This document provides information about the village of Giana in India. It discusses the village's population, climate, facilities provided by the government including a school, dispensary and grain market. It also describes religious buildings like the Gurudwara Parkaash Sahib and Dera Sadha Ram. Transport connections are highlighted as the village is located on the border of Punjab and Haryana. The architectural diversity of buildings is noted to be inspired by Sikhism.
The traditional residence in Maharashtra was called a wada. Wadaa were large multi-story buildings arranged around open courtyards. There were two types: those housing many families like an apartment, and those for a single rich family. This document describes the Kharadkar wada built in 1875 for a wealthy moneylender. It had distinct public, private, and service areas. Features included underground water storage, thick privacy walls, and wooden construction techniques. The wada design balanced social and cultural needs over strict climate considerations.
This document provides information about the hot and dry climate of Jaisalmer, India. It discusses the location and climate features of Jaisalmer, including average temperatures, rainfall, and wind patterns. It also describes the scarce water resources and how people access water. The lifestyle, occupations, clothing, food, transportation, vegetation, and festivals of the people living in Jaisalmer's desert climate are summarized as well.
The ISKCON temple in Delhi is a popular tourist attraction located in East of Kailash known for its exquisite architecture. Built in 1995 by the religious organization ISKCON, the lavish temple rises to a height of 90 feet above ground and houses three main shrines dedicated to deities like Radha Krishna and Sita Ram. In addition to the temple, the complex includes a museum of Vedic culture, centers for Vedic studies and performing arts, living quarters, and gardens spread over 100 acres providing a spiritual setting for visitors.
1) Vedic cities were planned on a rectangular grid, divided into four quarters by two main thoroughfares intersecting at right angles, with each quarter leading to a city gate. One quarter housed the citadel and royal apartments.
2) Early Vedic settlements consisted of circular thatched huts arranged around a central courtyard. Over time, fortified towns arose with ramparts, palisades, and primarily wooden buildings.
3) Important Vedic cities included Varanasi, Saraswati, Champa, Rajagriha, Ayodhya, and Kaushambi
The document discusses the courtyard layouts of wadas in Maharashtra. It describes how wadas were planned around individual and shared courtyards, which could be circular, square or rectangular in shape. Courtyards served important social functions like gatherings and celebrations. Wadas typically had three courtyards - the first was a public space for gatherings, the second was more private for festivals, and the third contained toilets. The document provides examples of different types of wadas like garhis, rajwadas and wadas, and describes their characteristic courtyard designs and uses.
The Bhonga is a traditional cylindrical construction used in the Kutch district of Gujarat, India, which has high earthquake risk. A Bhonga consists of a single room with thick earthen walls and a thatched roof. Bhongas are constructed using locally available materials like mud, bamboo, and cow dung in a way that makes them earthquake resistant. The circular structure, thick walls, and lightweight materials help Bhongas withstand seismic activity common to the region.
Rajasthan Vernacular Houses Jalwali and KhidratMadhu Sagar
The document provides information about the vernacular architecture of Rajasthan, India. It discusses the mud architecture found in the Bikaner district of Rajasthan, which lies in the northern part of the Thar Desert. It describes the climatic conditions, typical house and village layouts, and distinctive architectural features like grain storage jars seen in villages like Jalwali.
The traditional residence in Maharashtra was called a wada. Wadaa were large multi-story buildings arranged around open courtyards. There were two types: those housing many families like an apartment, and those for a single rich family. This document describes the Kharadkar wada built in 1875 for a wealthy moneylender. It had distinct public, private, and service areas. Features included underground water storage, thick privacy walls, and wooden construction techniques. The wada design balanced social and cultural needs over strict climate considerations.
This document provides information about the hot and dry climate of Jaisalmer, India. It discusses the location and climate features of Jaisalmer, including average temperatures, rainfall, and wind patterns. It also describes the scarce water resources and how people access water. The lifestyle, occupations, clothing, food, transportation, vegetation, and festivals of the people living in Jaisalmer's desert climate are summarized as well.
The ISKCON temple in Delhi is a popular tourist attraction located in East of Kailash known for its exquisite architecture. Built in 1995 by the religious organization ISKCON, the lavish temple rises to a height of 90 feet above ground and houses three main shrines dedicated to deities like Radha Krishna and Sita Ram. In addition to the temple, the complex includes a museum of Vedic culture, centers for Vedic studies and performing arts, living quarters, and gardens spread over 100 acres providing a spiritual setting for visitors.
1) Vedic cities were planned on a rectangular grid, divided into four quarters by two main thoroughfares intersecting at right angles, with each quarter leading to a city gate. One quarter housed the citadel and royal apartments.
2) Early Vedic settlements consisted of circular thatched huts arranged around a central courtyard. Over time, fortified towns arose with ramparts, palisades, and primarily wooden buildings.
3) Important Vedic cities included Varanasi, Saraswati, Champa, Rajagriha, Ayodhya, and Kaushambi
The document discusses the courtyard layouts of wadas in Maharashtra. It describes how wadas were planned around individual and shared courtyards, which could be circular, square or rectangular in shape. Courtyards served important social functions like gatherings and celebrations. Wadas typically had three courtyards - the first was a public space for gatherings, the second was more private for festivals, and the third contained toilets. The document provides examples of different types of wadas like garhis, rajwadas and wadas, and describes their characteristic courtyard designs and uses.
The Bhonga is a traditional cylindrical construction used in the Kutch district of Gujarat, India, which has high earthquake risk. A Bhonga consists of a single room with thick earthen walls and a thatched roof. Bhongas are constructed using locally available materials like mud, bamboo, and cow dung in a way that makes them earthquake resistant. The circular structure, thick walls, and lightweight materials help Bhongas withstand seismic activity common to the region.
