THE QURAN IS THE HOLY BOOK OF ISLAM. THE QURAN IN COMMON ENGLISH IS A COMMON ENGLISH TRANSLATION OF THE QURAN FROM THE ORIGINAL ARABIC.
THE COW IS THE SECOND CHAPTER OF THE QURAN. THE COW IS ABOUT A MURDER MYSTERY IN ANCIENT ISRAEL WHEN A MAN MURDERED WAS BROUGHT TO LIFE BY GOD WITH THE USE OF A COW.
https://archive.org/details/the-cow-the-quran-in-common-english-by-mysa-elsheikh
3. 7. God has sealed their hearts and their hearing, and
their vision is blurred, and to the disbelievers is a
great punishment from God.
8. Some people are hypocrites in religion, who claim to
believe in God, and the afterlife, but they are not
true believers.
9. They are hypocrites who mock God, and those who
believe, but in reality they only make a ridicule of
themselves, and they do not know.
10. In the hypocrites hearts is a disease, and God
increases them in disease, to punish their disbelief.
In the afterlife the hypocrites will have a hurtful
punishment, for their lies in religion.
11. When the hypocrites are told not to cause
destruction in the world, they falsely claim they are
bettering the world.
12.The hypocrites are the people who destroy, while
they do not know.
13.The hypocrites if are told to believe as people do,
they say they will not believe as do silly ones, but
they are the trivial ones in religion, and they do not
know.
14.The hypocrites when they meet those of belief, they
say they believe. When they meet their demons,
they say they are with them in disbelief, and that
they were only joking in their belief.
15. God will mock them likewise, and God permits
them to continue in their misguided arrogance in
religion.
16. The hypocrites have bought misguidance instead of
guidance, and their trade has no profit, and they are
not correctlyguided.
17. They are like a fire lit to give light, and after it shone
a bright light, God removes its light, and left them in
darkness blind from seeing due to the put out fire.
18.Deaf, dumb and blind in religion, they do not return
to God.
19. These hypocrites are like an event in the sky with
darkness, thunder, and lightning. They insert only
their fingers, shutting their ears in saftey, fearing the
danger ofthe thunder to kill them. God’s knowledge
encompasses the disbelievers.
20.Lightning tries to take their sight, blinding them.
Every time it shines, they walk in its light, and when
it darkens they stop and stand. If God wishes He
would take away their hearing and sight, and God is
capable ofall things.
21.People should worship God who created them, and
people ofthe past, to be pious worshipers.
22.The God who made the earth a carpet of comfort to
walk in, and the sky a ceiling from what drops from
the sky of harm. God pours rain water to grow the
plants to be eaten, so do not allow other things to be
great as God while knowing.
4. 23. If people are in doubt about that God revealed in the
Quran, people should try to come with a chapter
like it, and ask other than God to be their witness, if
are truthful.
24. Ifpeople do not come with a verse like it, and people
will not succeed to do that, then fear a hellfire that
its fuel is people and rocks, prepared for those of
disbelief.
25. Be happy to tell those who believe and do good
deeds, they will be rewarded with paradise in its
banks are flowing rivers. Every time they are given
in paradise, they compare it to what they saw in this
world, and there they will have good partners, and
in it will remain forever.
26. God is not embarrassed to mention even a mosquito
or even what is less than it. There is no harm to God
to use it as a metaphor, and those who believe know
that it is the greatness of their God. Those who
disbelieve ask why God mentions small things. It
guides many to belief, and misleads many, and it
only misguides the sinful in religion.
27. Those who object to God mentioning small things,
are the sinful who break their oath with God after
them to join of family bonds, and cause destruction
in the world, and they are the losers.
28. How can people disbelieve in God, and they were
like dead, and God gave them life. God will let them
die, and God will give them life again, and to God
all people will return?
29. God is the creator ofall that is in earth for people to
enjoy, and God then affirmed Himself in heaven,
and made them seven heavens, and God is
knowledgable ofall things.
30. When God said to the Angels God will be creating a
deputy in earth, the Angels said people would
destroy earth, and shed blood, while Angels praise
and glorify God in worship. God said He knows
what the Angels do not know.
31. God taught Adam all the names, and then showed
them to the Angels to identify them, if they were
truthful with knowledge.
32. The Angels said praise to God, the Angels only
know what God tells them, and God is
knowledgable and wise.
33. God asked Adam to point their names, and when
Adam answered, God reminded the Angels that
God knows the unseen of the heavens and earth,
and God knows what is exposed and what is hidden.
34. God commanded the Angels to prostrate to Adam,
and they all prostrated except for Satan, he refused
to prostrate to Adam, and he was arrogant and
became a disbeliever.
35. God told Adam to live with his wife in heaven, and
to eat from heaven as they wish, and not to come
5. near a certain tree, and if they did, it would be sinful
in religion.
36. Satan the devil embarrassed Adam and Eve to sin
and leave heaven, and God said they would descend
to earth, and to each other they will become
enemies, and they will remain in earth for a time.
37. Adam was reached by words of prayer from God,
and God forgave him, for God is the Forgiving
Merciful.
