1) The document discusses the concept of cyclic rebirth and accountability in Islam. 2) Key Quranic verses are presented that use the word "يدعي" which means "to repeat or reproduce" in reference to Allah originating and repeating creation. 3) The verses presented indicate humans will be held accountable for their beliefs and actions, with believers being rewarded and non-believers punished. 4) The document encourages understanding these verses by comparing how the same words are used in different places in the Quran.

1. ACCOUNTABILITY AND CYCLE OF BIRTH
PART 3
Cyclic rebirth, next life or the life hereafter
In the second part of this article we have studied word ‫يد‬ِ‫ع‬ُ‫ي‬YUEED,
which is a derivative of ‫يد‬ِ‫ع‬EID. You will find this word in most of the
verses of the Quran where an action is repeatedagain and again.
ٰ‫ى‬َّ‫ن‬َ‫أ‬َ‫ف‬ ُ‫ه‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ق‬ْ‫َل‬‫خ‬ْ‫ال‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ُ َّ‫اَّلل‬ ِ‫ل‬ُ‫ق‬ ُ‫ه‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ق‬ْ‫َل‬‫خ‬ْ‫ال‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ‫ن‬َّ‫م‬ ‫م‬ُ‫ك‬ِ‫ئ‬‫ا‬َ‫ك‬َ‫ر‬ُ‫ش‬ ‫ن‬ِ‫م‬ ْ‫ل‬َ‫ه‬ ْ‫ل‬ُ‫ق‬ُ‫ت‬َ‫نن‬ُ‫ك‬َ‫ف‬ْ‫ْؤ‬
Say, ‘Is there any of your associate- gods who originates
creation and then reproduces it?’ Say, ‘It is Allah alone Who
originates creation and then reproduces it. Whither then are
you turned away?’ (10:34)
ٰ‫ى‬َ‫ر‬ْ‫خ‬ُ‫أ‬ ً‫ة‬َ‫َار‬‫ت‬ ْ‫م‬ُ‫ك‬ُ‫ج‬ ِ‫ر‬ْ‫خ‬ُ‫ن‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬َ‫ن‬ ْ‫م‬ُ‫ك‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ن‬ ‫ا‬َ‫يه‬ِ‫ف‬َ‫ن‬ ْ‫م‬ُ‫ك‬‫َا‬‫ن‬ْ‫ق‬َ‫ل‬َ‫خ‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬
From the (earth) did We create you, and into it shall We return
you, and from it shall We bring you out once again. (20/55)
‫نا‬ُ‫ت‬‫ا‬َ‫ه‬ ْ‫ل‬ُ‫ق‬ ِ َّ‫اَّلل‬ َ‫ع‬َّ‫م‬ ٌ‫ه‬َٰ‫ل‬ِ‫إ‬َ‫أ‬ ِ‫ض‬ ْ‫ر‬َ ْ‫اْل‬ َ‫ن‬ ِ‫اء‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِ‫م‬ ‫م‬ُ‫ك‬ُ‫ق‬ُ‫ز‬ ْ‫ر‬َ‫ي‬ ‫ن‬َ‫م‬َ‫ن‬ ُ‫ه‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ق‬ْ‫َل‬‫خ‬ْ‫ال‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ‫ن‬َّ‫م‬َ‫أ‬
َ‫ص‬ ْ‫م‬ُ‫ت‬‫ن‬ُ‫ك‬ ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ك‬َ‫ن‬‫ا‬َ‫ه‬ ْ‫ر‬ُ‫ب‬َ‫ين‬ِ‫ق‬ِ‫د‬‫ا‬
[27:64] Or, Who originates creation, and then repeats it and
Who provides for you from the heaven and the earth? Is there a
God besides Allah? Say, ‘Bring forward your proof if you are
truthful.’
[27:64‫کنن‬ ‫انر‬ ‫ہے۔‬ ‫دہراتا‬ ‫سے‬ُ‫ا‬ ‫نه‬ ‫پهر‬ ‫ہے‬ ‫کرتا‬ ‫آغاز‬ ‫کا‬ ‫تخليق‬ ‫جن‬ ‫ہے‬ ‫کنن‬ ‫نه‬ ‫يا‬ ]
)‫(انر‬ ‫کنئی‬ ‫ساته‬ ‫کے‬ ‫ہللا‬ ‫کيا‬ ‫ہے۔‬ ‫کرتا‬ ‫عطا‬ ‫رزق‬ ‫سے‬ ‫زمين‬ ‫انر‬ ‫آسمان‬ ‫جنتمہيں‬ ‫ہے‬
‫ہن۔‬ ‫سچے‬ ‫تم‬ ‫اگر‬ ‫الْؤ‬ ‫دليل‬ ‫قطعی‬ ‫اپنی‬ ‫کہ‬ ‫دے‬ ‫کہہ‬ ‫ن‬ُ‫ت‬ ‫ہے؟‬ ‫معبند‬

2. ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َ‫ن‬ ُ‫ئ‬ِ‫د‬ْ‫ب‬ُ‫ي‬ َ‫ن‬ُ‫ه‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬
It is verily He Who originates and repeats. [85:13]
[85:13ُ‫د‬ ‫انر‬ ‫ہے‬ ‫کرتا‬ ‫بهی‬ ‫شرنع‬ ‫نہی‬ ً‫ا‬‫يقين‬ ]‫ہے۔‬ ‫بهی‬ ‫ہراتا‬
‫نا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ َ‫ي‬ ِ‫ز‬ْ‫ج‬َ‫ي‬ِ‫ل‬ ُ‫ه‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ق‬ْ‫َل‬‫خ‬ْ‫ال‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬ ‫ا‬ًّ‫ق‬َ‫ح‬ ِ َّ‫اَّلل‬ َ‫د‬ْ‫ع‬ َ‫ن‬ ‫ا‬ً‫ع‬‫ي‬ِ‫م‬َ‫ج‬ ْ‫م‬ُ‫ك‬ُ‫ع‬ِ‫ج‬ ْ‫ر‬َ‫م‬ ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬َ‫ع‬ َ‫ن‬‫نا‬ُ‫ل‬ِ‫م‬
ِ‫ط‬ْ‫س‬ِ‫ق‬ْ‫ال‬ِ‫ب‬ ِ‫ت‬‫ا‬َ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬َ‫نن‬ُ‫ر‬ُ‫ف‬ْ‫ك‬َ‫ي‬ ‫نا‬ُ‫ن‬‫ا‬َ‫ك‬ ‫ا‬َ‫م‬ِ‫ب‬ ٌ‫م‬‫ي‬ِ‫ل‬َ‫أ‬ ٌ‫ب‬‫ا‬َ‫ذ‬َ‫ع‬ َ‫ن‬ ٍ‫يم‬ِ‫م‬َ‫ح‬ ْ‫ن‬ِ‫م‬ ٌ‫ب‬‫ا‬َ‫ر‬َ‫ش‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ‫نا‬ُ‫ر‬َ‫ف‬َ‫ك‬ َ‫ين‬ِ‫ذ‬َّ‫ال‬ َ‫ن‬
[10:4] To Him shall you all return. The promise of Allah is true.
