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IN THE NAME OF ALLAH                         MOST COMPASIONATE                         MOST MERCIFUL                      ...
PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail. 2012
 This is the continuation from my previous “Intermediate                   Lesson on Islam - TAUHEED” module *. In that p...
“LIMITLESS in His glory is thy Sustainer, the                                 Lord of almightiness, [exalted] above anythi...
“Utterly remote is Allah, in His limitless glory,                                 from anything to which men may ascribe a...
H             DD IMA N         MUQA UCTIO              D              O         INTR                              This is ...
TO CONTINUE ...All Rights Reserved © Zhulkeflee Hj Ismail. 2012
NINGWAR     “Whoever seeks knowledge (intending) to argue with      the learned (scholars), or to brag with the foolish;  ...
 There are some people who tries to ‘attack’ Islam by                  misreading the Qur’an and Ahadith; quoting words o...
 Allah in the Qur’an has already warned us of this and thus                     provided the guidelines regarding its int...
All Rights Reserved © Zhulkeflee Hj Ismail. 2012
“He (Allah) it is Who has sent down to thee the Book: in it                        are AAYAT MUHKAMAT - verses basic or fu...
All Rights Reserved © Zhulkeflee Hj Ismail. 2012
“ ... but no one knows its true meanings except Allah *, and                those who are firmly grounded in knowledge say...
“ ... but no one knows its true meanings except Allah *, and                those who are firmly grounded in knowledge say...
“Whoever claims that Allah is in something or on something                       or from something, commits the “SHIRK.”  ...
(In agreement to this) Imam Abu Ja’far At-Tahaawiy rh.m. said:                  "Whoever ascribe meaning to Allah’s attrib...
 They are those NEO-SALAFIS * who insist that Allah, literally, is                 in a place i.e. the heaven (sky), as i...
 They are those NEO-SALAFIS * who insist that Allah, literally, is                 in a place i.e. the heaven (sky), as i...
 Yet they adamantly insist that they are being true to the                  Salafus-Soleheen, whereas their argument in f...
 Yet they adamantly insist that they are being true to the                  Salafus-Soleheen, whereas their argument in f...
 It is true that some SALAF did not apply TA’WIL , like Imam                  Malik r.a. yet in actual fact they also “fo...
 It is true that some SALAF did not apply TA’WIL , like Imam                  Malik r.a. yet in actual fact they also “fo...
 It is true that some SALAF did not apply TA’WIL , like Imam                  Malik r.a. yet in actual fact they also “fo...
 The statement is to warn others from tampering or changing the                actual words as used by Allah or His Proph...
 The statement is to warn others from tampering or changing the                actual words as used by Allah or His Proph...
 The statement is to warn others from tampering or changing the                actual words as used by Allah or His Proph...
 The proper meanings are not literal according to the sensuous                and physical meanings, such as ascribing pl...
 The proper meanings are not literal according to the sensuous                and physical meanings, such as ascribing pl...
 But these NEO-SALAFIS suppressed or twisted the fact into a                blatant lie, as though ‘implying’ that – ther...
 But these NEO-SALAFIS suppressed or twisted the fact into a                blatant lie, as though ‘implying’ that – ther...
Prophet Muhammad s.a.a.w. made this Du’a for Ibnu Abbas. r.a.                      “O Allah! Teach him the Wisdom (knowled...
Ibn ‘Abbas, Sufyan ath-Thaury, Mujaahid, Sa’id Ibn Jubayr,                 Malik, Ahmad, al-Bukhary, an-Nawawy, Ibn Rajab ...
“But those in whose hearts is perversity follow the part thereof                  that is not of well-established meaning ...
All Rights Reserved © Zhulkeflee Hj Ismail. 2012
“(Allah) Most Gracious is firmly established                               (ISTAWA) on the Throne (of authority).”        ...
“(Allah) Most Gracious is firmly established                               (ISTAWA) on the Throne (of authority).”        ...
