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"RAMADHAN" -A DIVINE SPECTACLE

LESSONS TO LEARN AND TO BE EXPERIENCED

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  • 07/08/12 14:19 © 2007 Microsoft Corporation. All rights reserved. Microsoft, Windows, Windows Vista and other product names are or may be registered trademarks and/or trademarks in the U.S. and/or other countries. The information herein is for informational purposes only and represents the current view of Microsoft Corporation as of the date of this presentation. Because Microsoft must respond to changing market conditions, it should not be interpreted to be a commitment on the part of Microsoft, and Microsoft cannot guarantee the accuracy of any information provided after the date of this presentation. MICROSOFT MAKES NO WARRANTIES, EXPRESS, IMPLIED OR STATUTORY, AS TO THE INFORMATION IN THIS PRESENTATION.

[Slideshare] ramadhan-divine-spectacle(tadzkirah-8 july 2012) [Slideshare] ramadhan-divine-spectacle(tadzkirah-8 july 2012) Presentation Transcript

  • UNDERSTANDING QUR’ANIC MESSAGE IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. SURAH AL- BAQARAH VERSES LESSONS TO LEARN AND TO BE EXPERIENCED 183-185 SURAH AL-A’RAF IN-HOUSE TALK FOR THE “MABUHAY CLUB” Verse 179 DARUL ARQAM SINGAPORE BY: 8 JULY 2012 (SUNDAY) 3 PM @ THE GALAXY USTAZ ZHULKEFLEE HJ ISMAIL Muslim Converts Assn. Spore SINGAPURA GEYLANG, CHANGI ROADAll Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • "THE BEST AMONGST YOU IS ONE WHO LEARNS THE QURAN AND WHO TEACHES IT"- (HADITH REPORTED BY BUKHARY)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • "Because Allah will never change the NI’MAH(Divine Grace) which He hath bestowed on apeople until they change what is in their (own)souls: and verily Allah is He Who hears andknows (all things)." (Qur’an: Anfal: 8: 53)
  • • Muslim who understands and has correct worldview would already see and acknowledge everything in this vast existence (creation) to be “Signs of the Divine” to benefit mankind. • Yet, by ‘sign’ in requires our use of intellection and thinking; seeking into meanings thereby witnessing and being mesmerised by the spectacles which these signs point to. • Humans are created with the ability to know and to discern; to learn an to appreciate, anf ultimately to be connected to the Divine. Thinking (TAFAKKUR) in Islamic teaching is a higher form of devotion.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • In fact Allah rebukes such attitude of failing to recognize all His favours, signs and the guidance, by challenging man to realise the tremendous generosity of Allah’s favour upon that that they would not even be able simply to counting them (which would already be impossible) :All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “IS, THEN, HE who creates comparable to any [being] that cannot create? Will you not, then, bethink yourselves? For, should you try to count Allahs blessings, you could never compute them! Behold, Allah is indeed much-forgiving, a dispenser of grace;” (Qur’an: An-Nahlu: 16: 17-18)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • With the coming of Ramadhan, let us ponder upon the possible ‘meanings’ to be learnt thereby prepare us towards this ‘higher form’ of devotions. Many Muslims may regard Ramadhan only as time to observe period of fasting and other rituals, but totally neglectful that there are many lessons to be learnt. Sadly, they would not have gotten anything when Ramadhan leaves them. Instead we should rather regard Ramadhan as the “means; the opportunity; [Arabic – wasilah]” for, not just Muslims but all mankind to receive countless Divine gifts within it.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • The Holy Quran calls upon people to think and to draw conclusions through thought process. Only through use of thinking (thought process) that truth can be discern – such that we realise the Divine gifts are overwhelming abundant and continuously bestowed. And those gifts which Allah s.w.t. bestowed or intends to bestow, firstly must be identified and clarified for them to appreciate. Even some Muslim may be ignorant or neglectful of what these are or what lessons to be learnt. Allah warns:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.” (Qur’an: A’raf: 7: 179)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Those who may not be aware should be guided to see, and the meanings highlighted and explained to them, so that they may ponder and to consider – as to the origin of these spectacular signs, which point towards the Divine. • There are many such spectacles, or manifestations or Symbols (Shi’ar – “min sha’aa-iril-laah”) – which are amongst signs of the Divine nature or origin of this Religion of Islam (Ad-Deenul-Islam). • And amongst these one can find in abundance, is in this noble and blessed month of “Ramadhan”.