38. God said they all have to descend from heaven, and
either comes to them a religious guidance form
God, and if they followed the guidance, they will
have no fear and will not be sad.
39. Those who disbelieve and refuse to believe Gods
revelation, they will be the people ofhellfire forever.
40. The people of Israel should remember the riches
God have enriched them with in the past. They must
be faithful to their oaths with God, and God will be
faithful in His promise of reward, and they must
consider the Might Bf God.
41. The people of Israel should believe in what God has
revealed in the Quran. It confirms previous
revelations they received from God. The people of
Israel should not be the first to disbelieve, and they
should not consider Gods verses of the Quran little,
and should be reverent of God.
42. People should not confuse truth with falsehood, and
hide truth knowing.
43. Give great value to prayer, and give in charity, and
bow to God among those who bow to God in prayer.
44. Do the scholars of religion command people to obey
God, and they forget themselves from the advice,
when they know the revelation of God, this is not
wise.
45. People should find strength in patience and prayer
to God, and prayer is belittled, except by those
reverent to God.
46. Those reverent to God believe in the meeting with
God in Judgment Day, and that to God people will
return in the afterlife.
47. People of Israel should remember the riches God
blessed them with, and that God once preferred
them from among all people.
48. People should fear the day of judgment, when
themselves cannot help them. On the day of
judgment there will be no accepting of requests to
pardon, and no payment of compensation will be
allowed, and there will be no victory to the sinful.
49. God rescued the people of Israel from the people of
pharaoh, who tortured them by killing their
children, and sexually abused their women. And this
was a great test, and tribulation from God.
50. God split apart the Red sea, and saved the people of
Israel, and drowned the aggressive people of
Pharaoh, and this the people of Israel watched.
6. 51. When God appointed to Moses forty days, and the
people of Israel worshiped a bull instead of God, in
Moses absence, in injustice to God.
52. Then God forgave them after that, so that they
would be grateful to God.
53. God gave Moses the Torah and Wisdom, so that the
people of Israel would be guided.
54. Moses said to his people they were wrong to
worship the bull, and to return to God, and to
punish their disbelief in God with death. This would
bring forgiveness from God, for God is the
Forgiving and Merciful.
55.When the people of Israel said to Moses mocking
they will not believe in God, except if God exposes
Himself for all to see. God punished them in a
sudden attack, that dropped them all dead, while
they watched.
56. God brought the people of Israel back from their
death, so they would be grateful to God.
57.Some of Gods grace upon the people of Israel is,
God shaded them with dark clouds, and brought
down to them from the heavens foods of pleasure
and harmony. God invited them to eat of the blessed
foods. In their disobedience, they did not do God
injustice, but were only harmful to themselves.
58. God told the people of Israel to enter a town, and to
eat from it as they wished much, and to enter its gate
kneeling to God. They also had to be serious in
rejecting wrong, even by dusting their clothes. Then
God would forgive their sins, and God gives more to
those who perfect their worship.
59. Those of injustice did different to what they were
told to do, and God dropped down on those who
were wrong a curse from the sky, a punishment for
their disobedience in religion.
60. When Moses prayed for rain for his people, God
told Moses to hit with his stick a rock, and from it
splashed twelve ponds, and each group of people
chose a lake best for them. God blessed them with
food and drink, and advised them not to spread in
the world destruction.
61. The people of Israel said to Moses they cannot be
patient with living on one food, and to ask God to
bring out of the earth growth of its beans,
cucumbers, garlic, lentils and onions. Moses told
them they will be choosing the lesser food of earth
compared to that ofthe heavens, and should leave to
Egypt, and there they will find what they asked of
food. Then God gave them modesty and humility,
and they gained the anger of God, because they
disbelieved in God, and murdered the prophets
without just cause, and this was their disobedience,
and injustice in religion.
62. Those who are believers in Islam and those who
were Jews and Christians and Mandeans, who then
become Muslims, and believe in God, and the
7. afterlife and do good deeds, they will have a reward
from God, and upon them will be no fear and will
not grieve.
63. When God took an oath from the people of Israel,
and God raised the Mount of Sinai above them, to
emphasise to take God’s revelation with strength,
and to practice it seriously to reach piety.
64. The people of Israel diverted from God after their
oath, and if it not for the grace of God, and His
mercy, they would have become of the losers.
65. God knows those who broke the Sabbath, and God
punished them to turn to disappointed monkeys, to
show His despair of their repeated wrongs in
religion.
66. This was made a punishment to include their
previous wrongs, and recent sins, and a lesson of
warning to those ofpiety.
67. When Moses said to the people of Israel, that God
commands them to slaughter a cow, and they asked
if Moses was mocking, and Moses swore to them he
was not ofthe belittlers ofGod’s word.
68. The people of Israel asked Moses to describe the
cow, and Moses said God said it is a cow not mature
nor young, but useful in adulthood, so do as
commanded.
69. The people of Israel said to Moses to pray to God to
describe its colour, and Moses said God said it was a
bright yellow cow, that is beautiful to sight.
