Slideshare [ntums]-islamic-ukhuwwah-(23-may-2013)

All Rights Reserved © Zhulkeflee Hj Ismail (2013))
Presentation by Ustaz Zhulkeflee Hj Ismail
for ”NTUMS – Nanyang Technological
University Muslim Society
Thursday , 23 May 2013 – @ 5.30pm
venue: LT – 5
N.I.E. (National Institute of Education)
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH
Reflection on a Qur’anic MessageReflection on a Qur’anic Message : On being true Muslims;: On being true Muslims;
strengthening bond and unity; and duty in upholding thestrengthening bond and unity; and duty in upholding the
legacy of Da’wah as witnesses for all mankindlegacy of Da’wah as witnesses for all mankind

MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH

As Muslims, giving sincere advice is anAs Muslims, giving sincere advice is an
obligation between us, especially forobligation between us, especially for
those who may know even a little –those who may know even a little –
even though unsolicited, because Allaheven though unsolicited, because Allah
s.w.t. expects us to be enjoining ones.w.t. expects us to be enjoining one
another towards truth and towardsanother towards truth and towards
patient constancypatient constancy
Moreover, knowledge comes withMoreover, knowledge comes with
responsibility, and in times of neglectresponsibility, and in times of neglect
and confusion, duty and trust (and confusion, duty and trust (amanahamanah))
beckons whenever it is neededbeckons whenever it is needed
Not out of ostentation, but only to seekNot out of ostentation, but only to seek
Allah’s Redha and Mercy for all of usAllah’s Redha and Mercy for all of us
MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH

Yet, this session is not meant to be aYet, this session is not meant to be a
lecture, merely my sharing of perspectivelecture, merely my sharing of perspective
as an advice, hopefully it can be of someas an advice, hopefully it can be of some
benefit to those who regard themselvesbenefit to those who regard themselves
as Muslim students and would-beas Muslim students and would-be
educatorseducators
I am not a graduate from any universityI am not a graduate from any university
nor colleges. Neither am I from any full-nor colleges. Neither am I from any full-
timetime MadrasahMadrasah nor from Islamicnor from Islamic
universityuniversity
Only a perpetual student of Islam, strivingOnly a perpetual student of Islam, striving
to serve the Deen and the Ummahto serve the Deen and the Ummah
MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH

Even so, WaEven so, Wal-Hamdulillaahl-Hamdulillaah!, with the!, with the
privilege that Allah had conferred uponprivilege that Allah had conferred upon
me in seeking knowledge and with Himme in seeking knowledge and with Him
favouring me the ability to serving thisfavouring me the ability to serving this
Deen in upholding the important legacyDeen in upholding the important legacy
of his beloved Messenger Muhammadof his beloved Messenger Muhammad
s.a.a.w., I am humbly grateful to NTUMSs.a.a.w., I am humbly grateful to NTUMS
for inviting me today to share with youfor inviting me today to share with you
my perspective on this subject of:my perspective on this subject of:
““Islamic UkhuwwahIslamic Ukhuwwah””
May Allah SWT be pleased and grant usMay Allah SWT be pleased and grant us
TaufiqTaufiq …. I implore!…. I implore!
MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH
“Allah suffices me! Glory be to You (O Allah), of knowledge
we have none except what You have taught us, verily, You are
perfect in Knowledge, the Most Wise.”

