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Bandhani Textiles:
Tie & Dye art of
Rajasthan and Gujarat
Bandhanis (Rajasthan and Gujarat)
Bandhanis are also known as chunaries and is very popular amongst the women of
Gujarat, kathiawad,
Rajputana and Sindh. Bandhani is a symbol of youth and romance, loveplay and Sohag
of Hindu women. The
garments are dyed by tie –and dye method. The fabric is folded over several times until
reduced to a small thick
square or a rectangular piece. The piece is then damped and pressed on a block on
which a design is carved. The
impressed portions are picked up by the finger nails and are then tied up with cotton
thread in a sufficient to
resist the dye. The thread which are used to tie the fabric is not cut .
Motifs
Animals, birds, flowers and dancing dolls. When an elaborate design is used ,the
bandhanis are known as
‘Gharchola’.In some of the expensive Gharchola gold threads are woven in to form
checks or squares and then the
designs are formed in each of the squares by th tie- and dye process.
Dresses
Sari, salwar suit, dupatta, kurta, lahnga ,blouse bed sheet, furnishing items.
Shambalpuri of Odisha
Bandhas fabric of Odisha is popularly known as shambalpuri and credit goes to
the pioneering efforts of Sri
Radhashyam Mehar. Other master craftsmen who contributed to the
development of Shambalpuri textiles were
Padmashree Kailash Chandra Mehar ,Padmshree Kunj Bihari Mehar,Padmashree
Chaturbhuja Mehar etc.
Sambalpuri is an example of double ikat .Odishan ikat has a curvilinear and
feathery appearance.
Textiles
Saris, dress material, furnishing items.
Fabric -Silk, cotton, khadi.
Patola of Gujarat
Salvi caste from Karnatak and Maharashtra migrated to Gujrat in the 12th century with the intention of
acquiring
the Patronage of the Chaulukyas Rajputs ,who ruled all of Gujarat parts of malva and south Rajasthan at the
time
,With Anahibad Patan as the capital. After the decline of the Solanki empire, the Salvi founded a rich trade in
Gujrat. Patola saris quickly became a sign of social status among Gujarat women and girls.
Patola is a double ikat woven sari, usually made from silk, in Patan, Gujarat.Patola is plural word its singular
form is patolu. They are very expensive and worn by royal and aristocratic families. It takes six to one year to
make one sari due to long process of dyeing each strand separately before weaving. Patola is mostly used as a
wedding sari in Kathiawar and Gujarat.
Motifs
In jain and Hindu communities ,double ikat saris with entire designs of parrots, flowers, elephant and dancing
figures are generally used. In muslim community saries with geometrical designs and flower patterns are very
common. Maharashtrian Brahmins wear saries with plain ,dark coloured borders and body ,and a bird design
called Nari Kunj.
Pochampalli of Andhra Pradesh
Place of origin
Bhoodan, Pochampalli, Telangana
The fabric received the Geogaraphical Indication( GI) status in 2005.
Technique
Ikat is an Indonesian word means to tie. In this method individual yarn or bundle of yarns with a
tight wrapping
applied in the desired pattern. The yarns are then dyed. The process of tie and dye is repeated
several times to
produce elaborate ,multi coloured patterns. When the dyeing is finished all the bindings are
removed the yarns
are woven into cloth.
Tie-dye is a resist-dyeing technique that often uses
bright, saturated colors and bold patterns. To tie dye,
first, fold or crumple fabric and tie it with string or
rubber bands. Then, dip the fabric in buckets of dye,
or apply the dye with squirt bottles.
The folds and ties act as a resist, preventing the dye
from saturating the fabric evenly. Any place that the
dye can’t reach will stay white, creating the design.
Prep your supplies, and set up your work area.
Mix your dyes. Pre-soak your garment, if necessary.
Fold and tie your garment.
Apply the dye.
Let it sit.
Rinse, wash, and wear your garment.