70. The people of Israel said to Moses to pray to God to
tell them which cow it is, as the cows are similar, and
they will be guided to fulfil God’s command.
71. Moses said God said it was a cow not burdened in
farming, it was a cow perfect with no shortcomin
and the people of Israel said to Moses that he came
with truth, but they then slaughtered it hesitating.
72. The wisdom behind the slaughter of the cow, is a
man was murdered, and the cause was unknown.
The cow will be used by God to bring out what was
hidden ofthe murder.
73. God said touch the corpse with a part of the
slaughtered cow, and God uses cause and effect to
bring to life from death, in this way God shows signs
for people to understand.
74. The people of Israel hearts became hard after this, as
if stones or stronger in hardness like rocks.
However, some rocks bring out rivers, and some
rocks crack and water exits from them, and other
rocks fall in reverence of God, and God is not
distracted from knowing what people do.
75. Do people expect the people of Israel to believe in
Islam, when some of the people of Israel used to
hear the words of God revealed upon them, and
then misplaced their meanings after they
understood them, and this they did knowing.
76. The misguided scholars of the people of Israel when
they met the people who believed they said they
8. were believers. When they met in secret they said
not to tell people what God revealed of the Torah,
for then people would hold it against them, for not
doing what God commanded.
77. Do they not know that God knows what they
expose, and what they hide?
78. Among the people of Israel were illiterates, who did
not know the Holy Book, except in hope, and were
merely guessing in knowledge.
79. A mighty punishment will be for those who write
falsehood claiming it to be from God, to receive
from it a miserly amount. Catastrophe from what
their hands have written, and disaster from what
they gained from its money.
80. They claimed the hellfire will only touch them a
specified time, ask if they have God promise, for if
God promised them then God does not break His
promises. However, they are probably saying about
God what they do not know.
81.If one does a sin, and it brings upon them Gods
punishment, they are of the people of hellfire, in it
they will remain forever.
82. Those who believe, and do good deeds, they are the
people ofparadise, and they will remain in it forever.
83. When God took the oath of the people of Israel that
they will not worship anything except for God. That
they will be good to their parents, and to their
relatives, and the orphans and the poor, and they
will be mannered in their dealings with people, and
to make important prayer and charity. They diverted
from their oath, except for a few, who fulfilled their
promise, but they did rejecting.
84. God takes from the believers an oath of not spilling
blood, and not to remove people from their homes,
and they accepted, and to this all will witness.
85. However, there is still killings and people made to
desert their homes, and it is aggressing against them
in injustice. When they come submitting to
negotiate peace, they are ignored, and it is sinful
ignoring their case. Do people believe in a part of
the revelation of God and disbelieve in other parts?
The punishment of those who do this is
disappointment in this world, and on the day of
judgment are taken to strong punishment, and God
is not ignorant ofpeoples doings.
86. These have bought the life of this world instead of
valuing the eternal afterlife. There will be no
pardoning to ease their punishment, and they will
not be given victory once enter the eternal hellfire.
87.Moses was given the Book of Torah. Prophet Moses
was followed by prophets, including Jesus the son of
Mary. Jesus son of Mary was given the revelation of
the Holy Bible, and was supported by the Holy
Spirit. Is it that whenever a prophet was sent with
revelation not to peoples desires, they became
9. arrogant in religion, and some of the prophets were
falsified, and others were murdered.
88. The Jews claim their hearts are innocent, but God
cursed them due to their disbelief, and only a few of
them believed.
89. The Quran came to them from God, affirming
previous revelations from God they held. The Jews
before the revelation of the Quran were proud to tell
the disbelievers ofthe knowledge of the new coming
revelation, however, when they received the Quran
they disbelieved in it, and Gods curse is on those
who disbelieve.
90. Worthless is whatever they chose instead of God,
not even accepting the revelation for what else
comes with it of good. They gained anger upon
anger, and to the disbelievers is a humiliating
punishment.
91. When they were told to believe in what God
revealed, they said they accept what they already
have of revelation, and refuse to accept the new
revelation from God. However, the Quran is
likewise the truth from God, and it confirms what
they already have of revelation. Ask why they did
murder the prophets in the past if they were all
sincere believers?
92. Moses came to them with the Torah, a revelation
from God, however, they took to worship the bull
instead, and that was unjust in religion.
93. When God took their oaths, and raised the Mount
of Sinai above them. God told them to take the
revelation from God seriously, and to listen carefully
to God. They said mocking God, they hear and they
disobey, and they were charmed by the bull they
worshiped in their disbelief. It is horrendous what
their belief in the bull has done to them, if it is
worthy to even consider worship of a bull a belief.
94. If they owned the afterlife exclusively to themselves,
then they can wish to die, if they are truthful in their
claim.
95. They will never wish death upon themselves, due to
the sins they have done in the past, and they fear
their punishment in the afterlife, and God is very
knowing ofthose ofinjustice.
96. The disbelievers are very keen to live, and some of
them wish they could live a thousand years. Even if
they lived that long, it would not help them from the
punishment of the eternal hellfire, and God can see
their doings.
