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Teenagers in the 70s /
   80s / 90s / 00s

  Case Study : Kidulthood
          (2006)
Teenagers in the 1970’s – Punks

  The punk subculture emerged in the United States, the United
            Kingdom, and Australia in the mid-1970s.

 Early punk had an abundance of antecedents and influences, and
Jon Savage has described the subculture as a "bricolage" of almost
 every previous youth culture that existed in the West since the
      Second World War "stuck together with safety pins".
Teenagers in the 1970’s – Punks

  The punk subculture is centered around
listening to recordings or live concerts of
   a loud, aggressive genre of rock music
   called punk rock, usually shortened to
                    punk.

 Early British punks expressed nihilistic
 views with the slogan No Future, which
  came from the Sex Pistols song "God
            Save the Queen".
Teenagers in the 1970’s – Punks

Context : The favourable economic conditions that had paved the way
 for the post-war explosion of youth consumption – economic growth,
 full employment and rising living standards – increasingly unravelled
   during the 1970s. Advanced capitalist economies slid into a long
     downturn punctuated by particularly severe recessions in the
           mid-1970s, the early 1980s and the early 1990s.

  Youth employment was a major casualty of the slump. By 1986, the
number of unemployed aged between 16 and 24 had reached 727, 000
– nearly a third of Britain’s jobless total (International Labour Office,
  1988 : 651). Generally, young people’s routes into employment were
               extended and became more unpredictable.

                         (Cohen and Ainley, 2000:83)
Teenagers in the 1980’s and 1990’s

An authoritarian stance on law and order, however, remained a key
theme of political programmes into the 1990s, and developments in
    youth culture regularly prompted political sabre-rattling.


In Britain, for example, anxieties about the general trajectory of
cultural change were projected onto youth culture in moral panics
that seemed to echo the social concerns of the 1950s and 1960s.


In 1988 the anxieties found specific focus, a moral panic developing
     around incidents of drunken violence in provincial towns.
Teenagers in the 1980’s and 1990’s

  The finger of blame was pointed at a
     ‘new’ generation of affluent but
   undisciplined youth, the media and
  politicians such as Douglas Hurd (the
Home Secretary) coining the term ‘lager
louts’ to describe young people ‘with too
  much money in their pockets and too
  many pints inside them, but too little
  self-discipline and too little notion of
 the care and responsibility which they
    owe to others’ (Hurd, cited in The
         Guardian 10 June 1988).
Teenagers in the 1980’s and 1990’s

The period’s most intense episode of media alarm, however, arose in
    response to the ‘acid house’ phenomenon of the late 1980s.

    Pioneered in American black and gay clubs such as Chicago’s
  warehouse and New York’s Paradise garage, new forms of dance
  music-house, garage, techno – filtered into British youth culture
   during the 1980s and early 1990s. Manchester’s Hacienda Club
             became a hub of northern dance culture.

The drug ‘ecstasy’ had also become a feature of the Ibiza club scene,
   and during the late 1980s ‘E’ rapidly became British clubbers’
                     recreational drug of choice.
Teenagers in the 1980’s and 1990’s

By the early '90s, the Tory government, the police, the tabloid press
      and middle England had all had enough of rave culture. The
  government acted, passing the Criminal Justice and Public Order
 Act (1994). This Act gave the police the power to order people to
leave an area if they were believed to be preparing to hold or attend
    a rave. The Act effectively stopped free parties or events not
                  licensed through local government.
Teenagers in the 1980’s and 1990’s

Task : Watch the following World In Action documentary from 1988
                    on the acid house culture.

Think about how you can apply Cohen’s ‘folk devil’ and moral panic idea
                to what you see in the programme.




             http://www.youtube.com/watch?v=t5iB17HamJ8
Teenagers in the 1980’s and 1990’s

What are some of the wider contextual issues that are explored in
                      this documentary?


 How are young people represented in this text? How is this similar
and/or different to other historical representations you have looked
                                at?


 What tone or point of view do you think this documentary takes?
Teenagers in the 1980’s and 1990’s

     World in Action was a British investigative current affairs
  programme made by Granada Television from 1963 to 1998. The
 efforts of its production team not infrequently had a major impact
  on events of the day. It often took audacious risks and gained a
   reputation for its frequently unorthodox, some said left-wing,
approach and for its campaigning journalism. How might the ideology
behind the programme have been influenced by the institution that
                             created it?


Who do you think the target audience is for this programme? How
 does this affect the representations and ideology behind it?


