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Watch Pamela Yates's 500 Years: Life in Resistance and...
Watch Pamela Yates's 500 Years: Life in Resistance and take notes for your paper as you
watch. The prompt for the second part of the paper is available below. You can watch the
movie for free with this link Links to an external site..
500 Years: Life in Resistance (2017) is the third and final installment in Director Pamela
Yates and Skylight's epic trilogy on Mayan indigenous resistance in Guatemala, The
Resistance Saga, which began with When the Mountains Tremble (1983), is followed by
Granito: How to Nail a Dictator (2011). The new film tells the sweeping story that led
Guatemala to a tipping point in its history, from the genocide trial of former dictator General
Ríos Montt to the popular movement that toppled sitting President Otto Pérez Molina.
Focusing on universal themes of justice, racism, power and corruption, 500 YEARS (2017)
tells the story from the perspective of the majority indigenous Mayan population in
Guatemala, and explores their struggles in the country's growing fight against impunity.
Background information about both films, the Guatemalan genocide, and the efforts to bring
the perpetrators to justice is available here: https://pov-
tc.pbs.org/pov/downloads/2012/pov-granito-discussion-guide-color.pdfLinks to an
external site.
More information about 500 Years, including key characters, themes, and terms, is available
here: http://500years.skylight.is/wp-content/uploads/2018/06/171127_500-Years-Film-
Guide-Final.pdfLinks to an external site.
PAPER SECTION ON 500 YEARS-- take notes as you watch the film -- submit your notes for
this assignment --
Choose from the following topics to write a one-page minimum reaction to the film, 500
Years: Life in Resistance, which you connect with the themes you discussed from Granito in
the first part of the paper. Wrap up the paper with a conclusion that ties together the
various threads of your discussion.
TOPIC A.) CORRUPTION AND THE RULE OF LAW
The term "corruption" describes dishonest or illegal behavior, especially by powerful
people. Corruption may involve abuse of power for personal or monetary gain. Corruption
can take many forms, some harder to pinpoint than others. It can be manifested as physical
violence, environmental racism, dehumanizing communities, land grabs, legislation and
more. Corruption also describes a system of violence that perpetuates itself. For example, a
government that relies on values and ideals that reproduce inequality can normalize
genocidal ideas. In an increasingly globalized world, its participants (actors or bystanders)
are complicit.
Key terms from the film:
● Indigenous
● Ladino
● Testimonio
● Structural Racism
● Historical memory
● Dictator
● Criminalization
● Silencing
●Networks
● Impunity
● Protests
● Activism
Choose from some of the following questions to write reflection!
Discuss corruption:
What forms of corruption can you identify in the films?
How do the key terms from the films relate to corruption and to each other?
Discuss historical memory and the rule of law:
In the film, indigenous rights activist Irma Alicia Velásquez Nimatuj describes the
Guatemalan justice system as "a monster cloaked in a suit and tie" that "has never provided
justice for indigenous people" Using examples from the film, explain why Velásquez Nimatuj
describes the Guatemalan system in this way. How were the activists in the film able to
work together to indict Efraín Ríos Montt after so many years?
How does the idea of justice differ from the reality of the justice system? Why do you think
that might be? What is the rule of law? Who determines what it is and how it is enforced?
Historical memory, or as it is sometimes called, collective memory, is the "shared meaning
of a group of people gives the past". What role does historical memory play in this trial and
what are its effects? Can you think of any analogous situations in U.S. history? How are they
similar or different from the Guatemalan case?
How do the Mayan Ixquel people use music and story-telling to galvanize the social
movements portrayed in the film. How do the songs and stories reflect Mayan Ixquel
cultural values?
For instance:
• You can discuss the lyrics and impact of "Amnesia" by Alejandro Arriaza and Alioto Lokos:
Amnesia Alioto Loko y Alejandro Arriaza
Links to an external site."They came, brutal and uninformed to finish off the people in the
name of the State. A revolution had broken out, but there was no place for the people in this
bogus nation. Men and women, young and old, were swept away in the brutal storm of
genocide. And now they want to decree amnesia, and now they'd like to rewrite history. But
they didn't count on our resistance, nor that we have a really good memory." (00:30:58)
You may also discuss the song by Mayan singer-songwriter Sara Curruchich titled "Sons and
Daughters of the Earth" at Analyze and discuss the video's elements (e.g. lyrics, rhythm,
instruments, artists, etc.). Notice that she's singing in both Spanish and Kachiquel (a Mayan
language).
