This document summarizes a Bible study on rejecting the doctrine of sin. It discusses how sin originated in angels before humanity, was transmitted to humans through Adam and Eve's disobedience, and now infects both individuals and the world. It defines sin as failing to conform to God's moral law in actions, attitudes, and nature. The study argues that properly understanding sin is important for governing authorities to form wise policies. It examines passages showing how sin manifests individually and corporately, corrupting all of creation. The conclusion exhorts applying this by confessing sin personally and forming godly policies that curb social evils.
This document provides an overview of the doctrine of hamartiology, or sin. It defines sin, discusses original sin and total depravity, and examines different views of how sin is imputed to humanity, including Pelagianism, Arminianism, the Federal view, and the Augustinian or Seminal view. Key points include that sin involves transgressing God's law, failing to conform to His standard, and rebelling against Him. Original sin refers to the sinful state and condition humans are born with due to Adam's sin. Imputation concerns how Adam's sin is charged to all people. The four historical views on this differ in their interpretation of Romans 5:12.
The document discusses different views on religious pluralism and exclusivism. It argues that while religious pluralism says all religions can lead to God, exclusivism says only one true religion leads to salvation, and inclusivism says one religion is true but people of other faiths can still be saved. The document provides biblical quotes and examines arguments for why Christianity claims to be the exclusive path to God.
The Essentials of Apologetics - Why Christianity (Part 1)?Robin Schumacher
This presentation examines the problem of evil in the world and looks at how to reconcile the concept of an all-powerful and loving God with the reality of evil.
This document outlines the common pattern found in false religions: (1) a false prophet who writes a false authority, (2) the false authority is used to proclaim a false god, (3) the religion puts forward a false savior, and (4) it preaches a false salvation through works. Christianity appears to follow a similar pattern but can be shown to be true through fulfilled prophecies, miracles like Jesus' resurrection, and its foundation being the historical person of Jesus Christ rather than an idea. The document warns that false religions can imitate truth and it is important to carefully examine the evidence for Christianity's truth.
The Word - The Science of Biblical Interpretation - Part 1Robin Schumacher
This presentation is the first part of a three part study of hermeneutics or the science of Biblical interpretation and focuses on the first step which is observation.
Brian McLaren's new book showcases how reports of the demise of the Emerging Church movement may be premature. The Emerging Church is a movement influenced by postmodernism that distrusts doctrinal convictions and believes Christianity is about loving others rather than believing particular doctrines. However, critics argue it denies important Christian doctrines like the atonement and hell. The movement lacks discernment between interpretations due to postmodernism's rejection of absolute truth and the view that language cannot objectively convey meaning. This leads to a philosophical pluralism where no religion can claim truth over others.
This document discusses arguments for the existence of God. It asserts that belief in God is universal and innate in human nature. While the Bible does not attempt to prove God's existence, it declares that God's eternal power and divine nature are evident in creation. The document outlines several common arguments, including that the universe requires a cause, displays signs of intelligent design, and humanity's moral and spiritual nature points to a higher being. It also argues that denying God leads to moral depravity and that knowing God fosters holiness. The best approach is to testify about how faith has enriched one's life rather than arguing with atheists.
This document provides an overview of the doctrine of hamartiology, or sin. It defines sin, discusses original sin and total depravity, and examines different views of how sin is imputed to humanity, including Pelagianism, Arminianism, the Federal view, and the Augustinian or Seminal view. Key points include that sin involves transgressing God's law, failing to conform to His standard, and rebelling against Him. Original sin refers to the sinful state and condition humans are born with due to Adam's sin. Imputation concerns how Adam's sin is charged to all people. The four historical views on this differ in their interpretation of Romans 5:12.
The document discusses different views on religious pluralism and exclusivism. It argues that while religious pluralism says all religions can lead to God, exclusivism says only one true religion leads to salvation, and inclusivism says one religion is true but people of other faiths can still be saved. The document provides biblical quotes and examines arguments for why Christianity claims to be the exclusive path to God.
The Essentials of Apologetics - Why Christianity (Part 1)?Robin Schumacher
This presentation examines the problem of evil in the world and looks at how to reconcile the concept of an all-powerful and loving God with the reality of evil.
This document outlines the common pattern found in false religions: (1) a false prophet who writes a false authority, (2) the false authority is used to proclaim a false god, (3) the religion puts forward a false savior, and (4) it preaches a false salvation through works. Christianity appears to follow a similar pattern but can be shown to be true through fulfilled prophecies, miracles like Jesus' resurrection, and its foundation being the historical person of Jesus Christ rather than an idea. The document warns that false religions can imitate truth and it is important to carefully examine the evidence for Christianity's truth.
The Word - The Science of Biblical Interpretation - Part 1Robin Schumacher
This presentation is the first part of a three part study of hermeneutics or the science of Biblical interpretation and focuses on the first step which is observation.
Brian McLaren's new book showcases how reports of the demise of the Emerging Church movement may be premature. The Emerging Church is a movement influenced by postmodernism that distrusts doctrinal convictions and believes Christianity is about loving others rather than believing particular doctrines. However, critics argue it denies important Christian doctrines like the atonement and hell. The movement lacks discernment between interpretations due to postmodernism's rejection of absolute truth and the view that language cannot objectively convey meaning. This leads to a philosophical pluralism where no religion can claim truth over others.
This document discusses arguments for the existence of God. It asserts that belief in God is universal and innate in human nature. While the Bible does not attempt to prove God's existence, it declares that God's eternal power and divine nature are evident in creation. The document outlines several common arguments, including that the universe requires a cause, displays signs of intelligent design, and humanity's moral and spiritual nature points to a higher being. It also argues that denying God leads to moral depravity and that knowing God fosters holiness. The best approach is to testify about how faith has enriched one's life rather than arguing with atheists.
