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Slideshare [ntums-final]-islamic-fastabiqul-khayraat-(25-june-2013)

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Slideshare [ntums-final]-islamic-fastabiqul-khayraat-(25-june-2013)

  1. 1. All Rights Reserved © Zhulkeflee Hj Ismail (2013))Presentation by Ustaz Zhulkeflee Hj Ismailfor ”NTUMS – Nanyang TechnologicalUniversity Muslim Society”Tuesday , 25 June 2013 – @ 1.30 pmvenue: Masjid MuhajirinBraddell Road, SingaporeIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.TADZKIRAHTADZKIRAHReflection on a Qur’anic MessageReflection on a Qur’anic Message : On the fundamental: On the fundamentalprinciple in Islamic Da’wah of respecting the rights of othersprinciple in Islamic Da’wah of respecting the rights of otherswhile competing with all mankind in the doing of goodwhile competing with all mankind in the doing of goodTHE SECOND TOPICTHE SECOND TOPICAFTER ‘UKHUWWAH’AFTER ‘UKHUWWAH’
  2. 2. All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  3. 3.  Information gathered are like pieces of jig-saw puzzle. It may seem quite easy to get them, especially when they seem tobe scattered about almost everywhere. Some people are keen to only gather them; to pick them up; tosteal these pieces; and are obsessed with merely having as much ofthem as possible – not realizing its true meaning, its true significance,its true worth to benefit from it, its place and purpose to us.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  4. 4.  Thus, some people may feel that they have ‘knowledge’, whereaswhat they possess may just be merely ‘information’. Actually by “knowledge”, we are referring to the relevant“meaning” from that subject that we “seek to acquire, arriving in oursoul ...” – not merely the subject. The “Soul” (or sometimes referred to as the ‘heart’, ‘mind’ or‘intellect’) is the spiritual Self (of who we are) - our cognitive essence,capable of knowing and of learning.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  5. 5.  Thus education is said to be “organic” liken to a living organism –which pertains, primarily, to the growth (of meaning, realization andactualization) of our soul. Education, from the Islamic perspective, is not a mechanicalconstruct, but it entails nurturing of a Muslim with ‘Life’ – and theIslamic educators to be likened as the ‘gardeners ’ not ‘engineers’.““O you who have believed, respond to Allah and to the MessengerO you who have believed, respond to Allah and to the Messengerwhen he calls you to that which gives you life.”when he calls you to that which gives you life.”((Qur’an: Anfaal: 8: 24Qur’an: Anfaal: 8: 24))All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  6. 6.  Actually, (in Islamic education), when acquiring any pieces of it(information), a student should also be learning what its meaning andsignificance is, and how it is to be applied (fixed or connected) untowhatever understanding he/she already possess thus far – increasingspiritual growth. This can only be possible when such pieces are given to them by onewho has true ownership of these, and who consents to give these tothem and helps them with how they should understand the meaningsfrom these, and to form (or attach) them unto their overall worldview.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  7. 7.  Thus, students must be learning from the right person, i.e. those whohave ‘seen’ the full - the completed picture.; those who have traversedthe path themselves. Only such are the ones who can rightfully teachthem how they are to make each piece to become meaningful to whatthey already possess. And those nurturing them (i.e. Islamic educators) must be those whoregard this duty as a sacred trust (Amanah). They only teach what isneeded, and in the quantum in accordance with the condition of thestudent – bequething only to those deserving. Just like a gardener who must have knowledge of the growth of theplant, its history and environment, its threat etc. Islamic teachers tooare perpetual learner with equal devotion to whomever they nurture.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  8. 8. “ Educators are like gardeners, the best of them are the local gardenerswith the most experience, who have been living with and nurturing theplants and being the caretaker of its ornaments. Although they are oftenunassuming by avoiding the gaze of people admiring the garden, yetignoring them is indeed ignorant heedlessness, compounded withingratitude, while preferring others less able over them is injustice ”If you are grateful, I will surely increase you [in favour];but if you deny, indeed, My punishment is severe”(Qur’an: Surah Ibrahim: 14: 7)IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFULMOST MERCIFULAN-NASEEHAHSincere AdviceAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  9. 9. From topic – “From topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  10. 10. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  11. 