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “... one sign of Truth in a Divine teaching is in its remaining ever unchanging and has universal appeal... “All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Amongst the sign of a religion with Divine guidance is when its teachings are able to remain unchanging as it was originally instituted and are still being adhered to, in spite of changing times and circumstance. • For Islam, Ramadhan highlights one of these – i.e. FASTING, in fact it was meant to re-affirm and re-establish the practices of earlier Prophets too.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “O YOU who have attained to faith! Fasting is ordained for you as it was ordained for those before you, so that you might remain conscious of Allah (TAQWA):” (Qur’an: Baqarah: 2: 183)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • This phenomena of whole community (not mere individuals), observing (what to modern men) a ‘harsh’ life-style of ‘starving’ amidst abundance of food – is rather a perplexing spectacle. “It’s amazing! But why do they do it?” is a common remark and query. • Muslims do it not for dieting, nor for health nor for any man- made reason. The unanimous reply when asked would be that it is but “a Divine command.”All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Despite secular anthropologist’s contention that all religion are man-made – Muslims would adamantly reject this preposterous suggestion regarding Al-Islam – in the most effective and practical way by becoming ever more religious. • Observers are indeed baffled at this phenomena, in spite of negative media reports and Islamaphobia raging globally, more so after “911”.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • For Muslims, this in fact has everything to do with Divine intervention. Allah s.w.t. asserts:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • For Muslims, this in fact has everything to do with Divine intervention. Allah s.w.t. asserts: “They want to extinguish Allahs [guiding] light with their utterances: but Allah will not allow [this to pass], for He has willed to spread His light in all its fullness, however hateful this may be to all who deny the truth.” (Qur’an: Taubah: 9: 32)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • For Muslims, this in fact has everything to do with Divine intervention. Allah s.w.t. asserts:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • For Muslims, this in fact has everything to do with Divine intervention. Allah s.w.t. asserts: “He it is who has sent forth His Apostle with the [task of spreading] guidance and the religion of truth, to the end that He make it prevail over every [false] religion; and none can bear witness [to the truth] as God does..” (Qur’an: Fath: 48: 28)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “... only a Divine force is capable of mobilizing the faithful hearts ... “All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Mankind has never been able to promote a campaign of global magnitude prior to the availability of communication technology. • Yet, Ramadhan for Muslims, everywhere even in remote places, marks the time for a one-month long campaign of daily fasting, of increase charity, of upgrading devotions, of self-restrain, etc. And it would be ushered, in synchrony, without fail as it has been observed since over 1400 years ago. And, without the advantage of modern technology.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • What manner of organizing is capable of such feat? When people marvel at the ability for organizing campaign, spending vast sums of money and resource to promote, such as “to save Gaia”, “World Aids day” etc. but with minimal success. • Yet when Ramadhan comes, the observance and support; the righteous acts which it promotes; never cease to fail - yet without the need for fanfare and costly campaigning – only relying upon the faithful Muslims’ attachment to the Divine.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • And when any campaign ultimately would highlight its organizer, thus for Ramadhan it all points to the Divine, Allah – there is no other divinity save Allah Who alone is god. And those who believe in Him would manifest unity in purpose, brotherhood and worship / servitude. And those who acknowledge Him would strive towards being conscious of His Presence, by restraining their desire and passion- except to submit fully to His Divine Will (in Islam). This would be the unwritten slogan for other nations to see in this month of “Ramadhan”All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • And the Muslims are Divinely inspired and guided with:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • And the Muslims are Divinely inspired and guided with: “ .. and be not like those who are oblivious of Allah, and whom He therefore causes to be oblivious of [what is good for] their own selves: [for] it is they, they who are truly depraved! Not equal are those who are destined for the fire and those who are destined for paradise: those