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Organizing Mind.
Attention, Unity, and Distraction
Sebastian Watzl (CSMN, IFIKK, UiO)
Thieves of Attention
Thieves of Attention

“It’s all about the choreography of people’s
attention. Attention is like water. It flows. It’s liquid.
You create channels to divert it, and you hope that it
flows the right way.[…] I use framing the way a
movie director or a cinematographer would. If I lean
my face close in to someone’s […] it’s like a
closeup. All their attention is on my face, and their
pockets, especially the ones on their lower
body, are out of the frame.”*

*

Apollo Robbins in Greene
Thieves of Attention
Thieves of Attention
Thieves of Attention
Thieves of Attention
Thieves of Attention
Thieves of Attention
Thieves of Attention
Why take attention back?
Because attention is
fundamental to who we
are
“[E]ach of us literally chooses, by his ways of
attending to things, what sort of a universe he
shall appear to himself to inhabit.”*

* James

1890, p.
Three Questions








“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
Between Science and Acquaintance

Why attention is not just a brain mechanism
Attention as Brain Mechanism
Attention as Brain Mechanism
Serial central
processing/Memory Storage

Get’s
associated
with
attention

Parallel sensory processing

Filter ~ a type of information
channel
Broadbent 1958, p. 216
Attention as Brain Mechanism

Both from Itti, Rees, and Tsotsos 2005
Attention as Brain Mechanism



“Attention can be
identified with the
processes that allow
information to be
encoded in working
memory.”*

*

Prinz 2012, p. 93
Problems


Gets the neuronal and
computational
architecture wrong




Parallel
processing, feedbackloops, predictive
coding, direct vision action
links, etc.

Wrongly identifies
attention with one of its
many effects


Effects on early
vision, temporal
sequencing, etc.

Fellman and Van Essen
“There is no such thing as attention”*


Maybe attention is just
an amalgamate of
distinct processes? That
they are grouped
together is due to
careless folkpsychology, historical
accident, etc.

* Anderson

2011
“Every one knows what attention is...”*


Start with the folk-psychology of attention





What is the function of speaking and thinking in terms of
attention?
How do we experience attention?

Connect the folk-psychology with a plausible story
about the function of attention in our cognitive lives



We experience attention as organizing our subjective
perspectives.
Attention does organize our subjective perspectives (Marr’s
computational level).

* James

1890
“Every one knows what attention is...”






“Every one knows what attention is...”







Thick: attention
experiences put
serious constraints on
its nature, but do not
fully reveal it (science
can discover how
attention “works”)
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
Attention and Subjective Perspective

How attention organizes and unifies the mind
Attention and Appearances


William James
“[I]n listening for certain notes in
a chord, the one we attend to
sounds probably a little more
loud . . .”**



Gustav Fechner
“The pendulum-beat of a clock
[appears to us] no louder, no
matter how much we increase
the strain of our attention upon
[it]”*
* Fechner

1889, p. 452-453; ** James 1890, p.425
Attention and Appearances

Look to have the same contrast!

Attended lower contrast

Unattended higher contrast

Carrasco, Ling and Read 2004
Attention and Appearances
“[These] changes in the phenomenology of
perception manifest themselves in experience as
differences in apparent contrast, apparent color
saturation, apparent size, apparent
speed, apparent time of occurrence and other
appearances.”*

Watzl
While powerful Block’s
argument is unsuccessful.
Attention distorts
perception, sacrificing
accuracy for usability.

Block
These results show that
representationalism and
direct realism about
phenomenology are false.

*

Block 2010, p. 23; Watzl forthcoming
The Appearance View


Phenomenal character (at least of perceptual experience) is
exhausted by appearances (how things look, sound, feel, etc.).

The world appears some way to S.
The way the world is present(ed) to S.
The way things look (in vision).
The Missing Perspective

“[T]he moment one thinks of the matter, one sees
how false a notion of experience that is which
would make it tantamount to the mere presence
to the senses of an outward order. […] Without
selective interest, experience is utter chaos.
Interest alone gives accent and emphasis, light
and shade, background and foreground –
intelligible perspective, in a word.*

* James

1890
The Missing Perspective

Attention Experience

Appearance Replica
What exactly is missing, though?
Phenomenal Structure

Auditory
experience
of the
saxophone

Conscious emotion
(anxiety about
musical skills)

Auditory experience
of the piano
Phenomenal Structure

Structure
E = e1 < e2 < e3 <
… = experiencing 1
more centrally than 2
...