TADZKIRAHTADZKIRAH

ATTESTATION TO THE ABSOLUTE ONENESS OF GODATTESTATION TO THE ABSOLUTE ONENESS OF GOD
TADZKIRAHTADZKIRAH
ESSENTIALLY IT IS ALSO

“This (UMMATUKUM) community of yours is one
community (UMMATAN WAHIDAH) , and I am your
Lord; so hold Me alone in fear (FAT-TAQUUN). But
people later cut up their religion into bits, each
group rejoicing in what they have. So leave them
immersed in their heedlessness till an appointed
time.”
(Qur’an: Mu’minun: 23: 52-54)
TADZKIRAHTADZKIRAH

TADZKIRAHTADZKIRAH
““O Prophet! Truly We have sent thee as a Witness (O Prophet! Truly We have sent thee as a Witness (SHAAHIDAHSHAAHIDAH), a), a
Bearer of Glad Tidings (Bearer of Glad Tidings (MUBAS-SHIRAHMUBAS-SHIRAH), and a Warner (), and a Warner (NADZEERAHNADZEERAH)―)―
And as one who invites to Allah's (Grace) by His leave (And as one who invites to Allah's (Grace) by His leave (DAA-’IYANDAA-’IYAN
ILALLAAHILALLAAH) , and as a Lamp spreading Light () , and as a Lamp spreading Light (SIRAAJAN MUNEERAHSIRAAJAN MUNEERAH).”).”
((Qur’an: an-Nahlu: 16: 45-46Qur’an: an-Nahlu: 16: 45-46))

TADZKIRAHTADZKIRAH
““Invite (all) to the way of thy Lord with wisdom (Invite (all) to the way of thy Lord with wisdom (BIL-BIL-HHIKMAHIKMAH))
and beautiful preaching (and beautiful preaching (MAU-’IZAH-MAU-’IZAH-HHASANAHASANAH); and argue); and argue
with them in ways that are best and most gracious (with them in ways that are best and most gracious (JAADIL-JAADIL-
HUM-BIL-LATI -HIYA AHUM-BIL-LATI -HIYA AHHSANSAN): for thy Lord knows, best who): for thy Lord knows, best who
have strayed from His Path, and who receive guidance. “have strayed from His Path, and who receive guidance. “
((Qur’an: an-Nahlu: 16: 125Qur’an: an-Nahlu: 16: 125))

TADZKIRAHTADZKIRAH
““O Mankind! We created you all from a male and aO Mankind! We created you all from a male and a
female, and made you into nations and tribes sofemale, and made you into nations and tribes so
that you may know one another (that you may know one another (LITA-’AA-RA-LITA-’AA-RA-
FUUFUU). Verily the noblest of you in the sight of Allah). Verily the noblest of you in the sight of Allah
is the most (is the most (TAQWATAQWA) God-fearing of you. Surely) God-fearing of you. Surely
Allah is All-Knowing, All-Aware.“Allah is All-Knowing, All-Aware.“
((Qur’an: Hujurat: 49: 13Qur’an: Hujurat: 49: 13))

TADZKIRAHTADZKIRAH
””Let there beLet there be no compulsion in religionno compulsion in religion. Truth stands out clear. Truth stands out clear
from Error; whoever rejects Evil and believes in Allah hathfrom Error; whoever rejects Evil and believes in Allah hath
grasped the most trustworthy hand-hold, that never breaks.grasped the most trustworthy hand-hold, that never breaks.
And Allah hears and knows all things.”And Allah hears and knows all things.”
((Qur’an: Baqarah: 2: 256Qur’an: Baqarah: 2: 256))

TADZKIRAHTADZKIRAH
”” If it had been the Lord's Will they would all have believed allIf it had been the Lord's Will they would all have believed all
who are on earth!who are on earth! Wilt thou then compel mankind against theirWilt thou then compel mankind against their
will to believe?will to believe?””
((Qur’an: Yunus: 10: 99Qur’an: Yunus: 10: 99))

TADZKIRAHTADZKIRAH
““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of the
middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so) [i.e. justly balanced], so
that [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truth
before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the) , and the
Messenger as a witness over you.“Messenger as a witness over you.“
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))

