This document discusses the topic of Salat (prayer) in Islam. It provides definitions of Salat from the Quran and Hadith. The Quran states that Salat is an important form of worship and remembrance of Allah. Hadith specify that Salat is the second pillar of Islam and that the Prophet Muhammad took allegiance from Muslims to offer prayers perfectly. The document goes on to discuss various elements of how and when Salat should be performed according to Islamic teachings and principles.

1. 1
International Islamic University
Islamabad
Project Report
Topic:
Salat and Main Elements Of Salat
In The Name of ALLAH
The Most Gracious

2. 2
The Most Merciful
ACKNOWLEDGMENT
Accomplishment of this task was nothing but generosity of ALLAH
Almighty who’s countless blessings enables us to perform this obligation.
We take this opportunity to express our profound gratitude and deep regards
to our teacher sir javed raza for his exemplary guidance, monitoring and
constant encouragement throughout the Project.
Lastly, we thank almighty, our parents, teachers and friends for their constant
encouragement without which this Project would not be possible.
Table Of Context
1) Salat……………………………………………………… 5

3. 3
2) Why should we offer namaz? ........................................... 7
3) Whom should we worship?………………………........... 20
4) Where we should offer the namz? ……………………… 23
5) When should we offer namaz? ………………………… 27
6) What stop us from offering namaz?................................. 34
7) Are there any pre-requisites for offering namaz?............ 35
8) What is azzan?................................................................. 49
9) How should we offer namaz?.......................................... 52
10) Are there any categories of namaz?................................ 57
Salat:-
Prayer is a form of religious practice that seeks to activate a volitional
connection to a god, deity or spirit, through deliberate.
According to Holy Quran :
ِ‫ا‬ۡ‫ى‬ِ‫ن‬ۡ‫د‬ُ‫ب‬ ۡ‫اع‬َ‫ف‬ ‫َا‬‫ن‬َ‫ا‬ ۡۤ َّ‫َل‬ِ‫ا‬ َ‫ه‬ٰ‫ل‬ِ‫ا‬ ۡۤ َ‫َل‬ ُ ‫ه‬‫اّٰلل‬ ‫َا‬‫ن‬َ‫ا‬ ۡۤۡ‫ى‬ِ‫ن‬َّ‫ن‬ۡ‫ى‬ ِ‫ر‬ ۡ‫ِك‬‫ذ‬ِ‫ل‬ َ‫ة‬‫و‬ٰ‫ل‬َّ‫ص‬‫ال‬ ِ‫م‬ِ‫ق‬َ‫ا‬ َ‫و‬ ۙ﴿۱۴﴾
‫کے‬ ‫یاد‬ ‫میری‬ ‫اور‬ ‫کرو‬ ‫عبادت‬ ‫میری‬ ‫تو‬ ‫نہیں‬ ‫معبود‬ ‫کوئی‬ ‫سوا‬ ‫میرے‬ ‫ہوں۔‬ ‫خدا‬ ‫ہی‬ ‫میں‬ ‫بےشک‬
﴿ ‫کرو‬ ‫پڑھا‬ ‫نماز‬ ‫لئے‬۱۴﴾
I am Allah there is no god except Me, so serve Me and establish worship
(Salaat ) for My remembrance.
Ta-ha ‫ه‬ ٰ‫ط‬ ‫سورة‬
(Ch:20 V:14 )
According to Hadith
NarratedJarir bin `Abdullah:
َ‫ال‬َ‫ق‬ ،ُ‫ل‬‫ی‬ِ‫اع‬َ‫م‬ْ‫س‬ِ‫إ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ال‬َ‫ق‬ ،‫ى‬َ‫ی‬ْ‫ح‬َ‫ی‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ال‬َ‫ق‬ ،‫ى‬َّ‫ن‬َ‫ث‬ُ‫م‬ْ‫ال‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ْ‫ب‬ ِ‫یر‬ ِ‫ر‬َ‫ج‬ ْ‫ن‬َ‫ع‬ ، ٌ‫س‬ْ‫ی‬َ‫ق‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬،ِ َّ‫اّٰلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ِ‫ن‬
ِ‫ل‬ُ‫ك‬ِ‫ل‬ ِ‫ح‬ْ‫ص‬ُّ‫ن‬‫ال‬ َ‫و‬ ،ِ‫ة‬‫ا‬َ‫ك‬َّ‫الز‬ ِ‫اء‬َ‫ت‬‫ی‬ِ‫إ‬ َ‫و‬ ،ِ‫ة‬َ‫ال‬َّ‫ص‬‫ال‬ ِ‫ام‬َ‫ق‬ِ‫إ‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ َ‫ول‬ُ‫س‬ َ‫ر‬ ُ‫ت‬ْ‫ع‬َ‫ی‬‫ا‬َ‫ب‬ َ‫ال‬َ‫ق‬‫م‬ِ‫ل‬ْ‫ل‬ُ‫م‬.
‫ق‬ ‫سعید‬ ‫بن‬ ٰ‫یحیی‬ ‫سے‬ ‫ہم‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ، ‫کیا‬ ‫بیان‬ ‫نے‬ ٰ‫مثنی‬ ‫بن‬ ‫محمد‬ ‫سے‬ ‫ہم‬‫ہم‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫طان‬
‫بن‬ ‫جریر‬ ‫نے‬ ‫حازم‬ ‫ابی‬ ‫بن‬ ‫قیس‬ ‫سے‬ ‫ہم‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ، ‫کیا‬ ‫بیان‬ ‫نے‬ ‫خالد‬ ‫ابی‬ ‫بن‬ ‫اسماعیل‬ ‫سے‬
‫فرمایا‬ ‫نے‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫بجلی‬ ‫عبدهللا‬ ‫بن‬ ‫جریر‬ ‫کہ‬ ‫کیا‬ ‫بیان‬ ‫سے‬ ‫روایت‬ ‫کی‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫عبدهللا‬

4. 4
‫کہ‬‫قائم‬ ‫نماز‬ ‫پر‬ ‫مبارک‬ ‫دست‬ ‫کے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫هللا‬ ‫رسول‬ ‫نے‬ ‫میں‬‫اور‬ ، ‫دینے‬ ‫ة‬ ٰ‫زکو‬ ، ‫کرنے‬
‫۔‬ ‫کی‬ ‫بیعت‬ ‫پر‬ ‫کرنے‬ ‫خیرخواہی‬ ‫ساتھ‬ ‫کے‬ ‫مللمان‬ ‫ہر‬
I gave the pledge of allegiance to Allah's Messenger for to offer prayers
perfectly, to pay Zakat regularly, and to give good advice to every Muslim.
Reference : Sahih al-Bukhari
In-book reference : Vol. 1, Book 9, Hadith 3
Salat is the second pillar of the Islam.
Narrated By Khalid bin Umar (R.A)
ِ‫ن‬َ‫ع‬ ،‫د‬ِ‫ل‬‫َا‬‫خ‬ ِ‫ْن‬‫ب‬ َ‫ة‬َ‫م‬ ِ‫ر‬ْ‫ك‬ِ‫ع‬ ْ‫ن‬َ‫ع‬ ،َ‫ن‬‫ا‬َ‫ی‬ْ‫ف‬ُ‫س‬ ‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬ ُ‫ة‬َ‫ل‬َ‫ظ‬ْ‫ن‬َ‫ح‬ ‫َا‬‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬ ،‫ى‬َ‫س‬‫و‬ُ‫م‬ ُ‫ن‬ْ‫ب‬ ِ َّ‫اّٰلل‬ ُ‫د‬ْ‫ی‬َ‫ب‬ُ‫ع‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ِ‫ْن‬‫ب‬‫ا‬
‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ـ‬ ‫عنھما‬ ‫هللا‬ ‫رضى‬ ‫ـ‬ َ‫ر‬َ‫م‬ُ‫ع‬"‫ى‬َ‫ل‬َ‫ع‬ ُ‫م‬َ‫ال‬ْ‫س‬ِ‫اإل‬ َ‫ي‬ِ‫ن‬ُ‫ب‬
‫َا‬‫ك‬َّ‫الز‬ ِ‫َاء‬‫ت‬‫ی‬ِ‫إ‬َ‫و‬ ،ِ‫ة‬َ‫ال‬َّ‫ص‬‫ال‬ ِ‫ام‬َ‫ق‬ِ‫إ‬َ‫و‬ ،ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ ‫ًا‬‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ َّ‫ن‬َ‫أ‬َ‫و‬ ُ َّ‫اّٰلل‬ َّ‫َل‬ِ‫إ‬ َ‫ه‬َ‫ل‬ِ‫إ‬ َ‫َل‬ ْ‫ن‬َ‫أ‬ ِ‫ة‬َ‫د‬‫ا‬َ‫ھ‬َ‫ش‬ ‫س‬ْ‫م‬َ‫خ‬،ِ‫ج‬َ‫ح‬ْ‫ل‬‫ا‬َ‫و‬ ،ِ‫ة‬
ْ‫و‬َ‫ص‬ َ‫و‬َ‫ن‬‫ا‬َ‫ض‬َ‫م‬َ‫ر‬ ِ‫م‬".
‫بابت‬ ‫کی‬ ‫اس‬ ‫ہمیں‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ‫کی۔‬ ‫بیان‬ ‫حدیث‬ ‫یہ‬ ‫نے‬ ٰ‫موسی‬ ‫بن‬ ‫عبیدهللا‬ ‫سے‬ ‫ہم‬
‫انھوں‬ ‫کی‬ ‫روایت‬ ‫سے‬ ‫خالد‬ ‫بن‬ ‫عکرمہ‬ ‫نے‬ ‫انھوں‬ ‫دی۔‬ ‫خبر‬ ‫نے‬ ‫سفیان‬ ‫ابی‬ ‫بن‬ ‫حنظلہ‬
‫کہ‬ ‫کی‬ ‫روایت‬ ‫سے‬ ‫عنہما‬ ‫هللا‬ ‫رضی‬ ‫عمر‬ ‫بن‬ ‫عبدهللا‬ ‫حضرت‬ ‫نے‬‫هللا‬ ‫صلی‬ ‫هللا‬ ‫رسول‬
‫نے‬ ‫وسلم‬ ‫علیہ‬‫دینا‬ ‫گواہی‬ ‫اول‬ ‫ہے۔‬ ‫گئی‬ ‫کی‬ ‫قائم‬ ‫پر‬ ‫چیزوں‬ ‫پانچ‬ ‫بنیاد‬ ‫کی‬ ‫اسالم‬ ‫فرمایا‬
‫هللا‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫محمد‬ ‫حضرت‬ ‫بیشک‬ ‫اور‬ ‫نہیں‬ ‫معبود‬ ‫کوئی‬ ‫سوا‬ ‫کے‬ ‫هللا‬ ‫کہ‬
‫رمضان‬ ‫اور‬ ‫کرنا‬ ‫حج‬ ‫اور‬ ‫کرنا‬ ‫ادا‬ ‫ة‬ ٰ‫زکو‬ ‫اور‬ ‫کرنا‬ ‫قائم‬ ‫نماز‬ ‫اور‬ ‫ہیں‬ ‫رسول‬ ‫سچے‬ ‫کے‬
‫۔‬ ‫رکھنا‬ ‫روزے‬ ‫کے‬
Allah's Messenger said: Islam is based on (the following) five
(principles):
1. To testify that none has the right to be worshipped but Allah and
Muhammad is Allah's Messenger.
2. To offer the (compulsory congregational) prayers dutifully and
perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.

5. 5
Reference : Sahih al-Bukhari
In-book reference : Volume 1Book 2, Hadith 8
1. WHY SHOULD WE OFFER NAMAZ
The word Islam is generally understood to mean: ‘Submission to
the Will of Allah (SWT)’: The Will of Allah (SWT) is made known to
us through the Holy Quran. The Quran, in addition to various facts,
contains instructions ordering as to do certain things and not to do certain
others. The way one should submit to the Will of Allah (SWT), that is,
obey His orders given in the Holy Quran, has been demonstrated by
Prophet Muhammed (SAWS). A Muslim would therefore be defined as a
person who obeys the orders of Allah (SWT) in accordance with the
instructions given by Prophet Muhammed (SAWS). The instructions,
saying and deeds of Prophet Muhammed (SAWS) are known as the Hadis.
If the order to offer Namaz (Salaat in Arabic) is given in the Holy Quran
and Hadis and if we claim ourselves to be Muslims then it becomes our
duty to obey the order. Let us, therefore, search the Holy Quran and
Hadis understand them thoroughly and find out, why should we offer
Namaz and whether offering Namaz is compulsory or optional?
According To Holy Quran :

6. 6
‫اور‬ ‫کرو‬ ‫عبادت‬ ‫میری‬ ‫تو‬ ‫نہیں‬ ‫معبود‬ ‫کوئی‬ ‫سوا‬ ‫میرے‬ ‫ہوں۔‬ ‫خدا‬ ‫ہی‬ ‫میں‬ ‫بےشک‬
﴿ ‫کرو‬ ‫پڑھا‬ ‫نماز‬ ‫لئے‬ ‫کے‬ ‫یاد‬ ‫میری‬۱۴﴾
I am Allah there is no god except Me, so serve Me and establish
worship (Salaat ) for My remembrance.
Ta-ha ‫ه‬ ٰ‫ط‬ ‫سورة‬
( Ch :20 V:14 )
‫بھیج‬ ‫آگے‬ ‫لیے‬ ‫اپنے‬ ‫بھالئی‬ ‫جو‬ ‫اور‬ ‫رہو۔‬ ‫دیتے‬ ‫ة‬ ٰ‫زکو‬ ‫اور‬ ‫رہو‬ ‫کرتے‬ ‫ادا‬ ‫نماز‬ ‫اور‬
‫کاموں‬ ‫سب‬ ‫تمہارے‬ ‫خدا‬ ‫کہ‬ ‫نہیں‬ ‫شک‬ ‫کچھ‬ ‫گے۔‬ ‫لو‬ ‫پا‬ ‫ہاں‬ ‫کے‬ ‫خدا‬ ‫کو‬ ‫اس‬ ،‫گے‬ ‫رکھو‬
﴿ ‫ہے‬ ‫رہا‬ ‫دیکھ‬ ‫کو‬۱۱۰﴾
And establish worship ( Salaat ) and give charity ( Zakat ) and
whatever good you send before for yourselves, you will find it
with Allah, Allah is certainly the Seer of what you do.
(AL-Baqara ‫ة‬َ‫ر‬َ‫ق‬َ‫ب‬‫ال‬ ‫سورة‬ )
( Ch:2 V:110 )
‫کے‬ ‫روزی‬ ‫سے‬ ‫تم‬ ‫ہم‬ ‫رہو۔‬ ‫قائم‬ ‫پر‬ ‫اس‬ ‫اور‬ ‫کرو‬ ‫حکم‬ ‫کا‬ ‫نماز‬ ‫کو‬ ‫والوں‬ ‫گھر‬ ‫اپنے‬ ‫اور‬
‫روزی‬ ‫ہم‬ ‫تمہیں‬ ‫بلکہ‬ ‫نہیں۔‬ ‫خواستگار‬‫ہے‬ ‫کا‬ ٰ‫تقوی‬ )‫(اہل‬ ‫انجام‬ )‫(نیک‬ ‫اور‬ ‫ہیں‬ ‫دیتے‬
﴿۱۳۲﴾

7. 7
And enjoin worship (Salaat) on your people and be constant
there in. We do not ask you for provision, We provide for
you. And the consequences of guarding (against) evil is good.
(Ta-ha ‫ه‬ ٰ‫ط‬ ‫)سورة‬
( Ch:20 Vs:132 )
‫محمد‬ ‫(اے‬!‫ﷺ‬‫اور‬ ‫کرو‬ ‫پڑھا‬ ‫کو‬ ‫اس‬ ‫ہے‬ ‫گئی‬ ‫کی‬ ‫وحی‬ ‫طرف‬ ‫تمہاری‬ ‫جو‬ ‫کتاب‬ )‫یہ‬
‫ہے۔‬ ‫روکتی‬ ‫سے‬ ‫باتوں‬ ‫بری‬ ‫اور‬ ‫بےحیائی‬ ‫نماز‬ ‫کہ‬ ‫نہیں‬ ‫شک‬ ‫کچھ‬ ‫رہو۔‬ ‫پابند‬ ‫کے‬ ‫نماز‬
﴿ ‫ہے‬ ‫جانتا‬ ‫سے‬ُ‫ا‬ ‫خدا‬ ‫ہو‬ ‫کرتے‬ ‫تم‬ ‫کچھ‬ ‫جو‬ ‫اور‬ ‫ہے۔‬ )‫کام‬ ‫(اچھا‬ ‫بڑا‬ ‫ذکر‬ ‫کا‬ ‫خدا‬ ‫اور‬۴۵﴾
Read that which is communicated to you of the book and
establish worship (Salaat), worship ( Salaat ) certainly keep one
away from indecency and things and recognized (as good), and
the remembrance of Allah is greatest, and Allah knows the work
which you do.
(AL-Ankaboot ‫نکبوت‬َ‫ع‬‫ال‬ ‫)سورة‬
( Ch:29 Vs:45 )
‫نماز‬ ‫اور‬ ‫رہو‬ ‫ڈرتے‬ ‫سے‬ ‫اس‬ ‫اور‬ ‫رہو‬ ‫کئے‬ ‫رجوع‬ ‫طرف‬ ‫کی‬ )‫(خدا‬ ‫سی‬ُ‫ا‬ )‫(مومنو‬
﴿ ‫ہونا‬ ‫نہ‬ ‫میں‬ ‫مشرکوں‬ ‫اور‬ ‫رہو‬ ‫پڑھتے‬۳۱﴾
(Be of) those who turn to Him in repentance and fear Him and establish
worship (Salaat ) and do not be of the polytheists.

