The document discusses the correct understanding of fasting (sawom) in Ramadan based on Quranic verses 2:185 and 2:187. It argues that traditional interpretations contradict the Quran by claiming fasting involves hunger and abstaining from sexual relations at night. Instead, it says the Quran enjoins conveying Allah's message during Ramadan, including at night in places of prostration like temples at the time, and cooperating with women in related activities with their safety in mind. Key words are explained based on Arabic grammar and usage to support this reading, challenging traditional translations.
QURANIC HORحور & NAHAR نھر IN THE HEBREW BIBLE Dr Kashif Khan
The document discusses the origins and meanings of the Arabic words "Hor" and "Nahar" that are mentioned in the Quran. It explains that "Hor" is actually a masculine word meaning noble, shining, etc., not referring to women. It was incorrectly interpreted by Muslim scholars as referring to beautiful women in heaven. The document also discusses the Hebrew root of the word "Nahar" and argues that traditional interpretations of religious texts have been corrupted over time. It shares a story of a British woman who converted to Islam but was troubled by the interpretation of men receiving 70 wives in heaven.
NAMAZ IS THE PAGAN PACKAGE OF COMMITTING SHIRK 5 TIMES A DAYDr Kashif Khan
The document discusses objections raised regarding the author's previous article arguing against the ritual prayer of namaz.
1) The author explains there is no discrepancy, as the Quran verse quoted did not endorse namaz but rather rejected determining a qibla direction for rituals.
2) The author addresses how the black stone object is the same deity worshipped in different traditions as Shiva, Shahar, or al-Lat, though the Quran rejected its worship.
3) Scholars intentionally avoid translating the Quran verse's use of "qibla" to obscure its rejection of facing east/west for rituals like namaz. The author argues this was meant to abolish both the eastern Kaaba
KAABA IS NOT بیت اللہ NOR WAS IT BUILT BY PROPHET IBRAHIM (PBUM). CORRECT MEA...Dr Kashif Khan
The document discusses the meaning of the Arabic word "بیت" (bayt) that is used in several verses of the Quran. It argues that bayt has incorrectly been translated as "house" when referring to the Kaaba, when the actual meaning is "charter" or "fixed way". It provides historical context about how pagan rituals were incorporated into Islam by using the Persian/Zoroastrian meaning of bayt as "house". The document elaborates on different uses of bayt in various Quranic verses and argues the correct translation should be "charter", "refuge" or "fixed way", not "house". It aims to clarify the true meaning and correct the misunderstanding caused by
ACCOUNTABILITY AND CYCLE OF BIRTH PART 3 FINALDr Kashif Khan
1) The document discusses the concept of cyclic rebirth and accountability in Islam.
2) Key Quranic verses are presented that use the word "يدعي" which means "to repeat or reproduce" in reference to Allah originating and repeating creation.
3) The verses presented indicate humans will be held accountable for their beliefs and actions, with believers being rewarded and non-believers punished.
4) The document encourages understanding these verses by comparing how the same words are used in different places in the Quran.
THOSE WHO KEEP TRADITIONAL HUNGER FASTING ARE OUT OF ISLAMDr Kashif Khan
1. The author argues that traditional Islamic fasting practices during Ramadan are not supported by the Quran, citing their analysis of original Arabic words and grammar.
2. The author provides a detailed explanation of how scholars have incorrectly translated the imperative verb "anzala" in the Quran to fit traditional beliefs about Ramadan, contradicting proper Arabic.
3. The author asserts that following the true meaning of words like "anzala" from the Quran's original Arabic would abolish many non-Quranic beliefs and traditions.
The document discusses life on other planets according to the Quran. It makes three key points:
1) The Quran does not explicitly mention physical life on other planets, but it does describe life existing in different dimensions, some of which are beyond Earth.
2) While life likely exists elsewhere in different forms, the Quran provides no evidence that similar animal/creature life exists on other planets. References to life in the "skies" actually refer to life progressing through higher dimensions.