who are destined for paradise - it is they, they [alone] who shall triumph [on Judgment Day]!” (Qur’an: Hashr: 59: 19-20)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “ ... Muslims are still the most worshipful and faithful community in our time whereas doubts of the Divine infect hearts of most of the people of the other faiths ...”All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Muslim may not realize it, but one of the admiration shown by non-Muslim towards the Islamic community is that they see Muslims, generally (even amongst ordinary ‘lay’ people) to manifest great religiosity and devotion in their everyday life, as compared to those of other faith. For others, to worship one day in a week would already be regarded as religious – whereas for all Muslims, 5 times daily!!All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • And the manner of Muslim worship (Swolah), is simply astonishing to non-Muslims – especially when they observe Muslims engaging in congregational prayers. In Ramadhan, this symbol (spectacle) of connecting to the Divine, is replicated every night wherever there are Muslims, not just in mosques but even void-decks, community halls and open spaces. It is even telecasted via TV and satellite.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • In a secular, materialist, irreligious age, the Muslims certainly stand out – especially in Ramadhan - as the most conspicuous group of people to express, collectively and in a most spectacular way, the existence and their reliance and devotion to the Divine. During the day they fasted, and its nights their devotional worship would evoke imagery of ‘monastic life-style’, but yet Islam forbid Muslims to become monks or nuns.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • And although there are religious people in other faiths too, yet these would only consist of the exceptional minority – their clerics, priests, monks, nuns or leaders, whereas for the Muslims this (worshiping 5 times daily) and Ramadhan fasting, is the rule to the general majority, not an exception. Those who are discerning would have to admit to some Divine handiwork in all these – for no other reason can reasonably explain.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Allah s.w.t. alludes to this:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Allah s.w.t. alludes to this: MUHAMMAD is Allah’s Apostle; and those who are [truly] with him are firm and unyielding towards all deniers of the truth, [yet] full of mercy towards one another. Thou canst see them bowing down, pros-trating themselves [in prayer], seeking favour with Allah and [His] goodly acceptance: their marks are on their faces, traced by prostration … ” (Qur’an: Fath : 48: 29)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Allah s.w.t. alludes to this: “ … This is their parable in the Torah as well as their parable in the Gospel: [they are] like a seed that brings forth its shoot, and then He strengthens it, so that it grows stout, and [in the end] stands firm upon its stem, delighting the sowers [Thus will Allah cause the believers to grow in strength,] so that through them He might confound the deniers of the truth. [But] unto such of them as may [yet] attain to faith and do righteous deeds, Allah has promised forgiveness and a reward supreme.” (Qur’an: Fath : 48: 29)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “ ... Muslims’ attachment to the Divine makes them able to be detached from the effect of the materialistic world, yet not forsaking the goodness in it ... “All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • A true Muslim will always remember that “we are from Allah, and unto Allah we shall be made to return to.” We all belong to the Divine. • Thus he may be “in this world” but he would certainly know that “he is not of this world.” • Others may not be significantly aware of this until they interact with them in Ramadhan.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • A Muslim observing the fast would exude an extra-ordinary but a conscious detachment to worldly needs and physical desire. • Certainly he is undergoing a “great battle” within himself, for to be “Muslim“ is to to “subdue our will and desire and submit it to the Divine Will”. A common feat for Muslims. • So, understand this O people who can reflect !All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “ ... though some of the ways of Muslims seem strange today, but it does resemble practices of such past personalities under Divine guidance (Prophets) ... Abraham, Moses, Jesus ....”All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Muslims are told that fasting is not something new, but was ordained also in the past:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Muslims are told that fasting is not something new, but was ordained also in the past: “O YOU who have attained to faith! Fasting is ordained for you as it was ordained for those before you, so that you might remain conscious of Allah (TAQWA):” (Qur’an: Baqarah: 2: 183)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day ...” (O.T. Esther:4:16) “And they said to him (Jesus): “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees ...” (N.T. Gospel of Luke: 5: 33)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Although fasting is acknowledged in other scriptures, yet it has been almost forgotten - relegated as a rare practice only amongst very few of their religious elites – as an exception rather than as a rule. • Through the Muslims in Ramadhan, one cannot but notice this practice – perhaps surprised as it seem strange, or react with cynicism, or some may be react with awe.