al-Fiqh al-Akbar
By Imam Abu Hanifa
Al-Fiqh al-Akbar is one of the earliest texts written on Islamic creed and one of the surviving works of Abu Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine communication, and enables one to gain much-needed insight into the realities of this life and the events of the hereafter.
Al-Fiqh al-Akbar not only improves one’s understanding of 'aqida and deepens one’s appreciation of his or her beliefs, but it endeavors to address questions, which, if left unanswered, could leave insidious doubt and cause communal division. Such questions include: Where is Allah? Does Allah evolve? What constitutes true Islamic belief? Are prophets capable of sinning? Is there creation beyond what we see? What comes after death?
10 reasons for always feeling poor, poverty and needynyanner
10 Reasons For Always Feeling Poor, Poverty and Needy.
1. Because the purpose of life and its greatest ambition is still seeking the world, not the afterlife,
2. For ignorance of religion,
Following the whisperings of the devil by doing evil and doing heresy,
4. Because you get along with the rich, you less get along with the poor,
5. Not grateful for the small favors,
6. A sick and dying heart,
7. Lack of worship,
8. His income or employment is illegal (Haram),
9. Not working and being lazy,
10. Rarely to Pray (Dua)
al-Fiqh al-Akbar
By Imam Abu Hanifa
Al-Fiqh al-Akbar is one of the earliest texts written on Islamic creed and one of the surviving works of Abu Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine communication, and enables one to gain much-needed insight into the realities of this life and the events of the hereafter.
Al-Fiqh al-Akbar not only improves one’s understanding of 'aqida and deepens one’s appreciation of his or her beliefs, but it endeavors to address questions, which, if left unanswered, could leave insidious doubt and cause communal division. Such questions include: Where is Allah? Does Allah evolve? What constitutes true Islamic belief? Are prophets capable of sinning? Is there creation beyond what we see? What comes after death?
10 reasons for always feeling poor, poverty and needynyanner
10 Reasons For Always Feeling Poor, Poverty and Needy.
1. Because the purpose of life and its greatest ambition is still seeking the world, not the afterlife,
2. For ignorance of religion,
Following the whisperings of the devil by doing evil and doing heresy,
4. Because you get along with the rich, you less get along with the poor,
5. Not grateful for the small favors,
6. A sick and dying heart,
7. Lack of worship,
8. His income or employment is illegal (Haram),
9. Not working and being lazy,
10. Rarely to Pray (Dua)
Ramdan is the most important month for a Muslim. It comes with endless opportunities to earn rewards and to purify one's self. This presentation highlights the virtues of Ramadan, and the ways to protection from committing sins during Ramadan.
The Key To A Successful Day
A Dawah website Wathakker http://www.wathakker.net
Language: English | Format: PDF | Pages: 34 | Size: 1 MB
The Key To A Successful Day: Duas for the morning, evening and after prayer.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
Ramdan is the most important month for a Muslim. It comes with endless opportunities to earn rewards and to purify one's self. This presentation highlights the virtues of Ramadan, and the ways to protection from committing sins during Ramadan.
The Key To A Successful Day
A Dawah website Wathakker http://www.wathakker.net
Language: English | Format: PDF | Pages: 34 | Size: 1 MB
The Key To A Successful Day: Duas for the morning, evening and after prayer.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
2. The Book of Psalms: Recognition of the kingship and sovereignty of God
The Rules Of Dreams
1.
2. The Figh of Ro'iya (Dreams in Islam) Given By Sh. Khaled Alazhari Imam of Ottawa Mosque [email_address]
3.