Rajasthan Vernacular Houses Jalwali and KhidratMadhu Sagar
The document provides information about the vernacular architecture of Rajasthan, India. It discusses the mud architecture found in the Bikaner district of Rajasthan, which lies in the northern part of the Thar Desert. It describes the climatic conditions, typical house and village layouts, and distinctive architectural features like grain storage jars seen in villages like Jalwali.
The Dilwara Jain Temples are a cluster of 5 white marble temples located in Mount Abu, Rajasthan built between the 11th-13th century AD. The oldest and most prominent temple is the Vimal Vasahi Temple built in 1031-32 AD by Vimal Shah, a minister, to atone for killings in battle. It is noted for its intricate carvings and dome featuring goddesses. The Luna Vasahi Temple built in 1230 AD is dedicated to the 22nd Jain Tirthankara and has a similar architectural style with a notable dome. Both temples demonstrate the intricate carving, dome, and shrine details common in Solanki architecture of this period.
The ppt consists of types of climatic regions in india, 5 typesof climatic zones in india, their description , cold and cloudy zone, shimla, himachal pradesh, types of design features according to climatic zones, active and passive cooling and heating techniques in cold and cloudy region.
The document discusses Agraharams, which were Brahmin quarters or villages inhabited by Brahmins in South India. Agraharams were linear settlements arranged around a central temple. The houses were arranged in rows on either side of a road leading to the temple. This layout resembled a garland around the temple, giving the settlements the name "Agraharam," which means "garland of houses." The planning followed a grid pattern with the temple at the center. Houses had features like verandas and courtyards suited to the local climate. Agraharams fostered a joint family system and sense of community among their residents.
Introduction to Awadh Architecture
It's History and Architecture Details
Various Architectural Buildings in Lucknow and their features
Survey of an old resedential building and its architectural and construction details.
Charles Correa designed the Sabarmati Ashram Museum in Ahmedabad, India to follow the principles of Mahatma Gandhi. The museum buildings are arranged in a casual meandering pattern around a central courtyard, with five rooms used to display important artifacts. Correa used local materials like brick, wood, and tile and a simple post-and-beam structure to house the collection in a way that maintained light, ventilation, and connection to the outdoors as per Gandhi's wishes. The design and placement of buildings within the site also aligns with principles of ancient Indian architecture like Vaastu.
VERNACULAR ARCHITECTURE OF MAHRASHTRA (WEST)Mansi Jain
This document discusses vernacular architecture and traditional housing typologies in Maharashtra. It describes the warm and humid climate of the region and how architectural features like sloped roofs, baffle walls, and cross ventilation respond to the climate. It then discusses wadas, a traditional housing type consisting of rooms arranged around an open courtyard. Wadas varied in size from ordinary single-family homes to large complexes owned by nobility. Key features of wadas included wooden structural frames, courtyards providing light and ventilation, and orientation around a central open space. Examples of specific wada plans and architectural details are also provided.
The document describes the CIDCO Urban Haat located in CBD Belapur, Navi Mumbai. Some key details include:
- It is located on 15 acres of land and has 50 exhibition shops, an amphitheater seating 200, and a food court.
- Facilities include shops exhibiting crafts and food, an amphitheater, and exhibition hall. The design incorporates local vernacular architecture with sloping roofs.
- It serves as a permanent marketplace and location for fairs, exhibitions, and cultural events for the area.
Chettinad houses are located in the Chettinad region of Tamil Nadu, India. The Chettiars, a business community, settled here in the 13th century. Their trading activities made them prosperous. Chettinad houses have distinct features like central courtyards, verandahs, platforms, and rooms opening onto corridors. The multi-story mansions combine elements of vernacular South Indian and European architecture. They use local materials like brick, lime plaster, and terracotta tiles suited to the hot climate. The houses are organized around nine clan temples and have tanks and reservoirs for water management. Arts and crafts like wood carving, basket weaving, and tile making also flour
The document summarizes an architect's studio building designed by B.V. Doshi in Ahmedabad, India between 1979-1981. Some key features of the building include its integration with the outdoor spaces to minimize solar radiation, its vaulted roof and stack effect ventilation system to maximize air flow and keep lower volumes cool, and its use of local materials, waste products, and passive design strategies like underground insulation to reduce costs and energy usage. The building successfully lowers indoor temperatures by 8°C with a 6 hour time lag between indoor and outdoor heat transfer.
DISSERTATION- TRADITIONAL CONSTRUCTION MATERIALS OF RAJASTHANDipesh Jain
DISSERTATION
TRADITIONAL MATERIAL IN RAJASTHAN
INFORMATION
ACKNOLEDGEMENT
ABSTRACT
INTRODUCTION
BACKGROUND
NEED FOR STUDY
AIM
OBJECTIVE
SCOPE
LIMITATION
BOOK CASE STUDY
LIVE CASE STUDY
LITERATURE REVIEW
BOOK REVIEW
REFERENCE
CONCLUSION
DESIGN
DATA COLLECTION
ANALYSIS
RESEARCH DESIGN
FIGURES
TABLES
NEED FOR STUDY
vernacular architecture of north east indiaHriday Das
The document provides information on the vernacular architecture of Northeast India, specifically focusing on the states of Arunachal Pradesh and Meghalaya. It describes the traditional building materials and construction techniques used by tribes in the region, which include bamboo, wood, thatch, and locally available plants. Houses are designed to be elevated on stilts for protection from floods and have sloped roofs to shed heavy monsoon rains. Interior spaces are organized based on family structure and social activities. The simple designs demonstrate an adaption to the cold, hilly environment with minimal insulation and openings.
