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OH NO!
1. Oh No!
1 Corinthians 16:1-4 various Old Testament 1
Corinthians 9:8-14
A STUDY ON GIVING
2. Big Idea
Each one must do just as he has
purposed in his heart, not
grudgingly or under compulsion,
for God loves a cheerful giver.
2 Corinthians 9:7 2
3. Oh No!
1 Corinthians 16:1-4 various Old Testament 1
Corinthians 9:8-14
A STUDY ON GIVING
4. Two Things
1. I believe that Christians
should tithe.
2. The New Testament
doesn’t command it.
4
5. A rebuke form Jesus
Matthew 23:23 5
How terrible for you, Scribes and
Pharisees! You’re hypocrites! You tithe
everything you earn—even your herbs
and spices. But you don’t obey the
important teachings of the law—justice,
mercy, and faithfulness. Practice these
things, as well as the other.
7. Church History on tithing
Churches were held in homes not cathedrals.
Pastors were bi-vocational if they had one.
Elders usually had several house churches in an
area.
7
8. Didache
1. But every true prophet who wishes to settle among you is "worthy of his
food."
2. Likewise a true teacher is himself worthy, like the workman, of his food.
3. Therefore thou shalt take the firstfruit of the produce of the winepress and of
the threshingfloor and of oxen and sheep, and shalt give them as the firstfruits
to the prophets, for they are your high priests.
4. But if you have not a prophet, give to the poor.
5. If thou makest bread, take the firstfruits, and give it according to the
commandment.
6. Likewise when thou openest a jar of wine or oil, give the firstfruits to the
prophets.
7. Of money also and clothes, and of all your possessions, take the firstfruits, as
it seem best to you, and give according to the commandment.
8
11. Christianity grew
Some time in the latter part of the 4th century the Apostolic Constitutions were collected and published
THE SAME APOSTLE’S CONSTITUTION CONCERNING FIRST-FRUITS AND TITHES.
the same make a constitution in regard to first-fruits and tithes. Let all first-fruits be brought to the
bishop, and to the presbyters. and to the deacons,4 for their maintenance; but let all the tithe be for the
maintenance of the rest of the clergy, and of the virgins and widows, and of those under the trial of
poverty. For the first-fruits belong to the priests, and to those deacons that minister to them.
THE SAME APOSTLE’S CONSTITUTIONS CONCERNING THE REMAINING OBLATIONS.
I the same make a constitution in regard to remainders. Those eulogies which remain at the mysteries,
let the deacons distribute them among the clergy, according to the mind of the bishop or the presbyters:
to a bishop; four parts; to a presbyter, three5 parts; to a deacon, two6 parts; and to the rest of the sub-
deacons, or readers, or singers, or deaconesses, one part. For this is good and acceptable in the sight of
God, that every one be honoured according to his dignity; for the Church is the school, not of confusion,
but of good order.
11
12. Encyclopedia Britannica
a custom dating back to Old Testament times and adopted by the Christian church
whereby lay people contributed a 10th of their income for religious purposes, often under
ecclesiastical or legal obligation. The money (or its equivalent in crops, farm stock, etc.)
was used to support the clergy, maintain churches, and assist the poor. Tithing was also a
prime source of subsidy for the construction of many magnificent cathedrals in Europe.
Despite serious resistance, tithing became obligatory as Christianity spread across Europe.
It was enjoined by ecclesiastical law from the 6th century and enforced in Europe by
secular law from the 8th century. In England in the 10th century, payment was made
obligatory under ecclesiastical penalties by Edmund I and under temporal penalties by
Edgar. In the 11th century Pope Gregory VII, in an effort to control abuses, outlawed lay
ownership of tithes.
During the 16th-century Protestant Reformation, Martin Luther approved in general of
paying tithes to the temporal sovereign, and the imposition of tithes continued for the
benefit of Protestant as well as Roman Catholic churches
12
13. Growth has some good problems
Increased converts triggers a need for more
pastors.