Sara Curruchich - Ralk'wal Ulew (Sons & Daughters of the Earth) 500 years song w/ English
subLinks to an external site..
TOPIC B.) INDIGENOUS/ HUMAN RIGHTS
In the early 1970s, a new wave of indigenous-led community organizing and mobilizing
occurred in various parts of Latin America. After decades of work, their efforts resulted in
more countries recognizing indigenous people living there and developing systems of legal
pluralism where indigenous communities could be governed by their traditional laws as
well as by the government. Their success resulted, in part, from the political opportunities
created by the movement for human rights.
Non-governmental organizations (NGOs) also work for indigenous human rights and their
numbers have grown since the 90s. Unfortunately, these organizations have been
confronted with repressive regulations that not only restrict access to state resources but
most significantly threaten the self-determination of indigenous communities. As we see in
Granito and 500 YEARS, indigenous women have been at the forefront of indigenous rights
movements. They continue to work to ensure that their rights are protected at both the
community and state levels. Many indigenous women are active in politics and occupy
positions at local, regional, national and international levels. They have opened spaces for
women to initiate a social justice framework that has enabled them to redefine their gender
rights on their own terms.
The voices of Guatemalan women in leadership roles are featured throughout the film.
Compare and contrast some of their approaches, roles, vision, networks, etc. How do the
various women's family/ privilege/ experiences etc. impact their worldview and
perspective on the Guatemalan civil war and genocide? Some women who appear in the film
are (in no particular order):
Andrea Ixchíu Hernandez, Mayan activist, social communicator, law student
Irma Alicia Velásquez Nimatuj, activist, writer, journalist, anthropologist
Matilde Terraza Gallego, Mayan Ixil leader
Rigoberta Menchú, activist, winner of the Nobel Peace Prize in 1992
Alaíde Foppa, poet, writer, feminist
Inés (also known as María Magdalena Pascual Hernández), joined the
Guatemalan armed resistance at age 16
Zury Ríos, politician, daughter of Efraín Ríos Montt
After watching 500 YEARS, many people have connected the film's themes to current US
politics. How might the themes be related? How are they different? Why are these
differences significant? Do they reflect different cultural values - if so, which cultural values?
How do the issues of land and extraction of life-sustaining resources such as water compare
between Guatemala and the US?

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Watch Pamela 500 Life in Resistance.pdf

  • 1. Watch Pamela Yates's 500 Years: Life in Resistance and... Watch Pamela Yates's 500 Years: Life in Resistance and take notes for your paper as you watch. The prompt for the second part of the paper is available below. You can watch the movie for free with this link Links to an external site.. 500 Years: Life in Resistance (2017) is the third and final installment in Director Pamela Yates and Skylight's epic trilogy on Mayan indigenous resistance in Guatemala, The Resistance Saga, which began with When the Mountains Tremble (1983), is followed by Granito: How to Nail a Dictator (2011). The new film tells the sweeping story that led Guatemala to a tipping point in its history, from the genocide trial of former dictator General Ríos Montt to the popular movement that toppled sitting President Otto Pérez Molina. Focusing on universal themes of justice, racism, power and corruption, 500 YEARS (2017) tells the story from the perspective of the majority indigenous Mayan population in Guatemala, and explores their struggles in the country's growing fight against impunity. Background information about both films, the Guatemalan genocide, and the efforts to bring the perpetrators to justice is available here: https://pov- tc.pbs.org/pov/downloads/2012/pov-granito-discussion-guide-color.pdfLinks to an external site. More information about 500 Years, including key characters, themes, and terms, is available here: http://500years.skylight.is/wp-content/uploads/2018/06/171127_500-Years-Film- Guide-Final.pdfLinks to an external site. PAPER SECTION ON 500 YEARS-- take notes as you watch the film -- submit your notes for this assignment -- Choose from the following topics to write a one-page minimum reaction to the film, 500 Years: Life in Resistance, which you connect with the themes you discussed from Granito in the first part of the paper. Wrap up the paper with a conclusion that ties together the various threads of your discussion. TOPIC A.) CORRUPTION AND THE RULE OF LAW The term "corruption" describes dishonest or illegal behavior, especially by powerful people. Corruption may involve abuse of power for personal or monetary gain. Corruption can take many forms, some harder to pinpoint than others. It can be manifested as physical violence, environmental racism, dehumanizing communities, land grabs, legislation and more. Corruption also describes a system of violence that perpetuates itself. For example, a government that relies on values and ideals that reproduce inequality can normalize genocidal ideas. In an increasingly globalized world, its participants (actors or bystanders)