Higher attentional
priority
Phenomenal Structure

Phenomenal Qualities
explained by appearances

Phenomenal Structure
not explained by appearances

A holistic feature of
conscious experience.
Characterizing you
complete perspective
Phenomenal Structure


Defined Notions:



… is at the center of your field of consciousness =
nothing is experienced more centrally than ….
... attention is split between a and b = neither a nor b are
experienced more centrally than the other, and both are
experienced more centrally than everything.




Sometimes there is a center of attention, and sometimes there
isn’t.

… is at the fringe of consciousness = … is not
experience more centrally than anything.


Being at the fringe or center of your field need not make a
difference to how things appear to you (things need not look
blurry)
Centrality Connectedness
An experiential episode E is centrality connected = for all e1 and e2: if
e1 is a part of E and e2 is a part of E, then there is a centrality path
between e1 and e2.

Centrality connected
(though with attention split symmetrically)

Not Centrality connected
Attention Systems
Let’s call an experiential episode that is centrality connected an
attention system.

One attention system

Two attention systems
Attention and the Unity of Consciousness


The Attention Account of the Unity of Consciousness




e1 … eN are phenomenally unified if and only of (and
because) e1 … eN form an attention system.

If attention systems are exactly as big as phenomenally
unified experiences, then the attention account of unity is
plausible.
Intuitive Considerations




Tim Bayne: a variety of experiences
are unified just if they are subsumed
by a single “phenomenal perspective”
I “get” the intuition when I think of
phenomenal perspectives in terms of
focus and periphery (as attention
systems): when I focus on the visual
world in front of me, my conscious
thoughts, emotions, action-awareness
recede into the background. When I
focus on my conscious thoughts, the
visual world recedes into the
background.

*

Bayne 2012
How Unified is Attention?

1.

2.

3.

Jesse Prinz
Something close to the attention
account of unity is true.
Attention systems are not unified
(most of the time); So:
Consciousness is not unified
(most of the time)

*

Prinz 2012/2013
How Unified is Attention?


Unified Kind Question






Is attention a unified kind? Or is “attention” rather a label for a
number of fundamentally disunified phenomena?
Do all so-called attention-paradigms in the empirical literature
study a single phenomenon?
 Structuralism as an account of the unified kind.

Unified Systems Question





Is there a single “resource” shared by all “attention-demanding”
tasks?
Is attention in X independent from attention in Y (where X and Y:
visual and auditory modality; left and right hemisphere; tasks that
rely on distinct neural architecture)?
 Prinz: No
Watzl: probably yes
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
Attention and Agency
How we are actively engaged in attending
Is attention voluntary?
It often doesn’t seem so




Sometimes attention is
automatically drawn to
something against our will.
Sometimes attention drifts
aimlessly.
It often doesn’t seem so




15-50 % of the time
subject’s attention is
focused on task-irrelevant
thoughts, images, and
activities (mind-wandering)*
Yes, that also applies to
reading** (philosophy) and
listening to philosophy
talks.***

*Smallwood

and Schooler 2006, ** Schooler et al 2004, *** Schwitzgebel 2010, 2014
Interlude
What is better: mind-wandering or concentration?
Killingsworth and Gilbert*


Large-scale Happiness Survey










Mind-wandering occurs in almost half of
the samples (see above)
Mind-wandering strongly correlates with
decrease
in
happiness
(topicindependent).
Mind-wandering likely a cause of
unhappiness (studied by a detailed
correlation analysis).
Mind-wandering is a major factor in
explaining between and within subject
variances in happiness.

Pessimistic Conclusion:


“A human mind is a wandering
mind, and a wandering mind is
an unhappy mind.”

*

Killingsworth and Gilbert 2010
Prettyman and Watzl*


Mind-wandering can be







Endorsed vs unendorsed
Acratic vs. encratic

The K&G effects might be fully
driven by unendorsed and
acratic cases
Endorsed and encratic mindwandering is important for



creative problem-solving
open-mindedness

*

Prettyman and Watzl 2011, in progress
End of Interlude
Two Types of Attention?