Increased growth made it possible to minister to
poor and needy
The decision to use buildings dedicated to the
worship of God caused a need to fund them
13
14. What about the Corinthians?
Now concerning the collection for the saints,
as I directed the churches of Galatia, so do
you also. On the first day of every week each
one of you is to put aside and save, as he
may prosper, so that no collections be made
when I come. When I arrive, whomever you
1 Corinthians 16:1–4 14
15. What about the Corinthians?
may approve, I will send them with letters to
carry your gift to Jerusalem; and if it is fitting
for me to go also, they will go with me.
1 Corinthians 16:1–4 15
16. Giving to the
church at
Jerusalem
1. Weekly and
voluntary gift
2. Regular giving
prevents special
offerings
3. Accountability
with money is a
must
4. You can’t have too
much oversight
18. Remember Paul’s Liberty?
Who at any time serves as a soldier at his
own expense? Who plants a vineyard and
does not eat the fruit of it? Or who tends a
flock and does not use the milk of the flock? I
am not speaking these things according to
human judgment, am I? Or does not the Law
1 Corinthians 9:7–14 18
19. Remember Paul’s Liberty?
also say these things? For it is written in the
Law of Moses, “YOU SHALL NOT MUZZLE THE
OX WHILE HE IS THRESHING.” God is not
concerned about oxen, is He? Or is He
speaking altogether for our sake? Yes, for our
sake it was written, because the plowman
1 Corinthians 9:7–14 19
20. Remember Paul’s Liberty?
ought to plow in hope, and the thresher to
thresh in hope of sharing the crops. If we
sowed spiritual things in you, is it too much if
we reap material things from you? If others
share the right over you, do we not more?
Nevertheless, we did not use this right, but
1 Corinthians 9:7–14 20
21. Remember Paul’s Liberty?
we endure all things so that we will cause no
hindrance to the gospel of Christ. Do you not
know that those who perform sacred
services eat the food of the temple, and
those who attend regularly to the altar have
their share from the altar? So also the Lord
1 Corinthians 9:7–14 21
23. Examples
1. Soldiers paid for service
2. Vinedresser received part
of the product
3. The shepherd receive
sustenance
4. The Law of Moses
5. Jesus’ command
24. The Law
1.Oxen aren’t muzzled
2.Plowmen and threshers
receive
3.The priest and Levites
receive tithe
25. Paul
If we sowed spiritual things in you,
is it too much if we reap material
things from you?
1 Corinthians 9:11 25
26. Jesus
So also the Lord directed those
who proclaim the gospel to get
their living from the gospel.
1 Corinthians 9:14 26
27. Old Testament Examples
Life on the farm
Life in the service of the Temple
Now these things happened to them as an
example, and they were written for our
instruction, upon whom the ends of the ages
have come.
1 Corinthians 10:11 27
32. Abraham Victorious
And Melchizedek king of Salem brought out bread
and wine; now he was a priest of God Most High.
He blessed him and said, “Blessed be Abram of
God Most High, Possessor of heaven and earth;
And blessed be God Most High, Who has
delivered your enemies into your hand.” He gave
him a tenth of all.
Genesis 14:18–20 32
34. Jacob’s Ladder
Then Jacob made a vow, saying, “If God
will be with me and will keep me on this
journey that I take, and will give me food
to eat and garments to wear, and I return
to my father’s house in safety, then the
Lord will be my God. This stone, which I
Genesis 28:20–22 34
35. Jacob’s Ladder
have set up as a pillar, will be God’s
house, and of all that You give me I will
surely give a tenth to You.”
Genesis 28:20–22 35
37. General Guidelines
1. Every tenth part of seed or fruit is the Lord’s
2. Every tenth animal belongs to the Lord
3. It was given to the Levites as their portion for
their service to the Lord.
4. Levites tithed to the priests.
5. All offerings, including tithes, were usually
bought to the Temple
39. Borrow against your tithe
If, therefore, a man wishes to
redeem part of his tithe, he shall
add to it one-fifth of it.
Leviticus 27:31 39
40. It wasn’t the first one
For every tenth part of herd or
flock, whatever passes under the
rod, the tenth one shall be holy
to the LORD.
Leviticus 27:32 40
41. Quality not a consideration
He is not to be concerned whether it is
good or bad, nor shall he exchange it; or if
he does exchange it, then both it and its
substitute shall become holy. It shall not
be redeemed.
Leviticus 27:33 41
42. Sounds Familiar
You shall surely tithe all the produce
from what you sow, which comes
out of the field every year.