TADZKIRAHTADZKIRAH
““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought) in His cause as ye ought
to strive, (with sincerity and under discipline). He hasto strive, (with sincerity and under discipline). He has
chosen you, and has imposed no difficulties on you inchosen you, and has imposed no difficulties on you in
religion; it is the (religion; it is the (MILLATMILLAT) creed of your father) creed of your father
Abraham. It is He Who has named you Muslims, bothAbraham. It is He Who has named you Muslims, both
before and in this (Revelation); that the Messengerbefore and in this (Revelation); that the Messenger
((SHAHEEDANSHAHEEDAN) may be a witness for you, and ye be) may be a witness for you, and ye be
witnesses for mankind! (witnesses for mankind! (SHUHADAA-A- ‘ALAN-SHUHADAA-A- ‘ALAN-
NAASNAAS)).“.“
((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))

TADZKIRAHTADZKIRAH
““O YOU who have attained to faith! Be helpers [in the causeO YOU who have attained to faith! Be helpers [in the cause
of Allah] - even as Jesus, the son of Mary, said unto theof Allah] - even as Jesus, the son of Mary, said unto the
white-garbed ones, "Who will be my helpers in Allah'swhite-garbed ones, "Who will be my helpers in Allah's
cause?" - whereupon the white-garbed [disciples] replied,cause?" - whereupon the white-garbed [disciples] replied,
"We shall be [thy] helpers [in the cause] of Allah!”"We shall be [thy] helpers [in the cause] of Allah!”
((Qur’an: Saff: 61: 14Qur’an: Saff: 61: 14))

“O you who have believed, [ITTAQILLAAH – i.e. be conscious
of and] fear Allah as He should be feared (HAQQA) and do
not die except as Muslims [MUSLIMUUN-in submission to
Him].”
(Qur’an: Aali’Imran: 3: 102)
TADZKIRAHTADZKIRAH

““And hold firmly to (And hold firmly to (HAB-LILLAAHHAB-LILLAAH) the rope of Allah all) the rope of Allah all
together and do not become divided (together and do not become divided (LAA-TAFAR-ROQUULAA-TAFAR-ROQUU).”).”
((Qur’an: Aali’Imran: 3: 103Qur’an: Aali’Imran: 3: 103))
TADZKIRAHTADZKIRAH

“(WADZ-KURU) And remember the (NI’MATALLAAH)
favours of Allah upon you - when you were enemies and
He brought your hearts together and you became, by His
favour, brothers (IKHWAANA).”
TADZKIRAHTADZKIRAH

““And you were on the edge of a pit of the Fire, and HeAnd you were on the edge of a pit of the Fire, and He
(Allah) saved you from it.”(Allah) saved you from it.”
TADZKIRAHTADZKIRAH

“Thus does Allah make clear to you His verses that you
may be guided (TAH-TA-DUUN).”
TADZKIRAHTADZKIRAH

““And let there be [arising] from you a nation (And let there be [arising] from you a nation (YAD-’UU-NAYAD-’UU-NA))
inviting to [all that is] good (inviting to [all that is] good (KHAYRKHAYR), enjoining what is right), enjoining what is right
((AMRU-BIL-MA’RUFAMRU-BIL-MA’RUF) and forbidding what is wrong () and forbidding what is wrong (NAH-NAH-
YU-’ANIL-MUNKARYU-’ANIL-MUNKAR), and those will be the successful (), and those will be the successful (MUF-MUF-
LILIHHUUNUUN).”).”
TADZKIRAHTADZKIRAH

“And do not be like the ones who became divided (TAFAR-ROQUU)
and differed (WAKH-TA-LAFUU) after the clear proofs had come to
them. And those will have a great punishment (‘AZAA-BUN-’AZEEM).”
TADZKIRAHTADZKIRAH

““Believers, why do you profess that which you do not practise? It isBelievers, why do you profess that which you do not practise? It is
most loathsome in the sight of Allah that you should profess whatmost loathsome in the sight of Allah that you should profess what
you do not practise.you do not practise. Allah indeed loves those who fight in His Way asAllah indeed loves those who fight in His Way as
though they are a solid wall cemented with molten leadthough they are a solid wall cemented with molten lead.”.”
((Qur’an: Saff: 61: 2-4Qur’an: Saff: 61: 2-4))
TADZKIRAHTADZKIRAH