Surely, He originates the creation; then He reproduces it, that
He may reward those who believe and do good works, with
equity; and as for those who disbelieve, they shall have a drink
of boiling water, and a painful punishment, because they
disbelieved.
[10:4‫نه‬ ‫يقينا‬ ‫ہے۔‬ ‫نعده‬ ‫سچا‬ ‫کا‬ ‫ہللا‬ ‫يہ‬ ‫ہے۔‬ ‫جانا‬ ‫کر‬ ‫لنٹ‬ ‫کا‬ ‫سب‬ ‫تم‬ ‫طرف‬ ‫کی‬ ‫اسی‬ ]
‫ک‬ ‫بهی‬ ‫آغاز‬ ‫کا‬ ‫تخليق‬‫د‬ ‫اسے‬ ‫پهر‬ ‫ہے‬ ‫رتا‬‫ہرا‬‫ايمان‬ ‫جن‬ ‫کن‬ ‫لنگنں‬ ‫ان‬ ‫کہ‬ ‫تا‬ ‫ہے‬ ‫بهی‬ ‫تا‬
‫کفر‬ ‫نے‬ ‫جنہنں‬ ‫لنگ‬ ‫نه‬ ‫انر‬ ‫دے۔‬ ‫جزا‬ ‫ساته‬ ‫کے‬ ‫انصاف‬ ‫الئے‬ ‫بجا‬ ‫اعمال‬ ‫نيک‬ ‫انر‬ ‫الئے‬
‫کے‬ ‫اس‬ ‫بسبب‬ ‫ہنگا‬ ‫عذاب‬ ‫ناک‬ ‫درد‬ ‫انر‬ ‫مشرنب‬ ‫بطنر‬ ‫پانی‬ ‫ہنا‬ ‫کهنلتا‬ ‫لئے‬ ‫کے‬ ‫ان‬ ‫کيا‬
‫تهے۔‬ ‫کرتے‬ ‫کيا‬ ‫انکار‬ ‫نه‬ ‫جن‬
ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ُ َّ‫اَّلل‬َ‫نن‬ُ‫ع‬َ‫ج‬ ْ‫ر‬ُ‫ت‬ ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ َّ‫م‬ُ‫ث‬ ُ‫ه‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ق‬ْ‫َل‬‫خ‬ْ‫ال‬
[30:11] Allah begins creation; then He will repeat it; then to Him
you will be returned.
[30:11‫د‬ ‫سے‬ُ‫ا‬ ‫پهر‬ ‫ہے‬ ‫کرتا‬ ‫آغاز‬ ‫کا‬ ‫َلق‬‫خ‬ ‫ہللا‬ ]‫ہرا‬‫لنٹائے‬ ‫تم‬ ‫طرف‬ ‫کی‬ ‫سی‬ُ‫ا‬ ‫پهر‬ ‫ہے‬ ‫تا‬
‫گے۔‬ ‫جاْؤ‬
Please also see the word ‫يد‬ِ‫ع‬ُ‫ي‬YUEED,in the differentverses of the
Quran to compare its usage and translate the above verses of life and
death in the same way following the recognised rule of translation which
is ‫یا‬ ‫آ‬ ِ‫تصریف‬‫ت‬ Tasreef-e-Aayaati.e. translate and understand the Quran
by cross translation of its verses that contain the same words.

3. ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ ‫ا‬َ‫م‬ َ‫ن‬ ُ‫ل‬ِ‫اط‬َ‫ب‬ْ‫ل‬‫ا‬ ُ‫ئ‬ِ‫د‬ْ‫ب‬ُ‫ي‬ ‫ا‬َ‫م‬ َ‫ن‬ ُّ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫ء‬‫ا‬َ‫ج‬ ْ‫ل‬ُ‫ق‬
SAY: "Truth has come, while falsehood neither originates nor
does anything over and over again." (34/49)
[34:49] ‫باطل‬ ‫انر‬ ‫ہے‬ ‫آچکا‬ ‫حق‬ ‫کہ‬ ‫دے‬ ‫کہہ‬ ‫ن‬ُ‫ت‬‫کا‬‫نہ‬‫ہے‬ ‫سکتا‬ ‫کر‬ ‫آغاز‬ )‫(کنئی‬ ‫تن‬
)‫(اسے‬ ‫نہ‬ ‫انر‬‫ر‬ ‫با‬ ‫ر‬ ‫با‬‫د‬‫ہے‬ ‫سکتا‬ ‫ہرا‬
‫ا‬ً‫ج‬‫ا‬ َ‫ر‬ْ‫خ‬ِ‫إ‬ ْ‫م‬ُ‫ك‬ُ‫ج‬ ِ‫ر‬ْ‫خ‬ُ‫ي‬ َ‫ن‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ك‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬
‫پھر‬‫وہ‬‫متہںی‬‫ایس‬‫مںی‬‫ٹا‬‫و‬‫ل‬‫ےناک‬‫ابر‬‫ابر‬‫اعادہ‬‫کرے‬‫گا‬‫اور‬‫ایس‬‫مںی‬‫ےسابر‬‫ابر‬
‫ابہر‬‫ناکےل‬‫گا‬
Then He will return you into it and reproduce you over and over
again (71/18)
IF YOU ARE STILL NOT CONVINCED THAT THE CYCLE OF
REBIRTH EXISTS PLEASE SEE THE FOLLOWING:
Allah (SWT) generates us and sends us back into the worldover and over
again like a cycle of rebirth. If we still do not understandthe mentioned
cycle of rebirth in the above verses of the Quran then, again, we can
visualise this phenomena practicallyin the followingverse of the Quran
in which Allah (SWT) Himself defines and explains the continuityof this
cycle with the clear example of a regular cycle of ‘Day and Night’ in
which Allah makes the night pass into the day and makes the day pass
into the night i.e. Allah reproduces man in the same way as He
reproduces day and night.
