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• Systematic Theology briefly
explained is the organizing of
the teachings ( doctrines ) of
all the books of the Bible into
categorical systems. For
example, no one book of the
Bible gives all the information
about God, but the many
books of the Bible reveals and
support the doctrine of God,
and so also with all other
doctrines. There are literally
seven pillars ( points ) in the
Systematic Theology as there
are seven literal days of
creation recorded in the book
of Genesis.
• But what is more astonishing than this
is that the order of the book of
Genesis is in the exact order of the
systematic theology. Think this is by
coincidence?, definitely not !! So here
are the seven pillars (points) of the
Systematic Theology;
Genesis 1:1 reads
“ In the beginning God
created the heaven
and the earth.”
• Notice God is before all
things, God is the first
thesis, or first
knowledge.
• “In the beginning God …” This is the first pillar in
systematic theology; and as God is One Divine Nature
who reveals Himself to His creation in the three person
offices of Father, Son and Holy Spirit; so to, the Bible as
one book reveals God in the very first book (Genesis),
in the very first chapter and the very first verse. First
book, first chapter and first verse adds up to three as
the three person offices of the One God.
See: 1 John 5 : 7. , Deut. 6 : 4., Isaiah 48 : 12 , 13
The second pillar in systematic theology:
Genesis 1 : 2, (first part)
“ And the earth was without form, and void; and
darkness was upon the face of the deep…”
The words without form and void means, “
worthless, useless, uninhabitable ruin if left
on it’s own, completely empty ”. So too is
sinful man who is created from the dust of
the earth.
• Man is depraved, he has no true knowledge of God and
left on his own will only lead to ruin. In sin, man’s
understanding of God is without form and void of the
truth, it is full of superstition and chaos. As deep as you
can go into man’s mind there is only darkness.
• Man cannot find God of himself, neither can any truth
of God be found in him.
Rom. 3 : 10 – 12, Isaiah 1 : 4 – 6 , Job 15 : 16 ,
Ps. 58 : 1 – 5 , Rom. 7 : 18 – 24.
Genesis 1 : 2 (the second part reads)
“And the Spirit of God moved upon the face of the
waters.”
It is the Spirit of Go(d who must bring organization
to the mind of man. Only through the workings of the
Holy Spirit can man have a right understanding of his
depravity and seek salvation in Christ, The Plan of
Salvation.
John 16 : 13 + 14, Job 33 : 4
As the Spirit moves upon the waters, which represents
the word of God (Eph. 5 : 26), so also must the Spirit move
upon the word of God that we may understand the truth
revealed and gain eternal life
John 6 : 63. John 3 : 16 + 17, Rev. 13 : 8.
As the Spirit moves upon the waters, which
represents the word of God (Eph. 5 : 26), so also
must the Spirit move upon the word of God that we
may understand the truth revealed and gain
eternal life
John 6 : 63. John 3 : 16 + 17, Rev. 13 : 8.
THE CALLING.
Genesis 1 : 3 – 8
“And God said, Let there be
light: and there was light.
And God saw the light, that
it was good: and God
divided the light from the
darkness. And God called
the light Day, and the
darkness He called Night...”
God has separated darkness from light
even as sin has separated man
(darkness) from God (Light).
Isaiah 59 : 1+2, Isaiah 55 : 6 – 9. Rom. 8 : 28, 1Thess. 5 : 24,
John 1 : 3 – 7., 1 Pet. 2 : 9 , Rom. 2 : 4.
– 1 Temporary Removal Of The Carnal Mind (not cleansing)
– 2 Nihilation – No values
– 3 Temporary Placing Of The Divine Mind – (not conversion)
– 4 Conviction of Sin And of Righteousness
– 5 Repentance Rejection Of The Carnal Mind
– 6 Believing Acceptance Of The Divine Mind
As there are six functions in
Prevenient Grace, so to (as compared)
with the creation account of Genesis,
there are six verses that reflect this
fact Gen. 1 : 3 – 8; and not only that,
but the last function is the believing
(acceptance) of the Divine Mind,
which we know is the mind of Christ
Phil 2 : 5
•
JUSTIFICATION
Genesis 1 : 9 – 19
… “And God said, Let the waters under the
heaven be gathered together unto one place,
and let the dry land appear : and it was so...”