Nasik city has a rich cultural and historical legacy dating back to Chalcolithic age. Ruled by several dynasties including the Satvahanas, Yadavas and Marathas, Nasik was an important trading center. The document discusses Nasik's temples built in Hemadpanti style, including the iconic Kalaram and Trimbakeshwar temples. It also describes the city's architectural heritage like the ornate Wadas and scenic Godavari ghats. Nasik is surrounded by the Sahyadri mountains containing numerous forts and rock cut caves depicting religious icons. Coins from ruling dynasties provide historical insights. The document highlights Nasik's cultural diversity and
This document contains case studies of three hostel/lodging facilities:
1) Moustache, a backpacker's hostel in Jaipur, India with private rooms, mixed dorms, and female dorms. It is centrally located near transportation.
2) A bus terminal in Vadodara, India that also functions as a commercial complex with shopping areas, dormitories, and waiting areas.
3) The Vietnam Hostel in Danang, Vietnam, designed minimally with dormitories, private rooms, and tourist apartments using sustainable materials.
Bangalore lies in southeastern Karnataka, India. The Indian Institute of Management Bangalore (IIMB) campus was designed by architect B.V. Doshi on 102 acres of undulating land. Doshi designed the campus based on the Mughal city of Fatehpur Sikri, with a network of courtyards, corridors, and external spaces linked together. The site was divided into northern and southern zones, with the southern zone containing the academic buildings wrapped in greenery to reduce noise and provide privacy. Doshi's design integrated climatic factors, vegetation, and indoor-outdoor spaces to create a campus that blended modern functionality with traditional Indian architectural influences.
This document provides information about Paliyam Nalukettu, a 450-year-old traditional Kerala house located in Paravur, Ernakulam District. It consists of a central courtyard surrounded by rooms on all four sides. The two-storey structure has kitchen, delivery rooms, and private bedrooms. Traditional materials and architectural features like thick laterite walls, tiled roofs, windows, ventilation openings, and a raised plinth were used to keep interiors cool and protect from floods/insects. The central courtyard, thick walls, overhangs, and passive ventilation techniques modulated temperature and airflow inside.
Rajasthan Verancular House Jalwali and KhidratMadhu Sagar
The document describes two types of traditional houses from Rajasthan, India: the Jalwali house from Bikaner district and the Khidrat house from Jaisalmer district. The Jalwali house has an inner courtyard surrounded by rectangular rooms and a circular central space called a jhompa. It also features unique mud grain storage jars. The Khidrat house village has some houses with circular jhompas and thatched roofs, while others have rectangular tin or tiled roofs representing a transition to more modern styles. Both house types demonstrate vernacular architecture using local materials like mud and thatch that is well-adapted to the desert climate.
History of Architecture - Evolution of temples - Indo aryan (North Indian st...Sachith Pagidi
brief introduction about the indo aryan architecture in India and their evolution in the temple architecture styles with examples from different parts of north India and the similarity from chalukyan period
This document discusses the culture, climate, building construction methods, and materials used in Jammu and Kashmir, India. It notes that the region has a diverse culture with influences from Hinduism, Islam, Sikhism, and Buddhism. It experiences varying climates across its divisions, with Kashmir having a moderate climate and Ladakh being a cold desert. Traditional urban construction methods include "Dajji Dewar" and "Taq," which use timber framing, bricks, stones, and mud. Rural buildings commonly have stone masonry walls, timber roofs, and flat mud roofs to withstand the cold winters. The techniques help optimize construction for the local earthquake risks, climate, and materials.
The document discusses the contributions of the Maratha reign to residential architecture in India. It introduces the Wada architecture style, which featured large courtyard buildings arranged around open spaces. Wadas housed many families or single wealthy families. They evolved under the Peshwa reign by combining features from Mughal, Rajasthani, and Gujarati architecture with local techniques. The document also examines fort architecture, describing different types of forts built for defense like hill forts, land forts, forest forts, and sea forts. It provides details on the construction of hill forts and land forts.
This portfolio represents a selected group of work done as graduate student in Master in Environmental Building Design at University of Pennsylvania and at Hunnarshala - Foundation for Building Technology and Innovations.
The document discusses different nationalist movements in India including the Non-Cooperation Movement, Salt Satyagraha, and Quit India Movement. It describes the participants, aims, and modes of action of these movements. For example, it notes that the Quit India Movement was the final major nationalist movement launched by Gandhi in 1942 but was not as successful as earlier movements due to factors like people losing faith after previous movements did not achieve major changes and Congress leaders being arrested.
The document discusses the Ganga Action Plan (GAP) to clean the Ganga River in India. It provides background on why the Ganga became polluted, the objectives of the GAP which was launched in 1986, and the phases and measures taken under the plan. However, the GAP failed to achieve its goals due to poor administration and implementation. New efforts under the National Mission for Clean Ganga are ongoing but more work is still needed to fully clean the river. Individual heroes have also worked to raise awareness about cleaning the Ganga but government action is needed for large-scale results.
The Dilwara Jain Temples are a cluster of 5 white marble temples located in Mount Abu, Rajasthan built between the 11th-13th century AD. The oldest and most prominent temple is the Vimal Vasahi Temple built in 1031-32 AD by Vimal Shah, a minister, to atone for killings in battle. It is noted for its intricate carvings and dome featuring goddesses. The Luna Vasahi Temple built in 1230 AD is dedicated to the 22nd Jain Tirthankara and has a similar architectural style with a notable dome. Both temples demonstrate the intricate carving, dome, and shrine details common in Solanki architecture of this period.
The ppt consists of types of climatic regions in india, 5 typesof climatic zones in india, their description , cold and cloudy zone, shimla, himachal pradesh, types of design features according to climatic zones, active and passive cooling and heating techniques in cold and cloudy region.