11. ATTESTATION TO THE ABSOLUTE ONENESS OF GODATTESTATION TO THE ABSOLUTE ONENESS OF GODAll Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHESSENTIALLY IT IS ALSOFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  12. 12. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  13. 13. “This (UMMATUKUM) community of yours is onecommunity (UMMATAN WAHIDAH) , and I am yourLord; so hold Me alone in fear (FAT-TAQUUN). Butpeople later cut up their religion into bits, eachgroup rejoicing in what they have. So leave themimmersed in their heedlessness till an appointedtime.”(Qur’an: Mu’minun: 23: 52-54)All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  14. 14. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O Prophet! Truly We have sent thee as a Witness (O Prophet! Truly We have sent thee as a Witness (SHAAHIDAHSHAAHIDAH), a), aBearer of Glad Tidings (Bearer of Glad Tidings (MUBAS-SHIRAHMUBAS-SHIRAH), and a Warner (), and a Warner (NADZEERAHNADZEERAH)―)―And as one who invites to Allahs (Grace) by His leave (And as one who invites to Allahs (Grace) by His leave (DAA-’IYANDAA-’IYANILALLAAHILALLAAH) , and as a Lamp spreading Light () , and as a Lamp spreading Light (SIRAAJAN MUNEERAHSIRAAJAN MUNEERAH).”).”((Qur’an: an-Nahlu: 16: 45-46Qur’an: an-Nahlu: 16: 45-46))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  15. 15. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  16. 16. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““Invite (all) to the way of thy Lord with wisdom (Invite (all) to the way of thy Lord with wisdom (BIL-BIL-HHIKMAHIKMAH))and beautiful preaching (and beautiful preaching (MAU-’IZAH-MAU-’IZAH-HHASANAHASANAH); and argue); and arguewith them in ways that are best and most gracious (with them in ways that are best and most gracious (JAADIL-JAADIL-HUM-BIL-LATI -HIYA AHUM-BIL-LATI -HIYA AHHSANSAN): for thy Lord knows, best who): for thy Lord knows, best whohave strayed from His Path, and who receive guidance. “have strayed from His Path, and who receive guidance. “((Qur’an: an-Nahlu: 16: 125Qur’an: an-Nahlu: 16: 125))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  17. 17. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  18. 18. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O Mankind! We created you all from a male and aO Mankind! We created you all from a male and afemale, and made you into nations and tribes sofemale, and made you into nations and tribes sothat you may know one another (that you may know one another (LITA-’AA-RA-LITA-’AA-RA-FUUFUU). Verily the noblest of you in the sight of Allah). Verily the noblest of you in the sight of Allahis the most (is the most (TAQWATAQWA) God-fearing of you. Surely) God-fearing of you. SurelyAllah is All-Knowing, All-Aware.“Allah is All-Knowing, All-Aware.“((Qur’an: Hujurat: 49: 13Qur’an: Hujurat: 49: 13))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  19. 19. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH””Let there beLet there be no compulsion in religionno compulsion in religion. Truth stands out clear. Truth stands out clearfrom Error; whoever rejects Evil and believes in Allah hathfrom Error; whoever rejects Evil and believes in Allah hathgrasped the most trustworthy hand-hold, that never breaks.grasped the most trustworthy hand-hold, that never breaks.And Allah hears and knows all things.”And Allah hears and knows all things.”((Qur’an: Baqarah: 2: 256Qur’an: Baqarah: 2: 256))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  20. 20. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH”” If it had been the Lords Will they would all have believed allIf it had been the Lords Will they would all have believed allwho are on earth!who are on earth! Wilt thou then compel mankind against theirWilt thou then compel mankind against theirwill to believe?will to believe?””((Qur’an: Yunus: 10: 99Qur’an: Yunus: 10: 99))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  21. 21. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of themiddle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so) [i.e. justly balanced], sothat [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truthbefore all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the) , and theMessenger as a witness over you.“Messenger as a witness over you.“((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  22. 22. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  23. 23. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought) in His cause as ye oughtto strive, (with sincerity and under discipline). He hasto strive, (with sincerity and under discipline). He haschosen you, and has imposed no difficulties on you inchosen you, and has imposed no difficulties on you inreligion; it is the (religion; it is the (MILLATMILLAT) creed of your father) creed of your fatherAbraham. It is He Who has named you Muslims, bothAbraham. It is He Who has named you Muslims, bothbefore and in this (Revelation); that the Messengerbefore and in this (Revelation); that the Messenger((SHAHEEDANSHAHEEDAN) may be a witness for you, and ye be) may be a witness for you, and ye bewitnesses for mankind! (witnesses for mankind! (SHUHADAA-A- ‘ALAN-SHUHADAA-A- ‘ALAN-NAASNAAS)).