In justification when God pronounces that
a man is made righteous ; it is so.
Ps. 51 : 10 – 12; Titus 3 : 3 – 7;
Eze. 36 : 24 – 27; Rom. 4 : 6 – 8.
Genesis 1 : 16 states
“And God made two great
lights; the greater light to rule
the day, and the lesser light to
rule the night: he made the
stars also”.
The two great lights are
representations of the old
and new testament – the
first and second witness.
Ps. 119 : 105, 130, Rev. 12 : 1, Rev. 11 :
3 + 4.
SANCTIFICATION
Genesis 1 : 20 – 25
“ And God said let the waters bring forth abundantly..”
As the waters bring forth abundantly so too is the
word which is represented as water Eph. 5: 26 to
bring forth truth abundantly to the new man in
Christ which is revealed through righteous works.
Deut. 29 : 29 , 1 John 3 : 9 + 10, Matt. 13 : 8, Rom. 1 : 17 ,
Ja. 3 : 13, Heb. 13 : 20 – 21, 1 Thess. 4 : 3 -- 12
THE JUDGMENT
Genesis 1 : 26 - 31
“ And God said let man in our
own image …. And God saw
everything that He had made,
and, behold it was very good .”
At the end of creation God
reviews what his hands
has made (make an
investigation), so also God
is to investigate the lives
of all who have accepted
Christ and as He sees His
own image recreated in
the new man He will pass
the judgment “well done!”
( very good ).
1 Pet. 4 : 17 ; 2Pet. 1 : 4 ; Matt. 25 : 21
; Rev. 14 : 6 + 7 ; Rev. 11 : 19 ; Heb. 8 :
1 + 2 ; Rev. 20 : 11 – 15.
S
(Gen. 2 : 1 – 3)
At the conclusion of the
investigative judgment
Christ will return to save His
saints and temporarily
destroy the wicked. Then
there will be a period of rest
on the earth – a Sabbath of
rest just as there was a
Sabbath of rest at the end of
creation ; only this Sabbath
will be a rest of one
thousand years.
1 Thess. 4 : 16 + 17 ; Jer. 4 : 23 – 28 ;
Rev 20 : 1 – 10 ; Isaiah 24 : 17 – 22 ; Pro.
9 : 1 , Ps. 12 : 6.
The End
Elder Farouk Karimwww.zebachsda.com

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The physical creation of genesis is reflective of systematic theology

  • 2. • Systematic Theology briefly explained is the organizing of the teachings ( doctrines ) of all the books of the Bible into categorical systems. For example, no one book of the Bible gives all the information about God, but the many books of the Bible reveals and support the doctrine of God, and so also with all other doctrines. There are literally seven pillars ( points ) in the Systematic Theology as there are seven literal days of creation recorded in the book of Genesis.
  • 3. • But what is more astonishing than this is that the order of the book of Genesis is in the exact order of the systematic theology. Think this is by coincidence?, definitely not !! So here are the seven pillars (points) of the Systematic Theology;
  • 4.
  • 5.
  • 6. Genesis 1:1 reads “ In the beginning God created the heaven and the earth.” • Notice God is before all things, God is the first thesis, or first knowledge.
  • 7. • “In the beginning God …” This is the first pillar in systematic theology; and as God is One Divine Nature who reveals Himself to His creation in the three person offices of Father, Son and Holy Spirit; so to, the Bible as one book reveals God in the very first book (Genesis), in the very first chapter and the very first verse. First book, first chapter and first verse adds up to three as the three person offices of the One God. See: 1 John 5 : 7. , Deut. 6 : 4., Isaiah 48 : 12 , 13
  • 8. The second pillar in systematic theology: Genesis 1 : 2, (first part) “ And the earth was without form, and void; and darkness was upon the face of the deep…” The words without form and void means, “ worthless, useless, uninhabitable ruin if left on it’s own, completely empty ”. So too is sinful man who is created from the dust of the earth.
  • 9. • Man is depraved, he has no true knowledge of God and left on his own will only lead to ruin. In sin, man’s understanding of God is without form and void of the truth, it is full of superstition and chaos. As deep as you can go into man’s mind there is only darkness. • Man cannot find God of himself, neither can any truth of God be found in him. Rom. 3 : 10 – 12, Isaiah 1 : 4 – 6 , Job 15 : 16 , Ps. 58 : 1 – 5 , Rom. 7 : 18 – 24.