Deuteronomy 14:22 42
43. A celebration meal
You shall eat in the presence of the LORD
your God, at the place where He chooses to
establish His name, the tithe of your grain,
your new wine, your oil, and the firstborn of
your herd and your flock, so that you may
learn to fear the LORD your God always.
Deuteronomy 14:23 43
44. What is He
saying!
Tithe of produce
Bring firstborn livestock
Banquet in Jerusalem
Teaches reverence for God
44
45. Continuing
If the distance is so great for you that you are not
able to bring the tithe, since the place where the
LORD your God chooses to set His name is too far
away from you when the LORD your God blesses
you, then you shall exchange it for money, and
bind the money in your hand and go to the place
which the LORD your God chooses.
Deuteronomy 14:24–25 45
46. What!
You may spend the money for whatever your
heart desires: for oxen, or sheep, or wine, or
strong drink, or whatever your heart desires; and
there you shall eat in the presence of the LORD
your God and rejoice, you and your household.
Deuteronomy 14:26 46
48. Third year tithe
At the end of every third year you shall bring out
all the tithe of your produce in that year, and shall
deposit it in your town. The Levite…and the alien,
the orphan and the widow who are in your town,
shall come and eat and be satisfied, in order that
the LORD your God may bless you in all the work
of your hand which you do.
Deuteronomy 14:28–29 48
50. What about
“Will a man rob God? Yet you are robbing
Me! But you say, ‘How have we robbed You?’
In tithes and offerings. “You are cursed with a
curse, for you are robbing Me, the whole
nation of you! “Bring the whole tithe into the
storehouse, so that there may be food in My
Malachi 3:8–12 50
51. What about
house, and test Me now in this,” says the
LORD of hosts, “if I will not open for you the
windows of heaven and pour out for you a
blessing until it overflows. Then I will rebuke
the devourer for you, so that it will not
destroy the fruits of the ground; nor will your
Malachi 3:8–12 51
52. What about
vine in the field cast its grapes,” says the
LORD of hosts. “All the nations will call you
blessed, for you shall be a delightful land,”
says the LORD of hosts.
Malachi 3:8–12 52
53. Covenant Context
Tithing was part of the old Covenant
Spoken to the nation of Israel
Cursed for not keeping the Law
Promises made to Israel
53
54. For as many as are of the works of the Law are under a curse;
for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE
BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO
PERFORM THEM.” Now that no one is justified by the Law before
God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY
FAITH.” However, the Law is not of faith; on the contrary, “HE
WHO PRACTICES THEM SHALL LIVE BY THEM.” Christ redeemed
us from the curse of the Law, having become a curse for us—for
it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”—
in order that in Christ Jesus the blessing of Abraham might come
to the Gentiles, so that we would receive the promise of the
Spirit through faith.
Galatians 3:10–14 54
What about the curse?
55. New Law
For when the priesthood is
changed, of necessity there takes
place a change of law also.
Hebrews 7:12 55
57. Consider your giving
1. Pray
2. Talk about this with your spouse
3. Look at your budget
4. Give for next 3 months
A. Take appropriate number of offering
envelopes
B. Online at fccsocorro.org
C. Set up at your bank
Yay we are going to talk about giving with a sermon entitled “Oh No!”
Let’s stand and repeat the Big Idea scripture for today:
2 Corinthians 9:7 Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.
Many preachers shy away from talking about giving.
I believe that Christians should tithe
The New Testament doesn’t tell us to do so
There are only three incidences in the New Testament that mention tithing
Matthew 23:23 Paraphrased 23 “How terrible for you, teachers of the law and Pharisees! You are hypocrites! You give to God one-tenth of everything you earn—even your mint, dill, and cumin. But you don’t obey the really important teachings of the law—justice, mercy, and being loyal. These are the things you should do, as well as those other things.
Catch that? It’s part of the law
Luke 18:10–14 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 “The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12 ‘I fast twice a week; I pay tithes of all that I get.’ 13 “But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ 14 “I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
Click remote-I fast twice a week; I pay tithes of all that I get.
Used by a self-righteous Pharisee.