3) Scholars have misinterpreted verses like 42:29 to support the idea of physical animal life on other planets, when the Quran does not state this directly. The document aims to clarify the
شَاءُ, يَشَاءُ & تشَاءُ WRONGLY INTERPRETED IN THE TRANSLATION OF THE QURANDr Kashif Khan
This document discusses the correct meanings of certain Arabic words found in the Quran that are often mistranslated. It provides evidence from classical Arabic literature and lexicons that the words شاء, شيء, and شات, which are commonly translated as "honor" and "humiliation", actually refer to "power/strength" and "weakness". It argues that replacing these Arabic words with similar Persian words has sabotaged the message of certain Quranic verses. The document also gives the proper translation of verse 3:26 using the correct meanings of the words.
This document discusses the concept of rebirth and accountability according to the Quran. It examines different perspectives on rebirth from traditional societies and metaphysical viewpoints. The document analyzes various Quranic verses that discuss death, the soul, and punishment in the afterlife. It argues that the Quran indicates rebirth and changing forms as a punishment for wrongdoers, supported by verses discussing changing skins in Hellfire and becoming apes. The document aims to reveal the "concealed truth" about accountability and rebirth based on extensive research of the Quran.
QURANIC HORحور & NAHAR نھر IN THE HEBREW BIBLE Dr Kashif Khan
The document discusses the origins and meanings of the Arabic words "Hor" and "Nahar" that are mentioned in the Quran. It explains that "Hor" is actually a masculine word meaning noble, shining, etc., not referring to women. It was incorrectly interpreted by Muslim scholars as referring to beautiful women in heaven. The document also discusses the Hebrew root of the word "Nahar" and argues that traditional interpretations of religious texts have been corrupted over time. It shares a story of a British woman who converted to Islam but was troubled by the interpretation of men receiving 70 wives in heaven.
NAMAZ IS THE PAGAN PACKAGE OF COMMITTING SHIRK 5 TIMES A DAYDr Kashif Khan
The document discusses objections raised regarding the author's previous article arguing against the ritual prayer of namaz.
1) The author explains there is no discrepancy, as the Quran verse quoted did not endorse namaz but rather rejected determining a qibla direction for rituals.
2) The author addresses how the black stone object is the same deity worshipped in different traditions as Shiva, Shahar, or al-Lat, though the Quran rejected its worship.
3) Scholars intentionally avoid translating the Quran verse's use of "qibla" to obscure its rejection of facing east/west for rituals like namaz. The author argues this was meant to abolish both the eastern Kaaba
KAABA IS NOT بیت اللہ NOR WAS IT BUILT BY PROPHET IBRAHIM (PBUM). CORRECT MEA...Dr Kashif Khan
The document discusses the meaning of the Arabic word "بیت" (bayt) that is used in several verses of the Quran. It argues that bayt has incorrectly been translated as "house" when referring to the Kaaba, when the actual meaning is "charter" or "fixed way". It provides historical context about how pagan rituals were incorporated into Islam by using the Persian/Zoroastrian meaning of bayt as "house". The document elaborates on different uses of bayt in various Quranic verses and argues the correct translation should be "charter", "refuge" or "fixed way", not "house". It aims to clarify the true meaning and correct the misunderstanding caused by
ACCOUNTABILITY AND CYCLE OF BIRTH PART 3 FINALDr Kashif Khan
1) The document discusses the concept of cyclic rebirth and accountability in Islam.
2) Key Quranic verses are presented that use the word "يدعي" which means "to repeat or reproduce" in reference to Allah originating and repeating creation.
3) The verses presented indicate humans will be held accountable for their beliefs and actions, with believers being rewarded and non-believers punished.
4) The document encourages understanding these verses by comparing how the same words are used in different places in the Quran.
THOSE WHO KEEP TRADITIONAL HUNGER FASTING ARE OUT OF ISLAMDr Kashif Khan
1. The author argues that traditional Islamic fasting practices during Ramadan are not supported by the Quran, citing their analysis of original Arabic words and grammar.