“.“((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  24. 24. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““O YOU who have attained to faith!O YOU who have attained to faith! Be helpers [in the causeBe helpers [in the causeof Allah]of Allah] - even as Jesus, the son of Mary, said unto the- even as Jesus, the son of Mary, said unto thewhite-garbed ones, "Who will be my helpers in Allahswhite-garbed ones, "Who will be my helpers in Allahscause?" - whereupon the white-garbed [disciples] replied,cause?" - whereupon the white-garbed [disciples] replied,""We shall be [thy] helpers [in the cause] of AllahWe shall be [thy] helpers [in the cause] of Allah!”!”((Qur’an: Saff: 61: 14Qur’an: Saff: 61: 14))From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  25. 25. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  26. 26. ““And let there be [arising] from you a nation (And let there be [arising] from you a nation (YAD-’UU-NAYAD-’UU-NA))inviting to [all that is] good (inviting to [all that is] good (KHAYRKHAYR), enjoining what is right), enjoining what is right((AMRU-BIL-MA’RUFAMRU-BIL-MA’RUF) and forbidding what is wrong () and forbidding what is wrong (NAH-NAH-YU-’ANIL-MUNKARYU-’ANIL-MUNKAR), and those will be the successful (), and those will be the successful (MUF-MUF-LILIHHUUNUUN).”).”((Qur’an: Aali’Imran: 3: 104Qur’an: Aali’Imran: 3: 104))All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  27. 27. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHFrom previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)
  28. 28. NOW, LET US CONTINUE WITH THE TOPIC …All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAHCOMPETE YOU IN THE DOING OF GOOD
  29. 29. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And who is better in speech (And who is better in speech (AAHHSANU-QAW-LANSANU-QAW-LAN) than one) than onewho (who (DAA-’IYAN ILALLAAHDAA-’IYAN ILALLAAH) invites to Allah and does) invites to Allah and does((‘AMILAN‘AMILAN) righteousness (‘) righteousness (‘AMALAMAL SWSWO-LIHAATO-LIHAAT) and says,) and says,"Indeed, I am of the Muslims."”"Indeed, I am of the Muslims."”((Qur’an: Fussilat: 41: 33Qur’an: Fussilat: 41: 33))
  30. 30. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And not equal are the good deed (And not equal are the good deed (HHASANATASANAT) and the bad () and the bad (SAYYI-’AATSAYYI-’AAT).).Repel [evil] by that [deed] which is better;Repel [evil] by that [deed] which is better; and thereupon the one whomand thereupon the one whombetween you and him is enmity [will become] as though he was a devotedbetween you and him is enmity [will become] as though he was a devotedfriend.”friend.”((Qur’an: Fussilat: 41: 34Qur’an: Fussilat: 41: 34))
  31. 31. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““But none is granted it except those who are patient (But none is granted it except those who are patient (SWSWOBARUUOBARUU),),and none is granted it except oneand none is granted it except one having a great portion [ofhaving a great portion [ofgoodgood].”].”((Qur’an: Fussilat: 41: 35Qur’an: Fussilat: 41: 35))
  32. 32. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  33. 33. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““For each [religious following] is a direction toward which itFor each [religious following] is a direction toward which itfaces. (faces. (FAS-TA-BI-KUL-KHAY-RAATFAS-TA-BI-KUL-KHAY-RAAT)) So race (vie, compete) toSo race (vie, compete) to[all that is] good.[all that is] good. Wherever you may be, Allah will bring youWherever you may be, Allah will bring youforth [for judgement] all together. Indeed, Allah is over allforth [for judgement] all together. Indeed, Allah is over allthings competent..”things competent..”((Qur’an: Baqarah: 2: 148Qur’an: Baqarah: 2: 148))
  34. 34. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““And if Allah had so willed, He could surely have made you all one singleAnd if Allah had so willed, He could surely have made you all one singlecommunity:community: but [He willed it otherwise] in order to test youbut [He willed it otherwise] in order to test you by means ofby means ofwhat He has vouchsafed unto you.”what He has vouchsafed unto you.”((Qur’an: Maa-idah: 5: 48Qur’an: Maa-idah: 5: 48))
  35. 35. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““ ((FAS-TA-BI-QUL-KHAY-RAATFAS-TA-BI-QUL-KHAY-RAAT)) Vie (race, compete), then, with oneVie (race, compete), then, with oneanother in doing good works!another in doing good works! Unto Allah you all must return; and then HeUnto Allah you all must return; and then Hewill make you truly understand all that on which you were wont towill make you truly understand all that on which you were wont todiffer.”differ.”((Qur’an: Maa-idah: 5: 48Qur’an: Maa-idah: 5: 48))