The document discusses Agraharams, which were Brahmin quarters or villages inhabited by Brahmins in South India. Agraharams were linear settlements arranged around a central temple. The houses were arranged in rows on either side of a road leading to the temple. This layout resembled a garland around the temple, giving the settlements the name "Agraharam," which means "garland of houses." The planning followed a grid pattern with the temple at the center. Houses had features like verandas and courtyards suited to the local climate. Agraharams fostered a joint family system and sense of community among their residents.
Introduction to Awadh Architecture
It's History and Architecture Details
Various Architectural Buildings in Lucknow and their features
Survey of an old resedential building and its architectural and construction details.
Charles Correa designed the Sabarmati Ashram Museum in Ahmedabad, India to follow the principles of Mahatma Gandhi. The museum buildings are arranged in a casual meandering pattern around a central courtyard, with five rooms used to display important artifacts. Correa used local materials like brick, wood, and tile and a simple post-and-beam structure to house the collection in a way that maintained light, ventilation, and connection to the outdoors as per Gandhi's wishes. The design and placement of buildings within the site also aligns with principles of ancient Indian architecture like Vaastu.
VERNACULAR ARCHITECTURE OF MAHRASHTRA (WEST)Mansi Jain
This document discusses vernacular architecture and traditional housing typologies in Maharashtra. It describes the warm and humid climate of the region and how architectural features like sloped roofs, baffle walls, and cross ventilation respond to the climate. It then discusses wadas, a traditional housing type consisting of rooms arranged around an open courtyard. Wadas varied in size from ordinary single-family homes to large complexes owned by nobility. Key features of wadas included wooden structural frames, courtyards providing light and ventilation, and orientation around a central open space. Examples of specific wada plans and architectural details are also provided.
The document describes the CIDCO Urban Haat located in CBD Belapur, Navi Mumbai. Some key details include:
- It is located on 15 acres of land and has 50 exhibition shops, an amphitheater seating 200, and a food court.
- Facilities include shops exhibiting crafts and food, an amphitheater, and exhibition hall. The design incorporates local vernacular architecture with sloping roofs.
- It serves as a permanent marketplace and location for fairs, exhibitions, and cultural events for the area.
Chettinad houses are located in the Chettinad region of Tamil Nadu, India. The Chettiars, a business community, settled here in the 13th century. Their trading activities made them prosperous. Chettinad houses have distinct features like central courtyards, verandahs, platforms, and rooms opening onto corridors. The multi-story mansions combine elements of vernacular South Indian and European architecture. They use local materials like brick, lime plaster, and terracotta tiles suited to the hot climate. The houses are organized around nine clan temples and have tanks and reservoirs for water management. Arts and crafts like wood carving, basket weaving, and tile making also flour
The document summarizes an architect's studio building designed by B.V. Doshi in Ahmedabad, India between 1979-1981. Some key features of the building include its integration with the outdoor spaces to minimize solar radiation, its vaulted roof and stack effect ventilation system to maximize air flow and keep lower volumes cool, and its use of local materials, waste products, and passive design strategies like underground insulation to reduce costs and energy usage. The building successfully lowers indoor temperatures by 8°C with a 6 hour time lag between indoor and outdoor heat transfer.
DISSERTATION- TRADITIONAL CONSTRUCTION MATERIALS OF RAJASTHANDipesh Jain
DISSERTATION
TRADITIONAL MATERIAL IN RAJASTHAN
INFORMATION
ACKNOLEDGEMENT
ABSTRACT
INTRODUCTION
BACKGROUND
NEED FOR STUDY
AIM
OBJECTIVE
SCOPE
LIMITATION
BOOK CASE STUDY
LIVE CASE STUDY
LITERATURE REVIEW
BOOK REVIEW
REFERENCE
CONCLUSION
DESIGN
DATA COLLECTION
ANALYSIS
RESEARCH DESIGN
FIGURES
TABLES
NEED FOR STUDY
vernacular architecture of north east indiaHriday Das
The document provides information on the vernacular architecture of Northeast India, specifically focusing on the states of Arunachal Pradesh and Meghalaya. It describes the traditional building materials and construction techniques used by tribes in the region, which include bamboo, wood, thatch, and locally available plants. Houses are designed to be elevated on stilts for protection from floods and have sloped roofs to shed heavy monsoon rains. Interior spaces are organized based on family structure and social activities. The simple designs demonstrate an adaption to the cold, hilly environment with minimal insulation and openings.
Nasik city has a rich cultural and historical legacy dating back to Chalcolithic age. Ruled by several dynasties including the Satvahanas, Yadavas and Marathas, Nasik was an important trading center. The document discusses Nasik's temples built in Hemadpanti style, including the iconic Kalaram and Trimbakeshwar temples. It also describes the city's architectural heritage like the ornate Wadas and scenic Godavari ghats. Nasik is surrounded by the Sahyadri mountains containing numerous forts and rock cut caves depicting religious icons. Coins from ruling dynasties provide historical insights. The document highlights Nasik's cultural diversity and
This document contains case studies of three hostel/lodging facilities:
1) Moustache, a backpacker's hostel in Jaipur, India with private rooms, mixed dorms, and female dorms. It is centrally located near transportation.
2) A bus terminal in Vadodara, India that also functions as a commercial complex with shopping areas, dormitories, and waiting areas.
3) The Vietnam Hostel in Danang, Vietnam, designed minimally with dormitories, private rooms, and tourist apartments using sustainable materials.
