I do not have the copyright for this PPT.
NOTE: I DO NOT OWN THIS PRESENTATION. THEY ARE JUST NOTES FOR ME AND MY CLASSMATES.
CREDITS TO UNIVERSITY OF SANTO TOMAS (Philippines) -THEOLOGY
This joyful strain of Christian hope is
based upon two all-important truths concern-
ing the human soul. In the first place, it as-
sumes that man is very high in the scale of
being ; and, in the second place, that he is en-
trusted with the great responsibility of deter-
mining his own character, and of securing the
blessings of existence by rightly adjusting
himself to the conditions of life in which an
all- wise Creator has placed him.
If you are struggling with the new Trump Administration or what you can do in this political and cultural climate check out this new blog post. Get inspire to respond with hope that leads to unity.
Jesus was the source of overflowing graceGLENN PEASE
This is a study of Jesus being the source of overflowing grace. All that we have in Jesus is because His grace overflows and overcomes all that was lost in the sin of Adam.
This joyful strain of Christian hope is
based upon two all-important truths concern-
ing the human soul. In the first place, it as-
sumes that man is very high in the scale of
being ; and, in the second place, that he is en-
trusted with the great responsibility of deter-
mining his own character, and of securing the
blessings of existence by rightly adjusting
himself to the conditions of life in which an
all- wise Creator has placed him.
If you are struggling with the new Trump Administration or what you can do in this political and cultural climate check out this new blog post. Get inspire to respond with hope that leads to unity.
Jesus was the source of overflowing graceGLENN PEASE
This is a study of Jesus being the source of overflowing grace. All that we have in Jesus is because His grace overflows and overcomes all that was lost in the sin of Adam.
This is a study of Jesus as compelling love. His love is what motivates us to do Christian service. We desire to do what pleases God because of the love of Jesus.
This is a collection of writings about the awesome testimony of the Holy Spirit. He testifies about the new covenant that we have in Christ, and our forgiveness in Him. No more sacrifice in ever needed, and God's law is written in our hearts and on our minds.
This is a collection of some of the best writings on the unforgivable sin, or the blasphemy of the Holy Spirit. It is frightening to be ignorant of this subject for it can mean endless judgment.
This is a study of Jesus casting out no comers. All whom the Father bring to Him He will in not wise case out, but save all. None can be lost who truly come to Christ.
Jesus was interpreting radical sufferingGLENN PEASE
This is a study of Jesus interpreting radical suffering. Why do bad things happen to good people? That is the issue for many people and in this study we look at a number of answers.
This is a study of Jesus as the angel of the Lord and the angel of His Presence. It is a matter of some controversy, but the majority of writers agree that it is Jesus.
This is a study of Jesus as compelling love. His love is what motivates us to do Christian service. We desire to do what pleases God because of the love of Jesus.
This is a collection of writings about the awesome testimony of the Holy Spirit. He testifies about the new covenant that we have in Christ, and our forgiveness in Him. No more sacrifice in ever needed, and God's law is written in our hearts and on our minds.
This is a collection of some of the best writings on the unforgivable sin, or the blasphemy of the Holy Spirit. It is frightening to be ignorant of this subject for it can mean endless judgment.
This is a study of Jesus casting out no comers. All whom the Father bring to Him He will in not wise case out, but save all. None can be lost who truly come to Christ.
Jesus was interpreting radical sufferingGLENN PEASE
This is a study of Jesus interpreting radical suffering. Why do bad things happen to good people? That is the issue for many people and in this study we look at a number of answers.
This is a study of Jesus as the angel of the Lord and the angel of His Presence. It is a matter of some controversy, but the majority of writers agree that it is Jesus.
This is a study of Jesus as the greatest man. He was the only man who could become a mediator between God and man. He was in so many ways far and above all other famous people.
This is a study of Jesus being that one righteous man. Only one man led the world into sin, and only one man who was righteous could lead man back to God, and that man was the God-man, the Lord Jesus Christ.
The Bible tells us,
"In the beginning, God created the heavens and the earth . . . The heavens declare the glory of God, and the firmament proclaims His handiwork." (Gn 1:1; Ps 19:2)
Creation is the foundation of God’s saving plan and the beginning of salvation history which culminates in Christ (cf. CCC 280). Christian Faith teaches that all three Divine Persons act together as ONE GOD in creating, redeeming and sanctifying.
Creation and Original Justice
Implications of the Fall
Freedom, Sin, and Virtues
Short Introduction to one of the worlds greatest writers
Dostoyevsky, and his work Crime and Punishment,
and Divine Principle view on the subject,
and its Final solution.
explanation of the works of satan
and the final ending of his malice doings - the Dvine Return of Christ.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
1. Genesis 3; 4; 6:5-7:24; 11 In the Christian Context , we can gleam the following points: THE FALL AND OTHER SIN-STORIES
2. A. The Nature and Meaning of Sin. F irst, there is God’s command; and Sin is depicted as human disobedience of such command, a transgression against the will of God. By eating the forbidden fruit, man and woman disregarded the law of God.