  36. 36. TADZKIRAHTADZKIRAHFAS-TA-BI-QUFAS-TA-BI-QU“From - SIBAA-Q meaning “race; contest” and theword MUSAA-BA-QAH ”competition; emulation”Thus it FASTABIQUU , evoke entering into a kind of race in someendeavor, where everyone can and have the ability to participatein, although some may outrace others.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  37. 37. KHAY-RAATKHAY-RAAT“From - “good” and “choosing what is good orbetter” thus signify “excellent in righteousness and Religion;generous in race, exalted in rank or quality or reputation, goodlyin face, good in disposition, possessing much goodness.”Thus can be applied to all the observable good deeds performedby any person, which has benefits and can be beneficial toothers.All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  38. 38. Islam do recognize that all religion, in principle, teaches mankindtowards the doing of good (AL-KHAYR).And we believe in primordial innocence inherent in humanity, termed asFITwRAH , which potentially motivates him towards thedoing of good.Yet, let us not forget that Islam came to restore and re-establish, theway of life of all the previous religion in which the teachings have,either:[1] been tampered or compromised, i.e. corrupted by subsequent peopleafter their Prophets’ time; or[2] the guidance has to be updated and perfected as mankind evolved intoa cosmopolitan society and a higher form of civilization not knownpreviously.IMPORTANT REMINDER TO MUSLIMSIMPORTANT REMINDER TO MUSLIMSAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  39. 39. Islam’s claim is that it is the Religion of Truth (AD-DEEN-AL-HAQQ),meant to supersede other previous religions’ teachings , but throughpeaceful invitation and dialogue, with reasoning and fair argumentation.Islam respects the Right (freedom) for every person to choose their ownfaith, which depends upon them also being accorded their Right to haveaccess to correct knowledge and truth – which Islamic DA’WAH is verymuch concerned with.And in the Qur’an, we are taught that all of mankind are to be invited toseek out the truth for themselves, without coercion, nor by any forms ofdeception. Islam, in fact seek to preserve human intellect.We are to have healthy regard that as a rule, truth and the right way isdiscernible to any sensible and sincere person – using their God-givenreason and natural primordial instinct.IMPORTANT REMINDER TO MUSLIMSIMPORTANT REMINDER TO MUSLIMSAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  40. 40. Therefore, in DA’WAH, the approach by Islam is to appeal reason and tothe uncorrupted sensibilities still present in people (i.e. their FITwRAH ),as the means of inviting them to the Truth. Islam also acknowledges, andhighlight whatever truth and goodness in their religious belief to remindthem, and then proceed to clarify the other inconsistencies which Islamicteaching have come to correct and restore.And the most eloquent means to convey the message and teachings tothem is, without doubt, through setting the example in one’s life.IMPORTANT REMINDER TO MUSLIMSIMPORTANT REMINDER TO MUSLIMS““The tongue (speech) of one’s state (action, example) isThe tongue (speech) of one’s state (action, example) ismore eloquent than the (speech from one’s ) tongue.”more eloquent than the (speech from one’s ) tongue.”All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  41. 41. This clarification is important to current Muslim activists, because somehave been confused by erroneous view of “religious pluralism” whichadvocate as though “all religion are the same.”Yes, we do acknowledge that there are in fact many similarities amongst thevarious religion, yet let us not naively overlook that there are also in truth,many differences which are fundamental. Thus the need for us to engage inthe work of DA’WAH – the Prophetic legacy of Muhammad s.a.a.w.Also, do remember that when sharing such apparent commonalities, aMuslim must always seek and uphold the Islamic perspective regardingthem, and not blindly imitate others’ ways nor gloss over our differences.In our eagerness to conform in society, many Muslim may forget that theyare here in the midst of other nations, to make a difference as witnesses tothe truth; to confront falsehood, and set an example in ourselves.IMPORTANT REMINDER TO MUSLIMSIMPORTANT REMINDER TO MUSLIMSAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  42. 42. TADZKIRAHTADZKIRAHIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  43. 43. All Rights Reserved © Zhulkeflee Hj Ismail (2013))A bunch of runners were steadily jogging as a team. The pace was steady and itwas led by their team captain-cum-coach, who provided them direction as wellas to monitor every one else’s timing. This was done for some distance in therace when suddenly they were overtaken by several others from differentteams, sprinting past them. One member in team then shouted at the captain:Question: Why are we going so slow unlike others who kept whizzing pass usall. Shouldn’t we be like them and try to be ahead of them?Answer : The others you saw sprintingare those who believe that we arerunning a 100 meter race.Actually, we are in a 12 kilometermarathon!