97. Whoever is an enemy to Angel Gabriel he revealed
the Quran into Muhammeds heart with permission
of God. The Quran gives truth to the previous holy
revelations from God, and is a guidance to
worshipers of God, and a foretelling of great rewards
to those who believe and worship God.
10. 98. Whoever is an enemy to God, and His Angels, and
the Prophets, and Angel Gabriel, and Michael, God
is an enemv to these disbelievers.
99,God has revealed dear verses of the Quran, and
those who disbelieve are breaking their oaths with
God.
100.1s it that whenever they are given an oath from
God, some of them reject it, and many of them are
disbelievers.
101.Muhammed who is a prophet from God, came
confirming the truth of the prenous revelations of
Torah and Hoiv Bible from God However, some of
the jews aad Christians rejected the Quran, and
ignored the revelation of the Quran from God, as if
they did not know.
102. They followed the demonic diversions upon the
kingship of Solomon, and Solomon did not
disbeitrue* but the demons disbelieved by teaching
people myr God revealed to the Angds af
Babylon* who warned those Go they taught ma* c
they were a lest, and not io perform magic* as it as *n
ad of disbelief in God. Thcv learned from there
Angela how io arutiaie separwttons between married
couples* and they harm none without the
permission of God. Thcv teamed what is of harm
and not of benefit. Those who catiM^d destruction
knew at would bong no good an the afterlife* and at s
and whoever exchanges disbelief in preference
behefhas lost the straight way of religion.
109Many of the Christians and Jews would prefer
return believers of Islam into disbelief' out
terrible what they chosen for themselves, if they
knew.
103.lt they had believed, and were righteous it would be
rewarded by God in riches if they knew.
104.People who believe should not say to God to be
their pardoner of wrongs, but better God to be
watchful of good deeds they perform, and listen to
God, and to the disbelievers is a harmful
punishment.
105.Those who disbelieve in Islam of the Christians and
Jews, and those who believe in partners with God,
they do not wish upon believers to gain riches from
God. God choses to give mercy upon whom He
choses of His creation, and God is great in
generosity.
106 God replaces one verse of the revelation for another
to abrogate it to one that is like it or better. Do
people nor know that God is capable of all things?
107.Do people not know that to God is the Heavens
and earth* and without God there is no ally nor
victory for believers.
108.Perh<ips people want to ask the prophet
Muhammed like the demands on Moses in the past,
Of
to
of
personal jealousy after they come to know that the
11. Quran is the truth from God. Muslims should
forgive and choose peace, until God decides on the
matter, for God is capable of all things.
110.The believers should establish prayer and give
charity, and whatever good deeds are done by people
they will be rewarded for them by God, and God
sees peoples doings of worship.
111. They claim only Jews and Christians will enter
paradise, that is their mere wish, ask them to bring a
proof of this if they are truthful.
112.What is true is whoever submits themselves to God
in perfect worship in religion, to them will be a
reward from God, and neither will they become
fearful nor sad.
113.The Jews said the Christians are misguided in
religion, and the Christians said the Jews are
misguided in religion, and both read the same holy
book of the Old testament. Those of ignorance
would say similar to this, and God will Judge
between them on the day ofjudgment on matters of
their differences in religion.
1 14.Who is more unjust than one who hinders from the
worship of God in His places of worship, and efforts
to their destruction. They deserve to only enter
them in fear of punishment, and to them in this
world disappointment, and in the afterlife they will
have a great punishment from God.
115.To God is the East and the West, wherever people
direct themselves they will find God, God is Vast
and Knowledgable.
116.They claim God took a son, but Glory to God, to
Him is the ownership of the heavens and earth, and
all are in Gods praise and worship.
117.God is the beauty of the heavens and earth, and
when God wishes something God says to it be, and
it becomes.
118.Those of ignorance argue that God should contact
them directly, and be given personal prophecy, and
like them those of the past who were impolite to be
arrogant with God’s revelation. Their minds are
similar. God has clarified the revelation to people of
certainty in religion.
119.God has sent the prophet in truth as a foreteller of
paradise and warner from hellfire, and the
messenger of God will not be questioned about the
people ofhellfire-
120.The Jews and Christians will not be pleased until
their religion is followed, say the guidance of God is
the best guidance. If their desire is followed after the
knowledge revealed from God, to those God will not
be their alley nor give them victory.
121.Those whom God revealed upon them the Quran
they follow it in best practice, they believe in the
Quran, and whoever disbelieves in the Quran they
are the losers in religion.
12. 122.People of Israel should mention the riches God
enriched them with, and that God had once
preferred them ofall people.
123.Fear the day ofjudgment, a day when no self will
have benefit to itself, and there will be no acceptance
of compensation for sins, and people will not find
benefit in asking for pardon, and they will find no
victory.
124.Abraham gained a word of prayer from God, that
God fulfilled. God said to Abraham he would make
him a leader of the believers. Abraham asked
■ likewise to be his progeny leaders of believers, and
F God said those of injustice will not be given
leadership as God promised.
125.God has made the House of God in Mecca to be a
great gain to people of belief, and a security. God
commands the believers to pray in the position of
Abraham. God gave an oath to Abraham and
Ishmael to keep the House of God pure for the
pilgrims, and the devoted in prayer.