2. The author provides a detailed explanation of how scholars have incorrectly translated the imperative verb "anzala" in the Quran to fit traditional beliefs about Ramadan, contradicting proper Arabic.
3. The author asserts that following the true meaning of words like "anzala" from the Quran's original Arabic would abolish many non-Quranic beliefs and traditions.
The document discusses life on other planets according to the Quran. It makes three key points:
1) The Quran does not explicitly mention physical life on other planets, but it does describe life existing in different dimensions, some of which are beyond Earth.
2) While life likely exists elsewhere in different forms, the Quran provides no evidence that similar animal/creature life exists on other planets. References to life in the "skies" actually refer to life progressing through higher dimensions.
3) Scholars have misinterpreted verses like 42:29 to support the idea of physical animal life on other planets, when the Quran does not state this directly. The document aims to clarify the
شَاءُ, يَشَاءُ & تشَاءُ WRONGLY INTERPRETED IN THE TRANSLATION OF THE QURANDr Kashif Khan
This document discusses the correct meanings of certain Arabic words found in the Quran that are often mistranslated. It provides evidence from classical Arabic literature and lexicons that the words شاء, شيء, and شات, which are commonly translated as "honor" and "humiliation", actually refer to "power/strength" and "weakness". It argues that replacing these Arabic words with similar Persian words has sabotaged the message of certain Quranic verses. The document also gives the proper translation of verse 3:26 using the correct meanings of the words.
This document discusses the concept of rebirth and accountability according to the Quran. It examines different perspectives on rebirth from traditional societies and metaphysical viewpoints. The document analyzes various Quranic verses that discuss death, the soul, and punishment in the afterlife. It argues that the Quran indicates rebirth and changing forms as a punishment for wrongdoers, supported by verses discussing changing skins in Hellfire and becoming apes. The document aims to reveal the "concealed truth" about accountability and rebirth based on extensive research of the Quran.
ACCOUNTABILITY AND THE CYCLE OF BIRTH PART 2 FINALDr Kashif Khan
The document discusses life after death according to the Quran. It summarizes that the Quran explains there is a combination of linear (direct) and cyclic (rebirth) aspects to the afterlife. It notes that scholars have differing personal views that sometimes contradict the Quran. The document then analyzes verses stating the righteous will only die once and not face punishment, attaining a higher life as reward. Those who do not qualify will die and revive repeatedly in a cycle. The document aims to clarify these concepts based on close analysis of the original Arabic text and context.
RITUALS AND CONTACT PRAYER (nAMAZ) IN ISLAMDr Kashif Khan
This document discusses the concept of rituals and contact prayer (Namaz) in Islam based on evidence from the Quran. It argues that while the Quran does not explicitly mention praying 5 times a day, it is the complete and final source of guidance. The document analyzes verses stating the Quran contains full guidance for religious practice. It concludes that following any sources outside the Quran would mean not believing it is complete or that the religion of Islam is finished, and would make one a non-believer.
This document discusses the pagan origins of ablution (wudu) in Islam. It argues that wudu is not mentioned in the Quran and was introduced from pre-Islamic Arab pagan rituals. The document provides evidence that after the death of Muhammad (pbuh), Western Arab pagans reoccupied Islam and replaced Quranic practices like prayer, fasting and hajj with their own pagan rituals, including wudu. It questions the validity of hadiths used to establish the rules and rewards of wudu, arguing they deviate from the Quran. The purpose is to analyze where mistakes were made and revert Islam to its original form taught by the Quran alone.
ACCOUNTABILITY AND CYCLE OF BIRTH PART 4 FINALDr Kashif Khan
The document discusses accountability after death in three parts. It argues that the Quran clearly states that people will face hardship or ease in life based on how they followed God's message. It criticizes scholars and translators who suggest accountability only occurs on Judgment Day, contradicting the Quran. Verses are discussed showing people rising from their graves and being accountable immediately after death.