8. 8
(Al-Room ‫وم‬ُّ‫ر‬‫ال‬ ‫سورة‬ )
( Ch: 30:Vs:31 )
‫نشانی‬ ‫کوئی‬ ‫سے‬ ‫طرف‬ ‫کی‬ ‫پروردگار‬ ‫کے‬ ‫اس‬ ‫پر‬ )‫(پیغمبر‬ ‫اس‬ ‫کہ‬ ‫ہیں‬ ‫کہتے‬ ‫کافر‬ ‫اور‬
‫کی‬ ‫(اس‬ ‫جو‬ ‫اور‬ ‫ہے‬ ‫کرتا‬ ‫گمراہ‬ ‫ہے‬ ‫چاہتا‬ ‫جلے‬ ‫خدا‬ ‫کہ‬ ‫دو‬ ‫کہہ‬ ‫ہوئی۔‬ ‫نہیں‬ ‫نازل‬ ‫کیوں‬
‫دکھاتا‬ ‫رستہ‬ ‫کا‬ ‫طرف‬ ‫اپنی‬ ‫کو‬ ‫اس‬ ‫ہے‬ ‫ہوتا‬ ‫رجوع‬ )‫طرف‬﴿ ‫ہے‬۲۷﴾
And those who disbelieve say: wherefore is not a sign sent down
unto him from his Lord! Say thou: verily Allah sendeth astray
whomsoever He will and guideth unto Himself whosoever turnoth
in penitence.
(‫عد‬ّ‫ر‬‫ال‬ ‫سورة‬daaR-LA)
(Ch-13 Vs-27)
‫اور‬ )‫کو‬ ‫(ان‬ ‫ہیں‬ ‫پاتے‬ ‫آرام‬ ‫سے‬ ‫خدا‬ ِ‫د‬‫یا‬ ‫دل‬ ‫کے‬ ‫جن‬ ‫اور‬ ‫َلتے‬ ‫ایمان‬ ‫لوگ‬ ‫جو‬ )‫(یعنی‬
﴿ ‫ہیں‬ ‫پاتے‬ ‫آرام‬ ‫دل‬ ‫سے‬ ‫یاد‬ ‫کی‬ ‫خدا‬ ‫کہ‬ ‫رکھو‬ ‫سن‬۲۸﴾
They are those who believe and whose hearts find rest in the
remembrance of Allah. Lo! in the remembrance of Allah hearts
do find rest.
(‫عد‬ّ‫ر‬‫ال‬ ‫سورة‬daaR-LA)

9. 9
(Ch-13 V-28)
“
‫کام‬ ‫اپنے‬ ‫اور‬ ‫ہیں۔‬ ‫پڑھتے‬ ‫نماز‬ ‫اور‬ ‫ہیں‬ ‫کرتے‬ ‫قبول‬ ‫فرمان‬ ‫کا‬ ‫پروردگار‬ ‫اپنے‬ ‫جو‬ ‫اور‬
‫میں‬ ‫اس‬ ‫ہے‬ ‫فرمایا‬ ‫عطا‬ ‫کو‬ ‫ان‬ ‫نے‬ ‫ہم‬ ‫مال‬ ‫جو‬ ‫اور‬ ‫ہیں۔‬ ‫کرتے‬ ‫سے‬ ‫مشورے‬ ‫کے‬ ‫آپس‬
﴿ ‫ہیں‬ ‫کرتے‬ ‫خرچ‬ ‫سے‬۳۸﴾
Those who hearken to their Lord, and establish Al-Salaat; who
(conduct) their affairs by mutual Consultation; who spend out of
what We bestow on them for Sustenance.”
(AL-Shura ٰ‫وری‬ّ‫ش‬‫ال‬ ‫)سورة‬
(Ch:42/ V:38)
‫نماز‬ ‫اور‬ ‫رہو‬ ‫ڈرتے‬ ‫سے‬ ‫اس‬ ‫اور‬ ‫رہو‬ ‫کئے‬ ‫رجوع‬ ‫طرف‬ ‫کی‬ )‫(خدا‬ ‫سی‬ُ‫ا‬ )‫(مومنو‬
‫رہو‬ ‫پڑھتے‬﴿ ‫ہونا‬ ‫نہ‬ ‫میں‬ ‫مشرکوں‬ ‫اور‬۳۱﴾
“ Turn ye back in repentance to Him, and fear Him: establish
regular prayers, and be not ye among those who join gods with
Allah.”
(AL-Room ‫وم‬ُّ‫ر‬‫ال‬ ‫)سورة‬
(Ch:30/ V:31)

10. 10
According To Hadith :
Narrated By Khalid bin Umar (R.A)
ِ‫ن‬َ‫ع‬ ،‫د‬ِ‫ل‬‫َا‬‫خ‬ ِ‫ْن‬‫ب‬ َ‫ة‬َ‫م‬ ِ‫ر‬ْ‫ك‬ِ‫ع‬ ْ‫ن‬َ‫ع‬ ،َ‫ن‬‫ا‬َ‫ی‬ْ‫ف‬ُ‫س‬ ‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬ ُ‫ة‬َ‫ل‬َ‫ظ‬ْ‫ن‬َ‫ح‬ ‫َا‬‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬ ،‫ى‬َ‫س‬‫و‬ُ‫م‬ ُ‫ن‬ْ‫ب‬ ِ َّ‫اّٰلل‬ ُ‫د‬ْ‫ی‬َ‫ب‬ُ‫ع‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ِ‫ْن‬‫ب‬‫ا‬
‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ـ‬ ‫عنھما‬ ‫هللا‬ ‫رضى‬ ‫ـ‬ َ‫ر‬َ‫م‬ُ‫ع‬"‫ى‬َ‫ل‬َ‫ع‬ ُ‫م‬َ‫ال‬ْ‫س‬ِ‫اإل‬ َ‫ي‬ِ‫ن‬ُ‫ب‬
ْ‫ن‬َ‫أ‬ ِ‫ة‬َ‫د‬‫ا‬َ‫ھ‬َ‫ش‬ ‫س‬ْ‫م‬َ‫خ‬،ِ‫ج‬َ‫ح‬ْ‫ل‬‫ا‬َ‫و‬ ،ِ‫ة‬‫َا‬‫ك‬َّ‫الز‬ ِ‫َاء‬‫ت‬‫ی‬ِ‫إ‬َ‫و‬ ،ِ‫ة‬َ‫ال‬َّ‫ص‬‫ال‬ ِ‫ام‬َ‫ق‬ِ‫إ‬َ‫و‬ ،ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ ‫ًا‬‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ َّ‫ن‬َ‫أ‬َ‫و‬ ُ َّ‫اّٰلل‬ َّ‫َل‬ِ‫إ‬ َ‫ه‬َ‫ل‬ِ‫إ‬ َ‫َل‬
َ‫ن‬‫ا‬َ‫ض‬َ‫م‬َ‫ر‬ ِ‫م‬ ْ‫و‬َ‫ص‬ َ‫و‬".
‫بابت‬ ‫کی‬ ‫اس‬ ‫ہمیں‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ‫کی۔‬ ‫بیان‬ ‫حدیث‬ ‫یہ‬ ‫نے‬ ٰ‫موسی‬ ‫بن‬ ‫عبیدهللا‬ ‫سے‬ ‫ہم‬
‫ان‬ ‫دی۔‬ ‫خبر‬ ‫نے‬ ‫سفیان‬ ‫ابی‬ ‫بن‬ ‫حنظلہ‬‫انھوں‬ ‫کی‬ ‫روایت‬ ‫سے‬ ‫خالد‬ ‫بن‬ ‫عکرمہ‬ ‫نے‬ ‫ھوں‬
‫کہ‬ ‫کی‬ ‫روایت‬ ‫سے‬ ‫عنہما‬ ‫هللا‬ ‫رضی‬ ‫عمر‬ ‫بن‬ ‫عبدهللا‬ ‫حضرت‬ ‫نے‬‫هللا‬ ‫صلی‬ ‫هللا‬ ‫رسول‬
‫دینا‬ ‫گواہی‬ ‫اول‬ ‫ہے۔‬ ‫گئی‬ ‫کی‬ ‫قائم‬ ‫پر‬ ‫چیزوں‬ ‫پانچ‬ ‫بنیاد‬ ‫کی‬ ‫اسالم‬ ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬
‫و‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫محمد‬ ‫حضرت‬ ‫بیشک‬ ‫اور‬ ‫نہیں‬ ‫معبود‬ ‫کوئی‬ ‫سوا‬ ‫کے‬ ‫هللا‬ ‫کہ‬‫هللا‬ ‫سلم‬
‫رمضان‬ ‫اور‬ ‫کرنا‬ ‫حج‬ ‫اور‬ ‫کرنا‬ ‫ادا‬ ‫ة‬ ٰ‫زکو‬ ‫اور‬ ‫کرنا‬ ‫قائم‬ ‫نماز‬ ‫اور‬ ‫ہیں‬ ‫رسول‬ ‫سچے‬ ‫کے‬
‫۔‬ ‫رکھنا‬ ‫روزے‬ ‫کے‬
Allah's Messenger said: Islam is based on (the following) five
(principles):
1. To testify that none has the right to be worshipped but Allah and
Muhammad is Allah's Messenger.
2. To offer the (compulsory congregational) prayers dutifully and
perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
Reference : Sahih al-Bukhari
In-book reference : Volume 1Book 2, Hadith 8