“he knew it, had cognition of it, to discern, became acquainted
with it, perceiving a thing by reflection and by consideration of
the effect, to acknowledge a part, the making to know,
fragrant, to inform oneself, learn/discover, seek/desire
knowledge, benefaction/goodness etc.”
TADZKIRAHTADZKIRAH

“Surely the believers are none but brothers (IKHWATUN) unto
one another, so (Asw-LIHUU) set things right between your
brothers, and have fear of Allah (TAQWA) that you may be
shown mercy (TURHAMUUN).”
(Qur’an: Hujurat: 49: 10)
TADZKIRAHTADZKIRAH

““ He (Allah) it is Who strengthened you with His help and withHe (Allah) it is Who strengthened you with His help and with
the believers and (the believers and (AL-LAFA QULUU-BIHIMAL-LAFA QULUU-BIHIM) joined their hearts.) joined their hearts.
Had you given away all the riches of the earth you could notHad you given away all the riches of the earth you could not
have joined their hearts,have joined their hearts, but it is Allah Who joined theirbut it is Allah Who joined their
hearts. Indeed He is All-Mighty. All-Wise.”hearts. Indeed He is All-Mighty. All-Wise.”
((Qur’an: Anfaal: 8: 62-63Qur’an: Anfaal: 8: 62-63))
TADZKIRAHTADZKIRAH

““To take care of, nourish, bring up for another,To take care of, nourish, bring up for another,
be guardian of, be responsible for, entrust, standbe guardian of, be responsible for, entrust, stand
security or surety, etc.”security or surety, etc.”
TADZKIRAHTADZKIRAH

““Surely those who believed and migrated and strove hard inSurely those who believed and migrated and strove hard in
the way of Allah with their possessions and their lives, andthe way of Allah with their possessions and their lives, and
those that sheltered and helped them -those that sheltered and helped them - they alone are the truethey alone are the true
allies (AWLIYA’) of one anotherallies (AWLIYA’) of one another.”.”
((Qur’an: Anfaal: : 8: 72Qur’an: Anfaal: : 8: 72))
TADZKIRAHTADZKIRAH

““The believing men and believing women areThe believing men and believing women are AWLIYAAWLIYA
(allies, guardians, protectors) of one another. They enjoin(allies, guardians, protectors) of one another. They enjoin
MA’RUFMA’RUF (what is right) and forbid(what is right) and forbid MUNKARMUNKAR (what is wrong)(what is wrong)
and establishand establish SWOLAHSWOLAH (prayer) and give(prayer) and give ZAKAHZAKAH (disburse(disburse
wealth to all those deserving) and obey Allah and Hiswealth to all those deserving) and obey Allah and His
Messenger. Those - Allah will have mercy upon them.Messenger. Those - Allah will have mercy upon them.
Indeed, Allah is Exalted in Might and Wise.”Indeed, Allah is Exalted in Might and Wise.”
((Qur’an: Taubah : 9: 71Qur’an: Taubah : 9: 71))
TADZKIRAHTADZKIRAH

““A believer to other believers are likened to (components in) a building,A believer to other believers are likened to (components in) a building,
they (support) strengthen one another ( he then gestured by closingthey (support) strengthen one another ( he then gestured by closing
together fingers on his hand).”together fingers on his hand).”
( Hadith agreed upon by Bukhary and Muslim( Hadith agreed upon by Bukhary and Muslim))
TADZKIRAHTADZKIRAH

““Whoever is not concern regarding the affairs of the Muslims, isWhoever is not concern regarding the affairs of the Muslims, is
not from amongst them.”not from amongst them.”
( Hadith reported by Abu Dawud( Hadith reported by Abu Dawud))
TADZKIRAHTADZKIRAH

