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WEEK V: ESSAY NO. GRADE 4 JAMES
6. … how an organization organizations conduct …
7. … to the ( United … Assembly (1987), Environmental
environmental sustainability... GREAT DEFINITION.
8. …counties, thus all seeking … #10 SHOULD BE PLACED
AFTER #8.
8 -12. HOW DO THESE ESTABLISH A DUTY, WHICH YOUR
STATEMENTS IMPLY IN #9 & 312? IF YOU PLAN TO
SUPPORT THIS LATER IN THE ANALYSIS, YOU SHOULD
LET THE READER KNOW OF YOUR INTENTIONS.
12. … thus assuring future generations OF inheriting … …
current generations NEED to sacrifice …
15. ACCOUNTABILITY IN WHAT WAY? ARE YOU
ALLUDING TO ENVIRONMENTAL LAWS? IF SO, THEN
YOU SHOULD ALERT THE READER THAT THIS WILL BE
DISCUSSED LATER. ANY QUOTES, EVEN PARTIAL ONES,
MUST BE MARKED AND CITED W/ PG. NO.
16. IS THIS EVEN POSSIBLE? A SIMPLE ACT LIKE
RELEASING WARM WATER INTO A BODY OF WATER
WITH A DIFFERENT NATURAL TEMPERATURE CAN BE A
FORM OF POLLUTION.
18 DO YOU MEAN … Understanding the development of
morals…?
19. … face various moralLY challenging …
21. PLEASE SUPPLY A PG.NO.
22. … KOHLBER’S …
19-22. ANY OTHER DIRECT QUOTES?
26. PLACE #26 AFTER#23 FOR CONTINUITY OF
THOUGHT. 26. DO YOU MEAN … INDIVIDUALS AND
BUSINESSES CAN DETERMINE IF THEIR AUDIENCES OR
STAKEHOLDERS HAVE DEVELOPED THE MORAL
REASONING ABILITY TO realize…
25. CITE PG. NO.
29-30. ARE THESE DIRECT QUOTES? IF SO, GO BACK
AND DETERMINE IF YOU OMITTED SOME PUNCTUATION
AND THEN PROPERLY MARK AND CITE WITH PG. NO.
31. WHAT DO YOU MEAN BY “THE BASED ACTIVITY”?
32. … the convectional CONVENTIONAL level… the
individual can disguise the... I AM NOT SURE OF YOUR
MEANING.
33. MISSING THE WORD IS IN THIS QUOTE
OKAY BUT, HOW DOES KOHLBER’S THEORY RELATE TO
THE ISSUE UNDER ANALYSIS? TO WHICH LEVEL, AND
STAGE, OF MORAL REASONING DO CURRENT
GENERATIONS NEED TO DEVELOPE to RECOGNIZE A
DUTY TO FUTURE GENERATIONS? ARE WE THERE YET?
38. … facING of …
37 & 38. DIRECT QUOTES? PLEASE PROPERLY MARK
AND CITE W/ PG.NO.
39. … are thus able …
40. … New Kew …
41. ARE YOU SURE? DO YOU MEAN “NOT REQUIRED”?
42. MISSING WORDS --- REWRITE AND USE QUOTATION
MARKS ETC.
47. WHY SO? WHO CREATED MOST OF ENVIRONMENTAL
PROBLEMS?
48. THE Last last New Kew Garden…
48a. DELETE, THIS SENTENCE EXPRESSES THE SAME
THOUGHT AS SENTENCE #49
WHAT ABOUT THE FIFTH PRINCIPLE OF “ NOT TOO
MUCH TO LOSE “ BY THE ACTOR (S)?
52. … resources repectto REGARDING …
53 & 54. ANY DIRECT QUOTES?
60. CITE THE PG. NO. AS WELL
FOR A COMPLETE UTILITARIAN ANALYSIS YOU MUST
IDENTIFY, DEFINE AND THEN APPLY EACH OF THE
FOUR THESES STATED IN YOUR TEXT AND POSTED IN
DR. LAURA’S VARIOUS WRITING TIPS POSTS AS LISTED
BELOW.
CONSEQUENTIALISM
UNIVERSALISM
HEDONISM
MAXIMALISM
61a. INCOMPLETE THOUGHT
64 THROUGH THE LAST 66. WHICH ETHICAL THEORY
WITHIN DEONTOLOGY? (IT SOUNDS LIKE KANTIANISM)
ANY OTHER DIRECT QUOTES?
68-75. THESE APPEAR TO ALL BE DIRECT QUOTES
WITHOUT PROPER MARKINGS. DO YOU HAVE ANY
EXAMPLES OF THE USE OF ENVIRONMENTALORAL
IMAGINATION IN CURRENT USE?
74. INCOMPLETE THOUGHT.
77-83. ALL APPEAR TO BE DIRECT QUOTES WITHOUT
PROPER MARKING OR CITES. WHERE IS YOUR
APPLICATION OF THIS CONCEPT?
85. APPEARS TO ALSO BE A DIRECT QUOTE IN NEED OF
PROPER MARKINGS.