َ‫ت‬ِ‫ي‬َ‫م‬ْ‫ال‬ ُ‫ج‬ ِ‫ر‬ْ‫خ‬ُ‫ت‬ َ‫ن‬ ِ‫ت‬ِ‫ي‬َ‫م‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َّ‫ي‬َ‫ح‬ْ‫ال‬ ُ‫ج‬ ِ‫ر‬ْ‫خ‬ُ‫ت‬ َ‫ن‬ ِ‫ل‬ْ‫ي‬َّ‫الل‬ ‫ي‬ِ‫ف‬ َ‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ُ‫ج‬ِ‫ل‬‫ن‬ُ‫ت‬ َ‫ن‬ ِ‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ‫ي‬ِ‫ف‬ َ‫ل‬ْ‫ي‬َّ‫الل‬ ُ‫ج‬ِ‫ل‬‫ن‬ُ‫ت‬
ٍ‫ب‬‫ا‬َ‫س‬ ِ‫ح‬ ِ‫ر‬ْ‫ي‬َ‫غ‬ِ‫ب‬ ُ‫ء‬‫ا‬َ‫ش‬َ‫ت‬ ‫ن‬َ‫م‬ ُ‫ق‬ُ‫ز‬ ْ‫َر‬‫ت‬ َ‫ن‬ ِ‫ي‬َ‫ح‬ْ‫ال‬ َ‫ن‬ِ‫م‬
You cause the night to enter the day, and You cause the
day to enter the night; and You bring the living out of the
dead, and You bring the dead out of the living. And You
give provision to whom You will without account." [3:27]

4. [3:27‫د‬ ‫کن‬ ‫رات‬ ‫ن‬ُ‫ت‬ ]‫د‬ ‫انر‬ ‫ہے‬ ‫کرتا‬ ‫داخل‬ ‫ميں‬ ‫ن‬‫انر‬ ‫ہے۔‬ ‫کرتا‬ ‫داخل‬ ‫ميں‬ ‫رات‬ ‫کن‬ ‫ن‬
‫ہے‬ ‫چاہتا‬ ‫جسے‬ ‫ن‬ُ‫ت‬ ‫انر‬ ‫ہے۔‬ ‫نکالتا‬ ‫رده‬ُ‫م‬ ‫سے‬ ‫زنده‬ ‫انر‬ ‫ہے‬ ‫نکالتا‬ ‫زنده‬ ‫سے‬ ‫رده‬ُ‫م‬ ‫ن‬ُ‫ت‬
‫ہے۔‬ ‫کرتا‬ ‫عطا‬ ‫رزق‬ ‫کے‬ ‫بغيرحساب‬
Past Deeds and Present Life
Differences betweenindividuals, even at the time of their birth are due to
their past deeds i.e. actions done in the past life. For example if one
child is born healthy while another is handicapped or blind, the
differences are attributed to their deeds in their previous lives. Likewise,
differencebetweencircumstances,atmosphere,facilities and place
where an individual is born is depend on the deeds ofone’s past life.
Please see what Quran says about them:
‫ى‬َ‫م‬ْ‫ع‬َ‫أ‬ ِ‫ة‬َ‫م‬‫ا‬َ‫ي‬ِ‫ق‬ْ‫ال‬ َ‫م‬ ْ‫ن‬َ‫ي‬ ُ‫ه‬ُ‫ر‬ُ‫ش‬ْ‫َح‬‫ن‬ َ‫ن‬ ‫ا‬ً‫ك‬‫ن‬َ‫ض‬ ً‫ة‬َ‫ش‬‫ي‬ِ‫ع‬َ‫م‬ ُ‫ه‬َ‫ل‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ ‫ي‬ ِ‫ر‬ْ‫ك‬ِ‫ذ‬ ‫ن‬َ‫ع‬ َ‫ض‬َ‫ر‬ْ‫ع‬َ‫أ‬ ْ‫ن‬َ‫م‬َ‫ن‬
And whoever turns away from My message - indeed, he will
have economical hard depressed life, and We will raise him on
the Day of Resurrection as blind." (20/124)
Such individuals and nations will live in economic hardship and moral
poverty, which is mentioned ‫ا‬ً‫ك‬‫ن‬َ‫ض‬ ً‫ة‬َ‫ش‬‫ي‬ِ‫ع‬َ‫م‬ in the above verse of the Quran.
‫ا‬ً‫ك‬‫ن‬َ‫ض‬ = Hardship, ً‫ة‬َ‫ش‬‫ي‬ِ‫ع‬َ‫م‬ Economic sustenance of life.