  44. 44. All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  45. 45. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““Do not be deceived by theDo not be deceived by the TAQAL-LUBUTAQAL-LUBU (seeming inhibited,(seeming inhibited,free disposal and affluence) of the disbelievers throughoutfree disposal and affluence) of the disbelievers throughoutthe land. (It is but) a small enjoyment; then their [final]the land. (It is but) a small enjoyment; then their [final]refuge is Hell, and wretched is the resting place.”refuge is Hell, and wretched is the resting place.”((Qur’an: Aali ‘Imran: 3: 197Qur’an: Aali ‘Imran: 3: 197))
  46. 46. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  47. 47. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““Now if thou payNow if thou pay heed (follow) unto the majority of thoseheed (follow) unto the majority of those[who live] on earth[who live] on earth, they will but lead thee astray from, they will but lead thee astray fromthe path of Allah: they follow but [other peoples]the path of Allah: they follow but [other peoples]conjecturesconjectures, and they themselves do nothing but, and they themselves do nothing but guessguess **..Verily, thy Sustainer knows best as to who strays fromVerily, thy Sustainer knows best as to who strays fromHis path, and best knows He as to who are the right-His path, and best knows He as to who are the right-guided.”guided.”((Qur’an: An-’am: 6: 116-117Qur’an: An-’am: 6: 116-117))
  48. 48. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH"Yet behold, never can ("Yet behold, never can (DZONNDZONN) surmise (conjecture)) surmise (conjecture)take the place of (take the place of (HAQQHAQQ) Truth") Truth"((Qur’an: Najm : 53 :28Qur’an: Najm : 53 :28))
  49. 49. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH"And"And do not follow (pursue) anything of which thou hast nodo not follow (pursue) anything of which thou hast noknowledgeknowledge: verily (thy) hearing and sight and heart - all of: verily (thy) hearing and sight and heart - all ofthem - will be called to account for it (on Judgement Day)."them - will be called to account for it (on Judgement Day)."((Qur’an: Bani Israil : 17 :36Qur’an: Bani Israil : 17 :36))
  50. 50. All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  51. 51. All Rights Reserved © Zhulkeflee Hj Ismail (2013))Once a rather ‘tricky’ (loaded) question was posed to me, which, if hastily(wrongly) responded would result in either :[1] Islam being misrepresented in a very bad light to non-Muslims, or[2] the true message and teaching of Al-Islam compromised for the sake oftrying to conform to non-Muslim’s value regarding what is good.It was regarding a well-known (non-Muslim) Noble Prize winner, Mother Teresaof Calcutta , acknowledged for her exceptionally good humanitarian workamongst the poor.The question was :Based on the Islamic perspective (tenets, dogma, teaching), willshe (as a non-Muslim) still end up in Hell in the Hereafter,despite her having done (acknowledged by all), nay in factdedicated her whole life, in such good works?
  52. 52. All Rights Reserved © Zhulkeflee Hj Ismail (2013))THE RESPONSE:No! She will not “go to hell in the Hereafter, despite her having done goodworks” … it depends on other fundamental factors (criteria) other than deeds. Islam too recognize and admire the good exemplary works that she had done.And we Muslims believe that Allah is Just and has already determined that shebe rewarded for her good works … after all, she had already received the Nobleprize and won worldwide accolades for that – albeit in this life.The question as to “whether she will end up in Paradise or Hell in the Afterlife”,is dependent upon whether in this life she had believed, acknowledged andserved (worship) the True God till the end . After all, it is Allah, Who Alone canjudge and decide that matter, because it is to Him belongs both Paradise and Hell.And those who associate partners to God will forever be forbidden Paradise;while unrepentant sinful believer may still be in Hell for a term.
  53. 53. TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  54. 54. Say, (O Muhammad): "Shall We tell you who will be the greatestSay, (O Muhammad): "Shall We tell you who will be the greatestlosers in respect of their works? It will be those whose effort wentlosers in respect of their works? It will be those whose effort wentastray in the life of the world and who believe nevertheless thatastray in the life of the world and who believe nevertheless thatthey are doing good. Those are the ones who refused to believethey are doing good. Those are the ones who refused to believein the revelations of their Lord and that they are bound to meetin the revelations of their Lord and that they are bound to meetHim. Hence, all their deeds have come to naught, and We shallHim. Hence, all their deeds have come to naught, and We shallassign no weight to them on the Day of Resurrection. Hell is theirassign no weight to them on the Day of Resurrection. Hell is theirrecompense for disbelieving and their taking My revelations andrecompense for disbelieving and their taking My revelations andMy Messengers as objects of jest.”My Messengers as objects of jest.”((Qur’an: Kahfi: 18: 103-106Qur’an: Kahfi: 18: 103-106))TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  55. 