The document discusses the mistranslation of verse 2:149 in the Quran regarding facing the Kaaba during prayer. It argues that translations stating people should face the Masjid Al-Haram (Kaaba) are incorrect, as that would require standing on one's head in some parts of the world. The key Arabic words "حرام" meaning unlawful/forbidden and "شطر" meaning break/separate have been mistranslated to protect the pagan shrine of the Kaaba. The verse should be translated that people's first aim should be to break/separate the unlawful mosque wherever possible. This suggests the Kaaba was not meant to be a permanent site of worship but a pagan site to be demolished
SALAAH “صلاۃ” IS NOT CONTACT PRAYER (NAMAZ)Dr Kashif Khan
The document discusses the meaning of the Arabic word "Salaah" (صالۃ) as mentioned in the Quran. It argues that Salaah does not mean "contact prayer" or "Namaz", as is commonly asserted, but rather means "connection, link, circuit, clinging, meeting, relation, communication, join, joint, arrive to meet, network, attachment, liaison, linkage, linkup, union, gather, unitedness, following and shadowing". It provides evidence from the Quran, the origins and uses of the root word "Sal" in Arabic language and historical sources to support this interpretation.
The document provides a grammatical analysis of the Quranic surah Al-Kawthar, arguing that previous translations have distorted its meaning and incorporated pagan rituals. It analyzes each word of the Arabic text in the three verses of the surah. The analysis argues that the first verse using the word "innā" does not mean "we have given you" but is an adverbial expression. It also argues the word "yaṭiʿā" is a gerund verb in the present tense, not past, contradicting translations implying Allah gave something in the past. The purpose is to provide the true meaning without distortions and establish it did not incorporate pagan practices like prayer or sacrifice.
Arabic grammar 1: Basics on nouns that any Classical Arabic and/or Modern Standard Arabic learner should know to be prepared for future grammar studies.
Al Quran (Chapter 101): Surah Al Qariah [Catastrophe/Striking Calamity]Dr Jameel G Jargar
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you.
ACCOUNTABILITY AND THE CYCLE OF BIRTH PART 2 FINALDr Kashif Khan
The document discusses life after death according to the Quran. It summarizes that the Quran explains there is a combination of linear (direct) and cyclic (rebirth) aspects to the afterlife. It notes that scholars have differing personal views that sometimes contradict the Quran. The document then analyzes verses stating the righteous will only die once and not face punishment, attaining a higher life as reward. Those who do not qualify will die and revive repeatedly in a cycle. The document aims to clarify these concepts based on close analysis of the original Arabic text and context.
RITUALS AND CONTACT PRAYER (nAMAZ) IN ISLAMDr Kashif Khan
This document discusses the concept of rituals and contact prayer (Namaz) in Islam based on evidence from the Quran. It argues that while the Quran does not explicitly mention praying 5 times a day, it is the complete and final source of guidance. The document analyzes verses stating the Quran contains full guidance for religious practice. It concludes that following any sources outside the Quran would mean not believing it is complete or that the religion of Islam is finished, and would make one a non-believer.
This document discusses the pagan origins of ablution (wudu) in Islam. It argues that wudu is not mentioned in the Quran and was introduced from pre-Islamic Arab pagan rituals. The document provides evidence that after the death of Muhammad (pbuh), Western Arab pagans reoccupied Islam and replaced Quranic practices like prayer, fasting and hajj with their own pagan rituals, including wudu. It questions the validity of hadiths used to establish the rules and rewards of wudu, arguing they deviate from the Quran. The purpose is to analyze where mistakes were made and revert Islam to its original form taught by the Quran alone.
ACCOUNTABILITY AND CYCLE OF BIRTH PART 4 FINALDr Kashif Khan
The document discusses accountability after death in three parts. It argues that the Quran clearly states that people will face hardship or ease in life based on how they followed God's message. It criticizes scholars and translators who suggest accountability only occurs on Judgment Day, contradicting the Quran. Verses are discussed showing people rising from their graves and being accountable immediately after death.