‫نيا‬ ‫د‬ ‫ليے‬ ‫کے‬ ‫س‬ُ‫ا‬ ‫گا‬ ‫منڑے‬ ‫منہ‬ ‫سے‬ )‫نصيحت‬ ِ‫کر"(درس‬ ِ‫ذ‬" ‫ميرے‬ ‫جن‬ ‫انر‬
‫انر‬ ‫گی‬ ‫ہن‬ ‫زندگی‬ ‫تنگ‬ ‫ميں‬‫د‬ ‫نه‬ ‫جب‬‫تن‬ ‫گا‬ ‫ئے‬ ‫جا‬ ‫کيا‬ ‫ا‬ ‫پيد‬ ‫ره‬ ‫با‬ ‫ن‬‫اسے‬ ‫ہم‬
‫گے‬ ‫اٹهائيں‬ ‫اندها‬(20/124)"
ِ‫ب‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬‫ا‬ً‫ير‬ ِ‫ص‬َ‫ب‬ ُ‫ت‬‫ن‬ُ‫ك‬ ْ‫د‬َ‫ق‬َ‫ن‬ ‫ى‬َ‫م‬ْ‫ع‬َ‫أ‬ ‫ي‬ِ‫ن‬َ‫ت‬ ْ‫ر‬َ‫ش‬َ‫ح‬ َ‫م‬ِ‫ل‬
He will say, "My Lord, why have you raised me blind while while
I used to be able to see?"(20/125)
‫اٹھایا‬ ‫کیوں‬ ‫اندھا‬ ‫مجھے‬ ‫نے‬ ‫تو‬ !‫رب‬ ‫میرے‬ ‫اے‬ " ‫گا‬ ‫کہے‬ ‫وہ‬‫آنکھوں‬ ‫تو‬ ‫میں‬ ‫حاالنکہ‬
‫؟‬ ‫تھا‬ ‫واال‬(20/125)"
َ‫ك‬ِ‫ل‬َ‫ذ‬َ‫ك‬ َ‫ل‬‫ا‬َ‫ق‬‫ى‬َ‫س‬‫ن‬ُ‫ت‬ َ‫م‬ ْ‫ن‬َ‫ي‬ْ‫ال‬ َ‫ك‬ِ‫ل‬َ‫ذ‬َ‫ك‬َ‫ن‬ ‫ا‬َ‫َه‬‫ت‬‫ي‬ِ‫س‬َ‫ن‬َ‫ف‬ ‫َا‬‫ن‬ُ‫ت‬‫ا‬َ‫ي‬‫آ‬ َ‫ك‬ْ‫ت‬َ‫ت‬َ‫أ‬

5. He will say, "Because you forgot our signs when they came to
you, and similarly today you are ignored."(20/126)
‫گا‬ ‫فرمائے‬ ٰ‫تعالی‬ ‫ہللا‬“‫نےانہیں‬ ‫و‬ُ‫ت‬ ،‫تھیں‬ ‫آئی‬ ‫پاس‬ ‫تیرے‬ ‫جب‬ ‫نیاں‬ ‫نشا‬ ‫ہماری‬ ‫جیسے‬ ،‫ہاں‬‫ت‬ ‫یا‬ ‫د‬ ‫ال‬ُ‫ھ‬‫ب‬‫ھا‬
‫ہے‬ ‫رہا‬ ‫جا‬ ‫بھالیا‬ ‫تو‬ ‫آج‬ ‫طرح‬ ‫سی‬ُ‫ا‬”(20/126)
Please note that the condition of blindness referred in the above verses
of the Quran is not a ‘metaphorical’ one because recurrence of words
‫ى‬َ‫م‬ْ‫ع‬َ‫أ‬ and ً‫ير‬ ِ‫ص‬َ‫ب‬ in a particular condition of the time of ‘resurrection’ is an
authority over physical blindness.
When we talk about the hungry, diseased and dilapidated children
shown on TV in advertisements of charity raising agencies.We always
accuse the manmade system,political set up of their country and crap
policies of their corrupt leadership which have put innocent children into
hell because they have no clean water to drink, there is no sanitation
and they always face a tragic famine but the statistical facts are actually
the other way round. Allama Parwez and a couple of other modern
scholars from the last century took it as a social injustice, but because
media was not developed enoughat that time as it is today and the
world was not globalised to reach the actual cause of the problem,their
limited vision did not let them visualise the facts behind the real problem
which we know today. Unfortunately we are still stuck with the thoughts
of these old scholars and do not want to know that the resourcesof
water in Ethiopia are naturally contaminatedand the whole world
has been trying to rectify this problem withoutsuccess.So,where
does ‘social injustice’ come into this as it has nothing to do with people
or policies but in fact this is all God’s act?
The Blue Nile is the major river of Ethiopia which also has 12 river
basins with an annual runoff volume of 122 billion m3
of water and an
estimated 2.6 - 6.5 billion m3
of ground water potential. Agriculture in
Ethiopia is the foundation of the country's economy,accounting for half
of the gross domestic product (GDP),83.9% of exports, and 80% of total
employment.
Despite,having regular substantial funding from external aids, world
donors and Millennium Development Goals of their governments, the
access to water supply and sanitation in Ethiopia is amongstthe lowest
in Africa and the entire world. In 2005 the government announced highly
ambitious targets to increase coverage in its Plan for Accelerated
Sustained Developmentand to End Poverty (PASDEP)for2010 with the
investment of US$300 million per year which is much higher comparing

6. to the investments of US$39 million in 2001-2002.In 2010 the
government presented the equally ambitious Growth and Transformation
Plan (GTP) 2011-2015that aims at increasing drinking water coverage,
based on the government's definition, from 68.5% to 98.5%. While
donors have committed substantial funds to the sector,effectively
spending money to ensure the proper operation and maintenance of
infrastructure built with these funds. UNO and world Humanitarian Aid
NGO’s has also formulated Ethiopia’s SustainableDevelopmentand
Poverty Reduction Programme (SDPRP).The government of Ethiopia
and the rest of the world have been doing their best to overcome the
problem and change the lives of the people there for a long time but
some factors one way or another inhibit the achievement of these goals.
Furthermore, densely populated,Ethiopia has a generalised HIV
epidemic,with higher prevalence rates. Ethiopia’s capital city, Addis
Ababa, towns and villages in the Oromia and Amhara regions are home
to 54 percentof the 82.5 million population, 87% of HIV prevalence,
87% of HIV-positive pregnancies,85% of new HIV infections, 88% of
new AIDS cases,88% of AIDS-related deaths,58% of people living with
HIV/AIDS (PLHA) and 61% of orphans and vulnerable children.