NOWHERE, SO FAR, DO YOU ESTABLISH A DUTY TO
FUTURE GENERATIONS. HOW DO WE KNOW,
OBJECTIVELY, THAT FUTURE GENERATIONS WILL IN
FACT APPEAR? DO ANY OF MASLOW’S NEEDS
VIRTUALLY GUARANTEE CURRENT GENERATIONS
THAT FUTURE GENERATIONS WILL BE BORN? IF YOU
ARE A SUBSTANTIAL CAUSE OF A MORAL ISSUE
ARISING, DOESN’T IT IMPOSE UPON YOU A GREATER
DUTY TO PREVENT/ DIMINISH OR PREVENT THE
RESULTING HARM? IF YOU KNOWINGLY BRING FUTURE
GENERATIONS INTO BEING SHOULDN’T YOU PROVIDE A
LIVABLE SPACE FOR THEM?
102. WHAT STATUTORY REQUIREMENT? I AM NOT
FAMILIAR WITH ANY SUCH LAW. PLEASE CITE YOUR
SOURCE.
103. DELETE, IT STATES THE SAME THOUGHT AS 104
TO WHICH CSR MODEL AND RESPONSIBILITY WITHIN
THAT MODEL ARE YOU REFERRING?
106. GOOD EXAMPLES OF CORPORATE CONTRIBUTIONS.
WHAT ABOUT DUTIES TO PRODUCE PRODUCTS AND
PROVIDE SERVICES THAT ARE ENVIRONMENTALLY
SUSTAINABLE?
108. APPEARS TO BE A DIRECT QUOTE WITHOUT
PROPER MARKINGS. PLEASE CORRECT AND CITE ETC.
IN ORDER TO ESTABLISH A DUTY OWED BY CURRENT
GENERATIONS TO FUTURE GENERATIONS, YOU MUST
FIRST ESTABLISH A RECOGNIZED RIGHT OF FUTURE
GENERATIONS. DON’T WE USUALLY SAY, THAT YOU
MUST BE LIVING IN ORDER TO CLAIM ANY RIGHTS? DO
WE CURRENTLY RECOGNIZE ANY RIGHTS OF THE YET-
TO-BE-BORN? (HINT: RESEARCH ABORTION LAWS)
CONCLUSION: HOW DOES THIS SUMMERIZE YOUR
SUPPORT FOR YOUR ANSWER TO THE QUESTION UNDER
ANALYSIS?
CRITIQUE GRADE = GOOD
TOTAL GRADE = C- (HIGH)167/225
ALTHOUGH THE WRITING IMPROVED, THE GRADE IS
BASED ON INCOMPLETE CONCEPTS APPLICATIONS
AND SEVERAL OMISSIONS OF CITES AND QUOTATION
DESIGNATIONS.
Running head: SUSTAINABLE ENVIRONMENT FOR THE
FUTURE 1
SUSTAINABLE ENVIRONMENT FOR THE FUTURE 4
1, Sustainable Environment for the Future
2. James Greene
3. Professor Laura
4. University Of Redlands
5. Sustainable Environment for the Future
NP6. Business ethics determines how an organization conduct
their operations towards enhancing a sustainable environment.
7. According to the (United Nations General Assembly, 1987),
Environmental sustainability refers “to developments which
meet the needs of the present without compromising the ability
of the future generations to meet their own needs.” 8. Currently,
across the world, there are over 150 developing countries, thus
seeking means to meet their development requirements. 9.
However, with increasing climate change threats, concrete
efforts are necessary to ensure today’s development does not
negatively affect future generations. 10. Future generation (s),
in this case, refers to individuals who are expected to come in
the future (those yet to be born), after the currently living
generations of humans perish (Attfield 2014). 11. It thus means
current generations owe a duty to future generations. 12. They
have to enhance this duty by producing a product and
conducting business in an environmentally sustainable manner,
thus assuring the future generations inheriting a livable planet,
even if it will mean the current generations to sacrifice many
preferences in the contemporary lifestyle.
NP13. Every organization, whether in the current era or the
previous era, has always drawn resources from society. 14. As a
result of such an act, they tend to be answerable to the
community at large. 15. Generally, business organizations have
accountability for their actions to enhance a sustainable
environment, which can lead to the betterment of the future
society and not otherwise. 16. Every business organization in
the current era must produce such goods and services that
should be pro-environment (that is environment friendly) and
are not toxic or harmful towards the environment in any sense
whatsoever.
17. Kohlberg’s Moral Development Model
NP18. Understanding the morals of development is vital in
ensuring a sustainable environment. 19. Across the global
supply chains, business organizations face various moral
challenging situations as they strive to pursue corporate profits.
20. In the current generation, professionals experience morally
challenging problems while performing their duties. 21.
However, “they play vital roles in corporate moral ability to
build sustainable businesses and supply chains” (Ha-Brookshire
et al. 2017). 22. It is, therefore, essential to review educational
materials and theories such as Kohlberg theory that strive to
teach and warn people about morality behaviors, sound effects
that hurt the environment.
NP23. Kohlberg’s theory is a useful framework of moral ability
as theorized through the use of the six stages of moral
development in human progress. 24. Kohlberg’s theory of moral
evolution states that individuals can only progress through three
levels of ethical thinking, which build on their cognitive
developments. 25. In this theory, Kohlberg explained, “how
every person will respond at each stage and will be able to
respond to various types of moral dilemmas by use of different
reasoning levels” (Gibbs 2019). 26. It thus means, by grasping
the basis of this theory, individuals and businesses can realize
the importance of conserving the environment to build a better
planet for future generations.