The document discusses the mistranslation of verse 2:149 in the Quran regarding facing the Kaaba during prayer. It argues that translations stating people should face the Masjid Al-Haram (Kaaba) are incorrect, as that would require standing on one's head in some parts of the world. The key Arabic words "حرام" meaning unlawful/forbidden and "شطر" meaning break/separate have been mistranslated to protect the pagan shrine of the Kaaba. The verse should be translated that people's first aim should be to break/separate the unlawful mosque wherever possible. This suggests the Kaaba was not meant to be a permanent site of worship but a pagan site to be demolished
SALAAH “صلاۃ” IS NOT CONTACT PRAYER (NAMAZ)Dr Kashif Khan
The document discusses the meaning of the Arabic word "Salaah" (صالۃ) as mentioned in the Quran. It argues that Salaah does not mean "contact prayer" or "Namaz", as is commonly asserted, but rather means "connection, link, circuit, clinging, meeting, relation, communication, join, joint, arrive to meet, network, attachment, liaison, linkage, linkup, union, gather, unitedness, following and shadowing". It provides evidence from the Quran, the origins and uses of the root word "Sal" in Arabic language and historical sources to support this interpretation.
The document provides a grammatical analysis of the Quranic surah Al-Kawthar, arguing that previous translations have distorted its meaning and incorporated pagan rituals. It analyzes each word of the Arabic text in the three verses of the surah. The analysis argues that the first verse using the word "innā" does not mean "we have given you" but is an adverbial expression. It also argues the word "yaṭiʿā" is a gerund verb in the present tense, not past, contradicting translations implying Allah gave something in the past. The purpose is to provide the true meaning without distortions and establish it did not incorporate pagan practices like prayer or sacrifice.
Arabic grammar 1: Basics on nouns that any Classical Arabic and/or Modern Standard Arabic learner should know to be prepared for future grammar studies.
Al Quran (Chapter 101): Surah Al Qariah [Catastrophe/Striking Calamity]Dr Jameel G Jargar
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you.
Al Quran (Chapter 101): Surah Al Qariah [Catastrophe/Striking Calamity]
CORRECT UNDERSTANDING OF SAWOM صوم
1. CORRECT UNDERSTANDING OF QURANIC SAWOM صوم WITH
REFERENCE TO THE VERSES 2:185 AND 2:187 OF THE QURAN
Salaam to everyone,
I hope my following reply to one of my reader, who is a researcher in
Canadian education department, will also help others to understand the
SAWOM صوم from Quranic prospect.
-----------------------------------------------------------------------------------------------
Dear Readers,
Salaam,
Nice to hear from you and I am very thankful for your kind words. You're
absolutely right Islam is really a beautiful way of life and we need nothing
except the Quran to follow Allah's Deen.
2. Dr. Shabbir Ahmed is good but as you have said he could not explain the
true spirit of the Quran. He used to work in Saudi Arabia and was very
much impressed with the Arabs, especially the Royals. This could be one
of the reasons why he could not leave the tradition completely.
In my opinion if you follow the Arabic text of the Quran word by word and
pay your attention to the grammar and the articles used before and after
the verbs, nouns and pronouns you don't go wrong and reach the true
interpretation.