Bangalore lies in southeastern Karnataka, India. The Indian Institute of Management Bangalore (IIMB) campus was designed by architect B.V. Doshi on 102 acres of undulating land. Doshi designed the campus based on the Mughal city of Fatehpur Sikri, with a network of courtyards, corridors, and external spaces linked together. The site was divided into northern and southern zones, with the southern zone containing the academic buildings wrapped in greenery to reduce noise and provide privacy. Doshi's design integrated climatic factors, vegetation, and indoor-outdoor spaces to create a campus that blended modern functionality with traditional Indian architectural influences.
This document provides information about Paliyam Nalukettu, a 450-year-old traditional Kerala house located in Paravur, Ernakulam District. It consists of a central courtyard surrounded by rooms on all four sides. The two-storey structure has kitchen, delivery rooms, and private bedrooms. Traditional materials and architectural features like thick laterite walls, tiled roofs, windows, ventilation openings, and a raised plinth were used to keep interiors cool and protect from floods/insects. The central courtyard, thick walls, overhangs, and passive ventilation techniques modulated temperature and airflow inside.
Rajasthan Verancular House Jalwali and KhidratMadhu Sagar
The document describes two types of traditional houses from Rajasthan, India: the Jalwali house from Bikaner district and the Khidrat house from Jaisalmer district. The Jalwali house has an inner courtyard surrounded by rectangular rooms and a circular central space called a jhompa. It also features unique mud grain storage jars. The Khidrat house village has some houses with circular jhompas and thatched roofs, while others have rectangular tin or tiled roofs representing a transition to more modern styles. Both house types demonstrate vernacular architecture using local materials like mud and thatch that is well-adapted to the desert climate.
History of Architecture - Evolution of temples - Indo aryan (North Indian st...Sachith Pagidi
brief introduction about the indo aryan architecture in India and their evolution in the temple architecture styles with examples from different parts of north India and the similarity from chalukyan period
This document discusses the culture, climate, building construction methods, and materials used in Jammu and Kashmir, India. It notes that the region has a diverse culture with influences from Hinduism, Islam, Sikhism, and Buddhism. It experiences varying climates across its divisions, with Kashmir having a moderate climate and Ladakh being a cold desert. Traditional urban construction methods include "Dajji Dewar" and "Taq," which use timber framing, bricks, stones, and mud. Rural buildings commonly have stone masonry walls, timber roofs, and flat mud roofs to withstand the cold winters. The techniques help optimize construction for the local earthquake risks, climate, and materials.
The document discusses the contributions of the Maratha reign to residential architecture in India. It introduces the Wada architecture style, which featured large courtyard buildings arranged around open spaces. Wadas housed many families or single wealthy families. They evolved under the Peshwa reign by combining features from Mughal, Rajasthani, and Gujarati architecture with local techniques. The document also examines fort architecture, describing different types of forts built for defense like hill forts, land forts, forest forts, and sea forts. It provides details on the construction of hill forts and land forts.
This portfolio represents a selected group of work done as graduate student in Master in Environmental Building Design at University of Pennsylvania and at Hunnarshala - Foundation for Building Technology and Innovations.
The document discusses different nationalist movements in India including the Non-Cooperation Movement, Salt Satyagraha, and Quit India Movement. It describes the participants, aims, and modes of action of these movements. For example, it notes that the Quit India Movement was the final major nationalist movement launched by Gandhi in 1942 but was not as successful as earlier movements due to factors like people losing faith after previous movements did not achieve major changes and Congress leaders being arrested.
The document discusses the Ganga Action Plan (GAP) to clean the Ganga River in India. It provides background on why the Ganga became polluted, the objectives of the GAP which was launched in 1986, and the phases and measures taken under the plan. However, the GAP failed to achieve its goals due to poor administration and implementation. New efforts under the National Mission for Clean Ganga are ongoing but more work is still needed to fully clean the river. Individual heroes have also worked to raise awareness about cleaning the Ganga but government action is needed for large-scale results.
There is difference between in khondas and thadou.they are tribe of two differnet state there is differnce between them according to there life style and etc.
This document provides an overview of literature from India, specifically focusing on the epic Ramayana. It discusses the history of India, including ancient civilizations like Harappa and Mohenjo-Daro, the Maurya Empire, the Mughal Empire, and British colonial rule. It also covers the main religions of India such as Hinduism, Buddhism, and the caste system. India is the largest democracy in the world and has contributed greatly to science and technology.
DFC2009 India : Utilization of Modern Medical FacilitiesGauri Mirashi
This document describes a design for giving contest held by Satya Bharti School in Dholeria Jagir, Rajasthan. [1] The school is run by Bharti Foundation which aims to provide free, quality education to underprivileged children across rural India. [2] The local community is influenced by 'bhopajis' or tantriks who perform 'miracles' and charge fees for health services. [3] The students organized awareness activities like plays and rallies to educate villagers on modern medicine and expose the tricks of bhopajis. They saw positive impacts like more families pledging to avoid superstitions and utilize the government health center.
Vinoba Bhave was an Indian advocate of nonviolence and human rights best known for founding the Bhoodan land donation movement. He stayed at Gandhi's Sabarmati Ashram and was imprisoned for protesting British rule. In 1951, he initiated the Bhoodan movement, walking across India appealing for land donations to the landless poor. He received over 1,000 village donations through nonviolent persuasion. Bhave was a scholar who wrote extensively on religious texts and established several ashrams to promote his philosophy of uplifting all people through nonviolence.
This document discusses haphazard housing in urban areas of India. It defines haphazard housing as lacking organization or planning. It then outlines several causes of haphazard housing such as rural-urban migration, lack of affordable housing, and failure of local governments to provide infrastructure. Examples of haphazard housing areas in Mumbai like Dharavi and Bandra are described. The document also lists adverse effects of haphazard housing such as unhygienic conditions and lack of safety. Government initiatives to address haphazard housing through programs like Pradhan Mantri Awas Yojana are highlighted.