How might you apply the Reflective or Constructionist View to your
                 analysis of this documentary?
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

 The rise of Heroin addiction in the 1980s prompted a series of teen
 addiction storylines in popular programmes like Grange Hill and saw
 the broadcast of several public information films.

 Look at the following youtube clips for more information :
 Heroin Screws You Up – Public Information Video – 1980
 http://www.youtube.com/watch?v=Kc4RyqXbonk&feature=PlayList&p=45

 Grange    Hill   –   Zammo     takes  Heroin        -    1986
 http://www.youtube.com/watch?v=M3lcFhN8zoE

 Grange   Hill   Spin   off   Single  –  ‘Just  Say    No’  -
 http://www.youtube.com/watch?v=vVxtJB-MBxU&feature=related
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study
   There are many interesting representations and subsequent moral panics
 concerning young people during this time. Try to look at some of these in more
                   detail for your own individual case study :

 Effects of Ecstasy - Leah Betts was a schoolgirl from Latchingdon in Essex,
 England. She is notable for the extensive media coverage and moral panic that
   followed her death several days after her 18th birthday. On her birthday,
 November 11, she took an ecstasy tablet, and, four hours later, collapsed into
 a coma, from which she did not recover. Subsequently, it was discovered that
 the direct cause of her death was water intoxication. Her parents issued this
 photo of Leah in intensive care to alert audiences to the dangers of the drug.
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

           The media onslaught after her death focused heavily
           on the fact that it was the first time she had taken
              the drug. It arose later - though was much less
          publicized - that she had taken the drug at least three
                              times previously.

           Her father, Paul, subsequently became a vocal public
           campaigner against drug abuse. He and his wife were
           present at the press conference at which Barry Legg
                             MP launched his
            Public Entertainments Licences (Drug Misuse) Act,
          which allowed councils to close down licensed venues if
          the police "believed" controlled drugs were being used
                        "at or near" the premises.
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

  It was reported that the £1m Sorted posters campaign (an image of
 Leah before she died smiling at the camera with the caption "just one
  ecstasy tablet took Leah Betts", Ecstasy was the pro-bono work of
 three advertising companies: Booth Lockett and Makin (media buyers),
     Knight Leech and Delaney (advertising agency), and FFI (youth
                        marketing consultants).

   Additionally, it is claimed that their motives were not altruistic.
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

  Booth Lockett and Makin counted brewers Löwenbräu as one of its
   major clients, at a time when the alcohol industry saw increasing
                  ecstasy use as a threat to profits.

     The other two companies represented energy drink Red Bull, a
  professional relationship that had earned Knight Leech and Delaney
      £5 million and was described by one of FFI's executives who
 remarked that, "We do PR for Red Bull for example and we do a lot of
  clubs. It's very popular at the moment because it's a substitute for
                             taking ecstasy."
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

   Q. In what way does this demonstrate a conflict between the
    ideological message and the organisation behind the media
                            campaign?
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

  Angela McRobbie and Sarah Thornton questioned the accuracy and
  relevancy of Cohen’s moral panic idea in more contemporary times.
  They argued that the proliferation and fragmentation of niche and
  micro-media had generated a ‘multiplicity of voices, which compete
    and contest the meaning of the issues subject to “moral panic”
                   (McRobbie and Thornton, 1995:560).

    Overall, they challenged the original moral panics’ model idea of
  sending generalised messages to a gullible audience. They said that
 in contemporary cultural life, social reality was increasingly made up
 of competing media representations and was decoded in a variety of
                 ways by more sophisticated audiences.
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

                Q. What do you think of this idea?

      How applicable is it to some of the media texts you have
                  analysed in this module so far?
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

  After two teenage bystanders were killed in a gun battle between
  rival gangs at a New Year party in Birmingham, both the media and
  the government railed against an apparent upsurge of gang culture
   and gun crime in British cities. Superficially, the responses bore
             many of the features of a classic moral panic.