11. 11
Narrated By Abu Zar (R.A)
،‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ِ‫ْن‬‫ب‬ ِ‫َس‬‫ن‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ،‫اب‬َ‫ھ‬ِ‫ش‬ ِ‫ْن‬‫ب‬‫ا‬ ِ‫ن‬َ‫ع‬ ، َ‫س‬ُ‫ن‬‫ُو‬‫ی‬ ْ‫ن‬َ‫ع‬ ، ُ‫ْث‬‫ی‬َّ‫ل‬‫ال‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ل‬‫ا‬َ‫ق‬ ،‫ْر‬‫ی‬َ‫ك‬ُ‫ب‬ ُ‫ن‬ْ‫ب‬ ‫ى‬َ‫ی‬ْ‫ح‬َ‫ی‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬
‫ر‬َ‫ذ‬ ‫ُو‬‫ب‬َ‫أ‬ َ‫ن‬‫َا‬‫ك‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ل‬‫ا‬َ‫ق‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َّ‫ن‬َ‫أ‬ ُ‫ِث‬‫د‬َ‫ح‬ُ‫ی‬"‫َا‬‫ن‬َ‫أ‬ َ‫و‬ ‫ي‬ِ‫ت‬ْ‫ی‬َ‫ب‬ ِ‫ف‬ْ‫ق‬َ‫س‬ ْ‫ن‬َ‫ع‬ َ‫ج‬ ِ‫ر‬ُ‫ف‬
‫ئ‬ِ‫ل‬َ‫ت‬ْ‫م‬ُ‫م‬ ‫ب‬َ‫ھ‬َ‫ذ‬ ْ‫ن‬ِ‫م‬ ‫ت‬ْ‫ل‬َ‫ط‬ِ‫ب‬ َ‫ء‬‫ا‬َ‫ج‬ َّ‫م‬ُ‫ث‬ ،َ‫م‬َ‫ز‬ْ‫م‬ َ‫ز‬ ِ‫اء‬َ‫م‬ِ‫ب‬ ُ‫ه‬َ‫ل‬َ‫ل‬َ‫غ‬ َّ‫م‬ُ‫ث‬ ،‫ي‬ ِ‫ْر‬‫د‬َ‫ص‬ َ‫ج‬ َ‫َر‬‫ف‬َ‫ف‬ ُ‫ل‬‫ی‬ ِ‫ْر‬‫ب‬ ِ‫ج‬ َ‫ل‬ َ‫َز‬‫ن‬َ‫ف‬ ،َ‫ة‬َّ‫ك‬َ‫م‬ِ‫ب‬
ُ‫ه‬َ‫غ‬َ‫ر‬ْ‫ف‬َ‫أ‬َ‫ف‬ ،‫ا‬ً‫ن‬‫ا‬َ‫م‬‫ی‬ِ‫إ‬ َ‫و‬ ً‫ة‬َ‫م‬ْ‫ك‬ ِ‫ح‬‫ا‬َّ‫م‬َ‫ل‬َ‫ف‬ ،‫ا‬َ‫ی‬ْ‫ن‬ُّ‫د‬‫ال‬ ِ‫اء‬َ‫م‬َّ‫ل‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ب‬ َ‫ج‬ َ‫ر‬َ‫ع‬َ‫ف‬ ‫ي‬ ِ‫د‬َ‫ی‬ِ‫ب‬ َ‫ذ‬َ‫خ‬َ‫أ‬ َّ‫م‬ُ‫ث‬ ،ُ‫ه‬َ‫ق‬َ‫ب‬ْ‫ط‬َ‫أ‬ َّ‫م‬ُ‫ث‬ ‫ي‬ ِ‫ْر‬‫د‬َ‫ص‬ ‫ي‬ِ‫ف‬
ْ‫ح‬َ‫ت‬ْ‫ف‬‫ا‬ ِ‫اء‬َ‫م‬َّ‫ل‬‫ال‬ ِ‫ن‬ ِ‫َاز‬‫خ‬ِ‫ل‬ ُ‫ل‬‫ی‬ ِ‫ْر‬‫ب‬ ِ‫ج‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ی‬ْ‫ن‬ُّ‫د‬‫ال‬ ِ‫اء‬َ‫م‬َّ‫ل‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ت‬ْ‫ئ‬ ِ‫ج‬.ُ‫ل‬‫ی‬ ِ‫ْر‬‫ب‬ ِ‫ج‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ْ‫ن‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬.َ‫ل‬‫ا‬َ‫ق‬
َ‫ل‬‫ا‬َ‫ق‬ ٌ‫د‬َ‫ح‬َ‫أ‬ َ‫ك‬َ‫ع‬َ‫م‬ ْ‫ل‬َ‫ھ‬‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ٌ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ‫ي‬ِ‫ع‬َ‫م‬ ْ‫م‬َ‫ع‬َ‫ن‬.ْ‫م‬َ‫ع‬َ‫ن‬ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ه‬ْ‫ی‬َ‫ل‬ِ‫إ‬ َ‫ل‬ِ‫س‬ ْ‫ر‬ُ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬.َ‫ح‬َ‫ت‬َ‫ف‬ ‫ا‬َّ‫م‬َ‫ل‬َ‫ف‬
َ‫ر‬َ‫ظ‬َ‫ن‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ،ٌ‫ة‬َ‫د‬ِ‫و‬ْ‫س‬َ‫أ‬ ِ‫ہ‬ ِ‫ار‬َ‫ل‬َ‫ی‬ ‫ى‬َ‫ل‬َ‫ع‬َ‫و‬ ٌ‫ة‬َ‫د‬ِ‫و‬ْ‫س‬َ‫أ‬ ِ‫ه‬ِ‫ن‬‫ی‬ِ‫م‬َ‫ی‬ ‫ى‬َ‫ل‬َ‫ع‬ ٌ‫د‬ِ‫ع‬‫ا‬َ‫ق‬ ٌ‫ل‬ُ‫ج‬ َ‫ر‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ،‫ا‬َ‫ی‬ْ‫ن‬ُّ‫د‬‫ال‬ َ‫ء‬‫ا‬َ‫م‬َّ‫ل‬‫ال‬ ‫َا‬‫ن‬ ْ‫و‬َ‫ل‬َ‫ع‬َ‫ل‬َ‫ب‬ِ‫ق‬
،َ‫ك‬ ِ‫ح‬َ‫ض‬ ِ‫ه‬ِ‫ن‬‫ی‬ِ‫م‬َ‫ی‬ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ْن‬‫ب‬ ِ‫اَل‬ َ‫و‬ ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ِ‫ب‬ ‫ًا‬‫ب‬َ‫ح‬ ْ‫ر‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ،‫َى‬‫ك‬َ‫ب‬ ِ‫ہ‬ ِ‫ار‬َ‫ل‬َ‫ی‬ َ‫ل‬َ‫ب‬ِ‫ق‬ َ‫ر‬َ‫ظ‬َ‫ن‬ ‫ا‬َ‫ذ‬ِ‫إ‬ َ‫و‬.ُ‫ت‬ْ‫ل‬ُ‫ق‬
ُ‫م‬َ‫د‬‫آ‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ْ‫ن‬َ‫م‬ َ‫ل‬‫ی‬ ِ‫ْر‬‫ب‬ ِ‫ج‬ِ‫ل‬.ْ‫م‬ُ‫ھ‬ْ‫ن‬ ِ‫م‬ ِ‫ین‬ ِ‫م‬َ‫ی‬ْ‫ل‬‫ا‬ ُ‫ل‬ْ‫ھ‬َ‫أ‬َ‫ف‬ ،ِ‫ه‬‫ی‬ِ‫ن‬َ‫ب‬ ُ‫م‬َ‫ل‬َ‫ن‬ ِ‫ه‬ِ‫ل‬‫ا‬َ‫م‬ِ‫ش‬ َ‫و‬ ِ‫ه‬ِ‫ن‬‫ی‬ ِ‫م‬َ‫ی‬ ْ‫ن‬َ‫ع‬ ُ‫ة‬َ‫د‬ِ‫و‬ْ‫س‬َ‫أل‬‫ا‬ ِ‫ہ‬ِ‫ذ‬َ‫ھ‬ َ‫و‬
ُ‫ل‬ْ‫ھ‬َ‫أ‬َ‫ل‬َ‫ب‬ِ‫ق‬ َ‫ر‬َ‫ظ‬َ‫ن‬ ‫ا‬َ‫ذ‬ِ‫إ‬ َ‫و‬ ،َ‫ك‬ ِ‫ح‬َ‫ض‬ ِ‫ه‬ِ‫ن‬‫ی‬ ِ‫م‬َ‫ی‬ ْ‫ن‬َ‫ع‬ َ‫ر‬َ‫ظ‬َ‫ن‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ، ِ‫ار‬َّ‫ن‬‫ال‬ ُ‫ل‬ْ‫ھ‬َ‫أ‬ ِ‫ه‬ِ‫ل‬‫ا‬َ‫م‬ِ‫ش‬ ْ‫ن‬َ‫ع‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ ُ‫ة‬َ‫د‬ِ‫و‬ْ‫س‬َ‫أل‬‫ا‬ َ‫و‬ ،ِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ا‬
ْ‫ح‬َ‫ت‬ْ‫ف‬‫ا‬ ‫ا‬َ‫ھ‬ِ‫ن‬ ِ‫َاز‬‫خ‬ِ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫ة‬َ‫ی‬ِ‫ن‬‫ا‬َّ‫ث‬‫ال‬ ِ‫اء‬َ‫م‬َّ‫ل‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ب‬ َ‫ج‬ َ‫ر‬َ‫ع‬ ‫ى‬َّ‫ت‬َ‫ح‬ ،‫َى‬‫ك‬َ‫ب‬ ِ‫ه‬ِ‫ل‬‫ا‬َ‫م‬ِ‫ش‬.َ‫ل‬ْ‫ث‬ِ‫م‬ ‫ا‬َ‫ھ‬ُ‫ن‬ ِ‫َاز‬‫خ‬ ُ‫ه‬َ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬‫ا‬َ‫م‬
َ‫ح‬َ‫ت‬َ‫ف‬َ‫ف‬ ُ‫ل‬ َّ‫و‬َ‫أل‬‫ا‬ َ‫ل‬‫ا‬َ‫ق‬".‫ى‬َ‫ل‬‫ی‬ِ‫ع‬َ‫و‬ ‫ى‬َ‫س‬‫و‬ُ‫م‬ َ‫و‬ َ‫یس‬ ِ‫ْر‬‫د‬ِ‫إ‬ َ‫و‬ َ‫م‬َ‫د‬‫آ‬ ِ‫ت‬‫ا‬ َ‫و‬َ‫م‬َّ‫ل‬‫ال‬ ‫ي‬ِ‫ف‬ َ‫د‬َ‫ج‬َ‫و‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ َ‫َر‬‫ك‬َ‫ذ‬َ‫ف‬ ٌ‫َس‬‫ن‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬
َ‫د‬‫آ‬ َ‫د‬َ‫ج‬ َ‫و‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ َ‫َر‬‫ك‬َ‫ذ‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ َ‫ْر‬‫ی‬َ‫غ‬ ،ْ‫م‬ُ‫ھ‬ُ‫ل‬ ِ‫َاز‬‫ن‬َ‫م‬ َ‫ْف‬‫ی‬َ‫ك‬ ْ‫ت‬ِ‫ب‬ْ‫ث‬ُ‫ی‬ ْ‫م‬َ‫ل‬ َ‫و‬ ‫ـ‬ ْ‫م‬ِ‫ھ‬ْ‫ی‬َ‫ل‬َ‫ع‬ ِ َّ‫اّٰلل‬ ُ‫ات‬ َ‫و‬َ‫ل‬َ‫ص‬ ‫ـ‬ َ‫یم‬ِ‫اھ‬ َ‫ْر‬‫ب‬ِ‫إ‬َ‫و‬َ‫م‬‫ي‬ِ‫ف‬
ِ‫ة‬َ‫س‬ِ‫د‬‫ا‬َّ‫ل‬‫ال‬ ِ‫اء‬َ‫م‬َّ‫ل‬‫ال‬ ‫ي‬ِ‫ف‬ َ‫یم‬ِ‫ھ‬‫ا‬ َ‫ْر‬‫ب‬ِ‫إ‬َ‫و‬ ،‫ا‬َ‫ی‬ْ‫ن‬ُّ‫د‬‫ال‬ ِ‫اء‬َ‫م‬َّ‫ل‬‫ال‬.‫علیه‬ ‫هللا‬ ‫صلى‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ِ‫ب‬ ُ‫ل‬‫ی‬ ِ‫ْر‬‫ب‬ ِ‫ج‬ َّ‫ر‬َ‫م‬ ‫ا‬َّ‫م‬َ‫ل‬َ‫ف‬ ٌ‫َس‬‫ن‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬
ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫خ‬َ‫أل‬‫ا‬ َ‫و‬ ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ِ‫ب‬ ‫ًا‬‫ب‬َ‫ح‬ ْ‫ر‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫یس‬ ِ‫ْر‬‫د‬ِ‫إ‬ِ‫ب‬ ‫وسلم‬.ِ‫ْر‬‫د‬ِ‫إ‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ْ‫ن‬َ‫م‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ُ‫یس‬.َّ‫م‬ُ‫ث‬
ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫خ‬َ‫أل‬‫ا‬ َ‫و‬ ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ِ‫ب‬ ‫ًا‬‫ب‬َ‫ح‬ ْ‫ر‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ى‬َ‫س‬‫و‬ُ‫م‬ِ‫ب‬ ُ‫ت‬ ْ‫ر‬ َ‫ر‬َ‫م‬.‫ى‬َ‫س‬‫و‬ُ‫م‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ْ‫ن‬َ‫م‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬.َّ‫م‬ُ‫ث‬
ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫و‬ ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫خ‬َ‫أل‬‫ا‬ِ‫ب‬ ‫ًا‬‫ب‬َ‫ح‬ ْ‫ر‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ى‬َ‫ل‬‫ی‬ِ‫ع‬ِ‫ب‬ ُ‫ت‬ ْ‫ر‬ َ‫ر‬َ‫م‬.ِ‫ع‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ْ‫ن‬َ‫م‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬‫ى‬َ‫ل‬‫ی‬.َّ‫م‬ُ‫ث‬
ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ْن‬‫ب‬ِ‫اَل‬ َ‫و‬ ِ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ِ‫ب‬ ‫ًا‬‫ب‬َ‫ح‬ ْ‫ر‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫یم‬ِ‫ھ‬‫ا‬ َ‫ْر‬‫ب‬ِ‫إ‬ِ‫ب‬ ُ‫ت‬ ْ‫ر‬ َ‫ر‬َ‫م‬.ُ‫م‬‫ی‬ِ‫اھ‬ َ‫ْر‬‫ب‬ِ‫إ‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ْ‫ن‬َ‫م‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬
‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬".َّ‫ب‬َ‫ح‬ ‫ا‬َ‫ب‬َ‫أ‬ َ‫و‬ ‫َّاس‬‫ب‬َ‫ع‬ َ‫ن‬ْ‫ب‬‫ا‬ َّ‫ن‬َ‫أ‬ ‫م‬ ْ‫ز‬َ‫ح‬ ُ‫ْن‬‫ب‬‫ا‬ ‫ي‬ِ‫ن‬ َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬َ‫ف‬ ‫اب‬َ‫ھ‬ِ‫ش‬ ُ‫ْن‬‫ب‬‫ا‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ة‬
‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ُّ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ن‬َ‫َل‬‫و‬ُ‫ق‬َ‫ی‬ ‫َا‬‫ن‬‫َا‬‫ك‬ َّ‫ي‬ ِ‫ار‬َ‫ص‬ْ‫ن‬َ‫أل‬‫ا‬"‫ى‬ ً‫َو‬‫ت‬ْ‫ل‬ُ‫م‬ِ‫ل‬ ُ‫ت‬ ْ‫ر‬َ‫ھ‬َ‫ظ‬ ‫ى‬َّ‫ت‬َ‫ح‬ ‫ي‬ِ‫ب‬ َ‫ج‬ ِ‫ر‬ُ‫ع‬ َّ‫م‬ُ‫ث‬
ِ‫م‬َ‫ال‬ْ‫ق‬َ‫أل‬‫ا‬ َ‫یف‬ ِ‫ر‬َ‫ص‬ ِ‫یه‬ِ‫ف‬ ُ‫ع‬َ‫م‬ْ‫س‬َ‫أ‬".‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ُّ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ُ‫ْن‬‫ب‬ ُ‫َس‬‫ن‬َ‫أ‬َ‫و‬ ‫م‬ ْ‫ز‬َ‫ح‬ ُ‫ن‬ْ‫ب‬‫ا‬ َ‫ل‬‫ا‬َ‫ق‬"
ُ َّ‫اّٰلل‬ َ‫ض‬َ‫َر‬‫ف‬َ‫ف‬‫ا‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ى‬َ‫س‬‫و‬ُ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ت‬ ْ‫ر‬َ‫ر‬َ‫م‬ ‫ى‬َّ‫ت‬َ‫ح‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ِ‫ب‬ ُ‫ت‬ْ‫ع‬َ‫ج‬َ‫ر‬َ‫ف‬ ،ً‫ة‬َ‫ال‬َ‫ص‬ َ‫ن‬‫ی‬ِ‫ل‬ْ‫م‬َ‫خ‬ ‫ي‬ِ‫ت‬َّ‫م‬ُ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬
ً‫ة‬َ‫ال‬َ‫ص‬ َ‫ِین‬‫ل‬ْ‫م‬َ‫خ‬ َ‫ض‬ َ‫ر‬َ‫ف‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬ َ‫ك‬ِ‫ت‬َّ‫م‬ُ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ك‬َ‫ل‬ ُ َّ‫اّٰلل‬ َ‫ض‬َ‫ر‬َ‫ف‬.َ‫َل‬ َ‫ك‬َ‫ت‬َّ‫م‬ُ‫أ‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ ،َ‫ك‬ِ‫ب‬َ‫ر‬ ‫ى‬َ‫ل‬ِ‫إ‬ ْ‫ع‬ ِ‫ج‬ ْ‫ار‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬
َ‫ك‬ِ‫ل‬َ‫ذ‬ ُ‫ق‬‫ی‬ِ‫ط‬ُ‫ت‬.َ‫ف‬ ُ‫ت‬ْ‫ع‬َ‫ج‬‫ا‬ َ‫ر‬َ‫ف‬‫ا‬َ‫ھ‬ َ‫ر‬ْ‫ط‬َ‫ش‬ َ‫ع‬َ‫ض‬ َ‫و‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬ ‫ى‬َ‫س‬‫و‬ُ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ت‬ْ‫ع‬َ‫ج‬َ‫ر‬َ‫ف‬ ،‫ا‬َ‫ھ‬ َ‫ر‬ْ‫ط‬َ‫ش‬ َ‫ع‬َ‫ض‬ َ‫و‬.ْ‫ع‬ ِ‫اج‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬
، َ‫ك‬ِ‫ب‬َ‫ر‬ ‫ى‬َ‫ل‬ِ‫إ‬ ْ‫ع‬ ِ‫ج‬ ْ‫ار‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫ه‬ْ‫ی‬َ‫ل‬ِ‫إ‬ ُ‫ت‬ْ‫ع‬َ‫ج‬ َ‫ر‬َ‫ف‬ ،‫ا‬َ‫ھ‬ َ‫ر‬ْ‫ط‬َ‫ش‬ َ‫ع‬َ‫ض‬ َ‫و‬َ‫ف‬ ُ‫ت‬ْ‫ع‬َ‫ج‬‫ا‬ َ‫ر‬َ‫ف‬ ،ُ‫ق‬‫ی‬ ِ‫ط‬ُ‫ت‬ َ‫َل‬ َ‫ك‬َ‫ت‬َّ‫م‬ُ‫أ‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ ،َ‫ك‬َّ‫ب‬َ‫ر‬
ُ‫ت‬ْ‫ع‬َ‫ج‬‫ا‬ َ‫ر‬َ‫ف‬ ،َ‫ك‬ِ‫ل‬َ‫ذ‬ ُ‫ق‬‫ی‬ ِ‫ط‬ُ‫ت‬ َ‫َل‬ َ‫ك‬َ‫ت‬َّ‫م‬ُ‫أ‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ُ‫ه‬.َّ‫ى‬َ‫د‬َ‫ل‬ ُ‫ل‬ ْ‫و‬َ‫ق‬ْ‫ل‬‫ا‬ ُ‫ل‬َّ‫د‬َ‫ب‬ُ‫ی‬ َ‫َل‬ ،َ‫ن‬‫و‬ُ‫ل‬ْ‫َم‬‫خ‬ َ‫ى‬ْ‫ھ‬ َ‫و‬ ٌ‫س‬ْ‫م‬َ‫خ‬ َ‫ي‬ِ‫ھ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬.
َ‫ك‬َّ‫ب‬َ‫ر‬ ْ‫ع‬ ِ‫اج‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ى‬َ‫س‬‫و‬ُ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ت‬ْ‫ع‬َ‫ج‬َ‫ر‬َ‫ف‬.‫ي‬ِ‫ب‬ َ‫ر‬ ْ‫ن‬ِ‫م‬ ُ‫ْت‬‫ی‬َ‫ی‬ْ‫ح‬َ‫ت‬ْ‫س‬‫ا‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬.‫ى‬َ‫ھ‬َ‫ت‬ْ‫ن‬‫ا‬ ‫ى‬َّ‫ت‬َ‫ح‬ ‫ي‬ِ‫ب‬ َ‫ق‬َ‫ل‬َ‫ط‬ْ‫ن‬‫ا‬ َّ‫م‬ُ‫ث‬
َ‫و‬ْ‫ل‬َ‫أ‬ ‫ا‬َ‫ھ‬َ‫ی‬ِ‫ش‬َ‫غ‬َ‫و‬ ،‫ى‬َ‫ھ‬َ‫ت‬ْ‫ن‬ُ‫م‬ْ‫ل‬‫ا‬ ِ‫ة‬َ‫ْر‬‫د‬ِ‫س‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ب‬ُ‫ل‬ِ‫ی‬‫ا‬َ‫ب‬َ‫ح‬ ‫ا‬َ‫ھ‬‫ی‬ِ‫ف‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ،َ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ا‬ ُ‫ت‬ْ‫ل‬ ِ‫ْخ‬‫د‬ُ‫أ‬ َّ‫م‬ُ‫ث‬ ،َ‫ي‬ِ‫ھ‬ ‫ا‬َ‫م‬ ‫ي‬ ِ‫ْر‬‫د‬َ‫أ‬ َ‫َل‬ ٌ‫ان‬
ُ‫ك‬ْ‫ل‬ِ‫م‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ھ‬ُ‫ب‬‫ا‬َ‫ر‬ُ‫ت‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫و‬ ،ِ‫ؤ‬ُ‫ل‬ْ‫ؤ‬ُّ‫ل‬‫ال‬".
‫کے‬ ‫یونس‬ ‫نے‬ ‫سعد‬ ‫بن‬ ‫لیث‬ ‫سے‬ ‫ہم‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ، ‫کیا‬ ‫بیان‬ ‫نے‬ ‫بکیر‬ ‫بن‬ ٰ‫یحیی‬ ‫سے‬ ‫ہم‬
‫نے‬ ‫انھوں‬ ، ‫سے‬ ‫شہاب‬ ‫ابن‬ ‫نے‬ ‫انھوں‬ ، ‫کیا‬ ‫بیان‬ ‫سے‬ ‫واسطہ‬، ‫سے‬ ‫مالک‬ ‫بن‬ ‫انس‬
‫تھے‬ ‫کرتے‬ ‫بیان‬ ‫حدیث‬ ‫یہ‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫غفاری‬ ‫ابوذر‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ‫انھوں‬