Voluntary Attention

Automatic Attention
Probably not




Attention capture, even when attention is not
controlled, is contingent on which task the subject is
performing, her prior experience, her
goals, rewards, interests, etc.*
Biased Competition


Stimuli (or information carrying items) “compete for
representation, analysis, or control […] This competition
process is biased [… ] [through top-down signals] towards
information that is currently relevant to behavior”

*

Yantis and Jonides 1990 (and many others since).; ** Desimone and Duncan 1995
Activity





Attention is a univocal process.
Voluntarism is true of that process (the subject can
voluntarily control it, and become aware of engaging
in it).
This process is guided from within the subject’s
perspective





Her intentions and goals.
The phenomenal salience of her experiences

These are signs that attention is an activity.
What are you aware of when you are aware of attending?
Awareness of our own perspective
But what is phenomenal salience?
Salience and Imperative Contents



The phenomenal salience of an experiential event is
a kind of content
Imperative Contents for Perception*




Perceptual experience represents contents of the form
<Attend to this!>.

These imperative contents are dynamic contents



not a set of accuracy conditions, but a rule for updating
your mental state.
The update rule, to first approximation, takes you from an
experience with the current focus of attention to an
experience with a different focus of attention (more generally:
it restructures your experience; see below)
* Siegel,

Bengson, Kelly, Cussins (and arguably: Husserl, Heidegger, and MerleauPonty) discuss similar phenomena
Salience and Imperative Contents
Representation
of the billboard
sign
“Attention is like water. It flows.”*

*

Apollo Robbins in Greene
Advertisement
Attention and the Structures of Consciousness


The Structure of Mind.




The Process of Attending.




Why some of Mentality is not Propositional

Experiencing the Attention of Others.




Why the Field of Consciousness is Unified (when it is)

Objects of Attention.




Why the Stream of Consciousness Flows Forward

Attention Systems.




Why Consciousness is Agential

Salience.




Why Consciousness is a Stream

Control of Attention.




Why Consciousness is a Field

How we solve the Problem of Other Minds

Experiencing our own Attention.


How we solve the Problem of our own Minds
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
“[E]ach of us literally chooses, by his ways
of attending to things, what sort of a
universe he shall appear to himself to
inhabit.”
Attention and Sociality
How the attention of others shapes our perspectives
Experiencing the Attention of Others


We often seem to experience the
attention of others. Indeed, we
often see it.


“The attention of others is probably
the first, simplest, and most powerful
experience that we have of
mentality” “To have someone attend
to us can
soothe, exhilarate, frighten, inspire,
embarrass, enrage, irritate, and in
so many ways touch us at our core”*

*

Vasu Reddy (2008). How Infants Know
Experiencing the Attention of Others


But can we really see the mental states of others?




Are mental properties among the properties represented
by perceptual experience?

Work with Jola Feix (CSMN) (drawing on work by
Susanna Siegel (Harvard))
1.

2.

3.

We sometimes have visual experiences as of the covert
attention [of the expression of a mental occurrence] others;
If (1.) , we have visual experiences of mental properties (of
others); So:
We sometimes have visual experiences of mental properties.
Attentional Engineering


We affect the attentional
environment of others




Gaze is a strong attention
trigger.
The same for pointing.
How are these visually
represented?





As salience gradients?
As representations of the
intentions of others (“she
intends me to attend to x”)
In between/something else
Joint Attention


You and I attend to this together.




In a way that is “coordinated”.

What is Joint Attention?


Picture A: Sophisticated and individualistic




Picture B: Primitivist and mind-sharing




Individual acts of attention coordinated by
perspective taking and common
knowledge,
A primitive mental activity irreducibly
engaged by a plurality of subjects.

Picture A probably incompatible with early
development. Picture B makes mysterious
why joint attention requires individual
attention.


Goal: work on a solution drawing on
resources provided above
Joint Attention


Requires and might be the most simple form of
Informational Cooperation


Moll, Carpenter, Tomasello:





In the presence of joint attention, agential
cooperation often seems rationally compelling
where it does not seem rationally compelling
in its absence





Unique to humans.
Central to our ability for cumulative epistemic
engineering (the ratchet of cultural evolution)

Wyman et al. 2012
Campbell 2012

Why do people in fact cooperate like that? Is
this cooperation justified or rational?