This is a study of Jesus being crucified all over again. Those who abandon their faith in Jesus are doing just that, and this brings shame on the name of Jesus.
This document discusses arguments for the existence of God. It asserts that belief in God is universal and innate in human nature. While the Bible does not attempt to prove God's existence, it declares God as the creator based on his eternal power and divine nature being evident in creation. The document outlines several logical arguments including that everything must have a cause, the complexity of the universe implies an intelligent designer, and humanity's moral and spiritual nature points to a higher moral authority. It also argues that denying God leads to moral degeneration and that knowing God fosters holiness. Personal experiences of answered prayers, salvation, healings and fellowship with God provide the strongest proof of God's existence.
This document discusses dealing with denial in leadership situations. It defines denial as asserting something is not true to avoid discomfort. Denial can be voluntary or involuntary. Voluntary denial persists in falsehood despite evidence, while involuntary denial is an initial defense mechanism. The document analyzes denial from a spiritual perspective, noting tendencies toward falsehood come from rejecting God's rule. It examines how selfish passions and deception can lead to denial. Leaders must self-examine using scripture and confront denial in others gently, with the goal of restoration.
The document discusses whether God cares about humanity. It addresses the concept of deism, which believes God created the universe but is not active in it. It also discusses challenges to the idea that God cares, like the problem of evil. However, it argues that Christianity provides answers to these challenges by teaching that God reconciled humanity through Jesus, gives life purpose, and promises an eternal destiny to those who believe. The document concludes that Christianity demonstrates God does care through His actions to overcome evil and save humanity.
Sovereignty, Free Will, and Salvation - Moral Inability Part 1Robin Schumacher
This document discusses the concepts of free will, moral inability, and total depravity from a Calvinistic perspective. It summarizes:
1) Our choices are determined by our desires, which can be impacted internally by our fallen nature and externally by God. We freely choose what we most desire.
2) According to the Bible, due to the fall, unregenerate humans are morally unable to choose God or spiritual good on their own as they are hostile to God and their minds are depraved.
3) Original sin has resulted in all humans being totally depraved and unable to do good or desire God without divine intervention, as evidenced by universal sinfulness and biblical passages on human corruption and
Nature of christ part 2-the issue is still sin .BAntonio Bernard
The document discusses the doctrine of original sin from both Catholic and Protestant perspectives. It provides background on how original sin developed as a doctrine, highlighting perspectives from figures like Augustine. It discusses how original sin is viewed as inheriting Adam's guilt and privation of grace. The immaculate conception of Mary is presented as an exception. Protestant views expanding on original sin and predestination are presented. The fate of unbaptized infants is discussed. Jesus' response to the disciples about the man born blind is presented as contradicting the idea that sin is inherited at conception. Overall, the document explores theological perspectives on original sin and its implications.
Immortality & the Ultimate Re-boot:
The New Heavens and Earth or genonmic technologies homo evolutes?
- Presentation given to National Conference, CRF 2009 Aust.
Paul argues that all people are without excuse for their sin based on God revealing himself through creation. He asserts that God's wrath is revealed against those who reject the truth about God that is evident in creation. Such people suppress the truth and instead worship idols. As a result, God abandons them to their sinful desires. All have sinned and fallen short of God's glory. However, the gospel reveals God's righteousness through faith in Jesus Christ, who lived, died and rose again, so that all who believe in him will be saved from God's wrath.
This document discusses the nature and types of prayer. It begins by summarizing controversial statements made by religious leaders in 1980 regarding whether God hears the prayers of Jews. It then explores different perspectives on what prayer is, from a means of controlling nature to a human instinct. The document outlines two main types of prayer - mystical prayer, which focuses inwardly on connecting with the divine within, and prophetic prayer, which acknowledges God as transcendent. It argues that the prophetic view which sees God as holy and separate from humanity is preferable to the mystical view which risks dissolving the pray-er into God. Overall, the document concludes that while mystical prayer should be done carefully, both types can be used to experience awe and intimacy with God
God created humans with inherent value, but mankind has rebelled against God through sin. In Romans 2, Paul teaches that no one can claim self-righteousness or excuse their sins, as God will judge all people based on their deeds. Recent events highlight mankind's suppression of truth about God and sin. Funerals being held for aborted babies in the Netherlands show how sin distorts logic to excuse rebellion against God's law valuing life. Rising anti-Semitism in Europe coincides with growing Muslim populations, as fears are unconsciously expressed through solidarity with Muslims and antagonism towards Jews, similar to Stockholm Syndrome where victims bond with their abusers. All will be judged by God unless they repent and turn to Christ for salvation.
This is a study of Jesus as our Redeemer. He saves us from evil and wickedness that we might be agents of His in doing good works, thus making the world a better place.
The Essentials of Apologetics - Why Apologetics?Robin Schumacher
This document discusses the importance and purposes of Christian apologetics. It begins by defining apologetics as providing rational arguments and evidence for why Christianity is true. The main purposes are to 1) validate the truth of Christianity, 2) save unbelievers, 3) strengthen believers, and 4) refute errors. It emphasizes that, while apologetics can influence people, only God saves. The overall goal is to present Christianity as reasonable and guide people to the truth of God.