12. 12
، ‫گئی‬ ‫دی‬ ‫کھول‬ ‫چھت‬ ‫کی‬ ‫گھر‬ ‫میرے‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫کہآنحضرت‬
‫سینہ‬ ‫میرا‬ ‫نے‬ ‫انھوں‬ ‫اور‬ ‫اترے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫پھر‬ ‫۔‬ ‫تھا‬ ‫میں‬ ‫مکہ‬ ‫میں‬ ‫وقت‬ ‫اس‬
‫ک‬ ‫زمزم‬ ‫اسے‬ ‫پھر‬ ‫۔‬ ‫کیا‬ ‫چاک‬‫جو‬ ‫َلئے‬ ‫طشت‬ ‫کا‬ ‫سونے‬ ‫ایک‬ ‫پھر‬ ‫۔‬ ‫دھویا‬ ‫سے‬ ‫پانی‬ ‫ے‬
‫کو‬ ‫سینے‬ ‫پھر‬ ، ‫دیا‬ ‫رکھ‬ ‫میں‬ ‫سینے‬ ‫میرے‬ ‫کو‬ ‫اس‬ ‫۔‬ ‫تھا‬ ‫ہوا‬ ‫بھرا‬ ‫سے‬ ‫ایمان‬ ‫اور‬ ‫حکمت‬
‫میں‬ ‫جب‬ ‫۔‬ ‫چلے‬ ‫کر‬ ‫لے‬ ‫طرف‬ ‫کی‬ ‫آسمان‬ ‫مجھے‬ ‫اور‬ ‫پکڑا‬ ‫ہاتھ‬ ‫میرا‬ ‫پھر‬ ، ‫دیا‬ ‫جوڑ‬
‫سے‬ ‫داروغہ‬ ‫کے‬ ‫آسمان‬ ‫نے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫تو‬ ‫پہنچا‬ ‫پر‬ ‫آسمان‬ ‫پہلے‬‫۔‬ ‫کھولو‬ ‫کہا‬
‫آپ‬ ‫کیا‬ ‫پوچھا‬ ‫نے‬ ‫انھوں‬ ‫پھر‬ ، ‫جبرائیل‬ ‫کہ‬ ‫دیا‬ ‫جواب‬ ‫؟‬ ‫ہیں‬ ‫کون‬ ‫آپ‬ ، ‫پوچھا‬ ‫نے‬ ‫اس‬
‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ( ‫محمد‬ ‫ساتھ‬ ‫میرے‬ ‫ہاں‬ ، ‫دیا‬ ‫جواب‬ ‫؟‬ ‫ہے‬ ‫بھی‬ ‫اور‬ ‫کوئی‬ ‫ساتھ‬ ‫کے‬
، ‫کہا‬ ‫؟‬ ‫تھا‬ ‫گیا‬ ‫بھیجا‬ ‫کو‬ ‫آپ‬ ‫لیے‬ ‫کے‬ ‫بالنے‬ ‫کے‬ ‫ان‬ ‫کیا‬ ‫کہ‬ ‫پوچھا‬ ‫نے‬ ‫انھوں‬ ‫۔‬ ‫ہیں‬ )
‫جب‬ ‫پھر‬ ! ‫ہاں‬ ‫جی‬‫ہم‬ ‫وہاں‬ ، ‫گئے‬ ‫چڑھ‬ ‫پر‬ ‫آسمان‬ ‫پہلے‬ ‫ہم‬ ‫تو‬ ‫کھوَل‬ ‫دروازہ‬ ‫نے‬ ‫انھوں‬
‫جھنڈ‬ ‫کے‬ ‫لوگوں‬ ‫کچھ‬ ‫طرف‬ ‫داہنی‬ ‫کے‬ ‫ان‬ ‫۔‬ ‫دیکھا‬ ‫ہوئے‬ ‫بیٹھے‬ ‫کو‬ ‫شخص‬ ‫ایک‬ ‫نے‬
‫ملکرا‬ ‫تو‬ ‫دیکھتے‬ ‫طرف‬ ‫داہنی‬ ‫اپنی‬ ‫وہ‬ ‫جب‬ ‫۔‬ ‫تھے‬ ‫طرف‬ ‫بائیں‬ ‫جھنڈ‬ ‫کچھ‬ ‫اور‬ ‫تھے‬
‫دیک‬ ‫مجھے‬ ‫نے‬ ‫انھوں‬ ‫۔‬ ‫روتے‬ ‫تو‬ ‫کرتے‬ ‫نظر‬ ‫طرف‬ ‫بائیں‬ ‫جب‬ ‫اور‬ ‫دیتے‬، ‫فرمایا‬ ‫کر‬ ‫ھ‬
‫سے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫نے‬ ‫میں‬ ! ‫بیٹے‬ ‫صالح‬ ‫اور‬ ‫نبی‬ ‫صالح‬ ‫۔‬ ‫ہو‬ ‫آئے‬ ‫اچھے‬ ‫آؤ‬
‫بائیں‬ ‫دائیں‬ ‫کے‬ ‫ان‬ ‫اور‬ ‫ہیں‬ ‫اللالم‬ ‫علیہ‬ ‫آدم‬ ‫یہ‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ‫؟‬ ‫ہیں‬ ‫کون‬ ‫یہ‬ ‫پوچھا‬
‫ہیں‬ ‫جنتی‬ ‫وہ‬ ‫ہیں‬ ‫طرف‬ ‫دائیں‬ ‫جھنڈ‬ ‫جو‬ ‫۔‬ ‫ہیں‬ ‫روحیں‬ ‫کی‬ ‫بیٹوں‬ ‫کے‬ ‫ان‬ ‫یہ‬ ‫ہیں‬ ‫جھنڈ‬ ‫جو‬
‫طرف‬ ‫بائیں‬ ‫اور‬‫طرف‬ ‫دائیں‬ ‫اپنے‬ ‫وہ‬ ‫جب‬ ‫لیے‬ ‫اس‬ ‫۔‬ ‫ہیں‬ ‫روحیں‬ ‫دوزخی‬ ‫جھنڈ‬ ‫کے‬
‫رنج‬ ( ‫تو‬ ‫ہیں‬ ‫دیکھتے‬ ‫طرف‬ ‫بائیں‬ ‫جب‬ ‫اور‬ ‫ہیں‬ ‫ملکراتے‬ ‫سے‬ ‫خوشی‬ ‫تو‬ ‫ہیں‬ ‫دیکھتے‬
‫اس‬ ‫اور‬ ‫پہنچے‬ ‫تک‬ ‫آسمان‬ ‫دوسرے‬ ‫کر‬ ‫لے‬ ‫مجھے‬ ‫جبرائیل‬ ‫پھر‬ ‫۔‬ ‫ہیں‬ ‫روتے‬ ) ‫سے‬
‫طر‬ ‫کی‬ ‫پہلے‬ ‫بھی‬ ‫نے‬ ‫داروغہ‬ ‫کے‬ ‫آسمان‬ ‫اس‬ ‫۔‬ ‫کھولو‬ ‫کہ‬ ‫کہا‬ ‫سے‬ ‫داروغہ‬ ‫کے‬‫ح‬
‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫آپ‬ ‫کہ‬ ‫کیا‬ ‫ذکر‬ ‫نے‬ ‫ابوذر‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انس‬ ‫حضرت‬ ‫۔‬ ‫دیا‬ ‫کھول‬ ‫پھر‬ ‫پوچھا‬
ٰ‫عیلی‬ ، ٰ‫موسی‬ ، ‫ادریس‬ ، ‫آدم‬ ‫پر‬ ‫آسمان‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫یعنی‬ ‫وسلم‬
‫کا‬ ‫ایک‬ ‫ہر‬ ‫نے‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫ابوذر‬ ‫اور‬ ‫۔‬ ‫پایا‬ ‫موجود‬ ‫کو‬ ‫اللالم‬ ‫علیہم‬ ‫ابراہیم‬ ‫اور‬
‫۔‬ ‫کیا‬ ‫بیان‬ ‫نہیں‬ ‫ٹھکانہ‬‫حضرت‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫آنحضور‬ ‫کہ‬ ‫کیا‬ ‫بیان‬ ‫اتنا‬ ‫البتہ‬
‫انس‬ ‫۔‬ ‫پر‬ ‫آسمان‬ ‫چھٹے‬ ‫کو‬ ‫اللالم‬ ‫علیہ‬ ‫ابراہیم‬ ‫حضرت‬ ‫اور‬ ‫پایا‬ ‫پر‬ ‫آسمان‬ ‫پہلے‬ ‫کو‬ ‫آدم‬
‫ساتھ‬ ‫کے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫جب‬ ‫کہ‬ ‫کیا‬ ‫بیان‬ ‫نے‬
‫فرمایا‬ ‫نے‬ ‫انھوں‬ ‫تو‬ ‫۔‬ ‫گزرے‬ ‫پر‬ ‫اللالم‬ ‫علیہ‬ ‫ادریس‬‫نبی‬ ‫صالح‬ ‫ہو‬ ‫آئے‬ ‫اچھے‬ ‫آؤ‬ ‫کہ‬
‫ہیں‬ ‫اللالم‬ ‫علیہ‬ ‫ادریس‬ ‫یہ‬ ‫کہ‬ ‫دیا‬ ‫جواب‬ ‫؟‬ ‫ہیں‬ ‫کون‬ ‫یہ‬ ‫پوچھا‬ ‫نے‬ ‫میں‬ ‫۔‬ ‫بھائی‬ ‫صالح‬ ‫اور‬
‫نبی‬ ‫صالح‬ ‫ہو‬ ‫آئے‬ ‫اچھے‬ ‫آؤ‬ ‫فرمایا‬ ‫نے‬ ‫انھوں‬ ‫تو‬ ‫پہنچا‬ ‫تک‬ ‫اللالم‬ ‫علیہ‬ ٰ‫موسی‬ ‫پھر‬ ‫۔‬
‫بتایا‬ ‫نے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫؟‬ ‫ہیں‬ ‫کون‬ ‫یہ‬ ‫پوچھا‬ ‫نے‬ ‫میں‬ ‫۔‬ ‫بھائی‬ ‫صالح‬ ‫اور‬ٰ‫موسی‬ ‫کہ‬
‫آئے‬ ‫اچھے‬ ‫آؤ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ، ‫پہنچا‬ ‫تک‬ ‫اللالم‬ ‫علیہ‬ ٰ‫عیلی‬ ‫میں‬ ‫پھر‬ ‫۔‬ ‫ہیں‬ ‫اللالم‬ ‫علیہ‬
‫نے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫؟‬ ‫ہیں‬ ‫کون‬ ‫یہ‬ ‫پوچھا‬ ‫نے‬ ‫میں‬ ‫۔‬ ‫بھائی‬ ‫صالح‬ ‫اور‬ ‫نبی‬ ‫صالح‬ ‫ہو‬
‫نے‬ ‫انھوں‬ ‫۔‬ ‫پہنچا‬ ‫تک‬ ‫اللالم‬ ‫علیہ‬ ‫ابراہیم‬ ‫میں‬ ‫پھر‬ ‫۔‬ ‫ہیں‬ ‫اللالم‬ ‫علیہ‬ ٰ‫عیلی‬ ‫یہ‬ ‫کہ‬ ‫بتایا‬
‫فرمای‬‫؟‬ ‫ہیں‬ ‫کون‬ ‫یہ‬ ‫پوچھا‬ ‫نے‬ ‫میں‬ ‫۔‬ ‫بیٹے‬ ‫صالح‬ ‫اور‬ ‫نبی‬ ‫صالح‬ ‫ہو‬ ‫آئے‬ ‫اچھے‬ ‫آؤ‬ ‫ا‬
‫کہا‬ ‫نے‬ ‫شہاب‬ ‫ابن‬ ‫۔‬ ‫ہیں‬ ‫اللالم‬ ‫علیہ‬ ‫ابراہیم‬ ‫حضرت‬ ‫یہ‬ ‫کہ‬ ‫بتایا‬ ‫نے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬
‫اَلنصاری‬ ‫ابوحبۃ‬ ‫اور‬ ‫عباس‬ ‫بن‬ ‫عبدهللا‬ ‫کہ‬ ‫دی‬ ‫خبر‬ ‫نے‬ ‫حزم‬ ‫بن‬ ‫ابوبکر‬ ‫مجھے‬ ‫کہ‬
‫ک‬ ‫نبی‬ ‫کہ‬ ‫تھے‬ ‫کرتے‬ ‫کہا‬ ‫عنہم‬ ‫هللا‬ ‫رضی‬‫پھر‬ ، ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫ریم‬

13. 13
‫جہاں‬ ‫گیا‬ ‫پہنچ‬ ‫تک‬ ‫مقام‬ ‫بلند‬ ‫اس‬ ‫میں‬ ‫اب‬ ، ‫چڑھے‬ ‫کر‬ ‫لے‬ ‫اللالم‬ ‫علیہ‬ ‫جبرائیل‬ ‫مجھے‬
‫ابن‬ ) ‫تھی‬ ‫آواز‬ ‫کی‬ ‫قلموں‬ ‫کی‬ ‫فرشتوں‬ ‫والے‬ ‫لکھنے‬ ‫جو‬ ( ‫سنی‬ ‫آواز‬ ‫کی‬ ‫قلم‬ ‫نے‬ ‫میں‬
‫ک‬ ‫نقل‬ ‫سے‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫ابوذر‬ ‫نے‬ ‫مالک‬ ‫بن‬ ‫انس‬ ‫اور‬ ) ‫سے‬ ‫شیخ‬ ‫اپنے‬ ( ‫نے‬ ‫حزم‬‫یا‬
‫پچاس‬ ‫پر‬ ‫امت‬ ‫میری‬ ‫نے‬ ٰ‫تعالی‬ ‫هللا‬ ‫پس‬ ‫۔‬ ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫کریم‬ ‫نبی‬ ‫کہ‬
‫اللالم‬ ‫علیہ‬ ٰ‫موسی‬ ‫جب‬ ‫۔‬ ‫لوٹا‬ ‫واپس‬ ‫کر‬ ‫لے‬ ‫حکم‬ ‫یہ‬ ‫میں‬ ‫۔‬ ‫کیں‬ ‫فرض‬ ‫نمازیں‬ ‫کی‬ ‫وقت‬
‫نے‬ ‫میں‬ ‫؟‬ ‫ہے‬ ‫کیا‬ ‫فرض‬ ‫کیا‬ ‫نے‬ ‫هللا‬ ‫پر‬ ‫امت‬ ‫کی‬ ‫آپ‬ ‫کہ‬ ‫پوچھا‬ ‫نے‬ ‫انھوں‬ ‫تو‬ ‫پہنچا‬ ‫تک‬
‫نمازیں‬ ‫کی‬ ‫وقت‬ ‫پچاس‬ ‫کہ‬ ‫کہا‬‫رب‬ ‫اپنے‬ ‫واپس‬ ‫آپ‬ ‫فرمایا‬ ‫نے‬ ‫انھوں‬ ‫۔‬ ‫ہیں‬ ‫کی‬ ‫فرض‬
‫نہیں‬ ‫طاقت‬ ‫کی‬ ‫کرنے‬ ‫ادا‬ ‫کو‬ ‫نمازوں‬ ‫اتنی‬ ‫امت‬ ‫کی‬ ‫آپ‬ ‫کیونکہ‬ ‫۔‬ ‫جائیے‬ ‫میں‬ ‫بارگاہ‬ ‫کی‬
‫حصہ‬ ‫ایک‬ ‫سے‬ ‫میں‬ ‫اس‬ ‫نے‬ ‫هللا‬ ‫تو‬ ‫گیا‬ ‫میں‬ ‫العزت‬ ‫رب‬ ‫بارگاہ‬ ‫واپس‬ ‫میں‬ ‫۔‬ ‫ہے‬ ‫رکھتی‬
‫حص‬ ‫ایک‬ ‫کہ‬ ‫کہا‬ ‫اور‬ ‫آیا‬ ‫پاس‬ ‫کے‬ ‫اللالم‬ ‫علیہ‬ ٰ‫موسی‬ ‫پھر‬ ، ‫دیا‬ ‫کر‬ ‫کم‬‫گیا‬ ‫دیا‬ ‫کر‬ ‫کم‬ ‫ہ‬
‫کی‬ ‫برداشت‬ ‫کے‬ ‫اس‬ ‫میں‬ ‫امت‬ ‫کی‬ ‫آپ‬ ‫کیونکہ‬ ‫جائیے‬ ‫دوبارہ‬ ‫کہ‬ ‫کہا‬ ‫نے‬ ‫انھوں‬ ، ‫ہے‬
‫کم‬ ‫حصہ‬ ‫ایک‬ ‫پھر‬ ‫۔‬ ‫ہوا‬ ‫حاضر‬ ‫میں‬ ‫العزت‬ ‫رب‬ ‫بارگاہ‬ ‫میں‬ ‫پھر‬ ‫۔‬ ‫ہے‬ ‫نہیں‬ ‫طاقت‬ ‫بھی‬
‫کی‬ ‫رب‬ ‫اپنے‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ‫انھوں‬ ‫تو‬ ‫پہنچا‬ ‫پاس‬ ‫کے‬ ‫اللالم‬ ‫علیہ‬ ٰ‫موسی‬ ‫جب‬ ‫۔‬ ‫ہوا‬
، ‫جائیے‬ ‫پھر‬ ‫میں‬ ‫بارگاہ‬، ‫گی‬ ‫سکے‬ ‫کر‬ ‫نہ‬ ‫برداشت‬ ‫بھی‬ ‫کو‬ ‫اس‬ ‫امت‬ ‫کی‬ ‫آپ‬ ‫کیونکہ‬
‫اور‬ ‫ہیں‬ ‫پانچ‬ ) ‫میں‬ ‫عمل‬ ( ‫نمازیں‬ ‫یہ‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ٰ‫تعالی‬ ‫هللا‬ ‫پس‬ ‫گیا‬ ‫آیا‬ ‫باربار‬ ‫میں‬ ‫پھر‬
ٰ‫موسی‬ ‫میں‬ ‫اب‬ ‫۔‬ ‫جاتی‬ ‫نہیں‬ ‫بدلی‬ ‫بات‬ ‫میری‬ ‫۔‬ ‫ہیں‬ ) ‫برابر‬ ‫کے‬ ( ‫پچاس‬ ) ‫میں‬ ‫ثواب‬ (
‫کہ‬ ‫کہا‬ ‫پھر‬ ‫نے‬ ‫انھوں‬ ‫تو‬ ‫آیا‬ ‫پاس‬ ‫کے‬ ‫اللالم‬ ‫علیہ‬‫لیکن‬ ‫۔‬ ‫جائیے‬ ‫پاس‬ ‫کے‬ ‫رب‬ ‫اپنے‬
ٰ‫سدرةالمنتہی‬ ‫مجھے‬ ‫جبرائیل‬ ‫پھر‬ ‫۔‬ ‫ہے‬ ‫آتی‬ ‫شرم‬ ‫سے‬ ‫رب‬ ‫اپنے‬ ‫اب‬ ‫مجھے‬ ‫کہا‬ ‫نے‬ ‫میں‬
‫متعلق‬ ‫کے‬ ‫جن‬ ‫۔‬ ‫تھا‬ ‫رکھا‬ ‫ڈھانک‬ ‫نے‬ ‫رنگوں‬ ‫کے‬ ‫طرح‬ ‫کئی‬ ‫جلے‬ ‫گئے‬ ‫لے‬ ‫تک‬
‫میں‬ ، ‫گیا‬ ‫جایا‬ ‫لے‬ ‫میں‬ ‫جنت‬ ‫مجھے‬ ‫بعد‬ ‫کے‬ ‫اس‬ ‫۔‬ ‫ہیں‬ ‫کیا‬ ‫وہ‬ ‫کہ‬ ‫ہوا‬ ‫نہیں‬ ‫معلوم‬ ‫مجھے‬
‫اس‬ ‫کہ‬ ‫دیکھا‬ ‫نے‬‫۔‬ ‫ہے‬ ‫کی‬ ‫مشک‬ ‫مٹی‬ ‫کی‬ ‫اس‬ ‫اور‬ ‫ہیں‬ ‫ہار‬ ‫کے‬ ‫موتیوں‬ ‫میں‬
Allah's Messenger said, "While I was at Mecca the roof of my
house was opened and Gabriel descended, opened my chest, and
washed it with Zamzam water. Then he brought a golden tray
full of wisdom and faith and having poured its contents into my
chest, he closed it. Then he took my hand and ascended with me
to the nearest heaven, when I reached the nearest heaven, Gabriel
said to the gatekeeper of the heaven, 'Open (the gate).' The
gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He
asked, 'Is there anyone with you?' Gabriel replied, 'Yes,
Muhammad I is with me.' He asked, 'Has he been called?'
Gabriel said, 'Yes.' So the gate was opened and we went over the
nearest heaven and there we saw a man sitting with some people
on his right and some on his left. When he looked towards his
right, he laughed and when he looked toward his left he wept.
Then he said, 'Welcome! O pious Prophet and pious son.' I asked

14. 14
Gabriel, 'Who is he?' He replied, 'He is Adam and the people on
his right and left are the souls of his offspring. Those on his right
are the people of Paradise and those on his left are the people of
Hell and when he looks towards his right he laughs and when he
looks towards his left he weeps.' Then he ascended with me till
he reached the second heaven and he (Gabriel) said to its
gatekeeper, 'Open (the gate).' The gatekeeper said to him the
same as the gatekeeper of the first heaven had said and he
opened the gate. Anas said: "Abu Dhar added that the Prophet ()
met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did
not mention on which heaven they were but he mentioned that he
(the Prophet) met Adam on the nearest heaven and Abraham on
the sixth heaven. Anas said, "When Gabriel along with the
Prophet passed by Idris, the latter said, 'Welcome! O pious
Prophet and pious brother.' The Prophet asked, 'Who is he?'
Gabriel replied, 'He is Idris." The Prophet added, "I passed by
Moses and he said, 'Welcome! O pious Prophet and pious
brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is
Moses.' Then I passed by Jesus and he said, 'Welcome! O pious
brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied,
'He is Jesus. Then I passed by Abraham and he said, 'Welcome!
O pious Prophet and pious son.' I asked Gabriel, 'Who is he?'
Gabriel replied, 'He is Abraham. The Prophet added, 'Then
Gabriel ascended with me to a place where I heard the creaking
of the pens." Ibn Hazm and Anas bin Malik said: The Prophet
said, "Then Allah enjoined fifty prayers on my followers when I
returned with this order of Allah, I passed by Moses who asked
me, 'What has Allah enjoined on your followers?' I replied, 'He
has enjoined fifty prayers on them.' Moses said, 'Go back to your
Lord (and appeal for reduction) for your followers will not be
able to bear it.' (So I went back to Allah and requested for
reduction) and He reduced it to half. When I passed by Moses
again and informed him about it, he said, 'Go back to your Lord
as your followers will not be able to bear it.' So I returned to
Allah and requested for further reduction and half of it was
reduced. I again passed by Moses and he said to me: 'Return to
your Lord, for your followers will not be able to bear it. So I

15. 15
returned to Allah and He said, 'These are five prayers and they
are all (equal to) fifty (in reward) for My Word does not change.'
I returned to Moses and he told me to go back once again. I
replied, 'Now I feel shy of asking my Lord again.' Then Gabriel
took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the
utmost boundary) which was shrouded in colors, indescribable.
Then I was admitted into Paradise where I found small (tents or)
walls (made) of pearls and its earth was of musk."
Reference : Sahih al-Bukhari
In-book reference : Vol. 1, Book 8, Hadith 1
Talhah b. 'Ubaid Allah (R.A) said:
ِ‫ن‬ْ‫ب‬ ِ‫ل‬ْ‫ی‬َ‫ھ‬ُ‫س‬ ‫ي‬ِ‫ب‬َ‫أ‬ ِ‫ه‬ِ‫م‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ،‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ْ‫ن‬َ‫ع‬ ،َ‫ة‬َ‫م‬َ‫ل‬ْ‫ل‬َ‫م‬ ُ‫ن‬ْ‫ب‬ ِ َّ‫اّٰلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ُ‫ع‬ َ‫ن‬ْ‫ب‬ َ‫ة‬َ‫ح‬ْ‫ل‬َ‫ط‬ َ‫ع‬ِ‫م‬َ‫س‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ،ِ‫ه‬‫ی‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ،‫ك‬ِ‫ل‬‫ا‬َ‫م‬ِ‫د‬ْ‫ی‬َ‫ب‬
ُّ‫ي‬ِ‫و‬َ‫د‬ ُ‫ع‬َ‫م‬ْ‫ل‬ُ‫ی‬ ِ‫س‬ْ‫أ‬ َّ‫الر‬ َ‫ر‬ِ‫ئ‬‫ا‬َ‫ث‬ ‫د‬ْ‫َج‬‫ن‬ ِ‫ل‬ْ‫ھ‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ِ‫ول‬ُ‫س‬ َ‫ر‬ ‫ى‬َ‫ل‬ِ‫إ‬ ٌ‫ل‬ُ‫ج‬َ‫ر‬ َ‫ء‬‫ا‬َ‫ج‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ی‬ ،ِ َّ‫اّٰلل‬َ‫ص‬ِ‫ه‬ِ‫ت‬ ْ‫و‬
ُ‫ل‬َ‫أ‬ْ‫ل‬َ‫ی‬ َ‫و‬ُ‫ھ‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ‫َا‬‫ن‬َ‫د‬ ‫ى‬َّ‫ت‬َ‫ح‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ی‬ ‫ا‬َ‫م‬ ُ‫ه‬َ‫ق‬ْ‫ف‬ُ‫ی‬ َ‫َل‬َ‫و‬‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫م‬َ‫ال‬ْ‫س‬ِ‫اإل‬ ِ‫ن‬َ‫ع‬"ُ‫س‬ْ‫خَم‬
ِ‫ة‬َ‫ل‬ْ‫ی‬َّ‫الل‬ َ‫و‬ ِ‫م‬ْ‫و‬َ‫ی‬ْ‫ال‬ ‫ي‬ِ‫ف‬ ‫ات‬ َ‫و‬َ‫ل‬َ‫ص‬".َ‫ال‬َ‫ق‬ َّ‫ن‬ُ‫ھ‬ُ‫ر‬ْ‫ی‬َ‫غ‬ َّ‫ى‬َ‫ل‬َ‫ع‬ ْ‫َل‬‫ھ‬ َ‫ال‬َ‫ق‬"َ‫ع‬َّ‫و‬َّ‫ط‬َ‫ت‬ ْ‫ن‬َ‫أ‬ َّ‫َل‬ِ‫إ‬ َ‫َل‬".‫ا‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ُ‫ه‬َ‫ل‬ َ‫ر‬َ‫ك‬َ‫ذ‬َ‫و‬ َ‫ال‬َ‫ق‬ِ َّ‫ّٰلل‬
َ‫ام‬َ‫ی‬ ِ‫ص‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬َ‫ال‬َ‫ق‬ ُ‫ہ‬ُ‫ر‬ْ‫ی‬َ‫غ‬ َّ‫ى‬َ‫ل‬َ‫ع‬ ْ‫ل‬َ‫ھ‬ َ‫ال‬َ‫ق‬ َ‫ان‬َ‫ض‬َ‫م‬َ‫ر‬ ِ‫ر‬ْ‫ھ‬َ‫ش‬"َ‫ع‬َّ‫و‬َّ‫ط‬َ‫ت‬ ْ‫ن‬َ‫أ‬ َّ‫َل‬ِ‫إ‬ َ‫َل‬".َ‫ل‬ َ‫ر‬َ‫ك‬َ‫ذ‬َ‫و‬ َ‫ال‬َ‫ق‬ُ‫ه‬
َ‫ة‬َ‫ق‬َ‫د‬َّ‫ص‬‫ال‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬.َ‫ال‬َ‫ق‬ ‫َا‬‫ھ‬ُ‫ر‬ْ‫ی‬َ‫غ‬ َّ‫ى‬َ‫ل‬َ‫ع‬ ْ‫ل‬َ‫ھ‬َ‫ف‬ َ‫ال‬َ‫ق‬"َ‫ع‬َّ‫و‬َّ‫ط‬َ‫ت‬ ْ‫ن‬َ‫أ‬ َّ‫َل‬ِ‫إ‬ َ‫َل‬".َ‫ب‬ْ‫د‬َ‫أ‬َ‫ف‬ُ‫ج‬ َّ‫الر‬ َ‫ر‬ُ‫ل‬
ُ‫ص‬ُ‫ق‬ْ‫ن‬َ‫أ‬ َ‫َل‬َ‫و‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫د‬‫ی‬ ِ‫ز‬َ‫أ‬ َ‫َل‬ ِ َّ‫اّٰلل‬ َ‫و‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ی‬ َ‫و‬ُ‫ھ‬ َ‫و‬.‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ال‬َ‫ق‬َ‫ف‬"ْ‫ن‬ِ‫إ‬ َ‫ح‬َ‫ل‬ْ‫ف‬َ‫أ‬ََ َ‫د‬َ‫ص‬".
A man from among the people of Najd with disheveled hair came to the
Messenger of Allah. The humming sound of his voice could be heard but
what he was suing could not be understood he came near and it was then
known that he was asking about Islam. The Messenger of Allah said: Five
times of prayer each day and night: He asked: Must I observe any more than
them ? He replied: No, unless you do it voluntarily. He (Talhah) said that the
Messenger of Allah mentioned fasting during the month of Ramadan. He
asked: Must I observe anything else ? He replied: No, unless you do it
voluntarily. The Messenger of Allah mentioned Zakat to him. He asked:
Must I pay anything else ? He replied: No, unless you do it voluntarily. The
man then turned away saying: I swear any Allah, I shall not add anything to
this or fall short of it. The Messenger of Allah said: The man will be
successfulif he speaks truth.