Statistics show that Ethiopia has an estimated illiteracy rate well above
90%. So, we cannot even assume that all this has happened to them
due to the lack of education. Comparing to Pakistanis and Indians,
Ethiopians are more educated because in census 2012 the literacy rate
of Pakistan was 66% (Urban 84% & Rural 58%) whereas the statistics of
UNICEF does not recognise the literacy rate of Pakistan of any more
than 55%.The literacy rate of India was 74.04% in the last census but
UNICEF reports only 64.8% as a true literacy rate in India.
You cannot find any form of print or electronic media without the fund
raising advertisements to supportthese people.UNICEF,WHO and
many more welfare organisations from all across the world have been
actively helping them and have made permanent offices,surgeries and
welfare centres in Ethiopia but despite all combined efforts 78% of the
population of Ethiopia is still living without clean water supplies,and are
being forced to drink from rivers, streams, lakes and even puddles to
survive. More often than not, these sources are naturally contaminated.
Why are they born in such a standard of low life and why are they living
in an ever worsening and deteriorating condition? Let’s acceptthe
argument that this is the fault of the system they have been living in but
again was it in their control that they were born in such conditions? If it

7. was under their control they would have chosen to be born somewhere
else where they would be free from any problems and would enjoy a
much better life but they were destined to be born in their current
situation as a result of their deeds in their previous life. If this is not the
case, then any one of these poorchildren could have been born as
Queen Elizabeth’s great grandson Prince George.If this is destiny or
fate which is written by Allah (SWT),then there is not justified as a rule
of justice and fairness, where He has made one child a prince and the
other is starving from hunger and struggling for clean water to survive. In
actual fact, fate and destiny dependson the deeds ofthe previous life,
which becomes the physical bodyand its environment in the following
life. This is called the JUSTICE OF ALLAH(SWT),for which man is
responsible.
َ‫ين‬ِ‫م‬ِ‫ل‬‫ا‬َّ‫الظ‬ ُ‫م‬ُ‫ه‬ ‫نا‬ُ‫ن‬‫ا‬َ‫ك‬ ‫ن‬ِ‫ك‬َٰ‫ل‬ َ‫ن‬ ْ‫م‬ُ‫ه‬‫َا‬‫ن‬ْ‫م‬َ‫ل‬َ‫ظ‬ ‫ا‬َ‫م‬َ‫ن‬
And We wronged them not, but it was they themselves who
were the wrongdoers.(43/76)
‫کرتے‬ ‫ظلم‬ ‫انپر‬ ‫اپنے‬ ‫ہی‬ ‫خند‬ ‫نه‬ ‫بلکہ‬ ‫کيا‬ ‫نہيں‬ ‫ظلم‬ ‫نے‬ ‫ہم‬ ‫پر‬ ‫ان‬
‫رہے‬(43/76)
َ‫نن‬ُ‫ث‬ُ‫ر‬ْ‫َح‬‫ت‬ ‫ا‬َّ‫م‬ ‫م‬ُ‫ت‬ْ‫ي‬َ‫أ‬َ‫ر‬َ‫ف‬َ‫أ‬