  • 2. are complicit. Key terms from the film: ● Indigenous ● Ladino ● Testimonio ● Structural Racism ● Historical memory ● Dictator ● Criminalization ● Silencing ●Networks ● Impunity ● Protests ● Activism Choose from some of the following questions to write reflection! Discuss corruption: What forms of corruption can you identify in the films? How do the key terms from the films relate to corruption and to each other? Discuss historical memory and the rule of law: In the film, indigenous rights activist Irma Alicia Velásquez Nimatuj describes the Guatemalan justice system as "a monster cloaked in a suit and tie" that "has never provided justice for indigenous people" Using examples from the film, explain why Velásquez Nimatuj describes the Guatemalan system in this way. How were the activists in the film able to work together to indict Efraín Ríos Montt after so many years? How does the idea of justice differ from the reality of the justice system? Why do you think that might be? What is the rule of law? Who determines what it is and how it is enforced? Historical memory, or as it is sometimes called, collective memory, is the "shared meaning of a group of people gives the past". What role does historical memory play in this trial and what are its effects? Can you think of any analogous situations in U.S. history? How are they similar or different from the Guatemalan case? How do the Mayan Ixquel people use music and story-telling to galvanize the social movements portrayed in the film. How do the songs and stories reflect Mayan Ixquel cultural values? For instance: • You can discuss the lyrics and impact of "Amnesia" by Alejandro Arriaza and Alioto Lokos: Amnesia Alioto Loko y Alejandro Arriaza Links to an external site."They came, brutal and uninformed to finish off the people in the name of the State. A revolution had broken out, but there was no place for the people in this bogus nation. Men and women, young and old, were swept away in the brutal storm of genocide. And now they want to decree amnesia, and now they'd like to rewrite history. But they didn't count on our resistance, nor that we have a really good memory." (00:30:58) You may also discuss the song by Mayan singer-songwriter Sara Curruchich titled "Sons and Daughters of the Earth" at Analyze and discuss the video's elements (e.g. lyrics, rhythm,
  • 3. instruments, artists, etc.). Notice that she's singing in both Spanish and Kachiquel (a Mayan language). Sara Curruchich - Ralk'wal Ulew (Sons & Daughters of the Earth) 500 years song w/ English subLinks to an external site.. TOPIC B.) INDIGENOUS/ HUMAN RIGHTS In the early 1970s, a new wave of indigenous-led community organizing and mobilizing occurred in various parts of Latin America. After decades of work, their efforts resulted in more countries recognizing indigenous people living there and developing systems of legal pluralism where indigenous communities could be governed by their traditional laws as well as by the government. Their success resulted, in part, from the political opportunities created by the movement for human rights. Non-governmental organizations (NGOs) also work for indigenous human rights and their numbers have grown since the 90s. Unfortunately, these organizations have been confronted with repressive regulations that not only restrict access to state resources but most significantly threaten the self-determination of indigenous communities. As we see in Granito and 500 YEARS, indigenous women have been at the forefront of indigenous rights movements. They continue to work to ensure that their rights are protected at both the community and state levels. Many indigenous women are active in politics and occupy positions at local, regional, national and international levels. They have opened spaces for women to initiate a social justice framework that has enabled them to redefine their gender rights on their own terms. The voices of Guatemalan women in leadership roles are featured throughout the film. Compare and contrast some of their approaches, roles, vision, networks, etc. How do the various women's family/ privilege/ experiences etc. impact their worldview and perspective on the Guatemalan civil war and genocide? Some women who appear in the film are (in no particular order): Andrea Ixchíu Hernandez, Mayan activist, social communicator, law student Irma Alicia Velásquez Nimatuj, activist, writer, journalist, anthropologist Matilde Terraza Gallego, Mayan Ixil leader Rigoberta Menchú, activist, winner of the Nobel Peace Prize in 1992 Alaíde Foppa, poet, writer, feminist Inés (also known as María Magdalena Pascual Hernández), joined the Guatemalan armed resistance at age 16 Zury Ríos, politician, daughter of Efraín Ríos Montt After watching 500 YEARS, many people have connected the film's themes to current US politics. How might the themes be related? How are they different? Why are these differences significant? Do they reflect different cultural values - if so, which cultural values? How do the issues of land and extraction of life-sustaining resources such as water compare between Guatemala and the US?