16. 16
Reference : Sunan Abi Dawud
In-book reference : Book 2, Hadith 1
Narrated Abu Huraira(R.A):
ِ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ْ‫ن‬َ‫ع‬ ،َ‫د‬‫ی‬ ِ‫ز‬َ‫ی‬ ْ‫ن‬َ‫ع‬ ،ُّ‫ي‬ِ‫د‬ ْ‫ر‬َ‫او‬ َ‫َّر‬‫د‬‫ال‬ َ‫و‬ ،‫م‬ ِ‫از‬َ‫ح‬ ‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬‫ا‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ل‬‫ا‬َ‫ق‬ ،َ‫ة‬َ‫ز‬ْ‫م‬َ‫ح‬ ُ‫ن‬ْ‫ب‬ ُ‫م‬‫ی‬ِ‫اھ‬ َ‫ْر‬‫ب‬ِ‫إ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ِ‫ْن‬‫ب‬
‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ع‬ ِ‫م‬َ‫س‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ،َ‫ة‬َ‫ْر‬‫ی‬ َ‫ر‬ُ‫ھ‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ، ِ‫ن‬َ‫م‬ْ‫ح‬ َّ‫الر‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ِ‫ْن‬‫ب‬ َ‫ة‬َ‫م‬َ‫ل‬َ‫س‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ،َ‫یم‬ِ‫ھ‬‫ا‬ َ‫ْر‬‫ب‬ِ‫إ‬
ُ‫ل‬‫و‬ُ‫ق‬َ‫ی‬ ‫وسلم‬ ‫علیه‬"ِ‫ل‬َ‫ذ‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬ ‫ا‬َ‫م‬ ،‫ا‬ً‫ل‬ْ‫م‬َ‫خ‬ ‫م‬ ْ‫و‬َ‫ی‬ َّ‫ل‬ُ‫ك‬ ِ‫ه‬‫ی‬ِ‫ف‬ ُ‫ل‬ِ‫ل‬َ‫ت‬ْ‫غ‬َ‫ی‬ ،ْ‫م‬ُ‫ك‬ِ‫د‬َ‫ح‬َ‫أ‬ ِ‫ب‬‫ا‬َ‫ب‬ِ‫ب‬ ‫ا‬ً‫ر‬َ‫ھ‬َ‫ن‬ َّ‫ن‬َ‫أ‬ ْ‫و‬َ‫ل‬ ْ‫م‬ُ‫ت‬ْ‫ی‬َ‫أ‬ َ‫ر‬َ‫أ‬َ‫ك‬
ِ‫ه‬ِ‫ن‬َ‫ر‬َ‫د‬ ْ‫ن‬ ِ‫م‬ ‫ي‬ِ‫ق‬ْ‫ب‬ُ‫ی‬".‫ا‬ً‫ئ‬ْ‫ی‬َ‫ش‬ ِ‫ه‬ِ‫ن‬ َ‫ر‬َ‫د‬ ْ‫ن‬ ِ‫م‬ ‫ي‬ِ‫ق‬ْ‫ب‬ُ‫ی‬ َ‫َل‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬.َ‫ل‬‫ا‬َ‫ق‬"‫و‬ُ‫ح‬ْ‫م‬َ‫ی‬ ، ِ‫س‬ْ‫م‬َ‫خ‬ْ‫ل‬‫ا‬ ِ‫ت‬‫ا‬ َ‫و‬َ‫ل‬َّ‫ص‬‫ال‬ ُ‫ل‬ْ‫ث‬ِ‫م‬ َ‫ك‬ِ‫ل‬َ‫ذ‬َ‫ف‬
‫ا‬َ‫ی‬‫ا‬َ‫ط‬َ‫خ‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ھ‬ِ‫ب‬ ُ َّ‫اّٰلل‬".
‫اور‬ ‫حازم‬ ‫ابی‬ ‫بن‬ ‫عبدالعزیز‬ ‫سے‬ ‫ہم‬ ‫کہا‬ ، ‫کیا‬ ‫بیان‬ ‫نے‬ ‫حمزہ‬ ‫بن‬ ‫ابراہیم‬ ‫سے‬ ‫ہم‬
‫بن‬ ‫عبدالعزیز‬‫محمد‬ ‫نے‬ ‫انھوں‬ ، ‫سے‬ ‫روایت‬ ‫کی‬ ‫عبدهللا‬ ‫بن‬ ‫یزید‬ ‫نے‬ ‫اوردی‬ ‫در‬ ‫محمد‬
‫سے‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫عوف‬ ‫بن‬ ‫ن‬ ٰ‫عبدالرحم‬ ‫بن‬ ‫ابوسلمہ‬ ‫نے‬ ‫انھوں‬ ، ‫سے‬ ‫تیمی‬ ‫ابراہیم‬ ‫بن‬
‫هللا‬ ‫صلی‬ ‫هللا‬ ‫رسول‬ ‫نے‬ ‫انھوں‬ ‫کہ‬ ‫سے‬ ‫عنہ‬ ‫هللا‬ ‫رضی‬ ‫ابوہریرہ‬ ‫حضرت‬ ‫نے‬ ‫انھوں‬ ،
‫سنا‬ ‫سے‬ ‫وسلم‬ ‫علیہ‬‫تھ‬ ‫فرماتے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫آپ‬‫کے‬ ‫شخص‬ ‫کلی‬ ‫اگر‬ ‫کہ‬ ‫ے‬
‫کیا‬ ‫تمہارا‬ ‫تو‬ ‫نہائے‬ ‫دفعہ‬ ‫پانچ‬ ‫پانچ‬ ‫میں‬ ‫اس‬ ‫روزانہ‬ ‫وہ‬ ‫اور‬ ‫ہو‬ ‫جاری‬ ‫نہر‬ ‫پر‬ ‫دروازے‬
‫عرض‬ ‫نے‬ ‫صحابہ‬ ‫؟‬ ‫ہے‬ ‫سکتا‬ ‫رہ‬ ‫باقی‬ ‫میل‬ ‫بھی‬ ‫کچھ‬ ‫پر‬ ‫بدن‬ ‫کے‬ ‫اس‬ ‫کیا‬ ‫۔‬ ‫ہے‬ ‫گمان‬
‫حال‬ ‫یہی‬ ‫کہ‬ ‫فرمایا‬ ‫نے‬ ‫وسلم‬ ‫علیہ‬ ‫هللا‬ ‫صلی‬ ‫آپ‬ ‫۔‬ ‫نہیں‬ ‫ہرگز‬ ! ‫هللا‬ ‫رسول‬ ‫یا‬ ‫نہیں‬ ‫کہ‬ ‫کی‬
‫پانچوں‬‫۔‬ ‫ہے‬ ‫دیتا‬ ‫مٹا‬ ‫کو‬ ‫گناہوں‬ ‫سے‬ ‫ذریعہ‬ ‫کے‬ ‫ان‬ ‫پاک‬ ‫هللا‬ ‫کہ‬ ‫ہے‬ ‫کا‬ ‫نمازوں‬ ‫کی‬ ‫وقت‬
I heard Allah's Messenger saying, "If there was a river at the door
of anyone of you and he took a bath in it five times a day would
you notice any dirt on him?" They said, "Not a trace of dirt would
be left." The Prophet added, "That is the example of the five prayers
with which Allah blots out (annuls) evil deeds."
Reference : Sahih al-Bukhari
In-book reference : Vol. 1, Book 10, Hadith 506

17. 17
In view of the above passages quoted form Holy Quran and Hadis,
offering Namaz is an order of Allah (SWT) and His messenger and in
view of the fact that we are Muslims that is those who are required to obey
Allah and Prophet Muhammed (SAWS), offering Namaz is our duty that
should not be avoided.
1. Namaz is the most important deed after Iman.
2. Due to it we get peace of mind and heart.
3. It keeps us away from evil and shameful deeds.
4. It wipes off sin.
5. If we do not offer Namaz we go nearer to disbelief, the punishment for
which is hell.
6. The reward for being regular at Namaz is paradise. Besides offering
Namaz or doing anything good is for our
own benefit, in no way do we oblige Allah (SWT) because He is free from
all wants. In fact we should be thankful to Allah (SWT) to have selected
us from amongst millions of human beings to stand before Him offering
Namaz and thereby getting reward both in this world and in the life
hereafter death.

18. 18
II. WHOM SHOULD WE WORSHIP?
Let us search the Quran and see what should be the object of our worship
while offering Namaz.
The Holy Quran states :
‫سوا‬ ‫کے‬ ‫اس‬ ‫لوگ‬ ‫یہ‬ ‫کو‬ ‫جن‬ ‫اور‬ ‫ہے‬ ‫کا‬ ‫اسی‬ ‫تو‬ ‫پکارنا‬ ‫سودمند‬‫کی‬ ‫ان‬ ‫وہ‬ ‫ہیں‬ ‫پکارتے‬
‫ہاتھ‬ ‫دونوں‬ ‫اپنے‬ ‫جو‬ ‫طرح‬ ‫کی‬ ‫شخص‬ ‫اس‬ ‫مگر‬ ‫کرتے‬ ‫نہیں‬ ‫قبول‬ ‫طرح‬ ‫کلی‬ ‫کو‬ ‫پکار‬
‫وہ‬ ‫حاَلنکہ‬ ‫پہنچے‬ ‫آ‬ ‫تک‬ ‫منہ‬ ‫کے‬ ‫اس‬ )‫سے‬ ‫ہی‬ ‫(دور‬ ‫تاکہ‬ ‫دے‬ ‫پھیال‬ ‫طرف‬ ‫کی‬ ‫پانی‬
﴿ ‫ہے‬ ‫بیکار‬ ‫پکار‬ ‫کی‬ ‫کافروں‬ )‫طرح‬ ‫(اسی‬ ‫اور‬ ‫آسکتا‬ ‫نہیں‬ )‫بھی‬ ‫کبھی‬ ‫تک‬ ‫(اس‬۱۴﴾
To Him is due the real prayer (for help), and those to whom
they pray (for help) besides Him, do not respond to them in
anything.
(AL-Raad ‫عد‬ّ‫ر‬‫ال‬ ‫سورة‬ )
(Ch:13 Vs:14)
‫کے‬ ‫خدا‬ ‫سے‬ ‫زبردستی‬ ‫یا‬ ‫سے‬ ‫خوشی‬ ‫ہے‬ ‫میں‬ ‫زمین‬ ‫اور‬ ‫آسمانوں‬ ‫مخلوقات‬ ‫جتنی‬ ‫اور‬
‫کرتی‬ ‫سجدہ‬ ‫آگے‬﴿ )‫ہیں‬ ‫کرتے‬ ‫(سجدے‬ ‫وشام‬ ‫صبح‬ ‫بھی‬ ‫سائے‬ ‫کے‬ ‫ان‬ ‫اور‬ ‫ہے‬۱۵﴾
Whatever beings there are in the heavens and the earth do
prostrate themselves to Allah (Acknowledging subjection),- with

19. 19
good-will or in spite of themselves: so do their shadows in the
morning and evenings.
(AL-Raad )
(Ch:13 Vs: 16)
‫طرف‬ ‫کی‬ ‫ان‬ ‫ہی‬ ‫(تم‬ ‫ہے؟‬ ‫کون‬ ‫پروردگار‬ ‫کا‬ ‫زمین‬ ‫اور‬ ‫آسمانوں‬ ‫کہ‬ ‫پوچھو‬ ‫سے‬ ‫ان‬
‫کو‬ ‫لوگوں‬ ‫ایلے‬ ‫کر‬ ‫چھوڑ‬ ‫کو‬ ‫خدا‬ ‫نے‬ ‫تم‬ ‫کہ‬ ‫کہو‬ )‫سے‬ ‫(ان‬ ‫پھر‬ ‫خدا۔‬ ‫کہ‬ ‫دو‬ ‫کہہ‬ )‫سے‬
)‫بھی‬ ‫(یہ‬ ‫رکھتے‬ ‫نہیں‬ ‫اختیار‬ ‫بھی‬ ‫کا‬ ‫ونقصان‬ ‫نفع‬ ‫اپنے‬ ‫خود‬ ‫جو‬ ‫ہے‬ ‫بنایا‬ ‫کارساز‬ ‫کیوں‬
‫ہے؟‬ ‫ہوسکتا‬ ‫برابر‬ ‫جاَل‬ُ‫ا‬ ‫اور‬ ‫اندھیرا‬ ‫یا‬ ‫ہیں؟‬ ‫برابر‬ ‫واَل‬ ‫آنکھوں‬ ‫اور‬ ‫اندھا‬ ‫کیا‬ ‫پوچھو‬
‫سی‬ ‫کی‬ ‫خدا‬ ‫نے‬ ‫انہوں‬ ‫کیا‬ ‫ہے۔‬ ‫کیا‬ ‫مقرر‬ ‫شریک‬ ‫کا‬ ‫خدا‬ ‫کو‬ ‫جن‬ ‫نے‬ ‫لوگوں‬ ‫ان‬ ‫بھال‬
‫خدا‬ ‫کہ‬ ‫دو‬ ‫کہہ‬ ‫ہے۔‬ ‫ہوگئی‬ ‫مشتبہ‬ ‫مخلوقات‬ ‫کو‬ ‫ان‬ ‫سبب‬ ‫کے‬ ‫جس‬ ‫ہے‬ ‫کی‬ ‫پیدا‬ ‫مخلوقات‬
‫ہے‬ ‫واَل‬ ‫کرنے‬ ‫پیدا‬ ‫کا‬ ‫چیز‬ ‫ہر‬ ‫ہی‬﴿ ‫ہے‬ ‫زبردست‬ )‫(اور‬ ‫یکتا‬ ‫وہ‬ ‫اور‬۱۶﴾
Say: "Who is the Lord and Sustainer of the heavens and the
earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship)
protectors other than Him, such as have no power either for good or
for harm to themselves?" Say: "Are the blind equal with those who
see? Or the depths of darkness equal with light?" Or do they assign
to Allah partners who have created (anything) as He has created, so
that the creation seemed to them similar? Say: "Allah is the Creator
of all things: He is the One, the Supreme and Irresistible."
(AL-Raad ‫عد‬ّ‫ر‬‫ال‬ ‫)سورة‬
(Ch:13 Vs: 16)

20. 20
ِّ‫م‬ ‫ُم‬‫ك‬َ‫ج‬ ِ‫ر‬ْ‫خ‬ُ‫ي‬ِ‫ل‬ ُ‫ه‬ُ‫ت‬َ‫ك‬ِ‫ئ‬َ‫ال‬َ‫م‬ َ‫و‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ي‬ِّ‫ل‬َ‫ص‬ُ‫ي‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫و‬ُ‫ه‬‫ور‬ُّ‫ن‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ِ‫ت‬‫ا‬َ‫م‬ُ‫ل‬ُّ‫ظ‬‫ال‬ َ‫ن‬
‫تاکہ‬ ‫بھی۔‬ ‫فرشتے‬ ‫کے‬ ‫اس‬ ‫اور‬ ‫ہے‬ ‫بھیجتا‬ ‫رحمت‬ ‫پر‬ ‫تم‬ ‫جو‬ ‫ہے‬ ‫تو‬ ‫وہی‬‫کو‬ ‫تم‬
‫ہے‬ ‫مہربان‬ ‫پر‬ ‫مومنوں‬ ‫خدا‬ ‫اور‬ ‫جائے۔‬ ‫لے‬ ‫طرف‬ ‫کی‬ ‫روشنی‬ ‫کر‬ ‫نکال‬ ‫سے‬ ‫اندھیروں‬
﴿۴۳﴾
“He is the One who turns towards you and so do His angels that He
may bring you out from the darkness to light.”
(AL-Ahzaab ‫اب‬َ‫ز‬‫ٴح‬‫ال‬‫ا‬ ‫)سورة‬
(Ch :33 Vs:43)
It is clear from the above verses of the Holy Quran that we are
required to worship and serve only Allah (SWT) and no one else.
Worshipping anything other than Allah (SWT) and considering that Allah has
partners are sins known as Kufr and Shirk which will not be forgiven and the
punishment of which is hell. It is of utmost importance that we should be
very clear and correct in our belief (Iman), that: Allah (SWT) is the Greatest,
the Most Powerful, no one is equal to Him in anything, Everything good or
bad happens by his command, no one can stop Him from doing anything He
wishes, He is the Supreme, the only Master of everything everywhere.
If there were two or more gods then each God would have had his own
followers and all the followers of each god would have got their food, water,
air, clothing etc. from their respective gods. On the contrary, all human
beings, animals and plants get their food, water and all other necessities from
common sources which proves that God is ONE, that is Allah (SWT) and
besides Him there is no other God. He has created everything and has full
control on everything. He brings us to life and causes us to die. He knows
everything, is always watching us whether we are busy worshiping Him or
doing anything else. He helps everyone but does not need any one's help. He
has neither parents nor children, He is alone. No one is like Him, He is the
Most Beneficent, the Most Merciful, the Cherisher and Sustainer of
everything everywhere.
We should worship only Allah (SWT) and ask only Him for all help,
do all that He has ordered us to do and abstain from that which He has