4. وهي عند اقتراب الزمان لا تكاد تخطىء كما قال النبي صلى الله عليه وسلم وذلك لبعد العهد بالنبوة وآثارها فيكون للمؤمنين شيء من العوض بالرؤيا التي فيها بشارة لهم أو تصبير وتثبيت على الدّين . ( البخاري 6499 وسلم 4200 ) Towards the end of time, hardly any dreams will be untrue. The Prophet (peace and blessings of Allaah be upon him) said: “That will be because the Prophethood and its effects will be so far away in time, so the believers will be given some compensation in the form of dreams which will bring them some good news or will help them to be patient and steadfast in their faith .” (al-Bukhaari, 6499; Muslim, 4200)
5. Types of Dreams Dreams are of three types: (those that come from Allaah), (psychological, they come from within a person) and (those that come from the Shaytaan). The Prophet (peace and blessings of Allaah be upon him) said: “Dreams are of three types: a dream from Allaah, a dream which causes distress and which comes from the Shaytaan, and a dream which comes from what a person thinks about when he is awake, and he sees it when he is asleep.” (al-Bukhaari, 6499; Muslim, 4200) Rahmaani Nafsaani Shaytaani
6. It was reported from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said : “If any one of you sees a dream that he dislikes, let him spit to his left three times, and seek refuge with Allaah from the Shaytaan three times, and turn over from the side on which he was sleeping.” (Narrated by Muslim, 5864) - وعن جابر رضي الله عنه ، عن النبي صلى الله عليه وسلم قال : " إذا رأى أحدكم الرؤيا يكرهها فليبصق عن يساره ثلاثاً ، وليستعذ بالله من الشيطان ثلاثاً ، وليتحول عن جنبه الذي كان عليه " . رواه مسلم (5864). Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said : “If any one of you sees a dream that he likes, this is from Allaah, so let him praise Allaah for it and talk about it to others. If he sees other than that, a dream that he dislikes, this is from the Shaytaan, so let him seek refuge with Allaah from its evil and not mention it to anyone, for it will not harm him.” (Narrated by al-Bukhaari , 6584, and Muslim, 5862). عن أبي سعيد الخدري رضي الله عنه ، قال : قال النبي صلى الله عليه وسلم : " إذا رأى أحدكم رؤيا يحبها : فإنما هي من الله ، فليحمد الله عليها ، وليحدث بها ، وإذا رأى غير ذلك مما يكره : فإنما هي من الشيطان ، فليستعذ من شرها ولا يذكرها لأحد فإنها لا تضره " . رواه البخاري ( 6584 ) ومسلم ( 5862 ) .
7. - وعن أبي قتادة قال ، قال النبي صلى الله عليه وسلم : " الرؤيا الصالحة من الله ، والحلُم من الشيطان ، فمَن رأى شيئا يكرهه فلينفث عن شماله ثلاثا وليتعوذ من الشيطان فإنها لا تضره ". In al-Bukhaari narrated from Abu Hurayrah : Whoever sees something he dislikes (in a dream) should not tell anyone about it; rather he should get up and pray. This was reported as a Mawsool report by Imaam Muslim in his Sahe رواه البخاري (6594) ومسلم (5862) . والنفث : نفخ لطيف لا ريق معه .
8. According to a hadeeth narrated from Abu Razeen by al-Tirmidhi, he should not tell anybody about it except a very close friend who loves him very much, or who is very wise. According to another report, he should not talk about it except to one who is wise or one who is dear to him. According to another report, he should not tell of his dream except to a scholar or one who will give sincere advice. Al-Qaadi Abu Bakr ibn al-‘Arabi said: as for the scholar, he will interpret it in a good way for him as much as he can, and the one who will give him sincere advice will teach him something that will be of benefit to him and will help him to do that. The one who is wise is the one who knows how to interpret it and will tell him only that which will help him, otherwise he will keep quiet. The one who is dear, if he knows something good he will say it, and if he does not know or he is in doubt, he will keep quiet. See Fath al-Baari, 12/369
9. قال ابن حجر : فحاصل ما ذكر من أدب الرؤيا الصالحة ثلاثة أشياء : أ . أن يحمد الله عليها . ب . وأن يستبشر بها . ج . وأن يتحدث بها لكن لمن يحب دون من يكره . وحاصل ما ذكر من أدب الرؤيا المكروهة أخمسة أشياء : 1 . أن يتعوذ بالله من شرها . ومن شر الشيطان . 2 . وأن يتفل حين يهب من نومه عن يساره ثلاثا . 3. وزاد مسلم : التحول من جنبه الذي كان عليه ..... 4- وقع ( في البخاري ) في باب القيد في المنام عن أبي هريرة رابعة وهي الصلاة ولفظه فمن رأى شيئا يكرهه فلا يقصّه على أحد وليقم فليصلّ ووصله الإمام مسلم في صحيحه . 5. ولا يذكرها لأحد أصلاً انظر : " فتح الباري " ( 12 / 370 ) .