“The Social Mind: Origins of Collective
Reasoning” (workshop co-organized with
Katharine Browne (CSMN) and Jola Feix
(CSMN))
Thanks for listening
… and for (hopefully at least 50 %
of the time) joining our attention

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Watzl inaugural lecture

  • 1. Organizing Mind. Attention, Unity, and Distraction Sebastian Watzl (CSMN, IFIKK, UiO)
  • 3. Thieves of Attention “It’s all about the choreography of people’s attention. Attention is like water. It flows. It’s liquid. You create channels to divert it, and you hope that it flows the right way.[…] I use framing the way a movie director or a cinematographer would. If I lean my face close in to someone’s […] it’s like a closeup. All their attention is on my face, and their pockets, especially the ones on their lower body, are out of the frame.”* * Apollo Robbins in Greene
  • 12. Because attention is fundamental to who we are “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”* * James 1890, p.
  • 14. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 15. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 16. Between Science and Acquaintance Why attention is not just a brain mechanism
  • 17. Attention as Brain Mechanism
  • 18. Attention as Brain Mechanism Serial central processing/Memory Storage Get’s associated with attention Parallel sensory processing Filter ~ a type of information channel Broadbent 1958, p. 216
  • 19. Attention as Brain Mechanism Both from Itti, Rees, and Tsotsos 2005
  • 20. Attention as Brain Mechanism  “Attention can be identified with the processes that allow information to be encoded in working memory.”* * Prinz 2012, p. 93
  • 21. Problems  Gets the neuronal and computational architecture wrong   Parallel processing, feedbackloops, predictive coding, direct vision action links, etc. Wrongly identifies attention with one of its many effects  Effects on early vision, temporal sequencing, etc. Fellman and Van Essen
  • 22. “There is no such thing as attention”*  Maybe attention is just an amalgamate of distinct processes? That they are grouped together is due to careless folkpsychology, historical accident, etc. * Anderson 2011
  • 23. “Every one knows what attention is...”*  Start with the folk-psychology of attention    What is the function of speaking and thinking in terms of attention? How do we experience attention? Connect the folk-psychology with a plausible story about the function of attention in our cognitive lives   We experience attention as organizing our subjective perspectives. Attention does organize our subjective perspectives (Marr’s computational level). * James 1890
  • 24. “Every one knows what attention is...”   
  • 25. “Every one knows what attention is...”    Thick: attention experiences put serious constraints on its nature, but do not fully reveal it (science can discover how attention “works”)
  • 26. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 27. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 28. Attention and Subjective Perspective How attention organizes and unifies the mind
  • 29. Attention and Appearances  William James “[I]n listening for certain notes in a chord, the one we attend to sounds probably a little more loud . . .”**  Gustav Fechner “The pendulum-beat of a clock [appears to us] no louder, no matter how much we increase the strain of our attention upon [it]”* * Fechner 1889, p. 452-453; ** James 1890, p.425
  • 30. Attention and Appearances Look to have the same contrast! Attended lower contrast Unattended higher contrast Carrasco, Ling and Read 2004
  • 31. Attention and Appearances “[These] changes in the phenomenology of perception manifest themselves in experience as differences in apparent contrast, apparent color saturation, apparent size, apparent speed, apparent time of occurrence and other appearances.”* Watzl While powerful Block’s argument is unsuccessful. Attention distorts perception, sacrificing accuracy for usability. Block These results show that representationalism and direct realism about phenomenology are false. * Block 2010, p. 23; Watzl forthcoming
  • 32. The Appearance View  Phenomenal character (at least of perceptual experience) is exhausted by appearances (how things look, sound, feel, etc.). The world appears some way to S. The way the world is present(ed) to S. The way things look (in vision).
  • 33. The Missing Perspective “[T]he moment one thinks of the matter, one sees how false a notion of experience that is which would make it tantamount to the mere presence to the senses of an outward order. […] Without selective interest, experience is utter chaos. Interest alone gives accent and emphasis, light and shade, background and foreground – intelligible perspective, in a word.* * James 1890
  • 34. The Missing Perspective Attention Experience Appearance Replica
  • 35. What exactly is missing, though?
  • 36. Phenomenal Structure Auditory experience of the saxophone Conscious emotion (anxiety about musical skills) Auditory experience of the piano