The document discusses perspectives on general revelation from Norman Geisler, Millard Erickson, and others. It defines general revelation as God revealing himself to all people through nature, humanity, and history. While general revelation provides some knowledge of God, it is limited and cannot bring salvation on its own. Special revelation through Scripture is necessary for salvation. General revelation helps witnessing by pointing to God as Creator but its limitations require the gospel be shared through special revelation.
That Far Be from Milton: Divine Goodness and Justification in Paradise LostRyan Horton
"That Far Be from Milton: Divine Goodness and Justification in Paradise Lost" is arguably the best paper I wrote as an undergraduate student. The essay was published in Knowledge Within Bounds, a class journal and in-house publication, not a professional, peer-edited academic journal. Within the body of "That Far Be from Milton," I defend Milton's characterization of the Father against one scholar of New Milton Criticism's assertion that the God of Paradise Lost is Heaven's tyrant, a literary manifestation of not only Milton's anti-royalist sensibilities but also his supposed rejection of the Biblical depiction of divinity.
This document analyzes and compares the views of Paul and Maimonides on the concept of God's corporeality. Paul appears to accept some level of anthropomorphism in his view that God revealed himself through the incarnation of Jesus Christ. Maimonides takes a strongly negative view and argues that attributing physical qualities to God would be assigning human deficiencies. He believes the Torah uses anthropomorphic language for human understanding but God's true nature is unknowable. Overall, their differing historical contexts likely influenced their divergent stances on whether God can be understood in physical, human terms.
The document provides a marking scheme for a chemistry exam with questions on the structure of atoms and chemical equations. It includes:
1) 19 multiple choice and short answer questions on topics like chemical formulas, moles, molarity, and balancing chemical equations.
2) The answers and explanations for each question are provided along with the number of marks for each.
3) The marking scheme is broken into three papers covering the structure of atoms, chemical formulas and equations, and diffusion.
The marking scheme provides a comprehensive review of key concepts tested on the chemistry exam and the level of understanding and work required to earn marks for each question.
The document describes several electrolysis experiments involving molten lead(II) bromide, copper(II) sulfate solutions, and reactions between potassium iodide solutions and other reactants. Diagrams of apparatus setups and observations from the experiments are presented in tables. Questions are also provided about the reactions occurring, products formed, and reactivity of metals.
Here are the answers to the questions:
(a) (i) Sodium hydroxide
(ii) Saponification
(iii) Potassium chloride is added to neutralize any excess hydroxide ions produced during the reaction which could otherwise cause soap to decompose.
(b) (i) X is an acid, Y is an alkali
(ii) Limescale
(iii) Calcium ions present in hard water react with soap to form insoluble calcium salts and water, causing a scum.
(iv) One disadvantage of using agent X is that it could damage fabrics if used in excess.
(c) (i) Ammonia
(ii) N2 +
This is a study of Jesus being crucified all over again. Those who abandon their faith in Jesus are doing just that, and this brings shame on the name of Jesus.
This document discusses arguments for the existence of God. It asserts that belief in God is universal and innate in human nature. While the Bible does not attempt to prove God's existence, it declares God as the creator based on his eternal power and divine nature being evident in creation. The document outlines several logical arguments including that everything must have a cause, the complexity of the universe implies an intelligent designer, and humanity's moral and spiritual nature points to a higher moral authority. It also argues that denying God leads to moral degeneration and that knowing God fosters holiness. Personal experiences of answered prayers, salvation, healings and fellowship with God provide the strongest proof of God's existence.
This document discusses dealing with denial in leadership situations. It defines denial as asserting something is not true to avoid discomfort. Denial can be voluntary or involuntary. Voluntary denial persists in falsehood despite evidence, while involuntary denial is an initial defense mechanism. The document analyzes denial from a spiritual perspective, noting tendencies toward falsehood come from rejecting God's rule. It examines how selfish passions and deception can lead to denial. Leaders must self-examine using scripture and confront denial in others gently, with the goal of restoration.
The document discusses whether God cares about humanity. It addresses the concept of deism, which believes God created the universe but is not active in it. It also discusses challenges to the idea that God cares, like the problem of evil. However, it argues that Christianity provides answers to these challenges by teaching that God reconciled humanity through Jesus, gives life purpose, and promises an eternal destiny to those who believe. The document concludes that Christianity demonstrates God does care through His actions to overcome evil and save humanity.
Sovereignty, Free Will, and Salvation - Moral Inability Part 1Robin Schumacher
This document discusses the concepts of free will, moral inability, and total depravity from a Calvinistic perspective. It summarizes:
1) Our choices are determined by our desires, which can be impacted internally by our fallen nature and externally by God. We freely choose what we most desire.
2) According to the Bible, due to the fall, unregenerate humans are morally unable to choose God or spiritual good on their own as they are hostile to God and their minds are depraved.
3) Original sin has resulted in all humans being totally depraved and unable to do good or desire God without divine intervention, as evidenced by universal sinfulness and biblical passages on human corruption and
Nature of christ part 2-the issue is still sin .BAntonio Bernard
The document discusses the doctrine of original sin from both Catholic and Protestant perspectives. It provides background on how original sin developed as a doctrine, highlighting perspectives from figures like Augustine. It discusses how original sin is viewed as inheriting Adam's guilt and privation of grace. The immaculate conception of Mary is presented as an exception. Protestant views expanding on original sin and predestination are presented. The fate of unbaptized infants is discussed. Jesus' response to the disciples about the man born blind is presented as contradicting the idea that sin is inherited at conception. Overall, the document explores theological perspectives on original sin and its implications.
Immortality & the Ultimate Re-boot:
The New Heavens and Earth or genonmic technologies homo evolutes?
- Presentation given to National Conference, CRF 2009 Aust.