NP27. Kohlberg defined this theory in three levels of moral
development pre-convectional, convectional, and post-
convectional, with distinct stages. 28. Kohlberg, in the pre-
convectional level, argues that moral rules are controlled
externally from the person facing ethical dilemmas (Ha-
Brookshire et al. 2017). 29. It thus means ethical standards and
desires are given to the individual who must adhere to these
principles. 30. The individual does not have to make sense of
whether conduct is fortunate or unfortunate because the choice
was at that point made by external entities. 31. This way, both
businesses and individuals will be able to figure out actions and
judge them as per the based activities. 32. On the convectional
levels, an individual can disguise the expectations of the
community or society. 33. That is, “the individual knows about
and expected to follow social standards, and the person does so
because the objective of good thinking at this stage is not to
disturb the entire community, for example, specialty unit, firm,
or even the business” (Ha-Brookshire et al. 2017). 34. During
the post-conventional level, the specific guidelines are
unmistakably distinguished instead of given by a position. 35.
At the point when the social standards and the individual’s
principles are not steady, “the individual at this stage can move
the social norms and attempt to change the sub-par social rules
for the more noteworthy population” (Ha-Brookshire et al.
2017).
36. The Kew Garden Principles
NP37. The sustainable environment requires observation of
crucial aspects that influence our day to day life. 38. People
have moral sensibility in their face of critical human need, those
close to that need, and those who have the power to do
something about it. 39. According to the Kew Garden
Principles, individuals are thus able to understand the basic
needs of the environment, thus maintaining sustainability. 40.
Need is one of the first New Garden Principles (Singal, 2014).
41. It states that individuals are required to move out of their
ways to fix all trivial problems they come across. 42. However,
the higher the need, the greater they have to address. The
second principle is proximity. 43. It says the closer an
individual is to a problem, the more they are expected to do
something about it. 44. The environment can have physical
proximity, although individuals can be close to the issue in
more complex ways if it involves persons who are well known.
45. The third principle is the capability. 46. It states ethics do
not require individuals to take problems, but they can fix them.
47. The current generation is expected to sacrifice and save the
world for the sake of future generations. 48. Last New Gardens
Principle is the last resort. It states that if there is no else who
is likely to help individuals, thus have a more significant duty
to act. 49. When there is the uncertainty of other individual’s
availability to help, those available should err on the caution
side and work as if they are the last resort. 50. By observing
these principles, the environment will be sustainable for the
sake of future generations.
51. Ethical Theories
NP52. Environmental ethics are concerned with the issues of
having responsible individual conduct with natural resources
respect to sustainability. 53. Today the pressing moral issue is
regeneration or the recovery of nature as an environment to its
save position instead of a mere object which cannot support the
life of future generations. 54. Disregarding the fact that the
solidarities of biological, efficient, and social viewpoints being
outlined, the sustainable utilization of natural resources is the
focal issue of a model of sustainable improvement (Patra 2014).
55. Therefore, according to various ethical theories, more
responsibility typically implies value significance, choice,
capacity, and knowledge.
NP56. One of the appropriate ethical theories is utilitarianism.
57. This theory is based on an individual’s ability to predict the
consequences of an action (Boatright & Smith 2017). 58. The
choice which yields the most significant benefit to many people
is said to be ethically correct. 59. Classical utilitarianism
requires individuals to strive and aim at maximizing happiness
to all people, including future generations. 60. Therefore, “it
thus means utilitarianism implies a doctrine of sustainability the
idea of current generations providing for the needs of the future
generations without reducing their ability to provide for
themselves” (Melden 2013). 61. However, humanistic
utilitarianism acts differently. For instance, if the objective is to
increase the absolute amount of happiness on the planet, then
individuals should perceive that each newborn. 62. The main
point being the individual lives a happy life, and later the
amount of satisfaction is expanded. 63. Utilitarianism,
therefore, appears to infer a strategy of population increment
regardless of the economy.
NP64. Deontology is the second appropriate ethical theory. 65.
“It states that individuals should adhere to their duties and
obligations whenever they are engaged in decision making
situations in case ethics are in play” (Melden 2013). 66. It the
case of enhancing a sustainable environment, it will mean
individuals follow “their obligations to another society because
upholding one’s duty is ethically correct” (Melden 2013). 64.
Being deontologists, businesses and individuals will always
keep their promises to save the future of coming generations by
conserving the environment ethically and following the law.
Everyone who adheres and follows this theory is capable of
producing very compelling arguments because they are based on
duties set for the person.
NP65. Therefore, proper methodologies on sustainable
improvement accentuate the protection of the environment,
which is a significant target of sustainable development for
future generations. 66. For instance, financial growth eventually
relies upon the establishments which can secure and keep up the
earth’s conveying limit and flexibility.
67. Moral imagination
NP68. According to philosopher Mark Johnson, “Moral
Imagination refers to envisioning of a full range of possibilities
in a particular situation aiming to solve an ethical challenge”
(Johnson 1994). 69. Moral imagination emphasizes why
individuals should act morally since a sustainable environment
needs more than just the strengths of a trait. 70. Moral actions
require awareness and empathy to perceive what is ethically
relevant within given situations. 71. For sustainable
development across different organizations and business chains,
individuals need “to be simultaneously triumphant and ethical
by visualizing new and innovative alternatives” (Johnson 1994).
72. Therefore, people should be able to balance the environment
by looking far beyond the money impacts before making any
decision.
NP73. In business morals, it is proposed that the ethical,
creative mind is essential to the moral imagination. 74. By
acknowledging the identity of the current generation and
present conditions, the noble, creative mind permits one to
consider prospects that stretch out past. 75. It occurs when
given terms of recognizing moral standards, and typical
suspicions for the future generations.