““Allah will always help a person who is always helping his brothers .”Allah will always help a person who is always helping his brothers .”
( Hadith reported by Ahmad( Hadith reported by Ahmad))
TADZKIRAHTADZKIRAH

““((AL-MU’MINAL-MU’MIN) The believer is (like a) mirror () The believer is (like a) mirror (MIR-’AMIR-’A) to other believers.) to other believers.
Whenever he sees (in the other believers) any defects, he willWhenever he sees (in the other believers) any defects, he will
AS-LAAS-LAHHAA (help to correct, restore, make good , reform, etc.) them.”(help to correct, restore, make good , reform, etc.) them.”
( Hadith reported by Ahmad( Hadith reported by Ahmad))
TADZKIRAHTADZKIRAH

““Mutual understanding; mutual agreement;Mutual understanding; mutual agreement;
concurrence; accord; comprehension; perception;concurrence; accord; comprehension; perception;
grasp; realization; communicate; etc. ”grasp; realization; communicate; etc. ”
TADZKIRAHTADZKIRAH

““Ask them: 'Are there among ones whom you associateAsk them: 'Are there among ones whom you associate
with Allah in His divinity those who can guide to the truth?with Allah in His divinity those who can guide to the truth?
Say: 'It is Allah alone Who guides to the truth.'Say: 'It is Allah alone Who guides to the truth.'
Then, who is more worthy to be followed - He Who guidesThen, who is more worthy to be followed - He Who guides
to the truth, or he who cannot find the right way unlessto the truth, or he who cannot find the right way unless
others guide him to it?others guide him to it?
What is wrong with you? How ill do you judge!What is wrong with you? How ill do you judge!
Most of them only follow conjectures; and surely conjectureMost of them only follow conjectures; and surely conjecture
can be no substitute for truth. Allah is well aware ofcan be no substitute for truth. Allah is well aware of
whatever they do.”whatever they do.”
((Qur’an: Yunus: 10: 35-36Qur’an: Yunus: 10: 35-36))
TADZKIRAHTADZKIRAH

TADZKIRAHTADZKIRAH
““O ye who believe! Obey Allah and obey the Messenger andO ye who believe! Obey Allah and obey the Messenger and
those charged with authority from among you (those charged with authority from among you (WAA-WAA-
ULIL-’AMRI MIN-KUMULIL-’AMRI MIN-KUM).”).”
((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))

TADZKIRAHTADZKIRAH
““If ye differ in anything among yourselves, refer it to Allah and HisIf ye differ in anything among yourselves, refer it to Allah and His
MessengerMessenger ** if ye do believe in Allah and the Last Day: that is best, andif ye do believe in Allah and the Last Day: that is best, and
most suitable for final determination.”most suitable for final determination.”
((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))

TADZKIRAHTADZKIRAH
““If anyone contends with the Messenger even after guidance has beenIf anyone contends with the Messenger even after guidance has been
plainly conveyed to him, and follows a path other than that becoming toplainly conveyed to him, and follows a path other than that becoming to
men to Faith, We shall leave him in the path he has chosen, and land himmen to Faith, We shall leave him in the path he has chosen, and land him
in Hell, what an evil refuge.”in Hell, what an evil refuge.”
((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115)

MOST COMPASSIONATE,
MOST MERCIFUL.
““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We) strive in Our (cause),- We
will certainly guide themwill certainly guide them to our Pathsto our Paths ((SUBUULANASUBUULANA) :) :
For verily Allah is with those who do right.For verily Allah is with those who do right.””
((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))
TADZKIRAHTADZKIRAH