All Rights Reserved © Zhulkeflee Hj Ismail. 2012
“He (Allah) it is Who has sent down to thee the                             Book: in it are AAYAT MUHKAMAT - verses basic ...
“(Allah) Most Gracious is firmly established                               (ISTAWA) on the Throne (of authority).”        ...
“ISTAWA” (Establishment) is known; the ‘how’ of it is unknown;                  belief in it is obligatory, and the questi...
 The NEO-SALAFIS often use this statement to accuse                          (or insinuate) that traditional Islamic scho...
 The NEO-SALAFIS often use this statement to accuse                          (or insinuate) the traditional Islamic schol...
 So our traditional scholars are only responding to this                     BID’AH by ensuring that such misinterpretati...
 Our traditional scholars are only responding to this BID’AH                     by ensuring that such misinterpretation ...
All Rights Reserved © Zhulkeflee Hj Ismail. 2012
“Whithersoever ye turn, there is Allahs                                       countenance (WAJH’).”                       ...
“And We breathed (NAFAKH-NAA) into her (body)                                  of Our spirit.”                            ...
“(Allah) said: "O Iblis! what prevents thee from                                prostrating thyself to one whom I have cre...
AND THERE ARE MANY MORE …..All Rights Reserved © Zhulkeflee Hj Ismail. 2012
“Glory to thy Lord, the Lord of Honour and Power!                                   (He is free) from what they ascribe (t...
IMPORTANT DZIKR                                    LAA- ILAA-HA- IL-LALLAAHU - WAHDAHU –                                  ...
DU’A TAUGHT BY OUR PROPHET MUHAMMAD                            ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN              ...
IMPORTANT DU’A                              ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QAN                                      W...
TO BE CONTINUED -All Rights Reserved © Zhulkeflee Hj Ismail. 2012
This is one of the traditional approaches in ensuring the                           understanding of attributes of Allah, ...
All welcome to visit my web-blog:                   http://an-naseehah.blogspot.com/                   http://introduction...
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(Slideshare) lesson# 11)tauhid-sifat -(avoid-linguistic-pitfalls) 19-december-2012

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(Slideshare) lesson# 11)tauhid-sifat -(avoid-linguistic-pitfalls) 19-december-2012

  1. 1. IN THE NAME OF ALLAH MOST COMPASIONATE MOST MERCIFUL TAUHEED SIFAAT – AVOIDING THE LESSON # 12 LINGUISTIC PITFALLS LE “INTRODUCTION TO THE ODU E A M NEW -COUR S STUDY OF TAUHEED” CH ] BAT [2012 Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail IT CAN ALSO BE A 16 weekly class started from: 3 March 2012 REFRESHER COURSE FOR MUSLIM PARENTS, Every Saturday night @ 8pm – 10pm EDUCATORS, IN Wisma Indah, 450 Changi Road, CONTEMPORARY #02-00 next to Masjid Kassim SINGAPORE. OPEN TO ALL For further information and registration contact E -mail : ad.fardhayn.sg@gmail.com or +65 81234669 / +65 96838279 Using curriculum he has developed especially for English-speaking Muslim converts and young English-speaking Adult Muslims. “To seek knowledge is obligatory upon every Muslim (male & female)” UPDATED 19 DECEMBER 2012All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  2. 2. PREVIOUS LESSONAll Rights Reserved © Zhulkeflee Hj Ismail. 2012
  3. 3.  This is the continuation from my previous “Intermediate Lesson on Islam - TAUHEED” module *. In that part one module, we have covered topics of : [1] Introduction to the various Approaches in Developing AQEEDAH - TAUHEED (Attestation to Oneness of God). [2] TAUHEED AL-KHAALIQIYYAH [3] TAUHEED AR-RUBIBIYYAH [4] TAUHEED AL-ULUHIYYAH WAL- ‘UBUDIYYAH So now, for Tauheed part two module, I shall cover “TAUHEED AS-SIFAT”All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  4. 4. “LIMITLESS in His glory is thy Sustainer, the Lord of almightiness, [exalted] above anything that men may devise by way of definition!” (Qur’an: Shaffat: 37: 108)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  5. 5. “Utterly remote is Allah, in His limitless glory, from anything to which men may ascribe a share in His divinity!!” (Qur’an: Shaffat: 59: 23)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  6. 