The last one is in Hebrews and it’s a theological discussion about Abraham, Melchizedek and Jesus
Churches were held in homes not cathedrals.
Pastors were bi-vocational if they had one.
Elders usually had several house churches in an area.
Visiting ministers were only to stay 3 days or less
They were never to ask for money
Invited to work
1. But every true prophet who wishes to settle among you is "worthy of his food."
2. Likewise a true teacher is himself worthy, like the workman, of his food.
3. Therefore thou shalt take the firstfruit of the produce of the winepress and of the threshingfloor and of oxen and sheep, and shalt give them as the firstfruits to the prophets, for they are your high priests.
4. But if you have not a prophet, give to the poor.
5. If thou makest bread, take the firstfruits, and give it according to the commandment.
6. Likewise when thou openest a jar of wine or oil, give the firstfruits to the prophets.
7. Of money also and clothes, and of all your possessions, take the firstfruits, as it seem best to you, and give according to the commandment.
The workman is worthy of his hire.
Clement of Rome-nothing
Ignatius of Antioch-nada
Polycarp-nope
Papias of Hierapolis-zilch
Quadratus of Athens-same
Irenaeus-Jesus didn’t command us to tithe but to share.
Persecution of Christianity ended by decree in the early 4th century Some time in the latter part of the 4th century the Apostolic Constitutions were collected and published
THE SAME APOSTLE’S CONSTITUTION CONCERNING FIRST-FRUITS AND TITHES.
the same make a constitution in regard to first-fruits and tithes. Let all first-fruits be brought to the bishop, and to the presbyters. and to the deacons,4 for their maintenance; but let all the tithe be for the maintenance of the rest of the clergy, and of the virgins and widows, and of those under the trial of poverty. For the first-fruits belong to the priests, and to those deacons that minister to them.
THE SAME APOSTLE’S CONSTITUTIONS CONCERNING THE REMAINING OBLATIONS.
I the same make a constitution in regard to remainders. Those eulogies which remain at the mysteries, let the deacons distribute them among the clergy, according to the mind of the bishop or the presbyters: to a bishop; four parts; to a presbyter, three5 parts; to a deacon, two6 parts; and to the rest of the sub-deacons, or readers, or singers, or deaconesses, one part. For this is good and acceptable in the sight of God, that every one be honoured according to his dignity; for the Church is the school, not of confusion, but of good order.
a custom dating back to Old Testament times and adopted by the Christian church whereby lay people contributed a 10th of their income for religious purposes, often under ecclesiastical or legal obligation. The money (or its equivalent in crops, farm stock, etc.) was used to support the clergy, maintain churches, and assist the poor. Tithing was also a prime source of subsidy for the construction of many magnificent cathedrals in Europe.
Despite serious resistance, tithing became obligatory as Christianity spread across Europe. It was enjoined by ecclesiastical law from the 6th century and enforced in Europe by secular law from the 8th century. In England in the 10th century, payment was made obligatory under ecclesiastical penalties by Edmund I and under temporal penalties by Edgar. In the 11th century Pope Gregory VII, in an effort to control abuses, outlawed lay ownership of tithes.
During the 16th-century Protestant Reformation, Martin Luther approved in general of paying tithes to the temporal sovereign, and the imposition of tithes continued for the benefit of Protestant as well as Roman Catholic churches
The Eastern Orthodox churches never accepted the idea of tithes, and Orthodox church members have never paid them. Eastern Orthodox 1054 AD
Increased converts triggers a need for more pastors.
Increased growth made it possible to minister to poor and needy
The decision to use buildings dedicated to the worship of God caused a need to fund them
Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come. When I arrive, whomever you
may approve, I will send them with letters to carry your gift to Jerusalem; and if it is fitting for me to go also, they will go with me.
Once a week put something aside
The regularity o
Accountability by choosing someone with a letter
Paul may also go
How much do I give? The New Testament does not give a formula.
Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock? I am not speaking these things according to human judgment, am I? Or does not the Law
also say these things? For it is written in the Law of Moses, “YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING.” God is not concerned about oxen, is He? Or is He speaking altogether for our sake? Yes, for our sake it was written, because the plowman
ought to plow in hope, and the thresher to thresh in hope of sharing the crops. If we sowed spiritual things in you, is it too much if we reap material things from you? If others share the right over you, do we not more? Nevertheless, we did not use this right, but
we endure all things so that we will cause no hindrance to the gospel of Christ. Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar? So also the Lord
directed those who proclaim the gospel to get their living from the gospel.