Paul argues that all people are without excuse for their sin based on God revealing himself through creation. He asserts that God's wrath is revealed against those who reject the truth about God that is evident in creation. Such people suppress the truth and instead worship idols. As a result, God abandons them to their sinful desires. All have sinned and fallen short of God's glory. However, the gospel reveals God's righteousness through faith in Jesus Christ, who lived, died and rose again, so that all who believe in him will be saved from God's wrath.
This document discusses the nature and types of prayer. It begins by summarizing controversial statements made by religious leaders in 1980 regarding whether God hears the prayers of Jews. It then explores different perspectives on what prayer is, from a means of controlling nature to a human instinct. The document outlines two main types of prayer - mystical prayer, which focuses inwardly on connecting with the divine within, and prophetic prayer, which acknowledges God as transcendent. It argues that the prophetic view which sees God as holy and separate from humanity is preferable to the mystical view which risks dissolving the pray-er into God. Overall, the document concludes that while mystical prayer should be done carefully, both types can be used to experience awe and intimacy with God
God created humans with inherent value, but mankind has rebelled against God through sin. In Romans 2, Paul teaches that no one can claim self-righteousness or excuse their sins, as God will judge all people based on their deeds. Recent events highlight mankind's suppression of truth about God and sin. Funerals being held for aborted babies in the Netherlands show how sin distorts logic to excuse rebellion against God's law valuing life. Rising anti-Semitism in Europe coincides with growing Muslim populations, as fears are unconsciously expressed through solidarity with Muslims and antagonism towards Jews, similar to Stockholm Syndrome where victims bond with their abusers. All will be judged by God unless they repent and turn to Christ for salvation.
This is a study of Jesus as our Redeemer. He saves us from evil and wickedness that we might be agents of His in doing good works, thus making the world a better place.
The Essentials of Apologetics - Why Apologetics?Robin Schumacher
This document discusses the importance and purposes of Christian apologetics. It begins by defining apologetics as providing rational arguments and evidence for why Christianity is true. The main purposes are to 1) validate the truth of Christianity, 2) save unbelievers, 3) strengthen believers, and 4) refute errors. It emphasizes that, while apologetics can influence people, only God saves. The overall goal is to present Christianity as reasonable and guide people to the truth of God.
The document discusses perspectives on general revelation from Norman Geisler, Millard Erickson, and others. It defines general revelation as God revealing himself to all people through nature, humanity, and history. While general revelation provides some knowledge of God, it is limited and cannot bring salvation on its own. Special revelation through Scripture is necessary for salvation. General revelation helps witnessing by pointing to God as Creator but its limitations require the gospel be shared through special revelation.
That Far Be from Milton: Divine Goodness and Justification in Paradise LostRyan Horton
"That Far Be from Milton: Divine Goodness and Justification in Paradise Lost" is arguably the best paper I wrote as an undergraduate student. The essay was published in Knowledge Within Bounds, a class journal and in-house publication, not a professional, peer-edited academic journal. Within the body of "That Far Be from Milton," I defend Milton's characterization of the Father against one scholar of New Milton Criticism's assertion that the God of Paradise Lost is Heaven's tyrant, a literary manifestation of not only Milton's anti-royalist sensibilities but also his supposed rejection of the Biblical depiction of divinity.
This document analyzes and compares the views of Paul and Maimonides on the concept of God's corporeality. Paul appears to accept some level of anthropomorphism in his view that God revealed himself through the incarnation of Jesus Christ. Maimonides takes a strongly negative view and argues that attributing physical qualities to God would be assigning human deficiencies. He believes the Torah uses anthropomorphic language for human understanding but God's true nature is unknowable. Overall, their differing historical contexts likely influenced their divergent stances on whether God can be understood in physical, human terms.
The document provides a marking scheme for a chemistry exam with questions on the structure of atoms and chemical equations. It includes:
1) 19 multiple choice and short answer questions on topics like chemical formulas, moles, molarity, and balancing chemical equations.
2) The answers and explanations for each question are provided along with the number of marks for each.
3) The marking scheme is broken into three papers covering the structure of atoms, chemical formulas and equations, and diffusion.
The marking scheme provides a comprehensive review of key concepts tested on the chemistry exam and the level of understanding and work required to earn marks for each question.
The document describes several electrolysis experiments involving molten lead(II) bromide, copper(II) sulfate solutions, and reactions between potassium iodide solutions and other reactants. Diagrams of apparatus setups and observations from the experiments are presented in tables. Questions are also provided about the reactions occurring, products formed, and reactivity of metals.
Here are the answers to the questions:
(a) (i) Sodium hydroxide
(ii) Saponification
(iii) Potassium chloride is added to neutralize any excess hydroxide ions produced during the reaction which could otherwise cause soap to decompose.
(b) (i) X is an acid, Y is an alkali
(ii) Limescale
(iii) Calcium ions present in hard water react with soap to form insoluble calcium salts and water, causing a scum.
(iv) One disadvantage of using agent X is that it could damage fabrics if used in excess.
(c) (i) Ammonia
(ii) N2 +
This document provides the marking scheme for an electrochemistry exam consisting of multiple choice and structured questions.
Question 8 asks students to write the formula of ions present in different electrolytes, identify which ions are attracted to the anode and cathode, which ion is selectively discharged and why, and write the half reactions and observe the products at the electrodes.
Question 9 is similar to question 8 but provides a different electrolyte composition.
Question 10 asks about an electrolyte containing copper ions, the process occurring at the electrodes, and what would be observed to the electrolyte.