Dr b.nehru rathod gor banjara culture,tradition,festivals and jath systemDrbanothnehru Rathod
The document discusses Gor Banjara culture and traditions. It describes the Gor Boli language, gods worshipped, festivals celebrated like Seethla and Teej, and the unique Gor Banjara jath (caste) system involving bhaipan and segasan relations. It calls for preserving Gor Banjara heritage by continuing cultural practices, recognizing festivals officially, and educating new generations in Gor Boli and traditions.
Comparative Local Politics and Administration (The Barangay)Loruel
The document discusses the barangay, the smallest administrative division in the Philippines. It details that barangays were the dominant social organization prior to colonization, representing loyalty to local leaders. The modern barangay was established by President Marcos as the basic political unit and provider of local services. The barangay council acts as the legislative body and helps administer justice at the local level through conciliation of disputes.
The people of Novaliches deserve the best representation in Congress to accelerate development and progress. The document introduces Dante Liban as a candidate for Congressman of District 5. It outlines Liban's extensive experience and accomplishments in public service, including as a 9-year Congressman, TESDA Director General, Governor of the Philippine Red Cross, and professor. It highlights many infrastructure and education projects he sponsored that benefited residents of Novaliches.
The butuan declaration 10 nov 2014 - edited by secJerry Ocampo
Representatives from various sectors in Eastern and Northern Mindanao convened in Butuan City on November 11, 2014 to support the objectives of the National Transformation Council and its previous declarations in Lipa and Cebu. They expressed disappointment in the Aquino administration's response to disasters like Super Typhoon Haiyan and called for genuine consultations on the proposed Bangsamoro Basic Law. The declaration calls on the National Transformation Council to advance federalism for the entire country and address issues like the energy crisis and activities of the Abu Sayyaf group in order to achieve peace and good governance starting in Mindanao.
The Civil Disobedience Movement saw participation from various social groups, but with differing levels of involvement and goals. Rich peasants actively took part to oppose high revenue demands but grew disappointed when the movement was halted without changes. Poor peasants joined to reduce rents and revenues but had an uncertain relationship with Congress. Industrialists supported the movement financially but withdrew due to concerns over business disruptions. Women participated symbolically while their status did not improve. Dalits and Muslims largely kept their distance due to the movements' focus on Hindu ideals and fears of losing their distinct identities. Overall, the movement was short-lived and failed to unite all of India.
This document is an invitation from the Shree Vardhaman Shwetambar Sthanakwasi Jain Shravak Sakal Sangh to influential figures to speak at their "Life Inspiring Stories" event in Pune during the Chaturmas period in 2019. The event aims to provide inspiration to youth by sharing stories of success from people in various fields overcoming adversity. Speakers will give motivational speeches and the event hopes to give attendees life-changing inspiration. Details are provided on the event dates in July-September 2019 and organization committee members.
Wishesh Magazine is back for the month of October with new zeal and enthusiasm in providing all our readers information on important and interesting categories such as highlights about the great green wall of India, in the automobiles section, you will get to know about the new electrical scooter and keep scrolling through what catches your attention.
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2. ACKNOWLEDGEMENT
WE JASHANJIT KAUR(17071978110) AND PARNEET SINGH(17071978119) STUDENTS OF DEPARTMENT OF
ARCHITECTURE IN GURU NANAK DEV UNIVERSITY. WE WANT TO EXPRESS OUR GRATITUDE TOWARDS
DR.SANDEEP DUA AND AR.SHAHEEN SOBTI WHO GAVE US THE OPPORTUNITY TO EXPLORE THE LOST
VALUES IN THE VILLAGES INCLUDING THE ARCHITECTURE OF THE VILLAGES.
SO,UNDER THE CASE STUDY WE CHOOSE VILLAGE GIANA TEH. TALWANDI SABO DISTRICT BATHINDA
A SMALL VILLAGE ON THE BORDER OF PUNJAB AND HARYANA.
WE ALSO WANT TO THANK MRS.SARABJEET KAUR (SARPANCH) AND ALL THE PANCHAYAT MEMBERS OF
VILLAGE GIANA WHO HELPED US IN THIS PROJECT.
THANKYOU,
JASHANJIT KAUR(17071978110)
PARNEET SINGH(17071978119)
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3. ABOUT VILLAGE GIANA
1.Village code : 035853
2.Pin code : 151301
3.Total geographical area : 1875.29 hectares
4.Total population of 4,299 peoples
5.Female population : 46.2%
6.Village literacy rate: 51.2 %
7.Female Literacy rate: 20.8 %
8.Child population {0-6 } : 407 {by year 2011}
9.Working population : 45.6%
10.Number of houses: 849
11.Nearest town : Raman
12.Local Language is Punjabi.
13.Public Bus Service : Available within 5 - 10 km distance
14.Private Bus Service : Available within village
15.Railway Station :Available within 10+ km distance
16.Giana village came into birth when people of bhai ka wardha near kotkapura , came here , in search of
fertile land.
17.Kanakwal ( 4 KM ) , Phulo Khari ( 6 KM ) , Joge Wala ( 6 KM ) , Malkana ( 6 KM ) , Teona Pujarian ( 9 KM ) are
the nearby Villages to Giana.
18.Giana is surrounded by Odhan Tehsil towards west , Baragudha Tehsil towards South , Maur Tehsil
towards North , Dabwali Tehsil towards west .
Kalan Wali , Mandi Dabwali , Maur , Bathinda are the nearby Cities to Giana.
19.Foundation of gurudwara sahib was laid by giani ji , SO, the village was named as “GIANA”.
20.Major government project came in 1948.
21.Schools came in 1957 , started by S.MIHA SINGH DHILLON.
Religious impact came with SADHU SADHA RAM.