How to Tie Dye
SAMPLE'S OF TIE-DYE
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf
TIE-DYE_compressed.pdf

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TIE-DYE_compressed.pdf

  • 1. Bandhani Textiles: Tie & Dye art of Rajasthan and Gujarat
  • 2. Bandhanis (Rajasthan and Gujarat) Bandhanis are also known as chunaries and is very popular amongst the women of Gujarat, kathiawad, Rajputana and Sindh. Bandhani is a symbol of youth and romance, loveplay and Sohag of Hindu women. The garments are dyed by tie –and dye method. The fabric is folded over several times until reduced to a small thick square or a rectangular piece. The piece is then damped and pressed on a block on which a design is carved. The impressed portions are picked up by the finger nails and are then tied up with cotton thread in a sufficient to resist the dye. The thread which are used to tie the fabric is not cut .
  • 3. Motifs Animals, birds, flowers and dancing dolls. When an elaborate design is used ,the bandhanis are known as ‘Gharchola’.In some of the expensive Gharchola gold threads are woven in to form checks or squares and then the designs are formed in each of the squares by th tie- and dye process. Dresses Sari, salwar suit, dupatta, kurta, lahnga ,blouse bed sheet, furnishing items.
  • 4. Shambalpuri of Odisha Bandhas fabric of Odisha is popularly known as shambalpuri and credit goes to the pioneering efforts of Sri Radhashyam Mehar. Other master craftsmen who contributed to the development of Shambalpuri textiles were Padmashree Kailash Chandra Mehar ,Padmshree Kunj Bihari Mehar,Padmashree Chaturbhuja Mehar etc. Sambalpuri is an example of double ikat .Odishan ikat has a curvilinear and feathery appearance. Textiles Saris, dress material, furnishing items. Fabric -Silk, cotton, khadi.
  • 5. Patola of Gujarat Salvi caste from Karnatak and Maharashtra migrated to Gujrat in the 12th century with the intention of acquiring the Patronage of the Chaulukyas Rajputs ,who ruled all of Gujarat parts of malva and south Rajasthan at the time ,With Anahibad Patan as the capital. After the decline of the Solanki empire, the Salvi founded a rich trade in Gujrat. Patola saris quickly became a sign of social status among Gujarat women and girls. Patola is a double ikat woven sari, usually made from silk, in Patan, Gujarat.Patola is plural word its singular form is patolu. They are very expensive and worn by royal and aristocratic families. It takes six to one year to make one sari due to long process of dyeing each strand separately before weaving. Patola is mostly used as a wedding sari in Kathiawar and Gujarat. Motifs In jain and Hindu communities ,double ikat saris with entire designs of parrots, flowers, elephant and dancing figures are generally used. In muslim community saries with geometrical designs and flower patterns are very common. Maharashtrian Brahmins wear saries with plain ,dark coloured borders and body ,and a bird design called Nari Kunj.
  • 6. Pochampalli of Andhra Pradesh Place of origin Bhoodan, Pochampalli, Telangana The fabric received the Geogaraphical Indication( GI) status in 2005. Technique Ikat is an Indonesian word means to tie. In this method individual yarn or bundle of yarns with a tight wrapping applied in the desired pattern. The yarns are then dyed. The process of tie and dye is repeated several times to produce elaborate ,multi coloured patterns. When the dyeing is finished all the bindings are removed the yarns are woven into cloth.
  • 7. Tie-dye is a resist-dyeing technique that often uses bright, saturated colors and bold patterns. To tie dye, first, fold or crumple fabric and tie it with string or rubber bands. Then, dip the fabric in buckets of dye, or apply the dye with squirt bottles. The folds and ties act as a resist, preventing the dye from saturating the fabric evenly. Any place that the dye can’t reach will stay white, creating the design.
  • 8. Prep your supplies, and set up your work area. Mix your dyes. Pre-soak your garment, if necessary. Fold and tie your garment. Apply the dye. Let it sit. Rinse, wash, and wear your garment. How to Tie Dye