6. H DD IMA N MUQA UCTIO D O INTR This is one of the traditional approaches in ensuring the understanding of attributes of Allah, amongst Muslims who are exposed to other religious or philosophical views, does not deviate from that of the pious predecessors’ (Salafus-Soleheen)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  7. 7. TO CONTINUE ...All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  8. 8. NINGWAR “Whoever seeks knowledge (intending) to argue with the learned (scholars), or to brag with the foolish; or with it to attract peoples’ attention to himself; Allah will make him to enter the Hell-fire.” (Hadith also reported by Tirmidzi and Ibn Majah)
  9. 9.  There are some people who tries to ‘attack’ Islam by misreading the Qur’an and Ahadith; quoting words out of context; applying their own interpretations (or rather misinterpretations) to some of the words pertaining to the attributes of Allah; accusing Muslims of anthropomorphism , etc.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  10. 10.  Allah in the Qur’an has already warned us of this and thus provided the guidelines regarding its interpretation, which all traditional Islamic scholars have applied since the time of the Prophet Muhammad s.a.w.  Muslims must be informed of this.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  11. 11. All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  12. 12. “He (Allah) it is Who has sent down to thee the Book: in it are AAYAT MUHKAMAT - verses basic or fundamental (of established meaning); they are the foundation of the Book: others are AAYAT MUTASHAABIHAT – verses not of well- established meaning. But those in whose hearts is perversity follow the part thereof that is not of well- established meaning (AAYAT MUTASHAABIHAT ), seeking discord, and searching for its interpretation...” (Qur’an: Aali ‘Imran: 3: 7)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  13. 13. All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  14. 14. “ ... but no one knows its true meanings except Allah *, and those who are firmly grounded in knowledge say: "We believe in it; the whole of it is from our Lord"; and none will grasp the Message except men of understanding.” (Qur’an: Aali ‘Imran: 3: 7)  Some Islamic scholars opine that this phrase ends here * – therefore they contend that nobody else knows the interpretation (TA’WIL) of the MUTASHABIHAT verses except Allah alone.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  15. 15. “ ... but no one knows its true meanings except Allah *, and those who are firmly grounded in knowledge say: "We believe in it; the whole of it is from our Lord"; and none will grasp the Message except men of understanding.” (Qur’an: Aali ‘Imran: 3: 7) While many others differ from this view and contend that knowledge of TA’WIL is also known by “those firmly grounded in knowledge “ - e.g. Companion Ibnu Abbas r.a. whom the Prophet s.a.w. approved of and make Du’a for it to be given to him by Allah SWT.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  16. 16. “Whoever claims that Allah is in something or on something or from something, commits the “SHIRK.” Because if He was in something, He would be contained, and if He was on something, He would be carried, and if He was from something, He would be a creature (creation)." * Imam Ja’afar ibn Muhammad ibn ‘Ali ibn Hussein ibn ‘Ali wa Fatimah binte Rasulillah s.a.a.w. Regarded by the SHI’ITE MADZHAB as their sixth Imam, he was the most prominent leader of Prophet’s Household (AHLIL-BAYT ) of his time, the teacher also to many Imams of AHLUS-SUNNAH like Abu Hanifa, Malik, etc.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  17. 17. (In agreement to this) Imam Abu Ja’far At-Tahaawiy rh.m. said: "Whoever ascribe meaning to Allah’s attribute, with (the same) meanings as the attributes of humans, commits ( KUFR) a blasphemy.“ (Quote from “Aqeedatut-Tahaawiyyah”)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  18. 18.  They are those NEO-SALAFIS * who insist that Allah, literally, is in a place i.e. the heaven (sky), as in a verse: * True SALAFIS are only those of the SAHABI, TABI-’IN and TABI’-TA-BI-’IN period.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  19. 19.  