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5. CLIMATE ANALYSIS
•THERE IS NOT MUCH RAINFALL IN BATHINDA ALL YEAR LONG.
•AVERAGE TEMPERATURE: 25.0 °C
•AVERAGE RAINFALL: 518 MM | 20.4 INCH.
•THE DRIEST MONTH IS NOVEMBER, WITH 5 MM | 0.2 INCH OF RAINFALL.
•THE WARMEST MONTH IS JUNE, WITH AN AVERAGE TEMPERATURE OF 33.9 °C
•THE COLDEST MONTH IS JANUARY WITH AN AV. TEMP.12.8 °C
• IN JULY, THE PRECIPITATION REACHES ITS PEAK, WITH AN AVERAGE OF 128 MM | 5.0 INCH
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6. ACCESS
AS GIANA IS VILLAGE LYING ON THE BORDER OF PUNJAB AND HARYANA SO GIANA HAS A MAJOR
CONNECTIVITY WITH THE NEARBY VILLAGES, TOWNS AND CITIES
ACCESS FROM VILLAGES ACCESS FROM TOWNS ACCESS FROM CITIES
FROM GATWALI (3KM) FROM RAMAN MANDI (9KM) FROM SIRSA (51KM)
FROM TAKTKMALH (5KM) FROM KALANWALI (13KM) FROM BATHINDA (45KM)
FROM KANAKWAL (3KM) FROM TALWANDI SABO (14KM)
FROM DESU (6KM)
FROM KEWAL (2.5KM)
FROM MALKANA (6KM)
FROM PHULOKHARI (5KM) *RED REPRESENT HARYANA *BLACK REPRESENT PUNJAB
MAIN ENTRY OF VILLAGE FROM MALKANA PUNJAB
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7. SITE PLAN
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8. FLOW DIAGRAM
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9. FACILITIES GIVEN BY GOVERNMENT
EVEN AFTER THE INDEPENDENCE AND AND THE SEPARATION OF PUNJAB AND HARYANA BATHINDA
DISTRICT REGION OF PUNJAB WAS NOT TAKEN CARE OF. BUT WITH THE PASSING OF TIME AND THE
POLITICAL INFLUENCE OF POLITICAL FIGURES LIKE SARDAR MIHA SINGH DHILLON GIANA WAS BLESSED
AND BIG PROJECT CAME INTO EXISTENCE LIKE:-
1. THE BHAKRA CANAL PROJECT:-
THE BHAKRA CANAL PROJECT WAS A PROJECT INITIATED TO ENRICH THE IRRIGATION SYSTEM OF PUNJAB
SO IT WAS BUILT. THE CANAL PASSES BY THE VILLAGE AT A DISTANCE OF 5 KM AND HELP A LOT OF FAMILIES
FOR THE IRRIGATION OF THEIR FIELDS. THE PROJECT CAME IN 1948-1954.
BHAKRA CANAL PASSES NEAR GIANA
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10. 2.SENIOR SECONDARY SCHOOL GIANA:-
THIS WAS THE FIRST EDUCATION HUB OF GIANA STARTED WITH ONLY TWO ROOMS BUT NOW A SCHOOL
FROM PRIMARY TO SENIOR LEVEL.
MAIN GATE OF SENIOR SECONDARY SCHOOL
3.SEWA KENDRA
THIS WAS ONE OF THE MOST HYPED PROJECT OF THE GOVERNMENT AND THE PROJECT WAS LAUNCHED BY
SHIROMANI AKALI DAL ONE OF THE REGIONAL PARTIES OF PUNJAB.
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11. 4.ANAJ MANDI
ANAJ MANDI OF VILLAGE GIANA WAS EARLIER UNDER FCCI BUT AFTER THE FORMATION OF BJP IN THE
CENTRE AND PASSED THE CORPORATION ACT AFTER THAT THE MANDI CAME UNDER THE FCI FOOD
CORPORATION OF INDIA. WE CAN CALL THIS ANAJ MANDI THE ECONOMICAL LIFELINE OF INDIA.
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13. 5.GOVERNMENT DISPENSARY
WITH THE INCREASE IN THE CANCER CASES IN THE MALWA VILLAGE ESPECIALLY IN BATHINDA DISTRICT
SO THE PUNJAB GOVERNMENT DECIDED TO OPEN DISPENSARY IN EVERY VILLAGE FOR THE REGULAR
CHECKUP OF PEOPLE.
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14. PANCHAYAT RUN FACILITIES
1.SAM-SHAN GHAT (ਸ਼ਮ ਸ਼ਾਹ ਘਾਟ)
LAST BUS STOP FOR A PERSON.
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15. 2.PANCHAYAT GHAR(ਪੰਚਾਇਤ ਘਰ)
A PLACE WHERE ALL THE MAJOR DECISION OF THE VILLAGES ARE TAKEN. THE PLACE WHERE THE PEOPLE
OF VILLAGE GATHER AT DAWN AND TALK ABOUT THE AGRICULTURAL ACTIVITIES OR SO.
● Administrative functions
○ 1. Public work and welfare functions, such as maintenance, repair and construction of roads,
drains, bridges, and wells.
○ 2. Install and maintain street lamps.
○ 2. Provide primary education.
● Social and Economic functions (not obligatory)
○ 1. Construct libraries, marriage halls, etc.
○ 2. Establish and run fair-price shops and cooperative credit societies.
○ 3. Establish of gardens, ponds, and orchards
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16. 3.SOCIETY
A SMALL BLOCK BUILD UP BY THE PEOPLE OF GIANA IN THE 1920 DURING THE DROUGHTS OF 1940. THE
PEOPLE GATHERED AND THE CROP LEFT WAS ONLY USED TO FEED THE VILLAGERS BY NOT SELLING IT.