55. TADZKIRAHTADZKIRAH““As for those who believe and do good works, the Gardens ofAs for those who believe and do good works, the Gardens ofParadise shall be there to welcome them; there they will abideParadise shall be there to welcome them; there they will abidefor ever, with no desire to be removed from there."for ever, with no desire to be removed from there."((Qur’an: Kahfi: 18: 103-106Qur’an: Kahfi: 18: 103-106))All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  56. 56. TADZKIRAHTADZKIRAH““Say (O Muhammad): "I am no more than a human being like you; one toSay (O Muhammad): "I am no more than a human being like you; one towhom revelation is made: Your Lord is the One and Only God. Hence,whom revelation is made: Your Lord is the One and Only God. Hence,whoever looks forward to meet his Lord, let him do righteous works, and letwhoever looks forward to meet his Lord, let him do righteous works, and lethim associate none with the worship of his Lord."him associate none with the worship of his Lord."((Qur’an: Kahfi: 18: 108-110Qur’an: Kahfi: 18: 108-110))All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  57. 57. TADZKIRAHTADZKIRAHIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  58. 58. TADZKIRAHTADZKIRAHIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.All Rights Reserved © Zhulkeflee Hj Ismail (2013))““Verily, (deeds) action is by intention; and verily the worth (merit) ofVerily, (deeds) action is by intention; and verily the worth (merit) ofthat (deeds) action is (to be measured) in accordancethat (deeds) action is (to be measured) in accordancewith what is intended ... ”with what is intended ... ”((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))
  59. 59. TADZKIRAHTADZKIRAHIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  60. 60. TADZKIRAHTADZKIRAHIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.All Rights Reserved © Zhulkeflee Hj Ismail (2013))““ ...... Thus he who migrates for the sake of Allah and His Messenger,then his migration is for Allah and His Messenger. And he whomigrates seeking to gain worldly benefits or for the sake ofmarrying a woman, then his migration is for that whichhe has intended.”((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))
  61. 61. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““But those who (remained conscious and) feared their LordBut those who (remained conscious and) feared their Lord((TAQWATAQWA) will have gardens beneath which rivers flow, abiding) will have gardens beneath which rivers flow, abidingeternally therein, as accommodation from Allah. And thateternally therein, as accommodation from Allah. And thatwhich is with Allah is best for the righteous (which is with Allah is best for the righteous (AL-ABRARAL-ABRAR).”).”((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))
  62. 62. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“O ye who believe! if you have TAQWA (consciousness with the fear)of Allah, He will grant you (FURQAANA) a criterion (to judge betweenright and wrong), remove from you (all) evil (that may afflict) you, andforgive you: for Allah is the Lord of grace unbounded.”(Qur’an: Anfaal : 8: 29)
  63. 63. TADZKIRAHTADZKIRAHIN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  64. 64. KHAY-RAATKHAY-RAAT“From - “good, better, outstanding” and “choosing what isgood or better or superior,” thus signify “excellent in righteousness andReligion; generous in race, exalted in rank or quality or reputation, goodlyin face, good in disposition, possessing much goodness.”Thus can be applied to all the observable good deeds performed by anyperson, which has benefits and can be beneficial to others. Yet, its valueand merit may be relative and limited to this world – many of such goodworks may in reality be worthless in the Hereafter.All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  65. 65. BIRRBIRR“Being pious, kind, good, gentle, affectionate, beneficent, just,righteous, virtuous, honest, true, veracious, sweet of speech,merciful, sinless in performing something , pious”Thus, it is “goodness attached to the doer inner state; belief ” It is thecategory of goodness acknowledged by Islam as “righteousnessborne out of sincere or altruistic intention or inner volition uponcorrect belief of Reality (HAQIQAT) ”. This is the definitive goodnessaccepted by Allah which thus deserve eternal reward from Him.All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH
  66. 66. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH““((AL-BIRRAL-BIRR) Righteousness is) Righteousness is notnot that you turn your facesthat you turn your facestoward the (toward the (MASHRIQMASHRIQ) east or the () east or the (MAGHRIBMAGHRIB) west,”) west,”((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))
  67. 67. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“…“… but [true] righteousness (but [true] righteousness (AL-BIRRAL-BIRR) is [in] one who believes in) is [in] one who believes inAllah, the Last Day (Allah, the Last Day (AL-AAKHIRAHAL-AAKHIRAH) , the angels () , the angels (MALAA-IKAHMALAA-IKAH),),the Book (the Book (AL-KITAABAL-KITAAB), and the prophets (), and the prophets (NABIYYINNABIYYIN) ,”) ,”((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))
  68. 68. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“… and gives wealth, in spite of love for it, to relatives (DZIL-QURBA), orphans (AYTAAM), the needy (MASAAKEEN), thetraveller (IBNUS-SABEEL), those (SAA-ILEEN)who ask [forhelp], and for freeing slaves (RIQAAB);”(Qur’an: Baqarah: 2: 177)