3. “ S in is an abuse of the freedom that God gives to created persons so they are capable of loving Him and loving one another”. (CCC, 381)
4. T hough tempted, we are still intelligent and free. Sin is a choice not to follow the law of God, a choice to reject God in preference for evil…
5. … At the same time, sin is a desire for moral autonomy: “to be the ultimate judge of what moral good and evil would be”. (Flanagan, p.14)
6. I n other words, we set ourselves as “the sole and absolute criterion” of moral behavior… (Mesters, p. 14) … instead of submitting to God’s authority.
7. W e choose to violate the spiritual-moral order that God set for the universe and for us. Being creatures of God, we are dependent and subjected to the laws of creation and to the moral norms that govern the use of freedom.
8. S in is occasioned by our ambition/pride to overstep our status as creature. It is the primordial sin of pride. We refuse to be mere human…
9. “ S educed by the devil, he wanted to be like God.” It is an act of preference for self over and against God. (CCC, 398)
10. 1. Divine Alienation (Man/Woman from God) M an and woman were expelled from paradise. (Gen. 3:24) B. Consequences of Sin
11. O ur act of disobedience has caused the loss of the original state of friendship with God. (Rom. 3:23) This intimacy with God has become a thing of the past.
12. A s a result, “death” (a symbol of the loss of the gift of eternal life) makes its entrance into human history. (CCC, 400)
13. “ D ust you are and unto dust you shall return.” (Gen. 3:19) We have become mortal. As St. Paul said: “through one man… sin entered the world, and through sin death”. (Rom. 5:12)
14. 2. Human Self-Alienation (Man/Woman from self). W e begin to experience disharmony within. “… The control of the soul’s spiritual faculties over the body is shattered.” (CCC, 400)
15. O ur defiant act brings in its train a sense of guilt, a profound sense of shame, the futile effort to hide from the presence of God…
16. “ T he man and his wife hid themselves from God, among the trees of the garden”. (Gen. 3:8) Anxiety, loss of inner peace and suffering enter the scenario of human existence.
17. 3. Social Alienation (Man/Woman from each other). Sin destroys the harmony between man and woman. “ The union of man and woman becomes subject to tensions; their relations, therefore, marked by lust and domination.” (CCC, 400)
18. T he disharmony with the human family is best shown in the Story of Can and Abel (Gen. 4) . Cain represents people who mistreat or kill their fellow human beings…
19. … The account teaches that after the sin against God, there follows the sin against the fellow. When the rights of God are not respected, the rights of human beings are not safe;…
20. … when love of God is gone, the love of neighbor is no longer safe. And so brother kills brother. (Flanagan, p.16)
21. I n many families today all over the world, disharmony is manifested in many cases of domestic violence such as child abuse, battered wives and sometimes battered husbands and parricide. Thus, shattered marriages and broken families are widespread.
22. The Story of the Great Deluge (Gen. 6:5-7:24) demonstrates that evil has becomes widespread and has afflicted an entire society, an entire nation and even the entire world.
23. T here is an alarming increase in violence and corruption. The great flood symbolizes the natural consequences of evil. There is so much chaos and disorder.
24. “ I f you’ve ever been in a flood, you know it’s chaotic. The orderliness of life is destroyed; everything we’ve worked for is wiped out…
25. T he harmony of life is destroyed; everything we’ve worked for becomes senseless. ‘ Worst, human lives are destroyed.’ Clearly, human wickedness reaps its own self-destruction. (Rohr & Martos, p.91)
26. 4. National/International Alienation (nation from nation). The Story of the Tower of Babel (Gen. 11) may be read as a typical example for a further mal-development of fallen humankind.
27. T he villain is the sin of pride which is an unbridled drive for power and self-sufficiency. United pride results in divided humankind.
28. T he tower may be seen as a symbol of human pride. This has reference to the “ziggurats,” those step-like towers in honor of the ancient gods of Mesopotamia.
29. The account gives a picture of the ugliness of pride and its damaging effects : H uman pride makes us forget our existential dependence on God. Humankind’s achievements / success in science and technology make us vainly aware of our power and cause us to think that we have no need for God… a.
30. … We can make it on our own and even surpass God’s power. This is the glaring scenario in the world today.
31. A ware of our genius, scientific know-how and enormous resources, we think that we can achieve progress w/o the help of God. We rely more on political and military alliances to ensure security and peace.
32. H uman pride germinates the seed of division and confusion. It is not the intention of the author to give an explanation of the origin of the many different languages and dialects of the world. b.
33. H e merely stresses the point that no one can understand… the language of pride. Because of pride men and nations become strangers to one another.