 Focusing on urban black youth, histrionic stories in the tabloid press
  painted a picture of a ‘new’ wave of ‘gun madness’ sweeping through
   ‘Violent Britain’ (The Sun, 6 January 2003), while the government
  scurried to introduce tougher laws to deal with gun crime and gang
      violence. Elements of ‘media panic’ were also prominent, with
      suggestions of a causal link between rap music and violence.
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

  Echoing American anxieties about the negative ‘effects’ of gangsta
    rap during the 1980s and 1990s, Culture Minister Kim Howells
     argued that the events in Birmingham were ‘symptomatic of
                    something very, very serious’. ‘

  For years’, Howell averred, ‘I have been very worried about these
   hateful lyrics that these boasting macho idiot rappers come out
    with…It has created a culture where killing is almost a fashion
 accessory.’ Reserving his most scornful ire for London garage outfit
 So Solid Crew, Howells asserted that ‘Idiots like the So Solid Crew
  are glorifying gun culture and violence It is very worrying and we
    ought to stand up and say it’ (The Guardian, 6 January 2003).
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

 Others joined the fray, tabloid newspapers pointing not only to ‘rap
   music’s link to the scourge of gun crime’, but also targeting new
  ‘video nasty’ computer games that seemed to ‘glamorize violence’
                    (Daily Mirror, 7 January 2003a).

   There had always been a degree of slippage between the media
  stereotypes of ‘youth-as-fun’ and ‘youth-as-trouble’ identified by
 Hebdidge (1988b), but during the 1990s it seemed as though they
 were giving way to a much more blurred, ambiguous and open-ended
                   set of media representations.
Teenagers and Moral Panics in the 1980’s
       and 1990’s - Case Study

                   Task : Contemporary Moral Panics
  Take a recent moral panic based on negative effects theory – such
   as ‘cyber bullying’ – and look at the differences in age / gender /
  social position of those perceived to be ‘at risk’ compared to those
                            discussing the risk.

  What assumptions do the researchers or campaigners make about
                       the ‘at risk’ group?

   Does the ‘at risk’ group have access to the same communications
             resources as the researchers/campaigners?

  Has there ever been a media moral panic about white, middle-class
                       men? If not, why not?
Case Study - Kidulthood


Kidulthood (rendered as KiDULTHOOD) is a 2006 British drama film
 about the life of several teenagers in Ladbroke Grove and Latimer
 Road area of Inner West London. It was directed by Menhaj Huda
 and written by Noel Clarke, who also stars in the film and directed
                       the sequel, Adulthood.
Case Study - Kidulthood

            Watch the film and make notes on the points below….

How are the teenage characters represented in the film?

Are there any stereotypical representations of teenagers in this film? In what
ways are the representations similar and/or different to those you would find
in other teen pics? Why is this?

What are the main themes of the film?

In what way has this film been influenced by contemporary social and cultural
issues?

“The film that speaks to Britain's youth in words they understand” Miranda
Sawyer, www.guardian.co.uk, 26.02.06 – What do you think Sawyer means by
this? Give some examples from the film to support your points.

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Teenagers in the 70s / 80s / 90s