76. Moral Courage
NP77. Moral courage refers to the ability of an individual to
have the bravery to take action for ethical reasons regardless of
adverse consequence risks. 78. For environmental sustainability,
courage is needed so that businesses and individuals can take
action when they have doubts or fears about inevitable
consequences. 79. This might include unethical issues that
might lead to survival challenges for future generations. 80. It
thus involves careful thoughts or deliberation.
NP81. Individuals act ethically with moral courage by being
able to identify dilemmas or ethical practices related to specific
environmental practices. 82. Moral courage also accords
individuals the ability to perform based on intrinsic values
prioritizing the good for others over themselves (Sharma 2018).
83. As a professional, one is supposed to behave according to
the profession’s ethics, thus preserving the environment for
future generations.
84. Maslow’s Hierarchy of Needs Model
NP85. Maslow’s hierarchy of needs is defined as a motivational
psychology theory involving a five-tier approach of human
needs, usually known as hierarchical levels within a pyramid.
86. “The pyramid means the needs lower down must be satisfied
before any person can attend to the needs in the higher levels.
87. From top to bottom, the requirements are; self-actualization,
esteem, love and belonging, safety, and physiological”
(McLeod, 2020).
NP88. Physiological needs are the firsts and include rest,
warmth, water, and food. 89. It thus means whenever current
businesses and individuals are dealing with the environment,
they must make sure they handle such resources with lots of
care. 90. Conducting activities that diminish or lead to their
extinction is unethical because they are provided naturally and
should be protected for the sake of future generations. 91.
“After an individual’s physiological needs are fulfilled, safety
needs, such as security and safety, become salient” (McLeod,
2020). 92. Current generations should make sure whatever they
develop does not harm or leave traces of destruction to the
earth, which could affect future generations. 93. An example of
such a human activity was World War II, when a bomb was
released in Japan, leaving harmful chemicals.
NP94. Love and belonging are the third levels of Maslow’s
hierarchy. 95. It involves friends and intimate relationships. 96.
Current generations must be willing and ready to welcome
future generations by showing them love and belongings
through love, giving and receiving affection, acceptance, trust,
intimacy, and friendship. 97. Fourth, making sure they meet the
esteem needs is vital. 98. In this case, Maslow indicated that
“an individual’s need for respect or reputation is essential for
children to precede them to real self-esteem or dignity”
(McLeod, 2020). 99. Lastly, self-actualization, which involves
the achievement of one’s full potential and creative activities
(McLeod, 2020). 100. It thus means current generations should
be original and unveil their full possibilities to develop a planet
that is saved for the coming age.
101. A CSR Model
NP102. The Statutory requirement is often termed as Corporate
Social Responsibility- CSR (or such similar term in other
countries) through the means of which every entity tends to
have a social responsibility towards the environment and
society. 103. CSR is not just false promises which every entity
tends to have a social responsibility towards the environment
and society. 104. CSR is not just false promises or hollow
statutory requirements (Boatright and Smith 2017). 105. They
are real organizational requirements that are a must for various
business houses. 106. CSR can usually include many activities
such as running and maintaining a kid’s park, maintaining a
green cover around the area of the factory, or on land handed by
the government to them, contributing towards the society in
money or kind whenever required.
107. The relevant Law or Legal Theory
NP108. The accountability of an organization is not only a
matter of ethical importance but also a matter of statutory
compliance, which is often imposed on various organizations by
the government of the country through which they are licensed
to operate. 109. The organizations must take upon the necessary
costs to ensure that they are making the environment around
which business houses are running (and the earth in general) to
be safe, secure, and habitable to live in or around.
NP110. In conclusion, businesses must make necessary
sacrifices in their operations if they have to ensure that they are
creating the environment safe enough for the other residents.
111. They cannot endanger the lives of the residents of the areas
around which they operate. 112. For this, they will have to
ensure that they use environmentally safe products and
procedures, proper disposal of hazardous and toxic wastes,
ensuring adequate safety and safety gear for its working-class,
and so on. 113. It will enhance a safe and combat planet for
future generations.
114. References
115. Attfield, R. Future Generations. Encyclopedia of Global
Bioethics, 3.
116. Boatright, J. R. & Smith, J. D. (2017). Ethics and the
Conduct of Business (8th Ed). Pearson. ISBN: 978-0134167657.
117. Gibbs, J. C. (2019). Moral development and reality:
Beyond the theories of Kohlberg, Hoffman, and Haidt. Oxford
University Press.
118. Ha-Brookshire, J., McAndrews, L., Kim, J., Freeman, C.,
Jin, B., Norum, P., ... & Marcketti, S. (2017). Moral education
for sustainable development: Exploring morally challenging
business situations within the global supply chain
context. Sustainability, 9(9), 1641.
119. United Nations General Assembly. (1987). Report of the
world commission on environment and development: Our
common future. Oslo, Norway: United Nations General
Assembly, Development and International Co-operation:
Environment.
120. Johnson, M. (1994). Moral imagination: Implications of
cognitive science for ethics. University of Chicago Press.
121. Mcleod, S. (2020, March 20). Maslow’s Hierarchy of
Needs. Retrieved from
https://www.simplypsychology.org/maslow.html
122. Melden, A. I. (2013). Ethical theories. Read Books Ltd.
123. Patra, R. (2014). Environmental sustainability: Ethical
issues. Int. J. Human. Soc. Sci. Educ, 1, 35.
124. Sharma, E. (2018). Professional Moral Courage to Combat
Ethical Challenges in the Workplace. International Journal of
Development and Conflict, 8(1), 31-45.