Dr Shabbir has also opposed fasting in Ramadan but he could not grasp
the true understanding of the word SAWOM ()صوم and diverted it towards
the penalty and sentence to justify his interpretation of fasting. However, he
understood that the traditional "hunger fasting" is not mentioned in the
Quran but he could not get what Allah is urging us to do in Ramadan by the
imperative verb انزل (ANZAL), i.e. an order to convey Allah's message to
others and determination to accommodate/convey the guidance mentioned
in the Quran is the SAWOM .صوم There is no "negation" for eating or
drinking was revealed in the verses of SAWOM صوم however our scholars
deliberately used the preposition "ىَّتَح" to negate the clear orders to carry on
eating and drinking " ْواُلُكْْواُبَراش َو "
Also in the same verse 2:187 the definite noun "ُْضَيبَ"اْل means "brilliant
white", "clear white", "pure white" and as white as an egg but to bring the
forbidden pagan fasting in Islam our scholars have translated this word
"ُْضَيبَ"اْل to mean "Dawn time" and "Twilight timing". Everyone knows that it
is still dark at that time which is clearly against the definition of the word
"ُْضَيبَ,"اْل the brilliant white. Likewise, the definite noun of the same verse
(2:187) "ْد َوسَ"اْل gives meaning of the complete darkness, fully black and
antonym of the above stated meaning of the brilliant white"ُْضَيبَ"اْل but they
translated it to mean "Dusk", which is not black and you can still observe
whiteness of the day at the time of opening the fast. They are also
confused with the word "ْرَجفال " that is revealed in the same clause of the
verse 2:187 and they mix up "ُْضَيبَ"اْل with "ْرَجفال ". Whereas, "ْرَجفال " is a sign
3. of the "clear appearance" or " become quite visible", which for sure refers
to "ْد َوسَ"اْل the black and "ُْضَيبَ"اْلthe white.
In the said verse 2:187 Allah has revealed the clauses of His laws in same
legal format as we observe the clauses and sections of regulation by
legislative authority of our countries. Therefore, the next clause of the same
verse 2:187 begins with the adverb and pronoun "ْمُث" meaning to "then" or "
another", which clearly indicates "another" clause of the same regulation
that is being imposed but again to justify the non Quranic "hunger fasting"
our scholars have ignored this word "ْمُث" and muddled up the statement of
the preceding clause with the succeeding clause, and wrongly translated
the words " َْامَيِّالصْىَلإْْليال " to mean "fast till night". Lie is always a lie that is not
covered by fabricated fake tactics and the truth has to be revealed. Thus, if
"ْلي"ال is night then what is "ْد َوسَ"اْلthe pure black?.It is not possible to take two
words for one thing. When we make a fast timing calendar to open our fast
which word do we take to mean "Dusk" out of "ْد َوسَ"اْل (Pure Black) and "ْلي"ال
(The dark night)?
These are the drawbacks in the misleading translation of this verse.
According to this clause " ْمُثْْواُّمتَأَْْامَيِّالصْىَلإْْليال " of the verse 2:187, the SAWON
صوم which is prescribed by Allah does not end even at night. You have to
fulfill the obligations/achieve the goal of SAWON صوم even at night to work
in the places of prostration " َْونُفاكَعْْفيْْداجَسَمال ". These places of prostration
were not our mosques but the temples of the pagans because Muslims had
no mosque when this verse was revealed. So, rushing to the temples to
preach the Quran is one of the obligations of the SAWOM ,صوم which is
perfectly consistent with the word "ََل ِنزُأ " of the verse 2:185 in which Allah
actually orders us " َْلنزُأْْيهفُْْنآرُقال "to convey the Quran instead of the wrong
translation “the Quran was revealed" and the whole purpose of keeping the
Quranic Sawom صوم was " ْواُلمكُتل َوْْالَْةدعْْواُِّرَبكُتل َوَْْ ِّالل " to fulfill the prescribed
commitment to promote Allah (2:185)
Furthermore, if the SAWOM صوم prescribed by Allah does not end at night
" ْمُثْْواُّمتَأَْْامَيِّالصْىَلإْْليال " (the clause of verse 2:187), how can the practitioners of
4. "hunger fasting" and "abstaining from going to women" during the fast eat
and drink and go to women at night? These are the lies that were employed
to bring into Islam hunger fasting and abstaining from going to women for