126.Abraham prayed to God to keep the land ofArabia
where the House of God is secure, and to enrich its
natives who believe in God and the afterlife. God
said whoever of them disbelieves in God, will be
given a brief of pleasure, before emerged into the
harmful punishment ofhellfire, and that is a terrible
end.
127.Abraham and Ishmael during their building of the
House of God, were devotional in prayer to God.
They asked God to accept them sincerely in worship,
and God is the Hearing and Knowledgable.
128.Abraham and Ishmael prayed to God to accept
them as submitted in belief to God, and from their
progeny to be a nation believing in God, and for
God to reveal to them the practice oftheir worship,
and forgive their sins, for God is the accepter of
repentance and merciful.
129-They prayed to God to send among them a
prophet, who would recite God’s verses to the
people, and to teach people the book of revelation,
and wisdom and purity for God is the Dignified and
Wise.
130.Whoever is not interested in the pure religion of
Abraham has affirmed to themselves triviality, and
God has chosen Abraham in this world, and in the
*afterlife he is among the pious.
131.This is because when God asked Abraham to
submit in belief to God, Abraham promptly replied
he accepts to submit in beliefto God.
132.Abraham advised his sons Isaac and Ismael and
grandsons Jacob, that God has made the religion to
be of purity and goodness, so not to die except if
among those ofbeliefin God.
133. Was there witness when Jacob was to die, and he
asked his own children what they will worship after
13. he dies? They answered they would worship God.
The same God of his fathers, Abraham and Ishmael
and Isaac, a one God that they submitted to in
belief.
134-That was a nation from the past, to them the gain of
their deeds, and to the believers of this revelation
the Quran the reward to their own deeds. God will
not ask any believers of Islam of the deeds of the
believers ofthe past
135.1hey say be a Jew or a Christian in religion and be
guided, but the religion of Islam based on the purity
i of Abrahams faith is what is correct to be chosen,
and Abraham believed in one God.
136.People should accept to believe in God, and what
God revealed to the prophet Muhammed, and what
was revealed to Abraham and Ishmael and Isaac and
Jacob and the tribes ofIsrael, and what was given to
Moses and Jesus and what is given to the prophets
from God. There will be no separating between
prophets, for they all preached to believe in : ne
God, and people should submit to God in belief.
137.1fpeople believe in what this revelation the Qu; in
preaches, of believing in one God, they become
guided. If they divert from this, they have chosen a
way ofburden and punishment. God will be enough
to those who believe, and God is the Hearing and
Knowledgable.
138.1he nature ofGod is good, and nothing is better in
its nature than God, and it is God who people
should worship and praise.
139.D o the disbelievers have objection to God? God is
the God ofthe believers and disbelievers, and to the
believers their own deeds, and to the disbelievers
likewise the consequence to their own deeds. It is
the believers who are good in their religion, and in
their beliefin God.
140.Do they claim that Abraham and Ishmael and
Isaac and Jacob and the tribes of Israel were Jews or
Christians? Do they know more than God? Who is
more unjust than they who hide their witness to
God? God is not ignorant ofwhat people do.
141.That was a nation of the past, to them their deeds,
and to the believers of this revelation from God the
Quran their deeds, and none of the Muslims will be
accounted about the deeds ofthe nations ofthe past.
142.The trivial among people will ask why the believers
changed the direction of their prayer from
Jerusalem to Mecca, answer them to God is the East
and West, and God guides by His choice to a
straight path.
143.1he believers of Islam are a neutral nation, to be a
pivot to return to by other nations, and the prophet
Muhammed is the pivot ofthe believers. The change
ofdirection ofprayer was to test who would follow
the prophet, and who would disobey. It was a
14. hardship to obey, except to those guided by God.
God will be rewarding to those of belief, as God is to
people Gentle and Merciful.
144.God saw the indecisiveness of the prophet
Muhammed, considering the direction of prayer.
Muhammed believed Mecca held a higher status in
religion, but were praying towards Jerusalem as a
blessed direction. God gave the direction of Mecca
where the House of God resides to be an acceptable
direction to take for prayer to God. God commands
to direct prayers to the direction ofMecca regardless
of a persons location during prayer. Those
understanding of revelation accept this to be the
truth of choice, for God to prefer the direction of
Mecca where there is the House of God, since God
is dignified, and God is not ignorant of the deeds of
people.
145.1f the prophet Muhammed were to bring every
proof to the Jews and Christians, they will refuse to
follow the revelation of the Quran. They are difficult
to convince of their religious errors and the prophet
should not follow what the Jews and Christians
accept, and neither they follow each others false
claims in religion. To follow their desires after what
has been revealed from God in the Quran will be
greatly unjust
146.1h.ose who the Quran was revealed to first, they
know it as they do know their children, and a group
ofthem hide the truth while knowing.
147.They hide the truth of the revelation of the Quran
being from God, so not be ofthose unknowing.
148.To every direction God is its governor, and people
should value goodness, and wherever people may be
God can bring them to Him, and God is ofall things
capable.