AA ROPEROPE usually has many components, sub-components etc. Each, whetherusually has many components, sub-components etc. Each, whether
strandsstrands oror yarnyarnss oror fibersfibers etc. areetc. are woven (bound) intowoven (bound) into andand add strengthadd strength to theto the
ROPEROPE, as also to be themselves, as also to be themselves strengthened bystrengthened by others if they are weak.others if they are weak.
As long these are attached to and linked to the source of whichAs long these are attached to and linked to the source of which the ROPEthe ROPE isis
originally secured to, they are rightly regarded as a part of theoriginally secured to, they are rightly regarded as a part of the ROPEROPE..
Thus it is important that every component know its own worth, its function andThus it is important that every component know its own worth, its function and
its place. Beware ofits place. Beware of fraysfrays, and those who seek to unravel the, and those who seek to unravel the ROPEROPE (bond).(bond).
COMPONENTSCOMPONENTS
TADZKIRAHTADZKIRAH

As long as these components are kept united, the strength of theAs long as these components are kept united, the strength of the ROPEROPE isis
increased and assured. Whereas when each component function individually,increased and assured. Whereas when each component function individually,
they can never hope to sustain the load originally supported by thethey can never hope to sustain the load originally supported by the ROPEROPE..
Also when one is already clinging to the onlyAlso when one is already clinging to the only ROPEROPE which one is alreadywhich one is already
certain to be anchored to a safe support, cling on to it. Do not be easilycertain to be anchored to a safe support, cling on to it. Do not be easily
tempted to grab on to other dubious roots or vines of unknown (doubtful)tempted to grab on to other dubious roots or vines of unknown (doubtful)
connection, even though they may look better, stronger, newer etc. than yourconnection, even though they may look better, stronger, newer etc. than your
ROPEROPE..
COMPONENTSCOMPONENTS
TADZKIRAHTADZKIRAH

ALLAH’S WARNING
ALLAH’S WARNING
TADZKIRAHTADZKIRAH

““And be not like a womanAnd be not like a woman who breaks into untwistedwho breaks into untwisted
strands the yarn which she has spun, after it has becomestrands the yarn which she has spun, after it has become
strongstrong. Nor take your oaths to practise deception. Nor take your oaths to practise deception
between yourselves, lest one party should be morebetween yourselves, lest one party should be more
numerous than another:numerous than another: for Allah will test you by thisfor Allah will test you by this;;
and on the Day of Judgment He will certainly make clearand on the Day of Judgment He will certainly make clear
to you (the truth of) that wherein ye disagree.”to you (the truth of) that wherein ye disagree.”
((Qur’an: An-Nahlu: 16: 92Qur’an: An-Nahlu: 16: 92))
ALLAH’S WARNING
ALLAH’S WARNING
TADZKIRAHTADZKIRAH

ALLAH’S WARNING
ALLAH’S WARNING
TADZKIRAHTADZKIRAH
““And obey Allah and His Messenger; andAnd obey Allah and His Messenger; and do not fall intodo not fall into
disputes, lest ye lose heart and your power departdisputes, lest ye lose heart and your power depart; and be; and be
patient and persevering: for Allah is with those whopatient and persevering: for Allah is with those who
patiently persevere.”patiently persevere.”
((Qur’an: Anfal: 8: 46Qur’an: Anfal: 8: 46))

““All who obey Allah and the Messenger are in theAll who obey Allah and the Messenger are in the
company of those on whom is the Grace of Allahcompany of those on whom is the Grace of Allah― of― of
the Prophets (who teach) the sincere (lovers of Truth),the Prophets (who teach) the sincere (lovers of Truth),
the witnesses (who testify), and the Righteous (whothe witnesses (who testify), and the Righteous (who
do good): ah!do good): ah! How a beautiful fellowship! –(RAFEEQA)How a beautiful fellowship! –(RAFEEQA)
Such is the Bounty from Allah: and sufficient is itSuch is the Bounty from Allah: and sufficient is it
that Allah knows all.”that Allah knows all.”
((Qur’an: an-Nisa: 4: 69-70Qur’an: an-Nisa: 4: 69-70))
TADZKIRAHTADZKIRAH