Credit unions have the purpose of promoting thrift, providing credit at reasonable rates, and providing other
financial services to its members. Its members are usually required to share a, such as locality, employer,
religion or profession, and credit unions are usually funded entirely by member deposits, and avoid outside
borrowing. They are typically (though not exclusively) the smaller form of cooperative banking institution. In
some countries they are restricted to providing only unsecured personal loans, whereas in others, they can
provide business loans to farmers, and mortgages.
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17. VILLAGE PONDS( ਟੂੂਬਾ)
IN TOTAL THERE ARE 4 PONDS IN VILLAGE GIANA WHICH ARE USED FOR ANIMAL BATH AND
DISPOSING HOUSEHOLD WASTE.
THE PONDS ARE FAR APART TO EACH OTHER, ALONG THE GRADIENT OF THE LAND AND ARE CONNECTED VIA
PIPES. THE POND AT THE HIGHEST ELEVATION ACTS AS THE RESERVOIR OF THE VILLAGE’S GREY WATER
(DISCHARGE FROM KITCHEN AND BATH). AS THE WATER MOVES INTO THE SUCCESSIVE PONDS, IT GETS
CLEANED DUE TO THE SETTLEMENT OF IMPURITIES.
THOUGH THE VILLAGES HAVE PIPED WATER SUPPLY FROM BHAKRA CANAL SINCE 1990, THE PONDS HELP IN
MULTIPLE WAYS, MOST IMPORTANTLY IN IRRIGATION AND FOR DRINKING BY CA
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18. RELIGIOUS BUILDINGS
RELIGIOUS DIVERSITY OF VILLAGE GIANA:-
GIANA IS A VILLAGE WHICH IS NOT A RELIGION WISE DIVERSE VILLAGE AS THERE ARE ONLY 2 RELIGIONS IN
VILLAGE GIANA:-
1.SIKHISM (MAJORITY)
2.HINDUISM
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19. RAMDEV MANDIR ON PHIRNI OF PIND GIANA
GURUDWARA PARKAASH SAHIB
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20. DERA SADHA RAM PIND GIANA
LOCATED JUST OUTSIDE THE VILLAGE OF GIANA. ESTABLISHED BY SADHU SADHA RAM A PREACHER OF GOD
SHIVA. DERA SADHA RAM IS CONSIDERED AS ONE OF THE MOST SACRED PLACE OF VILLAGE GIANA.
MAIN ENTRANCE OF DERA SADHA RAM VILLAGE GIANA
INTERIOR VIEW OF DERA SADHA RAM LORD SHIVA INSIDE DERA
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21. 1.GURUDWARA SHRI PRAKASH SAHIB
2.RAMDAS MANDIR
3.DERA SADHA RAM
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22. TRANSPORT CONNECTIONS OF VILLAGE GIANA
AS VILLAGE GIANA IS ON THE BORDER OF PUNJAB AND HARYANA. SO, THERE ARE SOME MAJOR ROUTES
THAT PASS THROUGH VILLAGE GIANA. THE ROUTES ARE AS FOLLOWS:-
SIRSA-BATHINDA
KALANWALI-BATHINDA
BATHINDA-DELHI
SIRSA - CHANDIGARH
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23. NOTE:-
BLACK:- PUNJAB
BLUE:- UNION TERRITORY
RED:- HARAYANA
A VIEW OF BUS STAND NEAR POND ON SIRSA BATHINDA ROAD
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24. PEOPLE WAITING OUTSIDE GIANA WAITING FOR THEIR BUS
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25. ARCHITECTURAL DIVERSITY
GIANA IS A VILLAGE INSPIRED FROM SIKHISM SO MOSTLY THE DIVERSITY CAN BE SEEN ON THE MAIN GATES
OF HOUSES OLD TRADITIONAL GATES.
BUT AT THE BACK MODERN ARCHITECTURE INSPIRED.
MODERN ARCHITECTURE INSPIRED HOUSES
POINTED WINDOW ARCHES
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26. MODERN HOUSE ELEVATION
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27. BACKYARD OF HOUSE
ANIMAL SHELTER
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28. HOUSE PLAN
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30. OCCUPATION
THE MAIN OCCUPATION OF PEOPLE OF GIANA IS AGRICULTURE BUT NOW A MONTHLY WAGE OCCUPATION IS
COMING UP IN GURU GOBIND SINGH REFINERY.
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31. MARKET IN GIANA
THERE ARE NO AS SUCH MARKET IN VILLAGE GIANA BUT THERE ARE SMALL-SMALL SHOPS SPREAD
THROUGHOUT BUT NOT PRESENT IN CLUSTERS. IN FRONT OF SCHOOL AND IN FRONT OF GURUDWARA
SAHIB.
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32. STREET VIEWS
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33. WATER SYSTEMS
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34. CONCLUSION
SO, AT THE END GIANA IS A VILLAGE WHICH IS CONSERVING THEIR VIRSA, CULTURE IN HEARTS.
A VILLAGE OF PEOPLE LIVING THEIR LIFE AT FULL.
PROPER SANITIZATION IS THERE.
MODERN ARCHITECTURE IS AT PEAK.
RELIGIOUS VALUES OF PEOPLE ARE MODERATE.
PROPER WATER FACILITIES.
BIBLIOGRAPHY
1.https://punjab.gov.in/department-of-rural-development-and-panchayat/
2.https://villageinfo.in/punjab/bathinda/talwandi-sabo/giana.html
3.https://www.wikipedia.org/
4.https://censusindia.gov.in/2011-Common/CensusData2011.Html
5.https://www.accuweather.com/en/in/bathinda/190068/weather-forecast/190068
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35. PICTURE GALLERY
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