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Muslims, in Ramadhan are re-asserting this practice of past sages, Prophets and indeed demonstrate, that even ordinary laity amongst the people even can emulate them in this righteousness. More so in today’s Secular and irreligious era, Muslims as a community, are reminding those with similar traditions, to re-assume a worthy practice in devotion to the Divine through self-restrain.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • This also re-iterate that the message brought by Last Prophet Muhammad s.a.w. is not something new, but only as culmination of what had already been brought by previous Prophets from Adam, Noah, Abraham, Moses and Jesus (may Peace & blessings be upon all of them). i.e. The message of Pure Monotheism – TAUHIID – “Attestation to the Absolute Oneness of the Divine”.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “ ... Do good to others, as Allah (the One True Divine) has been good to you; and seek not to create mischief on this earth, for Allah loves not the wrong- doer.” (Qur’an: Qasas: 77)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Muslims are taught to express gratitude towards Allah s.w.t. by fulfilling the needs of others, for the sake of love for Allah s.w.t. • Prophet Muhammad said: “The best of mankind are those who benefits others” • Thus, amongst the lessons learnt by Muslim in fasting is to experience the suffering of the poor and needy – to develop empathy.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Appreciation of Allah’s favour must be reciprocated through helping others. Thus, in Ramadhan, the spirit of sharing, neighbourliness, of strengthening bonds of kinship, of giving to those in need and charity of all kinds, etc, are much enhanced. Especially in providing the simple basic needs which many have taken for granted, like sharing a meal.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Islam emphasise that devotion to Allah, must also include being good to His creations. Muslims are taught to strive towards being people of Righteousness. But what is “Righteousness”? In the Qur’an, Allah s.w.t. elaborates and teaches the Muslims:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “True piety does not consist in turning your faces towards the east or the west - but truly pious is he who believes in Allah, and the Last Day; and the angels, and revelation, and the prophets; and spends his substance - however much he himself may cherish - it - upon his near of kin, and the orphans, and the needy, and the wayfarer, and the beggars, and for the freeing of human beings from bondage;.. .” (Qur’an: Baqarah: 2: 177)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “… and is constant in prayer, and renders the purifying dues; and [truly pious are] they who keep their promises whenever they promise, and are patient in misfortune and hardship and in time of peril: it is they that have proved themselves true, and it is they, they who are conscious of Allah.” (Qur’an: Baqarah: 2: 177)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • RAMADHAN – MONTH OF purifying “… and is constant in prayer, and renders the TEST THESEand [truly pious are] they who keep their dues; QUALITIES ARE BEING INCULCATED THROUGHOUT THIS MONTHand are patient in promises whenever they promise, OF RAMADHAN - TO TEACH EVERY MUSLIMin time of-peril: it isALLAH’S misfortune and hardship and THAT WITH they GUIDANCE, THIS CAN BE THEIR and it is they, they LIFE that have proved themselves true, STANDARD OF THROUGHOUT THE WHOLE YEAR – UNTIL who are conscious of Allah.” ANOTHER RAMADHAN COMES. (Qur’an: Baqarah: 2: 177)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “This Qur’an is not such as can be produced by other than Allah. On the contrary it is a confirmation of revelations that went before it, and a fuller explanation of the Book wherein there is no doubt - from the (Divine) Lord of the Universe” (Surah Yunus : 10: 37)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “It was the month of Ramadan in which the Quran was [first] bestowed from on high as a guidance unto man and a self-evident proof of that guidance, and as the standard by which to discern the true from the false.” (Qur’an: Baqarah: 2: 185)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • The Qur’an – being that living proof of Prophet Muhammad’s claim to be the Messenger of Allah – as the outstanding miracle of the Divine authorship cannot be ignored. Miraculously, it is still available untampered. Its original recitation, preserved through unbroken chain of reciters (Muqri’ - Hufaz). In fact, the Muslim regard the whole of it to be literally the “Words” of Allah the one and only Divine Being, Creator and Sustainer of all the worlds.