125. Singal, M., Wokutch, R. E., Poria, Y., & Hong, M. C.
(2014). Ethical Decision-making in Extreme Operating
Environments: Kew Garden Principles and Strategic CSR in
Three Service Industry Cases. Business & Professional Ethics
Journal, 211-252.
126. END OF DOC
James Greene

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  • 1. WEEK V: ESSAY NO. GRADE 4 JAMES 6. … how an organization organizations conduct … 7. … to the ( United … Assembly (1987), Environmental environmental sustainability... GREAT DEFINITION. 8. …counties, thus all seeking … #10 SHOULD BE PLACED AFTER #8. 8 -12. HOW DO THESE ESTABLISH A DUTY, WHICH YOUR STATEMENTS IMPLY IN #9 & 312? IF YOU PLAN TO SUPPORT THIS LATER IN THE ANALYSIS, YOU SHOULD LET THE READER KNOW OF YOUR INTENTIONS. 12. … thus assuring future generations OF inheriting … … current generations NEED to sacrifice … 15. ACCOUNTABILITY IN WHAT WAY? ARE YOU ALLUDING TO ENVIRONMENTAL LAWS? IF SO, THEN YOU SHOULD ALERT THE READER THAT THIS WILL BE DISCUSSED LATER. ANY QUOTES, EVEN PARTIAL ONES, MUST BE MARKED AND CITED W/ PG. NO. 16. IS THIS EVEN POSSIBLE? A SIMPLE ACT LIKE RELEASING WARM WATER INTO A BODY OF WATER WITH A DIFFERENT NATURAL TEMPERATURE CAN BE A FORM OF POLLUTION. 18 DO YOU MEAN … Understanding the development of morals…? 19. … face various moralLY challenging … 21. PLEASE SUPPLY A PG.NO.
  • 2. 22. … KOHLBER’S … 19-22. ANY OTHER DIRECT QUOTES? 26. PLACE #26 AFTER#23 FOR CONTINUITY OF THOUGHT. 26. DO YOU MEAN … INDIVIDUALS AND BUSINESSES CAN DETERMINE IF THEIR AUDIENCES OR STAKEHOLDERS HAVE DEVELOPED THE MORAL REASONING ABILITY TO realize… 25. CITE PG. NO. 29-30. ARE THESE DIRECT QUOTES? IF SO, GO BACK AND DETERMINE IF YOU OMITTED SOME PUNCTUATION AND THEN PROPERLY MARK AND CITE WITH PG. NO. 31. WHAT DO YOU MEAN BY “THE BASED ACTIVITY”? 32. … the convectional CONVENTIONAL level… the individual can disguise the... I AM NOT SURE OF YOUR MEANING. 33. MISSING THE WORD IS IN THIS QUOTE OKAY BUT, HOW DOES KOHLBER’S THEORY RELATE TO THE ISSUE UNDER ANALYSIS? TO WHICH LEVEL, AND STAGE, OF MORAL REASONING DO CURRENT GENERATIONS NEED TO DEVELOPE to RECOGNIZE A DUTY TO FUTURE GENERATIONS? ARE WE THERE YET? 38. … facING of … 37 & 38. DIRECT QUOTES? PLEASE PROPERLY MARK AND CITE W/ PG.NO.
  • 3. 39. … are thus able … 40. … New Kew … 41. ARE YOU SURE? DO YOU MEAN “NOT REQUIRED”? 42. MISSING WORDS --- REWRITE AND USE QUOTATION MARKS ETC. 47. WHY SO? WHO CREATED MOST OF ENVIRONMENTAL PROBLEMS? 48. THE Last last New Kew Garden… 48a. DELETE, THIS SENTENCE EXPRESSES THE SAME THOUGHT AS SENTENCE #49 WHAT ABOUT THE FIFTH PRINCIPLE OF “ NOT TOO MUCH TO LOSE “ BY THE ACTOR (S)? 52. … resources repectto REGARDING … 53 & 54. ANY DIRECT QUOTES? 60. CITE THE PG. NO. AS WELL FOR A COMPLETE UTILITARIAN ANALYSIS YOU MUST IDENTIFY, DEFINE AND THEN APPLY EACH OF THE FOUR THESES STATED IN YOUR TEXT AND POSTED IN DR. LAURA’S VARIOUS WRITING TIPS POSTS AS LISTED BELOW. CONSEQUENTIALISM UNIVERSALISM
  • 4. HEDONISM MAXIMALISM 61a. INCOMPLETE THOUGHT 64 THROUGH THE LAST 66. WHICH ETHICAL THEORY WITHIN DEONTOLOGY? (IT SOUNDS LIKE KANTIANISM) ANY OTHER DIRECT QUOTES? 68-75. THESE APPEAR TO ALL BE DIRECT QUOTES WITHOUT PROPER MARKINGS. DO YOU HAVE ANY EXAMPLES OF THE USE OF ENVIRONMENTALORAL IMAGINATION IN CURRENT USE? 74. INCOMPLETE THOUGHT. 77-83. ALL APPEAR TO BE DIRECT QUOTES WITHOUT PROPER MARKING OR CITES. WHERE IS YOUR APPLICATION OF THIS CONCEPT? 85. APPEARS TO ALSO BE A DIRECT QUOTE IN NEED OF PROPER MARKINGS. NOWHERE, SO FAR, DO YOU ESTABLISH A DUTY TO FUTURE GENERATIONS. HOW DO WE KNOW, OBJECTIVELY, THAT FUTURE GENERATIONS WILL IN FACT APPEAR? DO ANY OF MASLOW’S NEEDS VIRTUALLY GUARANTEE CURRENT GENERATIONS THAT FUTURE GENERATIONS WILL BE BORN? IF YOU ARE A SUBSTANTIAL CAUSE OF A MORAL ISSUE ARISING, DOESN’T IT IMPOSE UPON YOU A GREATER DUTY TO PREVENT/ DIMINISH OR PREVENT THE RESULTING HARM? IF YOU KNOWINGLY BRING FUTURE GENERATIONS INTO BEING SHOULDN’T YOU PROVIDE A
  • 5. LIVABLE SPACE FOR THEM? 102. WHAT STATUTORY REQUIREMENT? I AM NOT FAMILIAR WITH ANY SUCH LAW. PLEASE CITE YOUR SOURCE. 103. DELETE, IT STATES THE SAME THOUGHT AS 104 TO WHICH CSR MODEL AND RESPONSIBILITY WITHIN THAT MODEL ARE YOU REFERRING? 106. GOOD EXAMPLES OF CORPORATE CONTRIBUTIONS. WHAT ABOUT DUTIES TO PRODUCE PRODUCTS AND PROVIDE SERVICES THAT ARE ENVIRONMENTALLY SUSTAINABLE? 108. APPEARS TO BE A DIRECT QUOTE WITHOUT PROPER MARKINGS. PLEASE CORRECT AND CITE ETC. IN ORDER TO ESTABLISH A DUTY OWED BY CURRENT GENERATIONS TO FUTURE GENERATIONS, YOU MUST FIRST ESTABLISH A RECOGNIZED RIGHT OF FUTURE GENERATIONS. DON’T WE USUALLY SAY, THAT YOU MUST BE LIVING IN ORDER TO CLAIM ANY RIGHTS? DO WE CURRENTLY RECOGNIZE ANY RIGHTS OF THE YET- TO-BE-BORN? (HINT: RESEARCH ABORTION LAWS) CONCLUSION: HOW DOES THIS SUMMERIZE YOUR SUPPORT FOR YOUR ANSWER TO THE QUESTION UNDER ANALYSIS? CRITIQUE GRADE = GOOD TOTAL GRADE = C- (HIGH)167/225 ALTHOUGH THE WRITING IMPROVED, THE GRADE IS BASED ON INCOMPLETE CONCEPTS APPLICATIONS