Have you seen what you sow? (56/63)
‫ہن‬ ‫بنتے‬ ‫تم‬ ‫جن‬ ‫بيج‬ ‫يہ‬ ،‫سنچا‬ ‫نے‬ ‫تم‬ ‫کبهی‬(56/63)
ْ‫م‬ُ‫ت‬‫ن‬َ‫أ‬َ‫أ‬َ‫ون‬ُ‫ع‬ ِ‫ار‬َّ‫الز‬ ُ‫ن‬ْ‫َح‬‫ن‬ ْ‫م‬َ‫أ‬ ُ‫ه‬َ‫ن‬‫و‬ُ‫ع‬َ‫ر‬ ْ‫َز‬‫ت‬
Is it you who makes it grow, or are We the grower? (56/64)
‫ہیں؟‬ ‫تے‬ ‫اگا‬ ‫ہم‬ ‫یا‬ ‫ہو‬ ‫تے‬ ‫اگا‬ ‫تم‬ ‫کیا‬ ‫اسے‬(56/64)

8. َ‫ون‬ُ‫ور‬ُ‫ت‬ ‫ي‬ِ‫ت‬َّ‫ال‬ َ‫ار‬َّ‫ن‬‫ال‬ ُ‫م‬ُ‫ت‬ْ‫ی‬َ‫أ‬َ‫ر‬َ‫ف‬َ‫أ‬
Have you seen the fire that you ignite? (56/71)
،‫کیا‬ ‫خیال‬ ‫نے‬ ‫تم‬ ‫کبھی‬‫کہ‬‫آگ‬ ‫یہ‬‫تم‬‫خود‬‫سلگاتے‬‫ہو‬(56/71)
َ‫ون‬ُ‫ئ‬ِ‫ش‬‫ن‬ُ‫م‬ْ‫ال‬ ُ‫ن‬ْ‫َح‬‫ن‬ ْ‫م‬َ‫أ‬ ‫ا‬َ‫َھ‬‫ت‬َ‫ر‬َ‫ج‬َ‫ش‬ ْ‫م‬ُ‫ت‬ْ‫أ‬َ‫ش‬‫ن‬َ‫أ‬ ْ‫م‬ُ‫ت‬‫ن‬َ‫أ‬َ‫أ‬
Is it you who grow its tree (the tree which feeds the fire), or do
We grow it? (56/72)
‫خند‬ ‫نے‬ ‫تم‬‫ہم‬ ‫نالے‬ ‫کرنے‬ ‫پيدا‬ ‫کے‬ ‫اس‬ ‫يا‬ ،‫ہے‬ ‫کيا‬ ‫پيدا‬ ‫درخت‬ ‫کا‬ ‫ِس‬‫ا‬
‫ہيں؟‬(56/72)
َ‫نن‬ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬ ‫ا‬َ‫م‬ِ‫ب‬ ُ‫م‬َ‫ل‬ْ‫ع‬َ‫أ‬ َ‫ن‬ُ‫ه‬ َ‫ن‬ ْ‫ت‬َ‫ل‬ِ‫م‬َ‫ع‬ ‫ا‬َّ‫م‬ ٍ‫س‬ْ‫ف‬َ‫ن‬ ُّ‫ل‬ُ‫ك‬ ْ‫ت‬َ‫ي‬ِ‫ف‬ُ‫ن‬ َ‫ن‬
And each soul is paid in full for what it did. And He is Best
Aware of what they do. (39:70)
‫سے‬ ‫سب‬ ‫نه‬ ‫انر‬ ‫گا۔‬ ‫جائے‬ ‫ديا‬ ‫بدلہ‬ ‫پنرا‬ ‫پنرا‬ ‫کا‬ ‫اس‬ ‫کيا‬ ‫عمل‬ ‫نے‬ ‫س‬ُ‫ا‬ ‫جن‬ ‫کن‬ ‫نفس‬ ‫ہر‬ ‫انر‬
‫زياده‬‫ہيں۔‬ ‫کرتے‬ ‫نه‬ ‫جن‬ ‫ہے‬ ‫جانتا‬[39:7]
ِ‫د‬‫ي‬ِ‫ب‬َ‫ع‬ْ‫ل‬ِ‫ل‬ ٍ‫م‬ َّ‫َّل‬َ‫ظ‬ِ‫ب‬ َ‫س‬ْ‫ي‬َ‫ل‬ َ َّ‫اَّلل‬ َّ‫ن‬َ‫أ‬ َ‫ن‬ ْ‫م‬ُ‫ك‬‫ي‬ِ‫د‬ْ‫ي‬َ‫أ‬ ْ‫ت‬َ‫م‬َّ‫د‬َ‫ق‬ ‫ا‬َ‫م‬ِ‫ب‬ َ‫ك‬ِ‫ل‬َٰ‫ذ‬
‘That is because of that which your hands have sent on before
yourselves, and know that Allah is not at all unjust to His
servants.’ (8:51)
‫کہ‬ ‫نہيں‬ ‫ايسا‬ ‫ہرگز‬ ‫ہللا‬ ‫جبکہ‬ ‫بهيجا‬ ‫آگے‬ ‫نے‬ ‫ہاتهنں‬ )‫ہی‬ ‫(اپنے‬ ‫تمہارے‬ ‫جن‬ ‫ہے‬ ‫سے‬ ‫نجہ‬ ‫کی‬ ‫س‬ُ‫ا‬ ‫يہ‬
‫اد‬ ‫پر‬ ‫بندنں‬ ‫اپنے‬‫ہن۔‬ ‫ناال‬ ‫کرنے‬ ‫ظلم‬ ‫بهی‬ ‫سا‬ ٰ‫نی‬[8:51]
َ‫نن‬ُ‫ب‬ِ‫س‬ْ‫ك‬َ‫ي‬ ‫نا‬ُ‫ن‬‫ا‬َ‫ك‬ ‫ا‬َ‫م‬ِ‫ب‬ ُ‫ر‬‫ا‬َّ‫ن‬‫ال‬ ُ‫م‬ُ‫ه‬‫ا‬ َ‫ن‬ْ‫أ‬َ‫م‬ َ‫ك‬ِ‫ئ‬َٰ‫ل‬‫ن‬ُ‫أ‬

9. Their home will be the Fire because of what they used to earn
(10:8)
[10:8]‫رہے۔‬ ‫کرتے‬ ‫ب‬َ‫س‬َ‫ک‬ ‫نه‬ ‫جن‬ ‫کے‬ ‫اس‬ ‫بسبب‬ ‫ہے‬ ‫آگ‬ ‫ٹهکانا‬ ‫کا‬ ‫جن‬ ‫ہيں‬ ‫لنگ‬ ‫نه‬ ‫يہی‬
َ‫نن‬ُ‫ج‬َ‫ر‬ْ‫خ‬ُ‫ت‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬َ‫ن‬ َ‫نن‬ُ‫ت‬‫ن‬ُ‫م‬َ‫ت‬ ‫ا‬َ‫يه‬ِ‫ف‬َ‫ن‬ َ‫ن‬ ْ‫ن‬َ‫ي‬ْ‫َح‬‫ت‬ ‫ا‬َ‫يه‬ِ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬
He said, ‘Therein shall you live, and therein shall you die, and
from it shall you be raised.’ (7:25)
‫مرن‬ ‫ميں‬ ‫اسی‬ ‫انر‬ ‫گے‬ ‫جين‬ ‫ميں‬ ‫اسی‬ ‫تم‬ ‫کہا‬ ‫نے‬ ‫اس‬‫تم‬ ‫سے‬ ‫ميں‬ ‫اسی‬ ‫انر‬ ‫گے‬
‫جاْؤ‬ ‫نکالے‬‫گے۔‬[7:25]
COMBINED ENDEAVOURS OF THE WHOLE WORLD ARMED WITH
THE LATEST ROSOURCES COULD NOT ALTER THE CONDITION
OF ETHIOPAIN PEOPLE!!!
