allah, superior is he who keeps Taqwa.(Al- Hadaith)
  • 11.  References  Wikipedia  Deen Research centre ?