  • 1. Teenagers in the 70s / 80s / 90s / 00s Case Study : Kidulthood (2006)
  • 2. Teenagers in the 1970’s – Punks The punk subculture emerged in the United States, the United Kingdom, and Australia in the mid-1970s. Early punk had an abundance of antecedents and influences, and Jon Savage has described the subculture as a "bricolage" of almost every previous youth culture that existed in the West since the Second World War "stuck together with safety pins".
  • 3. Teenagers in the 1970’s – Punks The punk subculture is centered around listening to recordings or live concerts of a loud, aggressive genre of rock music called punk rock, usually shortened to punk. Early British punks expressed nihilistic views with the slogan No Future, which came from the Sex Pistols song "God Save the Queen".
  • 4. Teenagers in the 1970’s – Punks Context : The favourable economic conditions that had paved the way for the post-war explosion of youth consumption – economic growth, full employment and rising living standards – increasingly unravelled during the 1970s. Advanced capitalist economies slid into a long downturn punctuated by particularly severe recessions in the mid-1970s, the early 1980s and the early 1990s. Youth employment was a major casualty of the slump. By 1986, the number of unemployed aged between 16 and 24 had reached 727, 000 – nearly a third of Britain’s jobless total (International Labour Office, 1988 : 651). Generally, young people’s routes into employment were extended and became more unpredictable. (Cohen and Ainley, 2000:83)
  • 5. Teenagers in the 1980’s and 1990’s An authoritarian stance on law and order, however, remained a key theme of political programmes into the 1990s, and developments in youth culture regularly prompted political sabre-rattling. In Britain, for example, anxieties about the general trajectory of cultural change were projected onto youth culture in moral panics that seemed to echo the social concerns of the 1950s and 1960s. In 1988 the anxieties found specific focus, a moral panic developing around incidents of drunken violence in provincial towns.
  • 6. Teenagers in the 1980’s and 1990’s The finger of blame was pointed at a ‘new’ generation of affluent but undisciplined youth, the media and politicians such as Douglas Hurd (the Home Secretary) coining the term ‘lager louts’ to describe young people ‘with too much money in their pockets and too many pints inside them, but too little self-discipline and too little notion of the care and responsibility which they owe to others’ (Hurd, cited in The Guardian 10 June 1988).
  • 7. Teenagers in the 1980’s and 1990’s The period’s most intense episode of media alarm, however, arose in response to the ‘acid house’ phenomenon of the late 1980s. Pioneered in American black and gay clubs such as Chicago’s warehouse and New York’s Paradise garage, new forms of dance music-house, garage, techno – filtered into British youth culture during the 1980s and early 1990s. Manchester’s Hacienda Club became a hub of northern dance culture. The drug ‘ecstasy’ had also become a feature of the Ibiza club scene, and during the late 1980s ‘E’ rapidly became British clubbers’ recreational drug of choice.
  • 8. Teenagers in the 1980’s and 1990’s By the early '90s, the Tory government, the police, the tabloid press and middle England had all had enough of rave culture. The government acted, passing the Criminal Justice and Public Order Act (1994). This Act gave the police the power to order people to leave an area if they were believed to be preparing to hold or attend a rave. The Act effectively stopped free parties or events not licensed through local government.
  • 9. Teenagers in the 1980’s and 1990’s Task : Watch the following World In Action documentary from 1988 on the acid house culture. Think about how you can apply Cohen’s ‘folk devil’ and moral panic idea to what you see in the programme. http://www.youtube.com/watch?v=t5iB17HamJ8
  • 10. Teenagers in the 1980’s and 1990’s What are some of the wider contextual issues that are explored in this documentary? How are young people represented in this text? How is this similar and/or different to other historical representations you have looked at? What tone or point of view do you think this documentary takes?
  • 11. Teenagers in the 1980’s and 1990’s World in Action was a British investigative current affairs programme made by Granada Television from 1963 to 1998. The efforts of its production team not infrequently had a major impact on events of the day. It often took audacious risks and gained a reputation for its frequently unorthodox, some said left-wing, approach and for its campaigning journalism. How might the ideology behind the programme have been influenced by the institution that created it? Who do you think the target audience is for this programme? How does this affect the representations and ideology behind it? How might you apply the Reflective or Constructionist View to your analysis of this documentary?
  • 12. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study The rise of Heroin addiction in the 1980s prompted a series of teen addiction storylines in popular programmes like Grange Hill and saw the broadcast of several public information films. Look at the following youtube clips for more information : Heroin Screws You Up – Public Information Video – 1980 http://www.youtube.com/watch?v=Kc4RyqXbonk&feature=PlayList&p=45 Grange Hill – Zammo takes Heroin - 1986 http://www.youtube.com/watch?v=M3lcFhN8zoE Grange Hill Spin off Single – ‘Just Say No’ - http://www.youtube.com/watch?v=vVxtJB-MBxU&feature=related
  • 13. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study There are many interesting representations and subsequent moral panics concerning young people during this time. Try to look at some of these in more detail for your own individual case study : Effects of Ecstasy - Leah Betts was a schoolgirl from Latchingdon in Essex, England. She is notable for the extensive media coverage and moral panic that followed her death several days after her 18th birthday. On her birthday, November 11, she took an ecstasy tablet, and, four hours later, collapsed into a coma, from which she did not recover. Subsequently, it was discovered that the direct cause of her death was water intoxication. Her parents issued this photo of Leah in intensive care to alert audiences to the dangers of the drug.