‫ا‬ً‫ب‬‫ا‬َ‫ق‬ْ‫ح‬َ‫أ‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ َ‫ين‬ِ‫ث‬ِ‫ب‬ َّ‫ال‬
They will remain therein for ages. [78:23]
[78:23]‫صد‬ ‫ميں‬ ‫اس‬ ‫نه‬‫ينں‬‫(تک‬‫گے۔‬ ‫ہنں‬ ‫نالے‬ ‫رہنے‬ )
‫ون‬ُ‫ن‬ْ‫م‬ُ‫ت‬ ‫ا‬َّ‫م‬ ‫م‬ُ‫ت‬ْ‫ی‬َ‫أ‬َ‫ر‬َ‫ف‬َ‫أ‬
Have you seen that which you have done? (56/58)
(56/58)‫کيا؟‬ ‫کيا‬ ‫نے‬ ‫تم‬ ‫کہ‬ ‫ديکها‬ ‫نے‬ ‫تم‬ ‫کيا‬

10. َ‫ُنن‬‫د‬ِ‫ل‬‫ا‬َ‫خ‬ َ‫م‬َّ‫ن‬َ‫ه‬َ‫ج‬ ِ‫ب‬‫ا‬َ‫ذ‬َ‫ع‬ ‫ي‬ِ‫ف‬ َ‫ين‬ِ‫م‬ ِ‫ر‬ْ‫ج‬ُ‫م‬ْ‫ال‬ َّ‫ن‬ِ‫إ‬
Surely the guilty shall abide in the punishment of hell. (43/74)
‫گے‬ ‫رہيں‬ ‫مبتَّل‬ ‫ميں‬ ‫عذاب‬ ‫کے‬ ‫جہنم‬ ‫ہميشہ‬ ‫تن‬ ،‫مجرمين‬ ً‫ا‬‫يقين‬(43/74)
ْ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ ُ‫ر‬َّ‫ت‬َ‫ف‬ُ‫ي‬ َ‫ال‬َ‫نن‬ُ‫س‬ِ‫ل‬ْ‫ب‬ُ‫م‬ ِ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬ َ‫ن‬
It will not be allowed to subside for them, and they, therein, are
in despair (43/75)
‫گے‬ ‫ہنں‬ ‫پڑے‬ ‫ماينس‬ ‫ميں‬ ‫اس‬ ‫نه‬ ‫انر‬ ،‫گی‬ ‫ہن‬ ‫نہ‬ ‫کمی‬ ‫ميں‬ ‫عذاب‬ ‫کے‬ ‫ن‬ُ‫ا‬ ‫کبهی‬(43/75)
ٍ‫يم‬ِ‫م‬َ‫ح‬ ْ‫ن‬ِ‫م‬ ‫ا‬ً‫ب‬ ْ‫ن‬َ‫ش‬َ‫ل‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ْ‫م‬ُ‫ه‬َ‫ل‬ َّ‫ن‬ِ‫إ‬ َّ‫م‬ُ‫ث‬
Then on top of that they will be given a mixture made of boiling
water.(37/67)
‫گا‬ ‫ملے‬ ‫پانی‬ ‫ہنا‬ ‫کهنلتا‬ ‫ليے‬ ‫کے‬ ‫پينے‬ ‫پر‬ ‫اس‬ ‫پهر‬(37/67)
ٍ‫ة‬َ‫ي‬ِ‫ن‬‫آ‬ ٍ‫ن‬ْ‫ي‬َ‫ع‬ ْ‫ن‬ِ‫م‬ ٰ‫ى‬َ‫ق‬ْ‫س‬ُ‫ت‬

11. They will be given drink from a boiling spring (88/5)
‫گا‬ ‫جائے‬ ‫ديا‬ ‫کن‬ ‫پينے‬ ‫انہيں‬ ‫پانی‬ ‫کا‬ ‫چشمے‬ ‫ہنئے‬ ‫کهنلتے‬(88/5)
ِ‫يم‬ِ‫م‬َ‫ح‬ْ‫ال‬ َ‫ن‬ِ‫م‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫نن‬ُ‫ب‬ ِ‫ار‬َ‫ش‬َ‫ف‬
Drinking scalding water (56/54)
‫پانی‬ ‫ہنا‬ ‫کهنلتا‬ ‫سے‬ ‫انپر‬ ‫انر‬(56/54)
ٍ‫يم‬ ِ‫ر‬َ‫ك‬ َ‫ال‬ َ‫ن‬ ٍ‫د‬ ِ‫ار‬َ‫ب‬ َّ‫ال‬
Neither cool nor beneficial. (56/44)
‫ده‬ ‫آرام‬ ‫نہ‬ ‫ہنگا‬ ‫ٹهنڈا‬ ‫نہ‬ ‫جن‬(56/44)
ِ‫يم‬ِ‫ه‬ْ‫ال‬ َ‫ب‬ ْ‫ر‬ُ‫ش‬ َ‫نن‬ُ‫ب‬ ِ‫ار‬َ‫ش‬َ‫ف‬
They will drink as the drinking of thirsty camels (56/55)
‫گے‬ ‫پيں‬ ‫طرح‬ ‫کی‬ ‫اننٹ‬ ‫سے‬ ‫پيا‬(56/55)
ٍ‫نع‬ُ‫ج‬ ‫ن‬ِ‫م‬ ‫ي‬ِ‫ن‬ْ‫غ‬ُ‫ي‬ َ‫ال‬ َ‫ن‬ ُ‫ن‬ِ‫م‬ْ‫س‬ُ‫ي‬ َّ‫ال‬
Which gives them no strength (nourishment) and nor release
them from hunger. (88/7)
‫مٹائے‬ ‫بهنک‬ ‫نہ‬ ‫کرے‬ ‫منٹا‬ ‫نہ‬ ‫جن‬(88/7)
Allah’s kindness will be with them if they rectify their
deeds for further life.
ٰ‫ى‬َ‫ر‬ُ‫ي‬ َ‫ف‬ ْ‫ن‬َ‫س‬ ُ‫ه‬َ‫ي‬ْ‫ع‬َ‫س‬ َّ‫ن‬َ‫أ‬ َ‫ن‬
And that his effort will be seen (53/40)
‫کی‬ ‫اس‬ ‫کہ‬ ‫يہ‬ ‫انر‬‫ضرنر‬ ‫کنشش‬‫گی‬ ‫جائے‬ ‫ديکهی‬(53/40)

12. The law of Cause and Effect:
Acts, deeds,actions and activities are not only undertaken by the body
but also undertaken by the mind to create their reaction and activate the
law of cause and effect.It is explained by the saying, “As we sow, so
shall we reap”, which Allah (SWT)has also referred in the above verses.