  69. 69. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“…“… [and who] establishes prayer ([and who] establishes prayer (AS-SWOLAHAS-SWOLAH) and gives) and givesZAKAHZAKAH (disburse from their excess wealth as Welfare tax(disburse from their excess wealth as Welfare taxupon eight categories in the community –upon eight categories in the community – ASAAANIFASAAANIF)”)”((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))
  70. 70. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“…“… and [those who] fulfill (and [those who] fulfill (MUU-FUUMUU-FUU) their) theirpromise (promise (‘AHD‘AHD) when they promise () when they promise (‘AA-HA-DUU‘AA-HA-DUU); ”); ”((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))
  71. 71. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“…“… and show fortitude (and show fortitude (AS-AS-SWSWOBIREENOBIREEN) in hardships and) in hardships andadversity and in the (adversity and in the (AL-BA’ -SAL-BA’ -S) struggle between the Truth) struggle between the Truthand falsehood;”and falsehood;”((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))
  72. 72. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“…“… Those are the ones who have been true (Those are the ones who have been true (SWSWODAQUUODAQUU),),and it is those who are the righteous (and it is those who are the righteous (AL-MUTTAQUUNAL-MUTTAQUUN ––those who are conscious of and truly fear Allah).”those who are conscious of and truly fear Allah).”((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))
  73. 73. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH“And cooperate in (AL-BIRR) righteousness and piety (AL-TAQWA), but donot cooperate in sin (ITHMI) and aggression (‘UDWAAN). And (be consciousof and) fear Allah (TAQWA); indeed, Allah is severe in penalty.”(Qur’an: Maa-idah: 5: 2)
  74. 74. TAQWATAQWAFrom the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:““WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield; take careto safeguard; shelter; shield; take carefrom; precaution; avert; etc.from; precaution; avert; etc.””Thus the implication is “Thus the implication is “to have regard or being conscious of Allah suchto have regard or being conscious of Allah suchthat we are especially cautious (by safeguarding ourselves and our deedsthat we are especially cautious (by safeguarding ourselves and our deedsfrom all sins), so as not to incur His wrath and punishmentfrom all sins), so as not to incur His wrath and punishment..””All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  75. 75. If you are wearing anoverflowing robe,… how would you walkthrough upon a road fullof bushes of thorns ?# ۱PARABLEOF WALKING INTHORNYPATHWAYAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  76. 76. It would not be a problem to walk upon this road this wide isn’t it?2 metres# ۲Suppose youare shownthis lightedpath ….PARABLEOF‘ACROPHOBIA’All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  77. 77. But now when you know the reality of whereyou really are, how would you be walking upon it?2 metres# ۲PARABLEOF‘ACROPHOBIA’All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  78. 78. All Rights Reserved © Zhulkeflee Hj Ismail (2013))TADZKIRAHTADZKIRAH‘‘AMILAAMILA SWSWO-LIHAO-LIHAFrom the word “ ( SWO-LA-HA) “– we get the word “(SWO-LAAH , SWO-LIH) having meanings of “to be good, right, proper,pious, righteous,” and another word (ISW-LAAH)meaning “restoration, improve, reform, reconcile, make peace etc.”also the word (MAS-LAHAT) meaning “that which isbeneficial, helpful, promoting welfare, goodness, etc.” – inter alia
  79. 79. All Rights Reserved © Zhulkeflee Hj Ismail (2013))AAHH-SANU - ‘AMALA-SANU - ‘AMALAFrom the word “ ( HASUNA; HUSN ; HASAN ) “ with variousmeanings of “good, beautiful, proper, treat with kindness, doing right,etc. “ also we get the word (IHSAAN) meaning “excellence,best or most righteous conduct, meritorious, beneficence, etc.”TADZKIRAHTADZKIRAH
  80. 80. AFFIRMING IT AS TRUTHDENYING OR REJECTING IT“Doing good forAllah’s sakewill be rewardedwith eternalGoodness by Him”TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  81. 81. TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  82. 82. ““Thus, as for him whoThus, as for him who (A’-(A’-TWTWA) gives [to others]A) gives [to others] and isand is(TAQAA) conscious of Allah,(TAQAA) conscious of Allah, andand ((SWSWOD-DAQA BIL-OD-DAQA BIL-HHUSNA)USNA)believes in the truth of the ultimate goodbelieves in the truth of the ultimate good for him shall Wefor him shall Wemake easy the path towards [ultimate] easemake easy the path towards [ultimate] ease. But as for him. But as for himwho is niggardly, and thinks that he is self-sufficient, andwho is niggardly, and thinks that he is self-sufficient, and(KADZ-DZABA BIL-(KADZ-DZABA BIL-HHUSNA) calls the ultimate good a lieUSNA) calls the ultimate good a lie – for– forhim shall We make easy the path towards hardship:”him shall We make easy the path towards hardship:”((Qur’an: Layl : 93: 5-11Qur’an: Layl : 93: 5-11))TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  83. 83. TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  84. 84. ““Seek insteadSeek instead, by means of what Allah has granted thee, by means of what Allah has granted thee,,[the good of[the good of] the life to come] the life to come ((DAA-RUL AA-KHIRAHDAA-RUL AA-KHIRAH))without forget-ting, withal, thine own [rightful] share inwithout forget-ting, withal, thine own [rightful] share inthis world (this world (DUN-YAADUN-YAA) ; and () ; and (FA-AFA-AHH-SIN-SIN) do good [unto) do good [untoothers] as Allah has done good unto thee. Aothers] as Allah has done good unto thee. And do notnd do notstrive to create mischief (strive to create mischief (FASADFASAD) in the land, for Allah) in the land, for Allahloves not those who create mischief (loves not those who create mischief (MUFSIDEENMUFSIDEEN).).””