34. P ride makes communication and relationships among men very difficult, if not impossible. (Luc Colla, p.21) With this scenario, humanity starts to disintegrate.
35. T his becomes impossible for people to live together and act in common. This is the prevailing situation today, thus, men and nations wage war against each other and the cycle of violence continues w/o let up.
36. More concretely, because of pride: our desire for cooperation leads to competition. Our striving for unity leads to disunity. Our desire for success leads to failure. Whenever some groups think they have it all together, they alienate other people, and the struggle for power within the group itself leads to dissention . (Rohr & Martos, p. 93)
37. Genesis 3; 4; 6:5-7:24; 11 In the Christian Context , we can gleam the following points: 4. Meaning of Original Sin
38. It dates back to the origin of the human race. a. “ All men are implicated in Adam’s sin, as St. Paul affirms: ‘By one man’s disobedience, many (that is, all men) were made sinners; ‘sin came into the world through one man and death through sin and so death spread to all men because all men sinned’ (CCC, 402; cf. Rom. 5:12, 19)
39. As sin, it is a state of fundamentally contrary to God’s will. b. Original sin has person and social dimensions. c.
40. 1. Personal dimension. O riginal sin is the “common human tendency toward sinful desires, a weakness present from the beginning” (Boadt, p.121)
41. T his is the “heart of darkness” within us all – the inclination to sin. Because human nature is wounded and weakened, man/woman is inclined to evil.
42. T his is human nature in a fallen state transmitted by propagation to humankind by Adam and Eve. (CCC, 404, Council of Trent: DS 1511-1512)
43. 2. Social dimension. “ O riginal sin is described as the state of sinfulness in which we are born as members of the human race” . (CFC, 300)
44. A ll of our personal sins “put the world in the sinful condition aptly described by St. John as ‘the sin of the world’”. (Jn. 1:29)
45. “ T his expression can also refer to the negative influence exerted on people by communal situations and social structures that are the fruit of men’s sins”. (CCC, 408; cf. John Paul II, RP 16)
46. Actual sins relate to Original sin. d. “ S in affects us down to our very roots but it does not eliminate our capability for doing good. In so far as our personal sins multiply, we ratify that original sin.
47. W e eat the forbidden fruit and add to the ‘culpable evils’ of humanity. Future generations will inherit the evil we have helped to maintain and intensify”. (Mesters, p.19)
48. More than Original sin, there is Salvation. e. F or St. Paul, the affirmation of original sin reminds us of what is more essential. “ That we are all saved in Jesus Christ…” because we all need to be.
49. ‘ W here sin abounded, grace abounded even more.’ “ That means that we have been given grace: sinners who have been reprieved”. (Charpentier, p.41)
50. T he reality of original sin is made clear to us Filipinos, by the two prominent aspects of our faith: infant baptism and our devotion to Mary and her Immaculate Conception. (CFC, 391-395)
51. After the fall, man and woman were not abandoned by God. On the contrary, God calls them and in a mysterious way heralds the coming victory over evil and their restoration from their fall. (CCC, 410; cf. Gen. 3:9, 15)
52. I n the Christian context, this verse is traditionally referred to as the Proto-evangelium, the “First Gospel.” It is the first promise of redemption for fallen humankind. It is the first announcement of a battle between the serpent and the woman’s descendant:
53. I will put enmity between you and the woman and between your offspring and hers. He will strike at your heel while you strike at his heel. (CCC, 410)
54. “ T he Christian tradition sees in this passage an announcement of the ‘New Adam’ who because he ‘became obedient unto death, even death on a cross,’ “makes amends superabundantly for the disobedience of Adam”” (CCC, 411; cf. 1 Cor. 15:21-22, 45; Phil. 2:8; Rom. 5:19-20)
55. T he new Adam is Jesus Christ, the woman’s offspring, who appeared that he might destroy the works of the devil. (1 Jn 3:8) He is the obedient Son of God who died on the cross to save humankind from the bondage of sin.
56. A dam symbolizes man as a disobedient creature responsible for his fallen nature. “By his sin, Adam, as the first man, lost the original holiness and justice he had received from God, not only for himself but for all human beings”. (CCC, 416)
57. M any Fathers and Doctors of the Church consider the woman as Mary, ‘the new Eve’ whose obedience to the will of God brought forth life as the Mother of Jesus Christ. (CCC, 411)
58. T he serpent is regarded as the devil whose eventful defeat is implied in the contrast between head and heel. (Wis. 2:24; Jn. 8:44; Rev. 12:9 and 20:2)
59. I n conclusion, humankind that “has fallen into slavery to sin… has been set free by Christ, crucified and risen to break the power of the evil one…” (CCC, 421, cf. GS 2 § 2)
60. “ T he victory that Christ won over sin has given us greater blessings than those which sin had taken from us: ‘where sin increased, grace abounded all the more’”. (CCC, 420, cf. Rom. 5:20)