149.Wherever people stand, they must direct
themselves to the House of God in Mecca during
prayer. It is the truth from God, and God is not
ignorant ofwhat people do.
150.Wherever people stand they must direct themselves
to the House of God. Wherever they may be they
must direct themselves during prayer to the House
of God in Mecca. This choice makes it impossible
for others to argue a contradiction, except for the
unjust among them, and fear them not but be
reverent of God. God will perfect His riches upon
the believers, and in doing this it will affirm they are
on a guidance.
151.God sent prophet Muhammed from among all
people. Prophet Muhammed recited Gods verses of
the Quran and purified people. Prophet Muhammed
taught them the revelation and wisdom, and taught
them what they before did not know.
15. 152.People should be righteous, and mention God in
praise, and God will mention them in goodness.
People should be grateful to God, and not to
disbelieve in God.
153.People who believe should find support in patience
and prayer, and God is with those who are patient.
154.Do not say those who died as martyrs in the way of
God as dead, rather they are alive, but people are not
aware oftheir spiritual living.
155.God will test believers with moments of fear,
hunger and loss of their money, and loss of people
and farms, but foretell the patient of those tested the
great rewards ofGod.
156.God praises those who when inflicted return to
these proofs have been made public to people in the
Quran, to them will be Gods curse, and those who
curse in general.
160.Those who then repent, and they correct their
mistake, and expose the religious knowledge they
hid in the past, God will forgive their sin, and God is
the Forgiving Merciful.
161.Those who disbelieve in God, and die as
disbelievers, upon them is the curse of God, and
curse ofthe Angels and all people.
162.They will be forever in hellfire, with no ease of
punishment, and they will not be considered for
pardoning by God.
163.God is One, there is no God but He. God the
God, praying that they belong to God and to God is
the best return.
157.Those praying in moments ofhardship, upon them
will be blessing from God, and mercy, and these are
rightly guided.
158.The Mount of Purity, and Mount of Piety, that lay
next to the House of God, are of the grace of Gc~.
Whoever pilgrims to the House of God, in
obligatory worship, or even voluntarily pilgrim,
there is no reason not to stride beside them in
prayer. God accepts those who voluntarily do this,
and God is the Grateful and Knowledgable.
159.People who hide what God has revealed, of proofs
for the truth of God, and guidance in religion, after
considerate in extenuating circumstance, out of His
compassion, and God accepts the importance of
comfort, in His mercy.
164.1n the creation of the heavens and the earth, and
I
the different night and day, and the ships in the seas,
to the benefit ofpeople. God bought down from the
heavens of rain water, that brings life to the earth
after its death. God spread of all types of animals on
earth. God has control over the wind, and the clouds
that are in place between the heavens and earth, and
they are all proofs of God, to people of
understanding.
165.Some people take other than God, to be on level
with God, and they love them with the love of God,
16. but those of belief are stronger in love to God. If
only the unjust in religion, would consider the
punishment of hellfire, and see that to God is all
strength, and that God is fierce in punishment.
166.1hose who were followed of the disbelievers, would
refuse to admit their knowledge of those who
followed them, after seeing the punishment of hell,
and lose all hope ofmeans ofrescue.
167. Those who were followers, said if only they had
another chance, to reject those who they followed.
I In this way, God shows them their deeds have
f disappointed them, and that they will not escape the
hellfire.
168.People should eat from what the earth produces,
that are permitted by God, and those produce that
are good. People should not follow the footsteps of
Satan, for he is an obvious enemy for people
169.The devil commands to wrongs, and sexual
immorality, and to say about God what they do not
know.
170.When they are commanded to follow what God
revealed, they say they want to follow what they I
found to be followed by their forefathers, but what if
their forefathers did not understand religion, and
were not guided. I
171.The disbelievers are like one burdened to be '
repeated to what they did not hear, and keeps j
begging and shouting to be told, they are deaf, dumb
and blind, they do not understand.
l72.People who believe should eat of the good foods of
God’s grace, and be grateful to God, if it is God they
indeed worship.
173.What is banned offood is what is dead carcass, and
that with flowing blood, and meat of pigs, and what
has been referred to be for the sake of other than
God. However, whoever is in urgent need of food,
and are not aggressing nor expressing enmity to
God, then cannot be defined as sinful if eat, and
God is the Pardoning and Merciful.
174.Those who hide Gods revelation of the Holy Book
for a trivial gain, those are only requesting to eat to
their bellies fire. God does not converse with them
on the day ofstanding, and cannot name them to be
pure and praiseworthy, and to them is a hurtful
punishment.
175.Those who hide religious knowledge, have bought
misguidance instead of guidance, and punishment
instead of pardoning. God is curious as to what
pressures them, to be patient with their choice of
hellfire punishment.
176.That is because God revealed the Quran in truth.
Those who disagree upon the Holy Quran, are
merely choosing burden and hardship of eternal
hellfire punishment.