A farmer cannot sow wheat and expectrice to grow. Similarly, every
good thought, word or deed begets a similar reaction which affects our
current life and next life (hereafter) and every unkind thought, harsh
word and evil deed comes back to harm us in this life and / or in the next
life. So, what goes around does eventually come round.
Liberation from the Cycle of Rebirth:
Flah ‫فَّلح‬ means liberation from the cycle of rebirth. The ultimate aim is
that one day the cycle of rebirth will be over and man will not have to be
reborn again. This can only happen if our soul is fully tilled and capable
enough to progress to the further dimension which is called Jannah or
paradise.
‫ا‬َ‫ي‬ُ‫ة‬َّ‫ن‬ِ‫ئ‬َ‫م‬ْ‫ط‬ُ‫م‬ْ‫ال‬ ُ‫س‬ْ‫ف‬َّ‫ن‬‫ال‬ ‫ا‬َ‫ه‬ُ‫ت‬َّ‫ي‬َ‫أ‬
"O reassured soul (89/27)
‫مطمئن‬ ‫نفس‬ ‫اے‬(89/27)
ً‫ة‬َّ‫ي‬ ِ‫ض‬ ْ‫ر‬َّ‫م‬ ً‫ة‬َ‫ي‬ ِ‫اض‬َ‫ر‬ ِ‫ك‬ِ‫ب‬َ‫ر‬ ٰ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ع‬ِ‫ج‬ ْ‫ار‬
Return to your Lord, well-pleased and pleasing [to Him]
(89/28)
)‫سے‬ ‫نيک‬ ‫انجام‬ ‫(اپنے‬ ‫تن‬ ‫کہ‬ ‫ميں‬ ‫حال‬ ‫ِس‬‫ا‬ ،‫طرف‬ ‫کی‬ ‫رب‬ ‫اپنے‬ ‫چل‬‫اپنے‬ ‫(انر‬ ‫خنش‬
‫ہے‬ ‫پسنديده‬ )‫نزديک‬ ‫کے‬ ‫رب‬(89/28)

13. ‫ي‬ِ‫د‬‫ا‬َ‫ب‬ِ‫ع‬ ‫ي‬ِ‫ف‬ ‫ي‬ِ‫ل‬ُ‫خ‬ْ‫د‬‫ا‬َ‫ف‬
So enter among My [righteous] devotees (89/29)
‫ميں‬ ‫بندنں‬ )‫(نيک‬ ‫ميرے‬ ‫جا‬ ‫ہن‬ ‫شامل‬(89/29)
‫ي‬ِ‫ت‬َّ‫ن‬َ‫ج‬ ‫ي‬ِ‫ل‬ُ‫خ‬ْ‫د‬‫ا‬ َ‫ن‬
And enter My Paradise." (89/30)
‫ميں‬ ‫جنت‬ ‫ميری‬ ‫جا‬ ‫ہن‬ ‫داخل‬ ‫انر‬(89/30)
Unfortunately, the actual education of the Quran has been omitted
because of the wrong translation and understanding of the word ‘FLAH
‫فَّلح‬ ‘which is frequently used in the Quran particularly in the verses of
belief and hereafter. Flah ‫فَّلح‬ and its derivatives are translated as
‘succeed’whereas the Quran has used the word ‘FAUZ ‫’فنز‬ forsuccess
and victory e.g. ُ‫يم‬ِ‫ظ‬َ‫ْع‬‫ل‬‫ا‬ ُ‫ز‬ْ‫و‬َ‫ف‬ْ‫ل‬‫ا‬ َ‫و‬َُ‫َل‬ ‫ا‬َ‫ذ‬ٰ‫ـ‬َ‫ه‬ َّ‫ن‬ِ‫إ‬ (37/60) it is translated as “Indeed,this
is the great success”,“Verily this is the supreme achievement”,“This is,
indeed,the great victory”.
Please have a look at the following explanation and put the right word in
the translation to understand why Allah (SWT)used Flah ‫فَّلح‬ in the
verses relating to our particular subject(hereafter)
The literary meaning of Flah ‫فَّلح‬ (‫)فلح‬ is to farm or cultivate, deliverance,
salvation, well-being, growth, development,till, split, gift, treasure,
valuable, inheritance.
Apart from its literary meaning the word ‫فَّلح‬ Falah is used as a pure
scientific term in many disciplines of engineering.
In Agricultural Engineering it relates to ‘tilling’ which covers ploughing,
digging, cultivating, racking, hoeing, preparing, tidying and turning over
the stalk and sprout particularly from the base of a plant or from the axils
of its lower leaves or shoots. It also relates to the growth and
developmentof shoot, bud and leaf of new branches of a plant.
The word Falah ‫فَّلح‬ also covers the processof IMPLANT,GRAFT,
HEIRLOOM,LOAM, SPLIT and FALLOW.They are directly relevant to
the plants and human body to put forth them for further tilling.

14. The word Falah ‫فَّلح‬ in Mechanical Engineering:
A lever used to turn the rudder of a boat from side to side; broadly:
A device or system that plays a part in steering something.
A mechanism of CENTRIFUG (spinning like spinning clothes in a
washing machine, refinery processor,water pump) TILLING OUT,
DIFFERENTIAL,FLANGE,LATHE,LINCHPIN,PLENUM, RACHET,
PLUNG, TRACTION,MECHANICAL CHAIN(used in lifts) MECHANICAL
BASKET.
All above stated engineering terms should be read and understood
before driving the meaning of the verses of the Quran containing the
world Flah ‫فَّلح‬
Furthermore, this word ‘Flah ‫‘فَّلح‬ has been revealed in the Quran as an
engineering term, in the same way as todays technical terms are used
by engineers in the transcript and blueprint of design,construction and
manufacturing.
For a complete understanding of Flah ‫فالح‬ I recommendyou to
watch an amazing explanation of Al-Muminun (23/1-11)Qad Aflaha
by Dr Israr Ahmed using the following link on YouTube.
http://www.youtube.com/watch?v=E3i4bZOI_Es
Dr Kashif Khan