  • 14. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study The media onslaught after her death focused heavily on the fact that it was the first time she had taken the drug. It arose later - though was much less publicized - that she had taken the drug at least three times previously. Her father, Paul, subsequently became a vocal public campaigner against drug abuse. He and his wife were present at the press conference at which Barry Legg MP launched his Public Entertainments Licences (Drug Misuse) Act, which allowed councils to close down licensed venues if the police "believed" controlled drugs were being used "at or near" the premises.
  • 15. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study It was reported that the £1m Sorted posters campaign (an image of Leah before she died smiling at the camera with the caption "just one ecstasy tablet took Leah Betts", Ecstasy was the pro-bono work of three advertising companies: Booth Lockett and Makin (media buyers), Knight Leech and Delaney (advertising agency), and FFI (youth marketing consultants). Additionally, it is claimed that their motives were not altruistic.
  • 16. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Booth Lockett and Makin counted brewers Löwenbräu as one of its major clients, at a time when the alcohol industry saw increasing ecstasy use as a threat to profits. The other two companies represented energy drink Red Bull, a professional relationship that had earned Knight Leech and Delaney £5 million and was described by one of FFI's executives who remarked that, "We do PR for Red Bull for example and we do a lot of clubs. It's very popular at the moment because it's a substitute for taking ecstasy."
  • 17. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Q. In what way does this demonstrate a conflict between the ideological message and the organisation behind the media campaign?
  • 18. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Angela McRobbie and Sarah Thornton questioned the accuracy and relevancy of Cohen’s moral panic idea in more contemporary times. They argued that the proliferation and fragmentation of niche and micro-media had generated a ‘multiplicity of voices, which compete and contest the meaning of the issues subject to “moral panic” (McRobbie and Thornton, 1995:560). Overall, they challenged the original moral panics’ model idea of sending generalised messages to a gullible audience. They said that in contemporary cultural life, social reality was increasingly made up of competing media representations and was decoded in a variety of ways by more sophisticated audiences.
  • 19. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Q. What do you think of this idea? How applicable is it to some of the media texts you have analysed in this module so far?
  • 20. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study After two teenage bystanders were killed in a gun battle between rival gangs at a New Year party in Birmingham, both the media and the government railed against an apparent upsurge of gang culture and gun crime in British cities. Superficially, the responses bore many of the features of a classic moral panic. Focusing on urban black youth, histrionic stories in the tabloid press painted a picture of a ‘new’ wave of ‘gun madness’ sweeping through ‘Violent Britain’ (The Sun, 6 January 2003), while the government scurried to introduce tougher laws to deal with gun crime and gang violence. Elements of ‘media panic’ were also prominent, with suggestions of a causal link between rap music and violence.
  • 21. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Echoing American anxieties about the negative ‘effects’ of gangsta rap during the 1980s and 1990s, Culture Minister Kim Howells argued that the events in Birmingham were ‘symptomatic of something very, very serious’. ‘ For years’, Howell averred, ‘I have been very worried about these hateful lyrics that these boasting macho idiot rappers come out with…It has created a culture where killing is almost a fashion accessory.’ Reserving his most scornful ire for London garage outfit So Solid Crew, Howells asserted that ‘Idiots like the So Solid Crew are glorifying gun culture and violence It is very worrying and we ought to stand up and say it’ (The Guardian, 6 January 2003).
  • 22. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Others joined the fray, tabloid newspapers pointing not only to ‘rap music’s link to the scourge of gun crime’, but also targeting new ‘video nasty’ computer games that seemed to ‘glamorize violence’ (Daily Mirror, 7 January 2003a). There had always been a degree of slippage between the media stereotypes of ‘youth-as-fun’ and ‘youth-as-trouble’ identified by Hebdidge (1988b), but during the 1990s it seemed as though they were giving way to a much more blurred, ambiguous and open-ended set of media representations.
  • 23. Teenagers and Moral Panics in the 1980’s and 1990’s - Case Study Task : Contemporary Moral Panics Take a recent moral panic based on negative effects theory – such as ‘cyber bullying’ – and look at the differences in age / gender / social position of those perceived to be ‘at risk’ compared to those discussing the risk. What assumptions do the researchers or campaigners make about the ‘at risk’ group? Does the ‘at risk’ group have access to the same communications resources as the researchers/campaigners? Has there ever been a media moral panic about white, middle-class men? If not, why not?
  • 24. Case Study - Kidulthood Kidulthood (rendered as KiDULTHOOD) is a 2006 British drama film about the life of several teenagers in Ladbroke Grove and Latimer Road area of Inner West London. It was directed by Menhaj Huda and written by Noel Clarke, who also stars in the film and directed the sequel, Adulthood.
  • 25. Case Study - Kidulthood Watch the film and make notes on the points below…. How are the teenage characters represented in the film? Are there any stereotypical representations of teenagers in this film? In what ways are the representations similar and/or different to those you would find in other teen pics? Why is this? What are the main themes of the film? In what way has this film been influenced by contemporary social and cultural issues? “The film that speaks to Britain's youth in words they understand” Miranda Sawyer, www.guardian.co.uk, 26.02.06 – What do you think Sawyer means by this? Give some examples from the film to support your points.