((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  85. 85. TADZKIRAHTADZKIRAH““AndAnd when Allah guides a single person (to Islam),when Allah guides a single person (to Islam),through youthrough you (with your sincere effort), (the reward) for(with your sincere effort), (the reward) foryou is better than the whole world and whatever ityou is better than the whole world and whatever itcontains.”contains.”((Hadith of the ProphetHadith of the Prophet ))All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  86. 86. TADZKIRAHTADZKIRAH““Whosoever shows to another (ways) towards theWhosoever shows to another (ways) towards thedoing of a goodness, for himdoing of a goodness, for him will be the same rewardwill be the same reward asasthe doer of that goodness.”the doer of that goodness.”((Hadith of the ProphetHadith of the Prophet ))All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  87. 87. TADZKIRAHTADZKIRAHAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  88. 88. TADZKIRAHTADZKIRAH““WhosoeverWhosoever introduces a way in Islamintroduces a way in Islam a good practicea good practice((SUNNAH HASANAHSUNNAH HASANAH), for him will be the reward for), for him will be the reward for(introducing) it, as well as (given the same) reward as others(introducing) it, as well as (given the same) reward as otherswho follow and practice that good act, till the day of judgment.who follow and practice that good act, till the day of judgment.And whosoeverAnd whosoever introducesintroduces a bad practice (a bad practice (SUNNAH SAI-YI-AHSUNNAH SAI-YI-AH),),for him will be the sin for (introducing) it, as well as (given thefor him will be the sin for (introducing) it, as well as (given thesame) sins as others who follow and commit that bad practice,same) sins as others who follow and commit that bad practice,till the day of judgment ”till the day of judgment ”((Hadith reported by MuslimHadith reported by Muslim))All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  89. 89. All Rights Reserved © Zhulkeflee Hj Ismail (2013))IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.TADZKIRAHTADZKIRAH
  90. 90. ““O Allah! Certainly You know what is in these hearts (souls)O Allah! Certainly You know what is in these hearts (souls)We who are gathered out of our love towards You”We who are gathered out of our love towards You”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  91. 91. ““And (we who are here) meeting (one another) out of ourAnd (we who are here) meeting (one another) out of ourobedience (loyalty) to Your command; united upon (striving)obedience (loyalty) to Your command; united upon (striving)in calling (in calling (DA’WAHDA’WAH) people to You ; committed towards) people to You ; committed towardshelping the cause of upholding Your way (helping the cause of upholding Your way (SHARI’AHSHARI’AH) “) “All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  92. 92. ““Make firm O Allah, in our strength (and fortification), andMake firm O Allah, in our strength (and fortification), andpreserve for us our affection, guide us upon the Righteous path “preserve for us our affection, guide us upon the Righteous path “All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  93. 93. ““Fill these hearts (souls) with Your Light that never flickersFill these hearts (souls) with Your Light that never flickersnor extinguish, and expand (make ease) our task withnor extinguish, and expand (make ease) our task withoverflowing faith (overflowing faith (IIMANIIMAN) in You,“) in You,“All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  94. 94. ““And beautify in us with the placing our trust (And beautify in us with the placing our trust (TAWAKKULTAWAKKUL) in You,) in You,and (make us live and) guide us with knowledge (gnosis) of You.”and (make us live and) guide us with knowledge (gnosis) of You.”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  95. 95. ““And cause us to die as true Witness (as martyrs in Your Cause).And cause us to die as true Witness (as martyrs in Your Cause).Verily, You are the best Protector, and the best Helper”Verily, You are the best Protector, and the best Helper”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaTADZKIRAHTADZKIRAH
  96. 96. ““O Allah! Grant us our request … and salutations and the blessingsO Allah! Grant us our request … and salutations and the blessingsof Allah we ask, with peace, upon our Master Muhammad andof Allah we ask, with peace, upon our Master Muhammad andupon his household and companions”upon his household and companions”All Rights Reserved © Zhulkeflee Hj Ismail (2013))Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-BannaAA-MEENTADZKIRAHTADZKIRAH
  97. 97. AND ALLAH KNOWS ALLAll Rights Reserved © Zhulkeflee Hj Ismail (2013))
  98. 98. http://an-naseehah.blogspot.com/http://introductiontotauhid.blogspot.com/http://oyoubelievers.blogspot.com/http://al-amthaal.blogspot.com/http://zhulkeflee-archive.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/http://with-the-truthful.blogspot.com/http ://muqaddam-nurul.blogspot.com/98All Rights Reserved © Zhulkeflee Hj Ismail (2013))

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