10. The etiquette of Bad Dreams 1-To make Istihaza 2- To spit to his left three times 3- Do not mention it to anyone 4- To pray 5- To turn over from the side on which he was sleeping The etiquette of good Vision 1- praise Allah 2-Be happy 3- Tell only your beloved friends
11. The Prophet’s Vision The prophet told them about a dream he had. He said: "By Allâh, I have dreamt of cows slaughtered and that there was a groove at the pointed top of my sword, and that I had inserted my hand into an immune armour.“ إنّي قَدْ رَأَيْت وَاَللّهِ خَيْرًا ، رَأَيْت بَقَرًا ، وَرَأَيْت فِي ذُبَابِ سَيْفِي ثُلْمًا ، وَرَأَيْت أَنّي أَدْخَلْت يَدِي فِي دِرْعٍ حَصِينَةٍ فَأَوّلْتهَا المدينة
12. . قَالَ ابْنُ هِشَامٍ : وَحَدّثَنِي بَعْضُ أَهْلِ الْعِلْمِ أَنّ رَسُولَ اللّهِ صَلّى اللّهُ عَلَيْهِ وَسَلّمَ قَالَ : رَأَيْت بَقَرًا لِي تُذْبَحُ ، قَالَ فَأَمّا الْبَقَرُ فَهِيَ نَاسٌ مِنْ أَصْحَابِي يُقْتَلُونَ وَأَمّا الثّلْمُ الّذِي رَأَيْت فِي ذُبَابِ سَيْفِي ، فَهُوَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُقْتَلُ He (SAWS) saw that he was wearing a strong shield, his sword was broken and some cows were being slaughtered.
13. The interpretation of ‘the cows’ was that some of his men were killed, and ‘the groove at the pointed top of his sword’ was that a member of his House would be hurt. As for ‘the armour’ it was Madinah. Then he offered a suggestion that his Companions should not go out of Madinah and that they should encamp themselves within the city. He was of the opinion that the enemies should be left in the open to exhaust themselves and thus the Muslims would not risk a battle. But if they thought of attacking Madinah, Muslim men would be ready to fight them at the mouths of lanes; whereas Muslim-women would help from over the house roofs." The interpretation of the Prophet’s Vision
14.
15. Does a true Dream only happen for a believer? Al Aziz’s dream "O Joseph!" (he said) "O man of truth! expound to us (the dream) of seven fat kind whom seven lean ones devour and of seven green ears of corn and (seven) others withered: that I may return to the people and that they may understand." (Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap ye shall leave them in the ear except a little of which ye shall eat. "Then will come after that (period) seven dreadful (years) which will devour what ye shall have laid by in advance for them (all) except a little which ye shall have (specially) guarded. "Then will come after that (period) a year in which the people will have abundant water and in which they will press (wine and oil)." [Surah Yusuf (12): 46-49]
16. General Dreams& Its Explanation ATHAAN (call to prayer): Seeing oneself giving the call to prayer may indicate one's plans for Hajj will succeed. [Sharh as Sunnah vol 12 p 224] Based on: "Proclaim the Hajj to mankind" [Surah al Hajj (22): 27] BATHING : Dreaming of oneself bathing in cool water may refer to Allah's acceptance of one's repentance, a cure from sickness and/or the lifting of a calamity. [Sharh as Sunnah vol 12 p 220] Based on : Verses referring to Prophet Job (Ayoob) "This is a cool water to bathe in and a refreshing drink. And I returned his family to him, and along with them a similar number of additional offspring" [Surah Saad (38): 42-43]
17. BIRDS : Seeing birds flying or circling over one's head in a dream may indicate the attainment of an administrative post. [Sharh as Sunnah vol 12 p 221] Based on : Verses referring to Prophet David (Daoud) "The birds assembled, and all (with David) turned to (Allah in praise and repentance) and I strengthened his dominion" [Surah Saad (38_: 19-20] CLOTHING/COVER: Seeing clothing or a cover in a dream may refer to a husband or wife according to the metaphor 'libaas' (meaning: clothing/cover). [Sharh as Sunnah vol 12 p 221] Based on : "They (wives) are a cover for you and you are a cover for them" [Surah al Baqara (2): 187]
18. Jazakom Allah Khaira [email_address] DOOR: Seeing oneself enter a door or a gate in a dream, may refer to the successful completion of a project, or the winning of an argument . [Sharh as Sunnah vol 12 p 221] Based on: Enter upon them through the gate. For when you enter victory will be yours" [Surah al Maidah (5): 23] Opening a door in a dream may refer to the acceptance of a supplication or the need to make one, according to the derivation of the word 'istiftaah ', [Sharh as Sunnah vol 12 p 220]