Question 11 provides an electrolyte and asks students to identify the positive and negative terminals, write reactions at each terminal, and observations made
This document provides the marking scheme for a chemistry exam assessing students' understanding of the periodic table of elements and chemical bonds. It includes 3 papers evaluating concepts, problem-solving and experimental skills. For each paper, it lists the exam questions and allocation of marks. The marking scheme provides the expected answers and level of explanation required to earn marks. It will help teachers consistently and fairly score student responses based on the depth and accuracy of their scientific knowledge and reasoning.
This document describes tests to distinguish between iron(III) chloride and iron(II) chloride and identifies various oxidizing agents. It also lists common halide solutions from left to right and describes how metals like magnesium, iron, and copper appear as solids. Finally, it explains that a copper(II) sulfate solution is blue due to the presence of copper(II) ions.
This document outlines the laws of table tennis according to the ITTF Handbook from 2012-2013. It details the specifications for the table, net assembly, ball, racket, and defines key terms. The laws cover service, return, order of play, scoring points and games, as well as procedures for serving order, receiving order, and changing ends. Exceptions are provided for players in wheelchairs due to disability.
The document provides the marking scheme for an exam on acids, bases, and salts. It includes the questions asked, expected answers, and marks allocated for each part. The marking scheme covers topics like neutralization reactions, properties of acids and bases, concentration calculations using titration, identification of cations and anions in salts, and experiments related to acid-base and salt reactions. It aims to clearly outline the requirements to score full marks for the exam questions.
The document provides a marking scheme for a chemistry exam involving manufactured substances in industry. It includes questions on industrial processes like the Haber process and contact process, polymers, alloys, composites, and an experiment on the rusting of iron and steel. The marking scheme provides the answers and scoring rubrics for questions assessing students' understanding of key concepts and ability to plan experiments.
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Sin originated with Lucifer's pride and rebellion against God in heaven. Lucifer attempted to dethrone God and establish himself as equal to God, which was the first sin. When humans sinned by disobeying God in the Garden of Eden, sin entered the world. The Bible defines sin as anything that goes against God's will, standards or laws. There are sins of commission by doing what is wrong, and sins of omission by not doing what is right. All humans sin and fall short of God's glory. The nature of sin is that it defiles, is rebellion against God, and shows ingratitude despite all God provides.
This is a study of Jesus to be destroying the devil's work. He does it in many ways, and this is one of the main reasons for His coming into the world.
The document discusses the sinful condition of mankind and the need for salvation through Jesus Christ. It argues that all people, both Jews and Gentiles, are guilty of sin before God. The passage from Romans 3:9-18 is presented as evidence that no one is righteous on their own and that sin has corrupted human nature. The document asserts that people feel guilt because they are truly guilty of sinning against a holy God, and that Jesus Christ offers a way to have guilt and sin cleansed.
The document provides biblical support for the Calvinist doctrine of Total Depravity or Total Inability. It argues that as a result of Adam's sin, all humans are born spiritually dead and unable to do good or save themselves. It cites numerous biblical passages to show that people are blind to spiritual truth, enslaved to sin, and unable in their natural state to repent, believe, or come to Christ without regeneration by the Holy Spirit.
This document discusses the biblical account of original sin in Genesis chapter 3. It argues that Genesis 3 provides the foundation for understanding the problems of the world. It describes how before the fall, God declared creation "very good" but now it is filled with disorder, chaos, pain, and death. It explains that when Adam and Eve disobeyed God by eating the forbidden fruit, their actions introduced sin and altered human nature, so that all humans from then on have been born sinners. The fall explains why the world is no longer "very good" and why people find it easier to do wrong than right.
The Humanity of the Son of God is everything to us -Daniel FerrazAntonio Bernard
This document discusses the human nature of Jesus Christ and argues that He took on fallen human nature.
It begins by establishing the "great controversy theme" between God and Satan as the foundation for understanding truth. It then argues that the doctrine of "original sin" stems from Greek philosophy rather than Scripture and is inconsistent with passages showing infants are not guilty of others' sins.
The main point is that Scripture shows Jesus took on the same fallen human nature that humanity has as a result of Adam's sin. He had to take on sinful human flesh in order to defeat sin and death on the cross. Prominent Protestant theologians in the past also affirmed Jesus took post-Fall human nature. The doctrine of Jesus
This document discusses the biblical teaching on humanity being created in God's image according to Genesis. It argues that being made in God's image gives humanity an inherent purpose and self-worth, in contrast to the view of evolution that sees humanity as having no inherent purpose. It explores what it means to bear God's image based on biblical passages, including having dominion over creation and being in close relationships. It describes how sin defiled and marred God's image in humanity but that restoration is possible through Christ, though the effects of sin remain part of the human experience as believers fight against their fallen nature.
The document discusses the biblical view of original sin passed down from Adam to all humanity, noting that Romans 5 teaches that through Adam's sin, death and condemnation spread to all people, and through Christ's righteousness, grace, life and justification are available to all. It explores interpretations of original sin ranging from denial to Augustine's view of human nature being corrupted in Adam.
The document discusses the philosophical problem of evil - how can a completely good, all-knowing, and all-powerful God allow evil to exist in the world? It outlines several theistic explanations, including: 1) Evil as non-being, where evil is an absence rather than positive thing; 2) Dualism, where an opposing evil power exists; and 3) Moral theory, where God limits evil by nature but allows free will which can lead to suffering. It highlights the need to understand Augustine of Hippo and Irenaeus' attempts to explain how God's love is compatible with suffering and evil in the world.