21. 21
forbidden because He rewards the good and punishes the evil. In the known
and the unknown universe everything is created by Allah (SWT). We should
not worship anything created but worship only the CREATOR, that is,
ALLAH (SWT)and serve only Him...
III. WHERE SHOULD WE OFFER NAMAZ?
People of different religions have places of worship like the churches/
temples etc. Where should we Muslims worship Allah (SWT), that is, offer
Namaz?
The Quran states:
And establish worship (Salaat) and give charity (Zakat) and bow down
with those who bow down. (Ch:2 Vs:43)
Abu Dharr reported:
َ‫ل‬‫ا‬َ‫ق‬ ‫ح‬ ، ُ‫ش‬َ‫م‬ْ‫ع‬َ‫أل‬‫ا‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ،ِ‫د‬ ِ‫اح‬َ‫و‬ْ‫ل‬‫ا‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ،ُّ‫ي‬ ِ‫ر‬َ‫د‬ْ‫ح‬َ‫ج‬ْ‫ل‬‫ا‬ ‫ل‬ ِ‫َام‬‫ك‬ ‫ُو‬‫ب‬َ‫أ‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬َ‫ب‬ ‫ُو‬‫ب‬َ‫أ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬َ‫و‬ُ‫ْن‬‫ب‬ ِ‫ر‬ْ‫ك‬
،ِ‫ي‬ِ‫ْم‬‫ی‬َّ‫ت‬‫ال‬ َ‫یم‬ِ‫ھ‬‫ا‬ َ‫ْر‬‫ب‬ِ‫إ‬ ْ‫ن‬َ‫ع‬ ، ِ‫ش‬َ‫م‬ْ‫ع‬َ‫أل‬‫ا‬ ِ‫ن‬َ‫ع‬ ،َ‫ة‬َ‫ی‬ِ‫و‬‫ا‬َ‫ع‬ُ‫م‬ ‫ُو‬‫ب‬َ‫أ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫َل‬‫ا‬َ‫ق‬ ‫ْب‬‫ی‬َ‫ر‬ُ‫ك‬ ‫ُو‬‫ب‬َ‫أ‬ َ‫و‬ ،َ‫ة‬َ‫ب‬ْ‫ی‬َ‫ش‬ ‫ي‬ِ‫ب‬َ‫أ‬، ِ‫ه‬‫ی‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬
ُ‫ل‬ َّ‫و‬َ‫أ‬ ِ‫ض‬ ْ‫ر‬َ‫أل‬‫ا‬ ‫ي‬ِ‫ف‬ َ‫ع‬ ِ‫ض‬ ُ‫و‬ ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ ُّ‫ى‬َ‫أ‬ ِ َّ‫اّٰلل‬ َ‫ل‬‫و‬ُ‫س‬َ‫ر‬ ‫ا‬َ‫ی‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬ َ‫ل‬‫ا‬َ‫ق‬ ،‫ر‬َ‫ذ‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬َ‫ل‬‫ا‬َ‫ق‬"ُ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ْ‫ل‬‫ا‬
ُ‫م‬‫ا‬َ‫ر‬َ‫ح‬ْ‫ل‬‫ا‬".َ‫ل‬‫ا‬َ‫ق‬ ٌّ‫ى‬َ‫أ‬ َّ‫م‬ُ‫ث‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬"‫ى‬َ‫ص‬ْ‫ق‬َ‫أل‬‫ا‬ ُ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ْ‫ل‬‫ا‬".َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫م‬ُ‫ھ‬َ‫ن‬ْ‫ی‬َ‫ب‬ ْ‫م‬َ‫ك‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬"َ‫ن‬َ‫س‬ َ‫ن‬‫و‬ُ‫ع‬َ‫ب‬ ْ‫ر‬َ‫أ‬‫ا‬َ‫م‬َ‫ن‬ْ‫ی‬َ‫أ‬َ‫و‬ ً‫ة‬
ٌ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ َ‫و‬ُ‫ھ‬َ‫ف‬ ِ‫ل‬َ‫ص‬َ‫ف‬ ُ‫ة‬َ‫ال‬َّ‫ص‬‫ال‬ َ‫ك‬ْ‫ت‬َ‫ك‬ َ‫ْر‬‫د‬َ‫أ‬".‫ل‬ ِ‫َام‬‫ك‬ ‫ي‬ِ‫ب‬َ‫أ‬ ِ‫ث‬‫ی‬ِ‫د‬َ‫ح‬ ‫ي‬ِ‫ف‬ َ‫و‬"ُ‫ث‬‫ال‬ َ‫ك‬ْ‫ت‬َ‫ك‬َ‫ْر‬‫د‬َ‫أ‬ ‫ا‬َ‫م‬ُ‫ث‬ْ‫ی‬َ‫ح‬ َّ‫م‬ُ‫ة‬َ‫ال‬َّ‫ص‬
ٌ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬َ‫ف‬ ْ‫ه‬ِ‫ل‬َ‫ص‬َ‫ف‬".
I said: Messenger of Allah, which mosque was set up first on the
earth? He said: Al-Masjid al-Haram (the sacred). I (again) said:
Then which next? He said: It was the Masjid Aqsa. I (again) said:
How long the space of time (between their setting up)? He (the
Holy Prophet) said: It was forty years. And whenever the time
comes for prayer, pray there, for that is a mosque; and in the hadith
transmitted by Abu Kamil (the words are):" Whenever time comes
for prayer, pray, for that is a mosque (for you)."
Reference : Sahih Muslim

22. 22
In-book reference :Vol 1, Book 5, Hadith 1
Hudhaifa reported:
‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ،‫ْل‬‫ی‬َ‫ض‬ُ‫ف‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ،َ‫ة‬َ‫ب‬ْ‫ی‬َ‫ش‬ ‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬ ِ‫ر‬ْ‫ك‬َ‫ب‬ ‫ُو‬‫ب‬َ‫أ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬،ِ‫ي‬ِ‫ع‬َ‫ج‬ْ‫ش‬َ‫أل‬‫ا‬ ‫ك‬ِ‫ل‬‫ا‬َ‫م‬،‫ي‬ِ‫ع‬ْ‫ب‬ ِ‫ر‬ ْ‫ن‬َ‫ع‬
‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ َّ‫اّٰلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫ل‬‫ا‬َ‫ق‬ ،َ‫ة‬َ‫ف‬ْ‫ی‬َ‫ذ‬ُ‫ح‬ ْ‫ن‬َ‫ع‬"َ‫ال‬َ‫ث‬ِ‫ب‬ ِ‫اس‬َّ‫ن‬‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫َا‬‫ن‬ْ‫ل‬ ِ‫ض‬ُ‫ف‬ْ‫ت‬َ‫ل‬ِ‫ع‬ُ‫ج‬ ‫ث‬
‫ا‬َ‫ھ‬ُ‫ت‬َ‫ب‬ ْ‫ر‬ُ‫ت‬ ْ‫ت‬َ‫ل‬ِ‫ع‬ُ‫ج‬َ‫و‬ ‫ًا‬‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ ‫ا‬َ‫ھ‬ُّ‫ل‬ُ‫ك‬ ُ‫ض‬ ْ‫ر‬َ‫أل‬‫ا‬ ‫َا‬‫ن‬َ‫ل‬ ْ‫ت‬َ‫ل‬ِ‫ع‬ُ‫ج‬َ‫و‬ ِ‫ة‬َ‫ك‬ِ‫ئ‬َ‫ال‬َ‫م‬ْ‫ل‬‫ا‬ ِ‫وف‬ُ‫ف‬ُ‫ص‬َ‫ك‬ ‫َا‬‫ن‬ُ‫ف‬‫و‬ُ‫ف‬ُ‫ص‬َ‫ط‬ ‫َا‬‫ن‬َ‫ل‬‫ا‬َ‫ذ‬ِ‫إ‬ ‫ا‬ً‫ور‬ُ‫ھ‬
َ‫ء‬‫ا‬َ‫م‬ْ‫ل‬‫ا‬ ِ‫د‬ ِ‫َج‬‫ن‬ ْ‫م‬َ‫ل‬".‫ى‬َ‫ر‬ْ‫خ‬ُ‫أ‬ ً‫ة‬َ‫ل‬ْ‫ص‬َ‫خ‬ َ‫َر‬‫ك‬َ‫ذ‬َ‫و‬.
The Messenger of Allah (may peace be npon him) said: We have
been made to excel (other) people in three (things): Our rows have
been made like the rows of the angels and the whole earth has been
made a mosque for us, and its dust has been made a purifier for us
in case water is not available. And he mentioned another
characteristic too
Reference : Sahih Muslim
In-book reference : Vol 1,Book 5, Hadith 5
Al-Bara' b. 'Azib reported:
ْ‫ب‬ ِ‫اء‬َ‫ر‬َ‫ب‬ْ‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ ،ََ ‫ا‬َ‫ح‬ْ‫س‬ِ‫إ‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ، ِ‫ص‬ َ‫و‬ْ‫ح‬َ‫أل‬‫ا‬ ‫ُو‬‫ب‬َ‫أ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ،َ‫ة‬َ‫ب‬ْ‫ی‬َ‫ش‬ ‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬ ِ‫ر‬ْ‫ك‬َ‫ب‬ ‫ُو‬‫ب‬َ‫أ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬،‫ب‬ ِ‫از‬َ‫ع‬ ِ‫ن‬
َ‫ح‬ ‫ا‬ ً‫ر‬ْ‫ھ‬َ‫ش‬ َ‫ر‬َ‫ش‬َ‫ع‬ َ‫ة‬َّ‫ت‬ِ‫س‬ ِ‫س‬ِ‫د‬ْ‫ق‬َ‫م‬ْ‫ل‬‫ا‬ ِ‫ت‬ْ‫ی‬َ‫ب‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫ع‬َ‫م‬ ُ‫ْت‬‫ی‬َّ‫ل‬َ‫ص‬ َ‫ل‬‫ا‬َ‫ق‬ِ‫ت‬َ‫ل‬ َ‫َز‬‫ن‬ ‫ى‬َّ‫ت‬
ُّ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ ‫ى‬َّ‫ل‬َ‫ص‬ ‫ا‬َ‫م‬ َ‫د‬ْ‫ع‬َ‫ب‬ ْ‫ت‬َ‫ل‬ َ‫َز‬‫ن‬َ‫ف‬ }ُ‫ہ‬َ‫ر‬ْ‫ط‬َ‫ش‬ ْ‫م‬ُ‫ك‬َ‫ھ‬‫و‬ُ‫ج‬ُ‫و‬ ‫وا‬ُّ‫ل‬َ‫و‬َ‫ف‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ا‬َ‫م‬ُ‫ث‬ْ‫ی‬َ‫ح‬َ‫و‬ { ِ‫ة‬َ‫ر‬َ‫ق‬َ‫ب‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫ف‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ ُ‫ة‬َ‫ی‬‫اآل‬
َ‫ن‬ ِ‫م‬ ‫َاس‬‫ن‬ِ‫ب‬ َّ‫ر‬َ‫م‬َ‫ف‬ ِ‫م‬ ْ‫و‬َ‫ق‬ْ‫ل‬‫ا‬ َ‫ن‬ ِ‫م‬ ٌ‫ل‬ُ‫ج‬َ‫ر‬ َ‫ق‬َ‫ل‬َ‫ط‬ْ‫ن‬‫ا‬َ‫ف‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬َ‫ون‬ُّ‫ل‬َ‫ص‬ُ‫ی‬ ْ‫م‬ُ‫ھ‬ َ‫و‬ ِ‫ار‬َ‫ص‬ْ‫ن‬َ‫أل‬‫ا‬ْ‫م‬ُ‫ھ‬َ‫ث‬َّ‫د‬َ‫ح‬َ‫ف‬
ِ‫ت‬ْ‫ی‬َ‫ب‬ْ‫ل‬‫ا‬ َ‫ل‬َ‫ب‬ِ‫ق‬ ْ‫م‬ُ‫ھ‬َ‫ھ‬‫و‬ُ‫ج‬ُ‫و‬ ‫ا‬ ْ‫و‬َّ‫ل‬َ‫و‬َ‫ف‬.
I said prayer with the Apostle turning towards Bait-ul-Maqdis for
sixteen months till this verse of Surah Baqara wis revealed:" And
wherever you are turn your faces towards it" (ii. 144). This verse
was revealed when the Apostle had said prayer. A person amongst
his people passed by the people of Ansar as they were engaged in
prayer. He narrated to them (this command of Allah) and they
turned their faces towards the Ka'ba.

23. 23
Reference : Sahih Muslim
In-book reference :Vol 1, Book 5, Hadith 16
Abu Ishaq reported:
،‫ى‬َ‫ی‬ْ‫ح‬َ‫ی‬ ْ‫ن‬َ‫ع‬ ‫ا‬ً‫ع‬‫ی‬ِ‫م‬َ‫ج‬ ‫د‬َّ‫ال‬َ‫خ‬ ُ‫ْن‬‫ب‬ ِ‫ر‬ْ‫ك‬َ‫ب‬ ‫ُو‬‫ب‬َ‫أ‬َ‫و‬ ،‫ى‬َّ‫ن‬َ‫ث‬ُ‫م‬ْ‫ل‬‫ا‬ ُ‫ْن‬‫ب‬ ُ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬-‫ى‬َ‫ی‬ْ‫ح‬َ‫ی‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ‫ى‬َّ‫ن‬َ‫ث‬ُ‫م‬ْ‫ل‬‫ا‬ ُ‫ن‬ْ‫ب‬‫ا‬ َ‫ل‬‫ا‬َ‫ق‬
،‫ید‬ِ‫ع‬َ‫س‬ ُ‫ن‬ْ‫ب‬-ِ َّ‫اّٰلل‬ ِ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ع‬َ‫م‬ ‫َا‬‫ن‬ْ‫ی‬َّ‫ل‬َ‫ص‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ی‬ ،َ‫ء‬‫ا‬ َ‫ر‬َ‫ب‬ْ‫ل‬‫ا‬ ُ‫ت‬ْ‫ع‬ ِ‫م‬َ‫س‬ َ‫ل‬‫ا‬َ‫ق‬ ،ََ ‫ا‬َ‫ح‬ْ‫س‬ِ‫إ‬ ‫ُو‬‫ب‬َ‫أ‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ، َ‫ن‬‫ا‬َ‫ی‬ْ‫ف‬ُ‫س‬ ْ‫ن‬َ‫ع‬
‫َا‬‫ن‬ْ‫ف‬ ِ‫ر‬ُ‫ص‬ َّ‫م‬ُ‫ث‬ ‫ا‬ ً‫ر‬ْ‫ھ‬َ‫ش‬ َ‫ر‬َ‫ش‬َ‫ع‬ َ‫ة‬َ‫ع‬ْ‫ب‬َ‫س‬ ْ‫و‬َ‫أ‬ ‫ا‬ ً‫ر‬ْ‫ھ‬َ‫ش‬ َ‫ر‬َ‫ش‬َ‫ع‬ َ‫ة‬َّ‫ت‬ِ‫س‬ ِ‫ِس‬‫د‬ْ‫ق‬َ‫م‬ْ‫ل‬‫ا‬ ِ‫ْت‬‫ی‬َ‫ب‬ َ‫و‬ْ‫َح‬‫ن‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬
ِ‫ة‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ َ‫و‬ْ‫ح‬َ‫ن‬.
I heard al-Bara' saying: We prayed with the Messenger of Allah
(with our faces) towards Bait-ul-Maqdis for sixteen months or
seventeen months. Then we were made to change (our direction)
towards the Ka'ba.
Reference : Sahih Muslim
In-book reference :Vol 1, Book 5, Hadith 18
Ubaidullah al-Khaulini reported:
َ‫ع‬ ‫ي‬ِ‫ن‬ َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ ،‫ب‬ْ‫ھ‬ َ‫و‬ ُ‫ْن‬‫ب‬‫ا‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫َل‬‫ا‬َ‫ق‬ ،‫ى‬َ‫ل‬‫ی‬ِ‫ع‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬َ‫م‬ْ‫ح‬َ‫أ‬َ‫و‬ ،ُّ‫ي‬ِ‫ل‬ْ‫ی‬َ‫أل‬‫ا‬ ‫ید‬ِ‫ع‬َ‫س‬ ُ‫ْن‬‫ب‬ ُ‫ون‬ُ‫ار‬َ‫ھ‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬،‫و‬ٌ‫ر‬ْ‫م‬
َ‫ة‬َ‫د‬‫َا‬‫ت‬َ‫ق‬ ِ‫ْن‬‫ب‬ َ‫ر‬َ‫م‬ُ‫ع‬ َ‫ْن‬‫ب‬ َ‫م‬ ِ‫اص‬َ‫ع‬ َّ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ث‬َّ‫د‬َ‫ح‬ ،‫ا‬ ً‫ْر‬‫ی‬َ‫ك‬ُ‫ب‬ َّ‫ن‬َ‫أ‬َ‫ی‬ ،َّ‫ي‬ِ‫ن‬َ‫َل‬ ْ‫َو‬‫خ‬ْ‫ل‬‫ا‬ ِ َّ‫اّٰلل‬ َ‫د‬ْ‫ی‬َ‫ب‬ُ‫ع‬ َ‫ع‬ ِ‫م‬َ‫س‬ ،ُ‫ه‬َّ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ث‬َّ‫د‬َ‫ح‬ُ‫ه‬َّ‫ن‬َ‫أ‬ ُ‫ر‬ُ‫ك‬ْ‫ذ‬
‫ع‬ ‫هللا‬ ‫صلى‬ ِ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ َ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ ‫َى‬‫ن‬َ‫ب‬ َ‫ن‬‫ی‬ ِ‫ح‬ ِ‫ه‬‫ی‬ِ‫ف‬ ِ‫اس‬َّ‫ن‬‫ال‬ ِ‫ل‬ ْ‫و‬َ‫ق‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ،َ‫ن‬‫ا‬َّ‫ف‬َ‫ع‬ َ‫ن‬ْ‫ب‬ َ‫ن‬‫ا‬َ‫م‬ْ‫ث‬ُ‫ع‬ َ‫ع‬ِ‫م‬َ‫س‬‫وسلم‬ ‫لیه‬.
‫ص‬ ِ َّ‫اّٰلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ُ‫ت‬ْ‫ع‬ ِ‫م‬َ‫س‬ ‫ي‬ِ‫ن‬ِ‫إ‬َ‫و‬ ْ‫م‬ُ‫ت‬ ْ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ ْ‫د‬َ‫ق‬ ْ‫م‬ُ‫ك‬َّ‫ن‬ِ‫إ‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ی‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫لى‬"َ‫م‬ ‫َى‬‫ن‬َ‫ب‬ ْ‫ن‬َ‫م‬ِ َّ ِ‫ّٰلل‬ ‫ًا‬‫د‬ ِ‫ج‬ْ‫ل‬
‫ى‬َ‫ل‬‫ا‬َ‫ع‬َ‫ت‬-َ‫ل‬‫ا‬َ‫ق‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ُ‫ْت‬‫ب‬ِ‫ل‬َ‫ح‬ ٌ‫ْر‬‫ی‬َ‫ك‬ُ‫ب‬ َ‫ل‬‫ا‬َ‫ق‬-ِ َّ‫اّٰلل‬ َ‫ه‬ْ‫ج‬ َ‫و‬ ِ‫ه‬ِ‫ب‬ ‫ي‬ِ‫َغ‬‫ت‬ْ‫ب‬َ‫ی‬-ِ‫ف‬ ‫ا‬ً‫ت‬ْ‫ی‬َ‫ب‬ ُ‫ه‬َ‫ل‬ ُ َّ‫اّٰلل‬ ‫َى‬‫ن‬َ‫ب‬ِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ا‬ ‫ي‬".َ‫ل‬‫ا‬َ‫ق‬ َ‫و‬
ِ‫ه‬ِ‫ت‬َ‫ی‬‫ا‬َ‫و‬ ِ‫ر‬ ‫ي‬ِ‫ف‬ ‫ى‬َ‫ل‬‫ی‬ِ‫ع‬ ُ‫ن‬ْ‫ب‬‫ا‬"ِ‫ة‬َّ‫ن‬َ‫ج‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫ف‬ ُ‫ه‬َ‫ل‬ْ‫ث‬ِ‫م‬".
'Uthman b. 'Affan listened to the opinion of the people (which was
not favourable) when he rebuilt the mosque of the Messenger of
Allah. Thereupon he said: You have not been fair to me for I have
heard from the Messenger of Allah () saying: He who built a
mosque for Allah, the Exalted, Allah would build for him a house
in Paradise. Bukair said: I think he (the Holy Prophet) said: While
he seeks the pleasure of Allah (by building the mosque). And in the