Soldier was paid for his service
Vinedresser received part of the product
The shepherd receive sustenance
The Law of Moses
Jesus’ command
Oxen aren’t muzzled
Plowmen and threshers receive
The priest and Levites receive tithe
1 Corinthians 9:11 If we sowed spiritual things in you, is it too much if we reap material things from you?
So also the Lord directed those who proclaim the gospel to get their living from the gospel.
Life on the farm
Life in the service of the Temple
1 Corinthians 10:11…Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.
Burnt, sin, trespass taken care of by Christ’s atoning sacrifice. The one’s in the second Colum are subsets…I left Temple Tax up because in some ways it is still used. I.e., church of England
I believe we can still use the concept of first fruits and tithing.
Maʿaser- tithe, tenth part. a tenth part. tithe, payment of a tenth part. Easy to calculate one finger out of two hands.
We first hear about tithing in Genesis 14:18–20…And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. He blessed him and said, “Blessed be Abram of God Most High, Possessor of heaven and earth; And blessed be God Most High, Who has delivered your enemies into your hand.” He gave him a tenth of all.
Blessed the man of God (fellowship)
Not commanded
Then Jacob made a vow, saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear, and I return to my father’s house in safety, then the Lord will be my God. This stone, which I
have set up as a pillar, will be God’s house, and of all that You give me I will surely give a tenth to You.”
Not commanded
Bargain with God (obligation)
Worship?
Every tenth part of seed or fruit is the Lord’s
Every tenth animal belongs to the Lord
It was given to the Levites as their portion for their service to the Lord.
Levites tithed to the priests.
All offerings, including tithes, were bought to the Temple
Tithing guidelines most pastors do preach
If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it.
20% interest rate
Leviticus 27:32 For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the LORD.
Leviticus 27:33 He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.
Deuteronomy 14:22 “You shall surely tithe all the produce from what you sow, which comes out of the field every year.
We need to read the next verse
Deuteronomy 14:23 You shall eat in the presence of the LORD your God, at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to fear the LORD your God always.
Tithe of produce
Bring firstborn livestock
Banquet in Jerusalem
Teaches reverence for God
Deuteronomy 14:24–25“If the distance is so great for you that you are not able to bring the tithe, since the place where the LORD your God chooses to set His name is too far away from you when the LORD your God blesses you, then you shall exchange it for money, and bind the money in your hand and go to the place which the LORD your God chooses.
Deuteronomy 14:26 You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the LORD your God and rejoice, you and your household.
Convert all to cash
Banquet in Jerusalem
Reverence for God
Family fun
Deuteronomy 14:28–29 At the end of every third year you shall bring out all the tithe of your produce in that year, and shall deposit it in your town. The Levite…and the alien, the orphan and the widow who are in your town, shall come and eat and be satisfied, in order that the LORD your God may bless you in all the work of your hand which you do.
Tithe locally (put it on deposit for the Levites and poor)
Give to the poor
God blesses the work of your hands (biblical prosperity)
“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. “You are cursed with a curse, for you are robbing Me, the whole nation of you! “Bring the whole tithe into the storehouse, so that there may be food in My
house, and test Me now in this,” says the LORD of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your
vine in the field cast its grapes,” says the LORD of hosts. “All the nations will call you blessed, for you shall be a delightful land,” says the LORD of hosts.
Tithing was part of the old Covenant
Spoken to the nation of Israel
Cursed for not keeping the Law
Part of the promise made to Israel
Galatians 3:10–14 For as many as are of the works of the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them.” 11 Now that no one is justified by the Law before God is evident; for, “The righteous man shall live by faith.” 12 However, the Law is not of faith; on the contrary, “He who practices them shall live by them.” 13 Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.
Hebrews 7:12 For when the priesthood is changed, of necessity there takes place a change of law also.
Pray
Talk about this with your spouse
Give for next 3 months
A. Take appropriate number of offering envelopes
B. Online at fccsocorro.org
C. Set up at your bank