Understanding and discerning our times s3b [recovered]Vaughndj
Section 3B in our series, Understanding and Discerning our times through Biblical Prophecy past present, and future with the focus on the kingdom of the Antichrist in our current times.
This is a study of Jesus as the greatest man. He was the only man who could become a mediator between God and man. He was in so many ways far and above all other famous people.
The Bible tells us,
"In the beginning, God created the heavens and the earth . . . The heavens declare the glory of God, and the firmament proclaims His handiwork." (Gn 1:1; Ps 19:2)
Creation is the foundation of God’s saving plan and the beginning of salvation history which culminates in Christ (cf. CCC 280). Christian Faith teaches that all three Divine Persons act together as ONE GOD in creating, redeeming and sanctifying.
Creation and Original Justice
Implications of the Fall
Freedom, Sin, and Virtues
This document examines the difference between true Christianity and counterfeit Christianity. It discusses how few Christians experience daily joy, and defines joy as a supernatural delight in God and his goodness, distinguishing it from happiness which depends on circumstances. It notes that depression stems from a lack of trust in God's promises. The document outlines how there are those who think they can have Christianity's fruits without commitment to Christ, and those who think they are Christian but have not committed their lives to Christ. It examines Philippians 3:1-3 to outline the qualities of the false Christian versus the true Christian, and how the Bible's main theme is setting forth the gospel, with a secondary theme of identifying true Christians.
This document discusses arguments for the existence of God. It asserts that belief in God is universal and innate in human nature. While the Bible does not attempt to prove God's existence, it declares that God's eternal power and divine nature are evident in creation. The document outlines several common arguments, including that the universe requires a cause, displays signs of intelligent design, and humanity's moral and spiritual nature points to a higher being. It also argues that denying God leads to moral depravity and that knowing God fosters holiness. The best approach is to testify about how faith has enriched one's life rather than arguing with atheists.
1. The document discusses different approaches to understanding the concept of sin, from those who see it as not really a problem to those who see it as ignorance or suppression of individuality.
2. It then outlines the biblical doctrine of sin, including that sin is a lack of conformity to God's character, that humans have a sinful nature inherited from Adam, and that sin is imputed or reckoned to our account.
3. Key aspects of sin discussed are personal sin, the sinful nature of man, and the legal reality that we are still sinners in need of salvation through Jesus Christ.
The document discusses the fall of man in the Garden of Eden and debates whether God decreed or ordained the fall. It proposes that God is sovereign over all things, including evil acts and choices, but that does not mean he coerced Adam to sin. Rather, Adam freely chose to rebel with his freewill. While God ordained the fall, he did so for his purposes to ultimately display his glory and bring about salvation, not because he forced sin upon humanity. The document also argues the serpent in the garden was more than just a physical creature, and was likely Satan using the serpent to deceive Eve into disobeying God.
The document provides an overview of biblical inspiration and what can be learned about God from Revelation. It discusses that the Bible writers were inspired by the Holy Spirit, making Scripture trustworthy. While inspiration allowed for individual expression, the overall messages are consistent. The triune nature of God is a mystery not fully understood. Revelation is crucial for learning about God's attributes like love, justice and eternality. It also shows God is actively involved in humanity through creation, miracles, the cross and second coming. Understanding inspiration allows knowing God revealed in Scripture.
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CREDITS TO UNIVERSITY OF SANTO TOMAS (Philippines) -THEOLOGY
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The national-consequences-of-rejecting-the-doctrine-of-sin
1. Weekly Bible Study During Session
Immediately Following First Votes Back. Capitol Building Family Room H324
Dinner Served. Spouses Welcome.
SEPTEMBER 8, 2014
MEMBERS BIBLE STUDY • U.S. CAPITOL
The National Consequences Of Rejecting The Doctrine of Sin
t has become painfully obvious that our nation’s present Chief Executive does not believe in the total depravity of man; Scripture is clear that man is fallen. In fact, God ordained the institution of Government primarily to restrain the latent sin nature of man: That’s the primary reason government exists! To believe the opposite – that man is basically good – is to live in neglect of scriptural truth.
The late Francis Schaeffer, in his classic work, How Should We Then Live? spoke euphemistically regarding the Statue of David (located in Florence, Italy) stating that it was and is the artistic epitome of Humanistic ideology – that man is basically good. He quipped, “if a woman was to wait to marry a living statue of David, she would never marry.” Michelangelo’s statue, not to be confused with the biblical David, represents the Humanist belief that mankind will ultimately ascend to perfection. But the Humanists are wrong.
America’s Chief Executive is naïve to think the world will become a better place by the use of reason. Not so. God ordained Government to use force to quell evil. Read on and learn more about the Doctrine of Sin. You must know your stuff and have strong convictions about this!
I
2. The Members Bible Study is a Ministry of Capitol Ministries®. For past studies & copies go to www.capmin.org
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The National Consequences Of Rejecting The Doctrine Of Sin
MEMBERS BIBLE STUDY
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I. INTRODUCTION
The governing authorities’ proper understanding of sin cannot be over-emphasized. Not only does the teaching of Scripture regarding this subject relate specifically to one’s personal life, but it is foundational to one’s professional understanding as a policy maker and law enforcer. Can you clearly think through the biblical answers to the following?
⋆How do you explain the dual nature of man?
⋆Does sin infect and affect more than just the person?
⋆ Does sin infect and affect the whole world?
These and other important topics will be addressed in the following study. A biblically-accurate, informed understanding of what the Scripture says about sin will help you in a myriad of ways! It is foundational as to how you view the world, and is the proper remedy to national and international problems.