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Though others may not as yet believe this claim, yet Muslims not only assert this, but manifest their conviction concerning its Divine source with a genuine display of attitude, adoration, reliance and reverence towards it and its teachings. It is up to others, who sincerely seek after the Truth to investigate for themselves. To find out – why do more than 1.3 billion Muslims (currently) so dead-certain, nay are unanimously in agreement, regarding this one Book ? If not, only to satisfy this curiosity.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • And it is in this month of Ramadhan that the Muslims’ pre- occupation with the Qur’an becomes conspicuously evident, unlike any other months. Special honour, respect and reverential attention are given for its recitation; to its reciters and memorizers, and to the assemblies where its teachings are expounded. The amazing spectacle is that there is only one Al-Qur’an – undisputed and unanimously agreed- which add to its Divine claim.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Its angelic recitations are even celebrated, when additional night prayers in some mosques would entail commitment to complete reciting the whole of the Qur’an in this month – whether it be “TaraweeH” or “Taddarus.” • With satellite technology, the special prayer from the Grand mosque in Makkah, where the Imam recites from memory one juzu’ of the Divine Qur’an each night, would be beamed worldwide.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • The night in which the Qur’an was revealed (which some believe may also be) the Night of power or Decree (Layla-tul-Qadr), is much awaited in one of the nights of Ramadhan – indeed a special additional value to this month diligently waited by Muslims because Allah says:All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “We have indeed revealed this (Message) in the night of Power(Decree): And what will explain to thee what the Night of Power(Decree) is? The Night of Power(Decree) is better than a thousand Months. Therein come down the angels and the Spirit by Allahs permission, on every errand: Peace!... This until the rise of Morn! (Qur’an: al-Qadr: 97: 1-5)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “Will they not, then, try to understand this Qur’an? Had it issued from any but Allah, they would surely have found in it many an inner contradiction!” (Qur’an: An-Nisa’: 4: 28)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • ” ...to complete the prescribed period (of Fasting), and to glorify Him (the One and only true Divine) in that He has guided you ....” (Qur’an: Baqarah: 2:185)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • • Muslims regard their striving in every act of devotion in Ramadhan merely as a test of their Faith to the Divine. • They are taught to be sincere by eradicating any self-conceit attached to their devotions. They are much aware of their shortcomings and race to gain the Mercy and forgiveness from Allah s.w.t. especially in this month.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • Thus their accomplishment of Ramadhan fasting would be measured by the degree of their being grateful to Allah s.w.t. – to be expressed by the Glorification of Allah (as the One Divine Being without any partner). The chanting of this Glorification (Takbir) is the capping finale followed by open-mass prayer in the morning of EID-UL-FITRI.All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • This brief elucidation is not exhaustive ...... hoping only to highlight some of the meanings which can be discerned from Ramadhan – “as a spectacle of the Divine.”All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • And say: "Work (righteousness): soon will Allah observe your work, and His Messenger and the Believers: soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." (Qur’an: Taubah: 9: 105)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • “(Say our life takes its) colour from Allah; and who could give a better colour (to life) than Allah? and it is He (Alone) Whom we worship. Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that we are sincere (in our faith) in Him?” (Surah al-Baqarah: 2: 138-139)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All Rights Reserved © Zhulkeflee Hj Ismail (2012)
  • All welcome to visit my web-blog: http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ 75All Rights Reserved © Zhulkeflee Hj Ismail (2012)