17. 177.1b he righteous is not physical movements, of
people turning their heads in prayer to the East and
West, towards the House of God. Righteousness is to
accept to heart to believe in God, and the afterlife,
and the Angels, and the Holy Books, and the
Prophets. Righteousness is to give money while
loving it as gifts to the relatives, and as charity to the
orphans, and the poor, and the travellers, and those
who ask needly and to free slaves. Righteousness is
. to establish prayer, and to give obligatory charity of
h tax on excess riches, and to fulfil promises, and the
F patient in hardship and burden, and in situations of
” trouble, they have shown truth of belief, and those
are the pious.
178.People who believe should accept justice is
obligatory in killings. A free punished a free, and a
slave punished a slave, and a female punished a
female. Whoever is pardoned, is to follow in good
behaviour, and to perform in best ways. That is a
lessening from God and mercy, and whoever is
aggressive after justice is done, to them will be a
hurtful punishment from God.
179-Ihere is benefit of life in the justice of capital |
punishment, as people of understanding would
accept, and its performance as God commands is a I
piety.
180.lt is obligatory that if a believer considers death, I
and has an inheritance, they should leave a will to |
give the parents, and close relatives, as to what is
considered acceptable, a true obligation to those of
piety.
|81.Whoever does not leave a will after knowing its
obligation, the accountable to God will be those who
did not leave the will, God is the Hearing and
Knowledgable.
182.Whoever is afraid that the person given the will
could negate from it, or adds an error in the will,
and it is corrected between the inheritors, then there
is not sin upon them, God is the Forgiving and
Merciful.
183.People of belief, it is obligatory to fast just as it was
obligatory on believers of the past, in order to be
pious.
184.Fasting ofRamadan is ofa specific days, whoever is
ill or traveling, can complete the fast to other days.
Those who consider fasting a hardship, to pay
instead a fine of a charity of food to the poor, and
whoever choses to volunteer to do this, that is fine to
God. Those who find they are able to fast it is
likewise fine to God, ifpeople do understand.
185.1he month of Ramadan when the Quran was
revealed, a guidance to people, and clarification to
revelation. Whoever witnesses the coming of the
month ofRamadan should fast, and whoever is ill or
traveling, should count their fast to other days of the
year. God wants for the believers ease, and does not
18. wish upon them hardship. God wants believers to be
complete in their count of fasting, and to consider
God as Great for what God revealed, and to find
reasons to be grateful to God.
186.If believers ask about God, God is near, and God
answers the prayers when directed to God. The
believers should follow the commands of God, and
believe in God to be guided.
187.lt is allowed on the nights of fasting of Ramadan
sexual intercourse with wives. They are a clothes to
their husbands and their husbands are a clothes to
them. God knows before fasters used to masturbate,
and God forgiven and pardoned their sins, and now
proper sexual intercourse is allowed and people
should choose to seek of the grace of God. Eat ando
drink in the nights of Ramadan until the break of
dawn, when the white thread can be distinguished
from a black thread, and then start the fast and
complete it to the night. Do not face wires with
sexual intercourse while in devotion in the mosques,
these are the limits of God, so do not break them. It
is in this way God clarifies the revelation to people
in hope oftheir piety.
188.D0 not consume each others money in falsehood,
and not to involve the rulers to fraud some people
from their money in falsehood, while knowing.
189.They ask about the crescent moon, and it gives to
people times of worship, such as pilgrim to the
House of God. It is not righteousness to enter
peoples homes from back doors, but righteousness
is to have piety of God, and enter homes from their
proper doors. Be reverent of God, to gain religious
who are believers,
peaceful groups is
fight them in the
unless they aggress
success.
190.Fight in the way of God in self defence those who
fight believers, but do not aggress, for God does not
love the aggressors.
191.Fight those who aggress against believers whenever
they are identified, and remove them from what
they removed their victims
Initiating problems between
worse than murder. Do not
sanctified mosque of Mecca,
against the believers there, and if they fight the
believers, fight them back, that is the reward of
disbelievers.
►
againsts
;r
»
192.1f the disbelievers then cease from their fight
against believers, God is the Forgiving Merciful.
193.Fight the disbelievers when they a,
believers, as not to leave confusion as to superiority
ofbelieve, and to show indeed the religion is to God.
If the aggressors cease their aggression, there is no
retaliation except to the unjust.
194. The sanctified month should be revenged by the
sanctified month, and the unlawful crimes are to be
I
punished in justice. Whoever aggresses against the
believers, they can fight them in an equal force to
19. that they faced in aggression, and fear God, and
know God is with the pious.
195.Give money in the way of God, and do not bring
harm to yourself with your own doing, and be
perfect in worship, for God loves those of perfect
worship.
196.All pilgrim to the House of God must be
completed, when done obligatory or voluntarily for
the sake of God. When a tenant of the pilgrims is
not done, then a fine of slaughter of an animal in
charity. Do not to shave the hair of the head, until all
the pilgrim is complete. Whoever is ill or has a pain
to their head, they can instead do a fine of fast, or
pay charity, or slaughter of an animal. If it is secure
then to wait between pilgrims, and to pay a fine of
slaughter, or a fast of three day during pilgrimage,
and seven after their return home, to be a complete
ten day fast, for those who do not live in Mecca. Fear
God, and know God is severe in punishment.