  • 6. AND SEVERAL OMISSIONS OF CITES AND QUOTATION DESIGNATIONS. Running head: SUSTAINABLE ENVIRONMENT FOR THE FUTURE 1 SUSTAINABLE ENVIRONMENT FOR THE FUTURE 4 1, Sustainable Environment for the Future 2. James Greene 3. Professor Laura 4. University Of Redlands 5. Sustainable Environment for the Future NP6. Business ethics determines how an organization conduct their operations towards enhancing a sustainable environment. 7. According to the (United Nations General Assembly, 1987), Environmental sustainability refers “to developments which meet the needs of the present without compromising the ability of the future generations to meet their own needs.” 8. Currently, across the world, there are over 150 developing countries, thus seeking means to meet their development requirements. 9. However, with increasing climate change threats, concrete efforts are necessary to ensure today’s development does not
  • 7. negatively affect future generations. 10. Future generation (s), in this case, refers to individuals who are expected to come in the future (those yet to be born), after the currently living generations of humans perish (Attfield 2014). 11. It thus means current generations owe a duty to future generations. 12. They have to enhance this duty by producing a product and conducting business in an environmentally sustainable manner, thus assuring the future generations inheriting a livable planet, even if it will mean the current generations to sacrifice many preferences in the contemporary lifestyle. NP13. Every organization, whether in the current era or the previous era, has always drawn resources from society. 14. As a result of such an act, they tend to be answerable to the community at large. 15. Generally, business organizations have accountability for their actions to enhance a sustainable environment, which can lead to the betterment of the future society and not otherwise. 16. Every business organization in the current era must produce such goods and services that should be pro-environment (that is environment friendly) and are not toxic or harmful towards the environment in any sense whatsoever. 17. Kohlberg’s Moral Development Model NP18. Understanding the morals of development is vital in ensuring a sustainable environment. 19. Across the global supply chains, business organizations face various moral challenging situations as they strive to pursue corporate profits. 20. In the current generation, professionals experience morally challenging problems while performing their duties. 21. However, “they play vital roles in corporate moral ability to build sustainable businesses and supply chains” (Ha-Brookshire et al. 2017). 22. It is, therefore, essential to review educational materials and theories such as Kohlberg theory that strive to teach and warn people about morality behaviors, sound effects that hurt the environment. NP23. Kohlberg’s theory is a useful framework of moral ability
  • 8. as theorized through the use of the six stages of moral development in human progress. 24. Kohlberg’s theory of moral evolution states that individuals can only progress through three levels of ethical thinking, which build on their cognitive developments. 25. In this theory, Kohlberg explained, “how every person will respond at each stage and will be able to respond to various types of moral dilemmas by use of different reasoning levels” (Gibbs 2019). 26. It thus means, by grasping the basis of this theory, individuals and businesses can realize the importance of conserving the environment to build a better planet for future generations. NP27. Kohlberg defined this theory in three levels of moral development pre-convectional, convectional, and post- convectional, with distinct stages. 28. Kohlberg, in the pre- convectional level, argues that moral rules are controlled externally from the person facing ethical dilemmas (Ha- Brookshire et al. 2017). 29. It thus means ethical standards and desires are given to the individual who must adhere to these principles. 30. The individual does not have to make sense of whether conduct is fortunate or unfortunate because the choice was at that point made by external entities. 31. This way, both businesses and individuals will be able to figure out actions and judge them as per the based activities. 32. On the convectional levels, an individual can disguise the expectations of the community or society. 33. That is, “the individual knows about and expected to follow social standards, and the person does so because the objective of good thinking at this stage is not to disturb the entire community, for example, specialty unit, firm, or even the business” (Ha-Brookshire et al. 2017). 34. During the post-conventional level, the specific guidelines are unmistakably distinguished instead of given by a position. 35. At the point when the social standards and the individual’s principles are not steady, “the individual at this stage can move the social norms and attempt to change the sub-par social rules for the more noteworthy population” (Ha-Brookshire et al. 2017).