  • 10. Genesis 1 : 2 (the second part reads) “And the Spirit of God moved upon the face of the waters.” It is the Spirit of Go(d who must bring organization to the mind of man. Only through the workings of the Holy Spirit can man have a right understanding of his depravity and seek salvation in Christ, The Plan of Salvation. John 16 : 13 + 14, Job 33 : 4
  • 11. As the Spirit moves upon the waters, which represents the word of God (Eph. 5 : 26), so also must the Spirit move upon the word of God that we may understand the truth revealed and gain eternal life John 6 : 63. John 3 : 16 + 17, Rev. 13 : 8. As the Spirit moves upon the waters, which represents the word of God (Eph. 5 : 26), so also must the Spirit move upon the word of God that we may understand the truth revealed and gain eternal life John 6 : 63. John 3 : 16 + 17, Rev. 13 : 8.
  • 12. THE CALLING. Genesis 1 : 3 – 8 “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night...”
  • 13.
  • 14. God has separated darkness from light even as sin has separated man (darkness) from God (Light). Isaiah 59 : 1+2, Isaiah 55 : 6 – 9. Rom. 8 : 28, 1Thess. 5 : 24, John 1 : 3 – 7., 1 Pet. 2 : 9 , Rom. 2 : 4.
  • 15. – 1 Temporary Removal Of The Carnal Mind (not cleansing) – 2 Nihilation – No values – 3 Temporary Placing Of The Divine Mind – (not conversion) – 4 Conviction of Sin And of Righteousness – 5 Repentance Rejection Of The Carnal Mind – 6 Believing Acceptance Of The Divine Mind
  • 16. As there are six functions in Prevenient Grace, so to (as compared) with the creation account of Genesis, there are six verses that reflect this fact Gen. 1 : 3 – 8; and not only that, but the last function is the believing (acceptance) of the Divine Mind, which we know is the mind of Christ Phil 2 : 5
  • 17. • JUSTIFICATION Genesis 1 : 9 – 19 … “And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear : and it was so...” In justification when God pronounces that a man is made righteous ; it is so. Ps. 51 : 10 – 12; Titus 3 : 3 – 7; Eze. 36 : 24 – 27; Rom. 4 : 6 – 8.
  • 18. Genesis 1 : 16 states “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also”. The two great lights are representations of the old and new testament – the first and second witness. Ps. 119 : 105, 130, Rev. 12 : 1, Rev. 11 : 3 + 4.
  • 19. SANCTIFICATION Genesis 1 : 20 – 25 “ And God said let the waters bring forth abundantly..” As the waters bring forth abundantly so too is the word which is represented as water Eph. 5: 26 to bring forth truth abundantly to the new man in Christ which is revealed through righteous works. Deut. 29 : 29 , 1 John 3 : 9 + 10, Matt. 13 : 8, Rom. 1 : 17 , Ja. 3 : 13, Heb. 13 : 20 – 21, 1 Thess. 4 : 3 -- 12
  • 20. THE JUDGMENT Genesis 1 : 26 - 31 “ And God said let man in our own image …. And God saw everything that He had made, and, behold it was very good .”
  • 21. At the end of creation God reviews what his hands has made (make an investigation), so also God is to investigate the lives of all who have accepted Christ and as He sees His own image recreated in the new man He will pass the judgment “well done!” ( very good ). 1 Pet. 4 : 17 ; 2Pet. 1 : 4 ; Matt. 25 : 21 ; Rev. 14 : 6 + 7 ; Rev. 11 : 19 ; Heb. 8 : 1 + 2 ; Rev. 20 : 11 – 15.
  • 22. S (Gen. 2 : 1 – 3) At the conclusion of the investigative judgment Christ will return to save His saints and temporarily destroy the wicked. Then there will be a period of rest on the earth – a Sabbath of rest just as there was a Sabbath of rest at the end of creation ; only this Sabbath will be a rest of one thousand years. 1 Thess. 4 : 16 + 17 ; Jer. 4 : 23 – 28 ; Rev 20 : 1 – 10 ; Isaiah 24 : 17 – 22 ; Pro. 9 : 1 , Ps. 12 : 6.
  • 23. The End Elder Farouk Karimwww.zebachsda.com