TO IMPROPERLY DIAGNOSE AN AILMENT IS TO FAIL TO CURE IT
Again, this particular study focuses on what the Bible teaches about the total depravity of man, the Doctrine of Sin. In that there are many passages on this subject throughout Scripture, I would like to focus-in on certain aspects that I think are most relevant to, not only your personal life as a public servant, but your thinking and formation regarding public policy: How should a proper biblical understanding of certain aspects of sin inform and influence your thinking? This study is integral to your ability – or inability – to form a Christian worldview.
First we will explore an accurate biblical definition of sin and then we will segue into how one should best understand its origin and transference. Once we establish both of these fundamental premises of the doctrine, we will quickly pivot to surveying its manifest nature in the world – from an individual understanding of sin to a corporate, national understanding of sin. Stay with me, and this process will become easier than you may presently think.
II. SIN’S DEFINITION
When discussing what the Bible teaches about sin – and the fact that we live in a fallen world – an accurate understanding of what this means and does not mean is critically important.
I like conservative theologian Grudem’s working definition of sin: “Sin is any failure to conform to the moral law of God in act, attitude or nature” (Systematic Theology, p. 490). The Sermon on the Mount repeatedly makes it clear that sin is more than outward conformity to God’s moral standards; it involves one’s attitudes as well. For instance, in Matthew 5:22 anger is deemed sinful; so is lust (Matthew 5:28). Additionally, in that “we were by nature children of wrath” (Ephesians 2:3), God imputes a new nature into the believer at the time of salvation and expects him or her to live according to their new nature (cf. 2Cor. 5:17; 2Pe. 1:4). The Greek word for Sin hamartia means “To miss the mark.”
Sin is more than self-centeredness. I remember one of my mountaineering friends in the tent next to mine in the middle of the night (during a huge wind storm at 18,000 feet elevation, that lasted for three straight days I might add) asking me to help him memorize some Scripture. Half asleep with chilled half-breaths, my first thought was “how selfish of him!” Yes, he was being selfish, but he was expressing a good form of selfishness! In fact much self-interest is approved in Scripture! So selfishness is not a good definition of sin. When one is seeking to grow in their sanctification or to “buffet [their] body and make it [their] slave” (ICor. 9:27), they are (empirically speaking) harboring and acting-out on selfish desires. But
3. The Members Bible Study is a Ministry of Capitol Ministries®. For past studies & copies go to www.capmin.org
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God heartily approves of such things! Those are good selfish desires! On the other hand, a person’s selfless devotion to a false religion will not please God, much less attain God’s standard of sinlessness. So, selfishness is not a good one-word definition of sin.
Sin needs to be defined the way God defines it in His Word. Another way to say it is this: anything uncharacteristic of the communicable attributes of God that are present in an individual is sin: It is to miss the mark of His perfect acts, attitudes and nature about everything and anything at all times. It it no wonder then, that Paul states in Romans 3:23….
All have sinned and fall short of the glory of God.
III. SIN’S ORIGIN
Sin was present in the angelic world before creation and the fall of man. This is evidenced by the fact that Satan and his demons rebelled and were cast out of heaven (cf. Isaiah 14:12 ff; Ezekiel 28:11-19; Luke 10:18) prior to the creation and fall of man in Genesis 1 & 3 respectively. Sin then entered the created world via the disobedience of Adam and Eve in the Garden (Gen. 3:1-19). Eve trusted in herself and then Adam trusted in himself over and above trusting in what God had specifically commanded of them – they thought they “knew better” than God – in essence placing themselves above God and His ways (Gen. 3:5), and rebelliously exchanging themselves for His place of sovereignty and authority.
IV. SIN’S MANIFESTATION IN THE INDIVIDUAL
The Bible is clear that Adam’s sin spread to all mankind in the sense of individuals. Again, Paul states in Romans 3:23 states, “For all have sinned….” The Psalmist says, “They have all gone astray, they are all alike corrupt; there is none that does good, no, not one” (Psa. 14:3), and Solomon adds, “There is no man who does not sin” (Eccl. 7:20) (emphases mine).
This is because sin is inherited from Adam. Paul explains it this way in Romans 5:12….
Therefore sin came into the world through one man and death through sin, and so death spread to all men because all men sinned.
Later he adds, speaking of Adam and Jesus respectively….
Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men.
In Romans 5:19 he adds in reference to Christ’s work on Calvary….
For by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous.
The best way to think about this is that Adam in the Garden represented the total human race thereinafter when he was tested. Unfair? God is God and this is the economy He chose.
IF ONE REASONS THAT ADAM’S IMPUTATION OF SIN IS UNFAIR, THEN ONE MUST ALSO REASON CHRIST’S IMPUTATION OF RIGHTEOUSNESS AS UNFAIR
Scripture teaches the imputation of both: the former by birth and the later by believing faith. Notice both in the following passages: David best summarizes the existence of representational and inherent individual sin in Psalm 51:5….
Behold, I was brought forth in iniquity, And in sin my mother conceived me.
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John, in his gospel teaches the latter (1:12)….
But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name.
Further, every part of the individual being has been infected by and affected by sin. In that mankind possesses an inherent sinful nature, he has a predilection for, and does sin. Created in the image of God, which explains his goodness, he is nonetheless fallen, thus explaining his dual nature in a way unlike any otherworldly philosophy can or does.
IMAGO DEI AND SIMULTANEOUS IMPUTATION BEST AND ONLY EXPLAIN THE DUELING NATURE FOUND WITHIN MAN’S EXISTENCE SINCE THE FALL AND THROUGHOUT THE AGES
The fall affected more than the soul of man; in addition it infected the whole of the world. Critically important is this: The governing authority must possess a working comprehension of not only the theology of individual sin, but the theology of corporate sin.