They are those NEO-SALAFIS * who insist that Allah, literally, is in a place i.e. the heaven (sky), as in a verse: “Do ye feel secure that He Who is in heaven (FIS-SAMAA’) will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?” (Qur’an: Mulk: 67: 16) * True SALAFIS are only those of the SAHABI, TABI-’IN and TABI’-TA-BI-’IN period.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  20. 20.  Yet they adamantly insist that they are being true to the Salafus-Soleheen, whereas their argument in fact, indicate insistence to defend a literal interpretation (anthropomorphic) by always quoting many of these mutashaabihat ayat while preventing (or condemning even) any one who tries to offer a clear and correct interpretation (TA’WIL) consistent with aayat Muhkamat (which is as explained and commanded by Allah).All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  21. 21.  Yet they adamantly insist that they are being true to the Salafus-Soleheen, whereas their argument in fact, indicate insistence to defend a literal interpretation (anthropomorphic) by always quoting many of these mutashaabihat ayat while preventing (or condemning even) any one who tries to offer a clear and correct interpretation (TA’WIL) consistent with aayat Muhkamat (which is as explained and commanded by Allah).All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  22. 22.  It is true that some SALAF did not apply TA’WIL , like Imam Malik r.a. yet in actual fact they also “forbade” people from ever applying “any literal meanings” to these verses.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  23. 23.  It is true that some SALAF did not apply TA’WIL , like Imam Malik r.a. yet in actual fact they also “forbade” people from ever applying “any literal meanings” to these verses.  Their stand was as Imam Shafi-’ie r.a. said:All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  24. 24.  It is true that some SALAF did not apply TA’WIL , like Imam Malik r.a. yet in actual fact they also “forbade” people from ever applying “any literal meanings” to these verses.  Their stand was as Imam Shafi-’ie r.a. said: "I believe in what Allah revealed according to the meaning that Allah intended, and in what the Messenger of Allah conveyed according to the meaning that the Messenger of Allah intend."All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  25. 25.  The statement is to warn others from tampering or changing the actual words as used by Allah or His Prophet.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  26. 26.  The statement is to warn others from tampering or changing the actual words as used by Allah or His Prophet.  At the time, there was real danger of TAHRIF (possibility of interpolation or TAMPERING to the original text of revelation).All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  27. 27.  The statement is to warn others from tampering or changing the actual words as used by Allah or His Prophet.  At the time, there was real danger of TAHRIF (possibility of interpolation or TAMPERING to the original text of revelation).  Many of our SALAF simply accepted it as ‘allegorical’ or metaphorical (figure of speech) of which the meaning is not to be understood in their literal sense.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  28. 28.  The proper meanings are not literal according to the sensuous and physical meanings, such as ascribing places, shapes, limbs, movements, sitting, colours, directions, smiling, laughing, or any other meanings which are not permissible to be attributed to Allah.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  29. 29.  The proper meanings are not literal according to the sensuous and physical meanings, such as ascribing places, shapes, limbs, movements, sitting, colours, directions, smiling, laughing, or any other meanings which are not permissible to be attributed to Allah.  In the KHALAF period, the danger now is that the ignorant people are mistakenly assuming or interpreting their meaning, literally. Thus the necessity for TA’WIL to ensure they have the correct understanding.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  30. 30.  But these NEO-SALAFIS suppressed or twisted the fact into a blatant lie, as though ‘implying’ that – there was not even a single scholars amongst the pious predecessors (SALAFUS-SOLIHEEN) of the three generations who has ever applied any TA’WIL (interpretation) upon these aayat Mutashaabihat. Therefore to do so now is deviancy according to them.