  • 9. 36. The Kew Garden Principles NP37. The sustainable environment requires observation of crucial aspects that influence our day to day life. 38. People have moral sensibility in their face of critical human need, those close to that need, and those who have the power to do something about it. 39. According to the Kew Garden Principles, individuals are thus able to understand the basic needs of the environment, thus maintaining sustainability. 40. Need is one of the first New Garden Principles (Singal, 2014). 41. It states that individuals are required to move out of their ways to fix all trivial problems they come across. 42. However, the higher the need, the greater they have to address. The second principle is proximity. 43. It says the closer an individual is to a problem, the more they are expected to do something about it. 44. The environment can have physical proximity, although individuals can be close to the issue in more complex ways if it involves persons who are well known. 45. The third principle is the capability. 46. It states ethics do not require individuals to take problems, but they can fix them. 47. The current generation is expected to sacrifice and save the world for the sake of future generations. 48. Last New Gardens Principle is the last resort. It states that if there is no else who is likely to help individuals, thus have a more significant duty to act. 49. When there is the uncertainty of other individual’s availability to help, those available should err on the caution side and work as if they are the last resort. 50. By observing these principles, the environment will be sustainable for the sake of future generations. 51. Ethical Theories NP52. Environmental ethics are concerned with the issues of having responsible individual conduct with natural resources respect to sustainability. 53. Today the pressing moral issue is regeneration or the recovery of nature as an environment to its save position instead of a mere object which cannot support the life of future generations. 54. Disregarding the fact that the solidarities of biological, efficient, and social viewpoints being
  • 10. outlined, the sustainable utilization of natural resources is the focal issue of a model of sustainable improvement (Patra 2014). 55. Therefore, according to various ethical theories, more responsibility typically implies value significance, choice, capacity, and knowledge. NP56. One of the appropriate ethical theories is utilitarianism. 57. This theory is based on an individual’s ability to predict the consequences of an action (Boatright & Smith 2017). 58. The choice which yields the most significant benefit to many people is said to be ethically correct. 59. Classical utilitarianism requires individuals to strive and aim at maximizing happiness to all people, including future generations. 60. Therefore, “it thus means utilitarianism implies a doctrine of sustainability the idea of current generations providing for the needs of the future generations without reducing their ability to provide for themselves” (Melden 2013). 61. However, humanistic utilitarianism acts differently. For instance, if the objective is to increase the absolute amount of happiness on the planet, then individuals should perceive that each newborn. 62. The main point being the individual lives a happy life, and later the amount of satisfaction is expanded. 63. Utilitarianism, therefore, appears to infer a strategy of population increment regardless of the economy. NP64. Deontology is the second appropriate ethical theory. 65. “It states that individuals should adhere to their duties and obligations whenever they are engaged in decision making situations in case ethics are in play” (Melden 2013). 66. It the case of enhancing a sustainable environment, it will mean individuals follow “their obligations to another society because upholding one’s duty is ethically correct” (Melden 2013). 64. Being deontologists, businesses and individuals will always keep their promises to save the future of coming generations by conserving the environment ethically and following the law. Everyone who adheres and follows this theory is capable of producing very compelling arguments because they are based on duties set for the person.