the pagan deity Moon god. The words"ُْنهوُراشَب" and "ُْنهوُراشَبُت" were misused
to insert in the Quran the pagan concept of not having sex with women
during the SAWON صوم and in the mosques (temples). To understand the
actual meaning of "َُرِشاَب"just turn on your TV and find any live broadcast
from any Arab TV channel and you will see a slide "("مباشرMubashir) on the
screen, which means live involvement in a real time. مباشر (Mubashir) is an
adjective of the root word ""بشر (Bashar) that itself reveals its true meaning
of "real time activist" that is also known as "human being". So, the Quranic
words "ُْنهوُراشَب" and "ُْنهوُراشَبُت" are combination of the verb forms of the root
word ""بشر and third person plural objective pronoun of females, i.e. ُْراشَب
(verb)+ُْنه Likewise, ُْتُْراشَب is a plural verb and ُْنه is the 3rd person female
pronoun. Therefore the correct meaning of the clause " َْناْلَفُْْنهوُراشَبْْواُغَتاب َوْاَمْ
ََْبتَكُْْ ِّالل " of the verse 2:187 will be "Now involve them (women) and seek
what Allah has prescribed". Likewise, the clause " َْل َوُْْنهوُراشَبُتْْمُتنَأ َوَْْونُفاكَعْيفْ
ْداجَسَم"ال of the same verse 2:187 is actually saying " Do not involve them
(women) while you are immersed in the temples of prostration. This is
100% true translation of the above clauses of the verse 2:187, in which
women should be involved in the activities of conveying the message of the
Quran in the SAWOM صوم but they are not involved in the same activity of
conveying the Quran at night to the temples of idol prostration because
women's safety is kept in view to keep women away from unexpected
opposition and glitch of mess from those who were prostrating idols in the
places of pagan worship, when you go to convey the message of the
Quran.
How shameful is the interpretation of their dirty minds who have twisted the
above most valuable words of the Quran to having or not having sex with
women. Till last Ramadan I was also told the same misleading
interpretation in the so called "Dars-e-Quran" held by the group of the
Quranists in London. I don't know how many innocent people were
misguided by them in the name of "Pure Quranic Education". Oh, before I
go further I must tell you that the translation of the clause " ْاسَبلْْمُكلْْمُتنَأ َوْْاسَبلْ
ْنُهل " of the same verse 2:187 is also not only wrong but quite misleading as
5. well. They use the meaning of the Persian word "ْاسَبل " (Libas) to mean
"garment" or "dress". However, I believe that the Quran was revealed in
pure Arabic therefore, the meaning of the Arabic word "ْاسَب"ل should be
taken to translate this clause of the verse we are discussing. In Arabic
language "garments" are called ""مالبس you can see this word written on the
boards of all garment shops in Saudi Arabia and the same word is used in
the advertisement and publicity of "garments". Whereas the word of the
above verse "ْاسَب"ل means "cover" or covering something" So, " ْاسَبلْْمُكلْْمُتنَأ َوْ
ْاسَبلْْنُهل " You cover them (women) and they (women) cover you/ they
facilitate or provide you with the cover and you facilitate or provide them
necessary cover ( ْمُتنَأَْْبلْاس ). This cover is not the dress but a technical term of
discussing the secrets (ُْثَف)الر of enemy to plan a strategy. The same term of
"cover" and "under cover" is used in the departments of intelligents, Special
Forces and secret agencies. So, " ْاسَبلْْمُكلْْمُتنَأ َوْْاسَبلْْنُهل "they (women) are
under your cover and you are under their cover. Technically "ُْثَف"الر means
exchange of secrets and secret talk but the vulgar scholars translated this
word towards having dirty sexual relations and dirty contacts. Do you now
see how they have destroyed Allah's message in the name of teaching the
true education of the Quran?
They must revert to Islam and immediately stop their infidel activities of
misleading people in the name of the Quran.
Seeing your interest in the Quran and your understanding about my recent
articles on SAWOM صوم I have explained to you the true understanding of
the above verses 2:185 and 2:187. Being a professional researcher of
education of Canada, I hope you can develop the above translation further,
using your analytical skills.
Regards
Dr. Kashif Khan