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  31. 31.  But these NEO-SALAFIS suppressed or twisted the fact into a blatant lie, as though ‘implying’ that – there was not even a single scholars amongst the pious predecessors (SALAFUS-SOLIHEEN) of the three generations who has ever applied any TA’WIL (interpretation) upon these aayat Mutashaabihat. Therefore to do so is now deviancy according to them.  Whereas in actual fact, historically and well-known by them who study , there were many SALAF who applied TA’WIL, even SAHABIY whom the Prophet s.a.a.w. sought that Allah grant him the ability.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  32. 32. Prophet Muhammad s.a.a.w. made this Du’a for Ibnu Abbas. r.a. “O Allah! Teach him the Wisdom (knowledge of Sunnah) and TA’WIL (interpretation) of the Book.” (Hadith reported by Bukhary, Ibnu Majah and others)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  33. 33. Ibn ‘Abbas, Sufyan ath-Thaury, Mujaahid, Sa’id Ibn Jubayr, Malik, Ahmad, al-Bukhary, an-Nawawy, Ibn Rajab al-Hanbaly, Ibnul-Jawziyy, Ibn Hajar, al-Bayhaqy, Abu Fadl at-Tamimy, ‘Abdul-Qahir al-Baghdady, And even the famous linguist and scholar of Hadith, Murtada az- Zabidiyy, and others.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  34. 34. “But those in whose hearts is perversity follow the part thereof that is not of well-established meaning (MUTASHAABIHAT), seeking discord (FITNAH)” (Qur’an: Aali ‘Imran: 3: 7)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  35. 35. All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  36. 36. “(Allah) Most Gracious is firmly established (ISTAWA) on the Throne (of authority).” (Qur’an: Ta Ha: 20: 5) The Arabic word “ISTAWA” literally means “sit” or “establish”, but can also be used as a figure of speech, in a metaphorical or allegorical sense – which is why Allah clearly referred to such verses as AAYAT MUTASHAABIHAT. (ref: Qur’an: Aali ‘Imran: 3: 7)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  37. 37. “(Allah) Most Gracious is firmly established (ISTAWA) on the Throne (of authority).” (Qur’an: Ta Ha: 20: 5)  Their meanings must be referred to and consistent with the Foundation of the Book, the clear verses termed AAYAT MUHKAMAT.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  38. 38. All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  39. 39. “He (Allah) it is Who has sent down to thee the Book: in it are AAYAT MUHKAMAT - verses basic or fundamental (of established meaning); they are the foundation of the Book: others are AAYAT MUTASHAABIHAT – verses not of well-established meaning…” (Qur’an: Aali ‘Imran: 3: 7)All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  40. 40. “(Allah) Most Gracious is firmly established (ISTAWA) on the Throne (of authority).” (Qur’an: Ta Ha: 20: 5)  Therefore correct way of explaining the MUTASHAABIHAT aayat in the Qur‘an is to say one believes in them according to the meaning that Allah willed or intended it, without implying literally what that meaning is; and without a how, i.e., without attributing to Allah ‘sitting, standing, occupying places, sensuous attributes’, or any of the meanings that apply to humans and others in creations.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  41. 41. “ISTAWA” (Establishment) is known; the ‘how’ of it is unknown; belief in it is obligatory, and the questioning about it is (reprehensible) innovation –BID’AH.”All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  42. 42.  The NEO-SALAFIS often use this statement to accuse (or insinuate) that traditional Islamic scholars today who accepts and apply TA’WIL , are committing BID’AH.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  43. 43.  The NEO-SALAFIS often use this statement to accuse (or insinuate) the traditional Islamic scholars today who accepts and apply TA’WIL , are committing BID’AH.  This is malicious because actually the BID’AH is when ordinary people began to ‘question’ the apparent anthropomorphic implication of these verses – as warned by Imam Malik r.a. : “and the questioning about it is (reprehensible) innovation –BID’AH.”All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  44. 44.  So our traditional scholars are only responding to this BID’AH by ensuring that such misinterpretation is avoided.  