  • 11. NP65. Therefore, proper methodologies on sustainable improvement accentuate the protection of the environment, which is a significant target of sustainable development for future generations. 66. For instance, financial growth eventually relies upon the establishments which can secure and keep up the earth’s conveying limit and flexibility. 67. Moral imagination NP68. According to philosopher Mark Johnson, “Moral Imagination refers to envisioning of a full range of possibilities in a particular situation aiming to solve an ethical challenge” (Johnson 1994). 69. Moral imagination emphasizes why individuals should act morally since a sustainable environment needs more than just the strengths of a trait. 70. Moral actions require awareness and empathy to perceive what is ethically relevant within given situations. 71. For sustainable development across different organizations and business chains, individuals need “to be simultaneously triumphant and ethical by visualizing new and innovative alternatives” (Johnson 1994). 72. Therefore, people should be able to balance the environment by looking far beyond the money impacts before making any decision. NP73. In business morals, it is proposed that the ethical, creative mind is essential to the moral imagination. 74. By acknowledging the identity of the current generation and present conditions, the noble, creative mind permits one to consider prospects that stretch out past. 75. It occurs when given terms of recognizing moral standards, and typical suspicions for the future generations. 76. Moral Courage NP77. Moral courage refers to the ability of an individual to have the bravery to take action for ethical reasons regardless of adverse consequence risks. 78. For environmental sustainability, courage is needed so that businesses and individuals can take action when they have doubts or fears about inevitable consequences. 79. This might include unethical issues that might lead to survival challenges for future generations. 80. It
  • 12. thus involves careful thoughts or deliberation. NP81. Individuals act ethically with moral courage by being able to identify dilemmas or ethical practices related to specific environmental practices. 82. Moral courage also accords individuals the ability to perform based on intrinsic values prioritizing the good for others over themselves (Sharma 2018). 83. As a professional, one is supposed to behave according to the profession’s ethics, thus preserving the environment for future generations. 84. Maslow’s Hierarchy of Needs Model NP85. Maslow’s hierarchy of needs is defined as a motivational psychology theory involving a five-tier approach of human needs, usually known as hierarchical levels within a pyramid. 86. “The pyramid means the needs lower down must be satisfied before any person can attend to the needs in the higher levels. 87. From top to bottom, the requirements are; self-actualization, esteem, love and belonging, safety, and physiological” (McLeod, 2020). NP88. Physiological needs are the firsts and include rest, warmth, water, and food. 89. It thus means whenever current businesses and individuals are dealing with the environment, they must make sure they handle such resources with lots of care. 90. Conducting activities that diminish or lead to their extinction is unethical because they are provided naturally and should be protected for the sake of future generations. 91. “After an individual’s physiological needs are fulfilled, safety needs, such as security and safety, become salient” (McLeod, 2020). 92. Current generations should make sure whatever they develop does not harm or leave traces of destruction to the earth, which could affect future generations. 93. An example of such a human activity was World War II, when a bomb was released in Japan, leaving harmful chemicals. NP94. Love and belonging are the third levels of Maslow’s hierarchy. 95. It involves friends and intimate relationships. 96. Current generations must be willing and ready to welcome future generations by showing them love and belongings
  • 13. through love, giving and receiving affection, acceptance, trust, intimacy, and friendship. 97. Fourth, making sure they meet the esteem needs is vital. 98. In this case, Maslow indicated that “an individual’s need for respect or reputation is essential for children to precede them to real self-esteem or dignity” (McLeod, 2020). 99. Lastly, self-actualization, which involves the achievement of one’s full potential and creative activities (McLeod, 2020). 100. It thus means current generations should be original and unveil their full possibilities to develop a planet that is saved for the coming age. 101. A CSR Model NP102. The Statutory requirement is often termed as Corporate Social Responsibility- CSR (or such similar term in other countries) through the means of which every entity tends to have a social responsibility towards the environment and society. 103. CSR is not just false promises which every entity tends to have a social responsibility towards the environment and society. 104. CSR is not just false promises or hollow statutory requirements (Boatright and Smith 2017). 105. They are real organizational requirements that are a must for various business houses. 106. CSR can usually include many activities such as running and maintaining a kid’s park, maintaining a green cover around the area of the factory, or on land handed by the government to them, contributing towards the society in money or kind whenever required. 107. The relevant Law or Legal Theory NP108. The accountability of an organization is not only a matter of ethical importance but also a matter of statutory compliance, which is often imposed on various organizations by the government of the country through which they are licensed to operate. 109. The organizations must take upon the necessary costs to ensure that they are making the environment around which business houses are running (and the earth in general) to be safe, secure, and habitable to live in or around. NP110. In conclusion, businesses must make necessary sacrifices in their operations if they have to ensure that they are
  • 14. creating the environment safe enough for the other residents. 111. They cannot endanger the lives of the residents of the areas around which they operate. 112. For this, they will have to ensure that they use environmentally safe products and procedures, proper disposal of hazardous and toxic wastes, ensuring adequate safety and safety gear for its working-class, and so on. 113. It will enhance a safe and combat planet for future generations. 114. References 115. Attfield, R. Future Generations. Encyclopedia of Global Bioethics, 3. 116. Boatright, J. R. & Smith, J. D. (2017). Ethics and the Conduct of Business (8th Ed). Pearson. ISBN: 978-0134167657. 117. Gibbs, J. C. (2019). Moral development and reality: Beyond the theories of Kohlberg, Hoffman, and Haidt. Oxford University Press. 118. Ha-Brookshire, J., McAndrews, L., Kim, J., Freeman, C.,
  • 15. Jin, B., Norum, P., ... & Marcketti, S. (2017). Moral education for sustainable development: Exploring morally challenging business situations within the global supply chain context. Sustainability, 9(9), 1641. 119. United Nations General Assembly. (1987). Report of the world commission on environment and development: Our common future. Oslo, Norway: United Nations General Assembly, Development and International Co-operation: Environment. 120. Johnson, M. (1994). Moral imagination: Implications of cognitive science for ethics. University of Chicago Press. 121. Mcleod, S. (2020, March 20). Maslow’s Hierarchy of Needs. Retrieved from https://www.simplypsychology.org/maslow.html 122. Melden, A. I. (2013). Ethical theories. Read Books Ltd. 123. Patra, R. (2014). Environmental sustainability: Ethical issues. Int. J. Human. Soc. Sci. Educ, 1, 35. 124. Sharma, E. (2018). Professional Moral Courage to Combat Ethical Challenges in the Workplace. International Journal of Development and Conflict, 8(1), 31-45. 125. Singal, M., Wokutch, R. E., Poria, Y., & Hong, M. C. (2014). Ethical Decision-making in Extreme Operating Environments: Kew Garden Principles and Strategic CSR in Three Service Industry Cases. Business & Professional Ethics Journal, 211-252. 126. END OF DOC James Greene