  • 37. Phenomenal Structure Structure E = e1 < e2 < e3 < … = experiencing 1 more centrally than 2 ... Higher attentional priority
  • 38. Phenomenal Structure Phenomenal Qualities explained by appearances Phenomenal Structure not explained by appearances A holistic feature of conscious experience. Characterizing you complete perspective
  • 39. Phenomenal Structure  Defined Notions:   … is at the center of your field of consciousness = nothing is experienced more centrally than …. ... attention is split between a and b = neither a nor b are experienced more centrally than the other, and both are experienced more centrally than everything.   Sometimes there is a center of attention, and sometimes there isn’t. … is at the fringe of consciousness = … is not experience more centrally than anything.  Being at the fringe or center of your field need not make a difference to how things appear to you (things need not look blurry)
  • 40. Centrality Connectedness An experiential episode E is centrality connected = for all e1 and e2: if e1 is a part of E and e2 is a part of E, then there is a centrality path between e1 and e2. Centrality connected (though with attention split symmetrically) Not Centrality connected
  • 41. Attention Systems Let’s call an experiential episode that is centrality connected an attention system. One attention system Two attention systems
  • 42. Attention and the Unity of Consciousness  The Attention Account of the Unity of Consciousness   e1 … eN are phenomenally unified if and only of (and because) e1 … eN form an attention system. If attention systems are exactly as big as phenomenally unified experiences, then the attention account of unity is plausible.
  • 43. Intuitive Considerations   Tim Bayne: a variety of experiences are unified just if they are subsumed by a single “phenomenal perspective” I “get” the intuition when I think of phenomenal perspectives in terms of focus and periphery (as attention systems): when I focus on the visual world in front of me, my conscious thoughts, emotions, action-awareness recede into the background. When I focus on my conscious thoughts, the visual world recedes into the background. * Bayne 2012
  • 44. How Unified is Attention?  1. 2. 3. Jesse Prinz Something close to the attention account of unity is true. Attention systems are not unified (most of the time); So: Consciousness is not unified (most of the time) * Prinz 2012/2013
  • 45. How Unified is Attention?  Unified Kind Question     Is attention a unified kind? Or is “attention” rather a label for a number of fundamentally disunified phenomena? Do all so-called attention-paradigms in the empirical literature study a single phenomenon?  Structuralism as an account of the unified kind. Unified Systems Question    Is there a single “resource” shared by all “attention-demanding” tasks? Is attention in X independent from attention in Y (where X and Y: visual and auditory modality; left and right hemisphere; tasks that rely on distinct neural architecture)?  Prinz: No Watzl: probably yes
  • 46. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 47. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 48. Attention and Agency How we are actively engaged in attending
  • 50. It often doesn’t seem so   Sometimes attention is automatically drawn to something against our will. Sometimes attention drifts aimlessly.
  • 51. It often doesn’t seem so   15-50 % of the time subject’s attention is focused on task-irrelevant thoughts, images, and activities (mind-wandering)* Yes, that also applies to reading** (philosophy) and listening to philosophy talks.*** *Smallwood and Schooler 2006, ** Schooler et al 2004, *** Schwitzgebel 2010, 2014
  • 52. Interlude What is better: mind-wandering or concentration?
  • 53. Killingsworth and Gilbert*  Large-scale Happiness Survey      Mind-wandering occurs in almost half of the samples (see above) Mind-wandering strongly correlates with decrease in happiness (topicindependent). Mind-wandering likely a cause of unhappiness (studied by a detailed correlation analysis). Mind-wandering is a major factor in explaining between and within subject variances in happiness. Pessimistic Conclusion:  “A human mind is a wandering mind, and a wandering mind is an unhappy mind.” * Killingsworth and Gilbert 2010
  • 54. Prettyman and Watzl*  Mind-wandering can be     Endorsed vs unendorsed Acratic vs. encratic The K&G effects might be fully driven by unendorsed and acratic cases Endorsed and encratic mindwandering is important for   creative problem-solving open-mindedness * Prettyman and Watzl 2011, in progress
  • 56. Two Types of Attention? Voluntary Attention Automatic Attention