24. 24
narration of Ibn 'Isa (the words are):" (a house) like that (mosque)
in Paradise."
Reference : Sahih Muslim
In-book reference : Vol 1,Book 5, Hadith 29
Virtues of Prayer at Masjid Makkah and Madinah:
NarratedAbu Huraira:
ْ‫ن‬َ‫ع‬ ،ٌ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ‫َا‬‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬ ، َ‫ف‬ُ‫س‬‫ُو‬‫ی‬ ُ‫ن‬ْ‫ب‬ ِ َّ‫اّٰلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬َ‫أ‬ ِ‫ْن‬‫ب‬ ِ َّ‫اّٰلل‬ ِ‫د‬ْ‫ی‬َ‫ب‬ُ‫ع‬َ‫و‬ ،‫اح‬َ‫ب‬ َ‫ر‬ ِ‫ْن‬‫ب‬ ِ‫د‬ْ‫ی‬َ‫ز‬ِ َّ‫اّٰلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ‫ي‬ِ‫ب‬
‫هللا‬ ‫صلى‬ َّ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َّ‫ن‬َ‫أ‬ ‫ـ‬ ‫عنه‬ ‫هللا‬ ‫رضى‬ ‫ـ‬ َ‫ة‬َ‫ْر‬‫ی‬ َ‫ر‬ُ‫ھ‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ، ِ‫َر‬‫غ‬َ‫أل‬‫ا‬ ِ َّ‫اّٰلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ، ِ‫َر‬‫غ‬َ‫أل‬‫ا‬‫علیه‬
َ‫ل‬‫ا‬َ‫ق‬ ‫وسلم‬"ِ‫ف‬ ‫ة‬َ‫ال‬َ‫ص‬ ِ‫ف‬ْ‫ل‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ٌ‫ْر‬‫ی‬َ‫خ‬ ‫ا‬َ‫ذ‬َ‫ھ‬ ‫ِي‬‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ ‫ي‬ِ‫ف‬ ٌ‫ة‬َ‫ال‬َ‫ص‬َ‫ام‬َ‫ر‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫د‬ ِ‫ج‬ْ‫ل‬َ‫م‬ْ‫ل‬‫ا‬ َّ‫َل‬ِ‫إ‬ ُ‫ہ‬‫ا‬َ‫و‬ِ‫س‬ ‫ا‬َ‫م‬‫ی‬".
Allah's Messenger said, "One prayer in my Mosque is better than
one thousand prayers in any other mosque excepting Al-Masjid-AI-
Haram."
Reference : Sahih al-Bukhari
In-book reference : Vol. 2, Book 21, Hadith 282
Namaz can be offered at home under abnormal and unavoidable
circumstances like severe cold, heavy rains, serious illness etc. It is better to
offer Namaz in the mosque, but if due to some reason it is not possible, then
it should be offered at home but in no case should it be missed.
In view of the teachings of the Holy Quran and Hadis, we should make
it a habit to visit the mosque regularly for Namaz. We should keep the
mosques clean and try our level best to provide as much comfort as is
possible for the persons who visit the mosque, behaving as hosts, welcoming
others.

25. 25
Mosques should be maintained as sacred and peaceful places where we
should not use indecent language or talk aloud disturbing others who are busy
in prayers. When we enter the mosque, we should first place the right leg
inside and then the left and recite the following prayer:
IV. WHEN SHOULD WE OFFER NAMAZ?
The Holy Quran, about the timings of Namaz, states:
‫کھڑے‬ ‫تو‬ ‫کرچکو‬ ‫تمام‬ ‫نماز‬ ‫تم‬ ‫جب‬ ‫پھر‬‫کو‬ ‫خدا‬ )‫میں‬ ‫حالت‬ ‫(ہر‬ ‫لیٹے‬ ‫اور‬ ‫بیٹھے‬ ‫اور‬
‫کی‬ ‫امن‬ ‫طرح‬ ‫(جس‬ ‫پڑھو‬ ‫نماز‬ )‫سے‬ ‫طرح‬ ‫(اس‬ ‫تو‬ ‫رہے‬ ‫جاتا‬ ‫خوف‬ ‫جب‬ ‫پھر‬ ‫کرو‬ ‫یاد‬
‫فرض‬ ‫کرنا‬ ‫ادا‬ ‫میں‬ )‫(مقررہ‬ ‫اوقات‬ ‫پر‬ ‫مومنوں‬ ‫کا‬ ‫نماز‬ ‫بےشک‬ )‫ہو‬ ‫پڑھتے‬ ‫میں‬ ‫حالت‬
﴿ ‫ہے‬۱۰۳﴾
Then when you have finished the worship (Salaat) remember
Allah standing and sitting and (lying down) on your sides. Then
when you are in safety, establish (regular) worship. Worship
(Salaat) is certainly prescribed for the believers at fixed timings.
(An-Nisa ‫اء‬َ‫س‬ِّ‫ن‬‫ال‬ ‫)سورة‬
(Ch:4 Vs:103)

26. 26
‫محمد‬ ‫(اے‬)‫ﷺ‬‫ڈھلنے‬ ‫کے‬ ‫سورج‬،‫مغرب‬ ،‫عصر‬ ،‫(ظہر‬ ‫تک‬ ‫اندھیرے‬ ‫کے‬ ‫رات‬ ‫سے‬
‫پڑھنا‬ ‫کا‬ ‫قرآن‬ ‫وقت‬ ‫کے‬ ‫صبح‬ ‫کیوں‬ ‫کرو۔‬ ‫پڑھا‬ ‫قرآن‬ ‫کو‬ ‫صبح‬ ‫اور‬ ‫نمازیں‬ )‫کی‬ ‫عشا‬
﴿ ‫ہے‬ )‫(مالئکہ‬ ‫حضور‬ ‫موجب‬۷۸﴾
Establish regular prayers - at the sun's decline till the darkness
of the night, and the morning prayer and reading: for the prayer and
reading in the morning carry their testimony.
(Al-Isra ‫اء‬َ‫ر‬‫س‬ٕ‫ال‬‫ا‬ ‫)سورة‬
(Ch : 17,Vs : 78)
‫شب‬ ‫(یہ‬ ‫۔‬ )‫کرو‬ ‫پڑھا‬ ‫نماز‬ ‫کی‬ ‫تہجد‬ ‫(اور‬ ‫کرو‬ ‫ہوا‬ ‫بیدار‬ ‫میں‬ ‫شب‬ ‫حصہ‬ ‫بعض‬ ‫اور‬
‫ہے‬ ‫قریب‬ ‫ہے‬ )‫نفل‬ ‫کو‬ ‫تم‬ ‫تہجد‬ ‫نماز‬ ‫اور‬ ‫(ثواب‬ ‫ہے‬ ‫زیادت‬ )‫(سبب‬ ‫لئے‬ ‫تمہاری‬ )‫خیزی‬
‫کہ‬﴿ ‫کرے‬ ‫داخل‬ ‫میں‬ ‫محمود‬ ‫مقام‬ ‫کو‬ ‫تم‬ ‫خدا‬۷۹﴾
And pray in the small watches of the morning: (it would be)
an additional prayer (or spiritual profit) for thee: soon will thy Lord
raise thee to a Station of Praise and Glory!
(Al-Isra ‫اء‬َ‫ر‬‫س‬ٕ‫ال‬‫ا‬ ‫)سورة‬
(Ch : 17,Vs : 79)
‫نماز‬ ‫(یعنی‬ ‫کرو‬ ‫تلبیح‬ ‫کی‬ ‫خدا‬ ‫ہو‬ ‫صبح‬ ‫وقت‬ ‫جس‬ ‫اور‬ ‫ہو‬ ‫شام‬ ‫کو‬ ‫تم‬ ‫وقت‬ ‫جس‬ ‫تو‬
﴿ )‫پڑھو‬۱۷﴾
So (give) glory to Allah, when ye reach eventide and when ye
rise in the morning;
(AL-Room ‫وم‬ُّ‫ر‬‫ال‬ ‫)سورة‬
(Ch : 30, Vs : 17)

27. 27
‫میں‬ ‫زمین‬ ‫اور‬ ‫آسمانوں‬ ‫اور‬‫دوپہر‬ ‫جب‬ ‫اور‬ ‫بھی‬ ‫پہر‬ ‫تیلرے‬ ‫اور‬ ‫ہے۔‬ ‫تعریف‬ ‫کی‬ ‫سی‬ُ‫ا‬
﴿ )‫کرو‬ ‫پڑھا‬ ‫نماز‬ ‫بھی‬ ‫وقت‬ ‫س‬ُ‫ا‬( ‫ہو‬۱۸﴾
Yea, to Him be praise, in the heavens and on earth; and in
the late afternoon and when the day begins to decline.
(AL-Room ‫وم‬ُّ‫ر‬‫ال‬ ‫)سورة‬
(Ch : 30, Vs : 18)
‫کے‬ ‫دن‬ ‫اور‬‫چند‬ ‫کی‬ ‫رات‬ ‫اور‬ )‫میں‬ ‫اوقات‬ ‫کے‬ ‫شام‬ ‫اور‬ ‫صبح‬ ‫(یعنی‬ ‫سروں‬ ‫دونوں‬
‫دیتی‬ ‫کر‬ ‫دور‬ ‫کو‬ ‫گناہوں‬ ‫نیکیاں‬ ‫کہ‬ ‫نہیں‬ ‫شک‬ ‫کچھ‬ ‫کرو۔‬ ‫پڑھا‬ ‫نماز‬ ‫میں‬ ‫ساعات‬ )‫(پہلی‬
﴿ ‫ہیں‬ ‫والے‬ ‫کرنے‬ ‫قبول‬ ‫نصیحت‬ ‫جو‬ ‫ہے‬ ‫نصیحت‬ ‫لیے‬ ‫کے‬ ‫ان‬ ‫یہ‬ ‫ہیں۔‬۱۱۴﴾
And establish worship at the two ends of the day and in the early
parts of the night. Good deeds certainly remove evil deeds. That is a
reminder for those who are mindful.
(Hud ‫ود‬ُ‫ه‬ ‫)سورة‬
(Ch:11 Vs:114)
According To Hadith The Timing Of Nimaz :
Ibn Abbas narrated that:
،ِ‫ي‬ ِ‫ر‬َّ‫ل‬‫ال‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬‫ا‬َّ‫ن‬َ‫ھ‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬َ‫ح‬ْ‫ل‬‫ا‬ ِ‫ْن‬‫ب‬ ِ‫ن‬َ‫م‬ْ‫ح‬ َّ‫الر‬ ِ‫ْد‬‫ب‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ، ِ‫د‬‫َا‬‫ن‬ ِ‫الز‬ ‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ْن‬‫ب‬ ِ‫ن‬َ‫م‬ْ‫ح‬ َّ‫الر‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫َا‬‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ِ‫ْن‬‫ب‬ ِ‫ث‬ ِ‫ار‬
ِ‫ف‬‫َا‬‫ن‬ ‫ي‬ِ‫ن‬ َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ ‫ْف‬‫ی‬َ‫ن‬ُ‫ح‬ ِ‫ْن‬‫ب‬ ِ‫د‬‫َّا‬‫ب‬َ‫ع‬ ُ‫ن‬ْ‫ب‬‫ا‬ َ‫و‬ُ‫ھ‬َ‫و‬ ،‫یم‬ِ‫ك‬َ‫ح‬ ِ‫ْن‬‫ب‬ ِ‫یم‬ِ‫ك‬َ‫ح‬ ْ‫ن‬َ‫ع‬ ،َ‫ة‬َ‫ع‬‫ی‬ِ‫ب‬َ‫ر‬ ‫ي‬ِ‫ب‬َ‫أ‬ ِ‫ْن‬‫ب‬ ِ‫َّاش‬‫ی‬َ‫ع‬ِ‫ْر‬‫ی‬َ‫ب‬ُ‫ج‬ ُ‫ن‬ْ‫ب‬ ُ‫ع‬
ِ‫ن‬ َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬ ،‫م‬ِ‫ع‬ْ‫ط‬ُ‫م‬ ِ‫ْن‬‫ب‬َ‫ل‬‫ا‬َ‫ق‬ ‫وسلم‬ ‫علیه‬ ‫هللا‬ ‫صلى‬ َّ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َّ‫ن‬َ‫أ‬ ،‫َّاس‬‫ب‬َ‫ع‬ ُ‫ْن‬‫ب‬‫ا‬ ‫ي‬"ِ‫ج‬ ‫ي‬ِ‫ن‬َّ‫م‬َ‫أ‬ِ‫ْه‬‫ی‬َ‫ل‬َ‫ع‬ ُ‫ل‬‫ی‬ ِ‫ْر‬‫ب‬
‫ال‬ َ‫ل‬ْ‫ث‬ِ‫م‬ ُ‫ء‬ ْ‫ى‬َ‫ف‬ْ‫ل‬‫ا‬ َ‫َان‬‫ك‬ َ‫ین‬ ِ‫ح‬ ‫ا‬َ‫م‬ُ‫ھ‬ْ‫ن‬ِ‫م‬ ‫ى‬َ‫ل‬‫و‬ُ‫األ‬ ‫ي‬ِ‫ف‬ َ‫ر‬ْ‫ھ‬ُّ‫ظ‬‫ال‬ ‫ى‬َّ‫ل‬َ‫ص‬َ‫ف‬ ِ‫ْن‬‫ی‬َ‫ت‬ َّ‫ر‬َ‫م‬ ِ‫ْت‬‫ی‬َ‫ب‬ْ‫ل‬‫ا‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫م‬َ‫ال‬َّ‫ل‬‫ال‬َّ‫م‬ُ‫ث‬ ِ‫اك‬ َ‫ر‬ِ‫ش‬
ُّ‫ل‬ُ‫ك‬ َ‫َان‬‫ك‬ َ‫ن‬‫ی‬ ِ‫ح‬ َ‫ر‬ْ‫ص‬َ‫ع‬ْ‫ل‬‫ا‬ ‫ى‬َّ‫ل‬َ‫ص‬َ‫و‬ ُ‫س‬ْ‫م‬َّ‫ش‬‫ال‬ ِ‫ت‬َ‫ب‬َ‫ج‬َ‫و‬ َ‫ن‬‫ی‬ ِ‫ح‬ َ‫ب‬ ِ‫ر‬ْ‫غ‬َ‫م‬ْ‫ل‬‫ا‬ ‫ى‬َّ‫ل‬َ‫ص‬ َّ‫م‬ُ‫ث‬ ِ‫ه‬ِ‫ل‬ ِ‫ظ‬ َ‫ل‬ْ‫ث‬ِ‫م‬ ‫ء‬ ْ‫ي‬َ‫ش‬َ‫ر‬َ‫ط‬ْ‫ف‬َ‫أ‬