V. SIN’S MANIFESTATION IN THE WORLD
Many passages speak of sin’s manifestation in the world, stating the whole world is fallen, in contrast to defining sin as only individuals being indwelt and fallen. However, many conservative theologians stop at individual sin and do not develop the concept of corporate sin. And yet the biblical concept of corporate sin is an area especially important to the understanding of political leaders and their policy formation, e.g. as stated in the prologue, Government exists in large part to quell sin and evil per Romans 13:1-8 and 1Peter 2:13-14.
Equally important then to the effect of sin on a personal basis is its effect on the whole world. Conservative theologian Millard Erickson puts it best:
The Bible teaches that evil has a status apart from and independent of any individual human will, a subsistence of its own…. We occasionally refer to this reality as ‘the World’ [kosmos]” (Erickson, Christian Theology, pg. 660).
Theologian Sasse adds that the Greek word Kosmos is oftentimes used in Scripture in juxtaposition to The Kingdom of God…. i.e., the world is used by the Bible writers to depict the very embodiment of evil (cf. Hermann Sasse kosmos TDNT; vol. 3, pg. 868).
A. THE FOUNDATIONAL PASSAGE
This expansive idea of not only individual but corporate manifestations of The Fall is supported from the beginning by the immediate results of The Fall. Notice God’s response in Genesis 3:17b- 19a….
Cursed is the ground because of you; In toil you will eat of it All the days of your life. "Both thorns and thistles it shall grow for you; And you will eat the plants of the field; By the sweat of your face You will eat bread, Till you return to the ground…
The fall of Adam and Eve cursed not only them, but the whole earth as well. Have you ever wondered why nothing is easy in this life? It’s hard to earn a living. It’s hard to eat right. It’s hard to stay in shape! It’s hard to keep government on track! All serve to illustrate Genesis 3! Until His return mankind exists in a fallen world – both in an individual and corporate sense. Again and again, this hamartiological understanding and distinction is critically important for those who serve in government. The second law of thermodynamics – entropy – came into existence with The Fall;
5. The Members Bible Study is a Ministry of Capitol Ministries®. For past studies & copies go to www.capmin.org
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everything is constantly moving toward disorder, not perfection. Which means,
THE HUMANIST’S STATUE OF DAVID IS AN ARTISTIC IDEOLOGICAL MISNOMER
The following passages teach the corporateness of sin via the word World:
B. THE FUNCTIONAL PASSAGES
Further building out the doctrine of sin, taken forward from Genesis 3 into the NT, this OT concept of universal falleness is depicted (in part) by the following passages:
1. John 7:7
The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil.
2. John 15:18-19
If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.
3. John 17:14
I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.
4. ICorinthians 1:21
For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.
5. John 17:25
O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me;
6. John 1:10-11
He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him.
7. Colossians 2:8
See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
8. John 8:23
And He was saying to them, "You are from below, I am from above; you are of this world, I am not of this world.
9. John 18:36
Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.
10. James 1:27
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.
11. 1John 2:15-17
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The National Consequences Of Rejecting The Doctrine Of Sin
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Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.
12. 1John 5:4-5
For whatever is born of God overcomes the world; and this is the victory that has overcome the world--our faith. Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?
States Erickson regarding the biblical use of the word World:
“THE WORLD REPRESENTS AN ORGANIZED FORCE, A POWER OR ORDER THAT IS COUNTERPOISE TO THE KINGDOM OF GOD.”
This is clear from all these passages. It is clear to see from a study of use of the word World that sin has infected and affected both individuals and the earth as a whole.
VI. APPLICATION
A. TO THE PERSON
1John 1:9 states to believers, “If we confess our sin He is faithful and just to forgive our sin and to cleanse us from all unrighteousness.” The believer needs to walk with a clear conscience, keeping his or her sin account current with Christ. One cannot walk in the power and control of the Holy Spirit who continually quenches the sanctifying work of the Holy Spirit whenever His conviction is present. Keep a short leash on your sin; keep erasing it from your life and thereby maximize your God-purposed potential in office and thereafter! It is normative for the believer to be victorious over sin in his or her personal life.
B. TO THE PROFESSION
It is critically important for the public servant to view the world through the eyes of Scripture: That man is fallen and that Government is meant by God to quell evil in the world. Government then is a manifestation of God’s restraining grace in a fallen world.
To view the world as basically good, and in need of my reasoning abilities – as if others will come to the conclusion to do what’s right when convinced intellectually – is to view the world through rose- colored glasses. The unrest in Israel, Ukraine, Libya, our borders, etc. only serve to illustrate the premise of this Bible study: without strong Governments intent on quelling evil, the fallen, sin nature of man will be increasingly on the rise. Governments and their leaders must send a constant message that sin will be punished. When I hear of the present administration trying to reason with terrorists who believe their deity commands them to kill us, I am reminded of Mark Twain’s saying about trying to teach a pig to sing: it wastes your time and annoys the pig.
May this be a basic conviction and understanding relative to your God-given job as a leader in Government; may your convictions be based upon a scripturally solid understanding of sin. May humanistic naiveté come to an end not only in the White House but also on the Hill.
VII. CONCLUSION
Make no mistake: An America directed by the ideology of Secular Humanism will only lead to an increasingly chaotic world: Man is totally depraved in his nature, not totally good. Whereas an America directed by leaders who understand the biblical doctrine of sin will lead to an increasingly peaceful world. This is clear from Scripture and history.