  • 57. Probably not   Attention capture, even when attention is not controlled, is contingent on which task the subject is performing, her prior experience, her goals, rewards, interests, etc.* Biased Competition  Stimuli (or information carrying items) “compete for representation, analysis, or control […] This competition process is biased [… ] [through top-down signals] towards information that is currently relevant to behavior” * Yantis and Jonides 1990 (and many others since).; ** Desimone and Duncan 1995
  • 58. Activity    Attention is a univocal process. Voluntarism is true of that process (the subject can voluntarily control it, and become aware of engaging in it). This process is guided from within the subject’s perspective    Her intentions and goals. The phenomenal salience of her experiences These are signs that attention is an activity.
  • 59. What are you aware of when you are aware of attending?
  • 60. Awareness of our own perspective
  • 61. But what is phenomenal salience?
  • 62. Salience and Imperative Contents   The phenomenal salience of an experiential event is a kind of content Imperative Contents for Perception*   Perceptual experience represents contents of the form <Attend to this!>. These imperative contents are dynamic contents   not a set of accuracy conditions, but a rule for updating your mental state. The update rule, to first approximation, takes you from an experience with the current focus of attention to an experience with a different focus of attention (more generally: it restructures your experience; see below) * Siegel, Bengson, Kelly, Cussins (and arguably: Husserl, Heidegger, and MerleauPonty) discuss similar phenomena
  • 63. Salience and Imperative Contents Representation of the billboard sign
  • 64. “Attention is like water. It flows.”* * Apollo Robbins in Greene
  • 66. Attention and the Structures of Consciousness  The Structure of Mind.   The Process of Attending.   Why some of Mentality is not Propositional Experiencing the Attention of Others.   Why the Field of Consciousness is Unified (when it is) Objects of Attention.   Why the Stream of Consciousness Flows Forward Attention Systems.   Why Consciousness is Agential Salience.   Why Consciousness is a Stream Control of Attention.   Why Consciousness is a Field How we solve the Problem of Other Minds Experiencing our own Attention.  How we solve the Problem of our own Minds
  • 67. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 68. “[E]ach of us literally chooses, by his ways of attending to things, what sort of a universe he shall appear to himself to inhabit.”
  • 69. Attention and Sociality How the attention of others shapes our perspectives
  • 70. Experiencing the Attention of Others  We often seem to experience the attention of others. Indeed, we often see it.  “The attention of others is probably the first, simplest, and most powerful experience that we have of mentality” “To have someone attend to us can soothe, exhilarate, frighten, inspire, embarrass, enrage, irritate, and in so many ways touch us at our core”* * Vasu Reddy (2008). How Infants Know
  • 71. Experiencing the Attention of Others  But can we really see the mental states of others?   Are mental properties among the properties represented by perceptual experience? Work with Jola Feix (CSMN) (drawing on work by Susanna Siegel (Harvard)) 1. 2. 3. We sometimes have visual experiences as of the covert attention [of the expression of a mental occurrence] others; If (1.) , we have visual experiences of mental properties (of others); So: We sometimes have visual experiences of mental properties.
  • 72. Attentional Engineering  We affect the attentional environment of others    Gaze is a strong attention trigger. The same for pointing. How are these visually represented?    As salience gradients? As representations of the intentions of others (“she intends me to attend to x”) In between/something else
  • 73.
  • 74. Joint Attention  You and I attend to this together.   In a way that is “coordinated”. What is Joint Attention?  Picture A: Sophisticated and individualistic   Picture B: Primitivist and mind-sharing   Individual acts of attention coordinated by perspective taking and common knowledge, A primitive mental activity irreducibly engaged by a plurality of subjects. Picture A probably incompatible with early development. Picture B makes mysterious why joint attention requires individual attention.  Goal: work on a solution drawing on resources provided above
  • 75. Joint Attention  Requires and might be the most simple form of Informational Cooperation  Moll, Carpenter, Tomasello:    In the presence of joint attention, agential cooperation often seems rationally compelling where it does not seem rationally compelling in its absence    Unique to humans. Central to our ability for cumulative epistemic engineering (the ratchet of cultural evolution) Wyman et al. 2012 Campbell 2012 Why do people in fact cooperate like that? Is this cooperation justified or rational?  “The Social Mind: Origins of Collective Reasoning” (workshop co-organized with Katharine Browne (CSMN) and Jola Feix (CSMN))
  • 76. Thanks for listening … and for (hopefully at least 50 % of the time) joining our attention