While it is those NEO-SALAFIS or whosoever who allow such ‘misinterpretation’ to these “MUTASHAABIHAT” verses to persist, not giving the correct TA’WIL (some even preventing by condemning others who are giving it’s correct interpretation), they are the ones who are being irresponsible to the ummah and indeed, condoning the real BID’AH.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  45. 45.  Our traditional scholars are only responding to this BID’AH by ensuring that such misinterpretation is avoided.  While it is those NEO-SALAFIS or whosoever who allow such ‘misinterpretation’ to these “MUTASHAABIHAT” verses to persist by not giving the correct TA’WIL (some even preventing others from giving it), are being irresponsible and indeed, condoning the real BID’AH. WaAllaahu a’-lamAll Rights Reserved © Zhulkeflee Hj Ismail. 2012
  46. 46. All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  47. 47. “Whithersoever ye turn, there is Allahs countenance (WAJH’).” (Qur’an: Baqarah: 2: 115)  Imam Mujahid, the student of Ibn ‘Abbas r.a., said that the word WAJH means ‘QIBLAH, i.e., the direction of prayers during the voluntary prayers while traveling and riding on an animal. Yet, the literalist (anthropomorphist) insist on taking the literal meaning; they say the term, WAJH means face.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  48. 48. “And We breathed (NAFAKH-NAA) into her (body) of Our spirit.” (Qur’an: Tahrim: 66: 12)  When taken literally, it may mean that “Allah blew part of His Soul” into Mary to conceive ‘Isa (Jesus) a.s. However, this is wrong thus the scholars said that this ayah must be understood to mean: “Allah ordered arch-angel Jibril to blow into Mary the soul ‘Isa a.s. which is honorable to Allah.”All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  49. 49. “(Allah) said: "O Iblis! what prevents thee from prostrating thyself to one whom I have created with My hands (BI-YADAY)?.” (Qur’an: Sad: 38: 75)  The Arabic word “YAD” literally do means ‘hands’, yet here it is clearly being used as a figure of speech, in a metaphorical sense. Glory be Allah from the deviant assertions of the anthropomorphist.All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  50. 50. AND THERE ARE MANY MORE …..All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  51. 51. “Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)! And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.”All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  52. 52. IMPORTANT DZIKR LAA- ILAA-HA- IL-LALLAAHU - WAHDAHU – LAA – SHAREE-KA LAH, LAHUL-MULKU – WALAHUL-HAMD, WA-HUWA - ‘ALAA KUL-LI- SHAY -INQ- QADEER, “There is no god (none has the right to be worshipped) except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is All-Powerful over all things .”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  53. 53. DU’A TAUGHT BY OUR PROPHET MUHAMMAD ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA – A’-LAMU, WA –AS-TAGH-FIRU-KA – MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM “O Allah! I seek refuge with You from committing SHIRK i.e. associating others with You, knowingly, and I seek Your forgiveness from the committing of the sins (of SHIRK) which I do not know.” (Hadith reported by Ahmad, Tabarani & Abu Ya’la)All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  54. 54. IMPORTANT DU’A ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QAN WAR- ZUQ-NAT - TI-BAA- ’A WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAAN WAR-ZUQ-NAJ – TI –NAA - BAH “O Allah! Make us see the Truth to be true and grant us ability to follow it. And make us see Falsehood to be false and grant us the ability to reject it.”All Rights Reserved© Zhulkeflee Hj Ismail (2012)
  55. 55. TO BE CONTINUED -All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  56. 56. This is one of the traditional approaches in ensuring the understanding of attributes of Allah, amongst Muslims who are exposed to other religious or philosophical views, does not deviate from that of the pious predecessors (Salafus-Soleheen) TO BE CONTINUED -All Rights Reserved © Zhulkeflee Hj Ismail. 2012
  57. 57. All welcome to visit my web-blog: http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ 57All Rights Reserved © Zhulkeflee Hj Ismail. 2012

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