MOST COMPASSIONATE,
MOST MERCIFUL.
““O you who have believed, (O you who have believed, (IISwSwBIRUBIRU) persevere and () persevere and (SwSwOBIRUOBIRU))
endure and (endure and (ROBIROBITwTwUUUU) remain stationed (strengthening one) remain stationed (strengthening one
another) and (be conscious of and) fear Allah (another) and (be conscious of and) fear Allah (WAT-TAQULLAAHWAT-TAQULLAAH))
that you may be successful (that you may be successful (TUF-LITUF-LIHHUUNUUN).”).”
((Qur’an: Aali ‘Imran: 3: 200Qur’an: Aali ‘Imran: 3: 200))
TADZKIRAHTADZKIRAH

““O Allah! Certainly You know what is in these hearts (souls)O Allah! Certainly You know what is in these hearts (souls)
We who are gathered out of our love towards You”We who are gathered out of our love towards You”
Extracted from “Al-Ma’thurat”
Ash-Shaheed Imam Hassan al-Banna
TADZKIRAHTADZKIRAH

““And (we who are here) meeting (one another) out of ourAnd (we who are here) meeting (one another) out of our
obedience (loyalty) to Your command; united upon (striving)obedience (loyalty) to Your command; united upon (striving)
in calling (in calling (DA’WAHDA’WAH) people to You ; committed towards) people to You ; committed towards
helping the cause of upholding Your way (helping the cause of upholding Your way (SHARI’AHSHARI’AH) “) “
TADZKIRAHTADZKIRAH

““Make firm O Allah, in our strength (and fortification), andMake firm O Allah, in our strength (and fortification), and
preserve for us our affection, guide us upon the Righteous path “preserve for us our affection, guide us upon the Righteous path “
TADZKIRAHTADZKIRAH

““Fill these hearts (souls) with Your Light that never flickersFill these hearts (souls) with Your Light that never flickers
nor extinguish, and expand (make ease) our task withnor extinguish, and expand (make ease) our task with
overflowing faith (overflowing faith (IIMANIIMAN) in You,“) in You,“
TADZKIRAHTADZKIRAH

““And beautify in us with the placing our trust (And beautify in us with the placing our trust (TAWAKKULTAWAKKUL) in You,) in You,
and (make us live and) guide us with knowledge (gnosis) of You.”and (make us live and) guide us with knowledge (gnosis) of You.”
TADZKIRAHTADZKIRAH

““And cause us to die as true Witness (as martyrs in Your Cause).And cause us to die as true Witness (as martyrs in Your Cause).
Verily, You are the best Protector, and the best Helper”Verily, You are the best Protector, and the best Helper”
TADZKIRAHTADZKIRAH

““O Allah! Grant us our request … and salutations and the blessingsO Allah! Grant us our request … and salutations and the blessings
of Allah we ask, with peace, upon our Master Muhammad andof Allah we ask, with peace, upon our Master Muhammad and
upon his household and companions”upon his household and companions”
AA-MEEN
TADZKIRAHTADZKIRAH

AND ALLAH KNOWS ALL

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
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All welcome to visit my web-blog:All welcome to visit my web-blog:
70All Rights Reserved © Zhulkeflee Hj Ismail (2013))

ITS RELIGIOUS TEACHINGS SEEK TO CORRECT BOTHITS RELIGIOUS TEACHINGS SEEK TO CORRECT BOTH
THETHE EXTREMISTEXTREMIST AND THEAND THE DEFICIENTDEFICIENT AMONGSTAMONGST
MUSLIMSMUSLIMS
““And thus have We willed you to be a communityAnd thus have We willed you to be a community
of the middle way (of the middle way (UMMATAN WASOTANUMMATAN WASOTAN) “) “
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))
AN-NASEEHAHAN-NASEEHAH
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFULMOST MERCIFUL..

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