197.The pilgrimage to the House of God is valid only in
certain months. Those pilgrim to the House of God
is obligatory on them, there should be no pushing
and no immorality and no arguing during
pilgrimage to the House of God. Whenever acts of
goodness are done God is aware of them, and be
well prepared for pilgrim, and the best preparation
is worship, and be pious people of good
understanding.
l98.There is no offence to seek of the grace of God.
When pilgrims are finished from worship on the
Mount of Attainment, mention God in the
sanctified places, and mention God’s praise in the
way God taught in the Quran, and knowing if before
revelation people did not know of praise of God.
199.Then leave the sanctified places in a way acceptable
to people and God, and in asking for God’s
forgiveness, God is the Forgiving Merciful.
200.When the pilgrimage is finished, mention God in
praise, as used to mention fathers in praise or even
agreater to that. Some people ask God to give them of
the riches of the world, and do not ask of that of the
afterlife.
201.Other pilgrims ask God to give them of this world
its goodness, and the goodness of the afterlife, and
ask for protection from the punishment ofhellfire.
202.1hose will be given a share of rewards of their
deeds, and God is fast in counting.
203.Mention Gods praise to a specific days of the
month of pilgrimage, and whoever is early a few
days or late a few days it is no sin if are pious, and
fear God, and know to God will be the return.
204.1here are some people who’s words are pleasing,
and swear to God they are sincere in their hearts,
but in truth are holding opposite to their words in
their hearts.
20. 205.When they leave the place of worship they roam
the earth in destruction. They destroy the harvest,
and they cut off the progenies, and God does not
like destruction. •■•t*
206.And if it is said to them to fear God, they consider
it personal and destroy more, to them will be
hellfire, and it is a bad end.
207.There are people who chose to dedicate themselves
to the worship and pleasure of God, and God is
gentle with the worshipers.
208.People who believe should enter into practice ofthe
whole religion of Islam, and do not follow the
footsteps of the Satan, the devil is to believers an
apparent enemy.
209.Ifpeople lose the way of worship after receiving the
revelation of the Quran, know God is the Proud and
Wise.
210.Do they wait for God to come to them in a crowd
of clouds and Angels? That is the end of the matter,
and to God returns all issues.
211.Ask the people of Israel how many miracles they
received from God to strengthen their beli^ and
whoever exchanges belief after it reaches them, God |
is severe in punishment.
212.The world becomes a beauty to those of disbelief,
and they mock the people of belief, and the people
of piety are superior to those of disbelief on the day
of Judgment, and God gives of His grace to those
God choses in uncountable ways.
213.People were a one nation, and God sent the
prophets foretelling of paradise and warning about
hellfire in the afterlife. God revealed to them the
Holy book in truth, to give just judgment between
people when they differ. People who differ from the
Holy book after they received it with clarification, it
is in their aggression against religion. God guides
those of believe in matters disbelievers differed on
out of Gods permission, and God guides whom He
choses to the straight way.
214.Do people hope to enter paradise without worship?
When they are given tests like the believers of the
past, who were touched by adversity and harm, and
were shaken until the prophet and believers with
him asked when will the victory of God come, and
the victory ofGod is near.
215.1hey ask what to give in charity, say whatever given
of goodness it should be given to the parents,
relatives, orphans and poor and travellers. Whatever
good people do, God is knowledgable about the
good deeds.
216.lt is obligatory to fight in the way of God if
attacked, and fighting is hated to the believers
hearts, but perhaps sometimes a hated has benefit
and perhaps a loved has harm, and God knows and
people do not know.
21. 217,'lhey ask if it is permissible to fight during the
sanctified month) answer fighting during the
sanctified month is a great sin and diversion from
the way of God, and a disbelief in God. The fighting
in the sanctified mosque in Mecca, and removing
away its people is a greater sin to God. Causing strife
and conflict between people is greater than killing.
Hie disbelievers will continue to fight the believers
until they turn believers disbelievers if they can.
Whoever leaves their religion to disbelief, and dies
in a state of disbelief their deeds are erased in this
world and the afterlife, and they will be the people of
hellfire, in it abiding forever.
218.Those who believe in God, and those who
immigrate for the sake ofworship ofGod, and those
who fight for the sake of God, these are waiting the
mercy ofGod, and God is the Forgiving Merciful
219.They ask about alcohol and gambling, answer they
are of great harm, and likewise have benefits, but
their harms are greater than their benefits, They ask
what to spend in charity, and answer it is to be
forgiving to people, and in this way God clarifies His
revelation, so people can ponder and understand.
220.Ponder on this world and the afterlife, and they ask
about the orphans, say to help improve their state is
good, and if people socialise with them they are
fellow people. God knows those of destruction and
those of goodness, and if God wishes God could
burden on the issue, but God is the Dignified and
Wise.
221.Do not marry the disbelieving women until they
believe, and a female slave who is a believer is better
than a disbeliever who pleases. Do not marry the
disbelieving men until they believe, and a male slave
who is a believer is better than a disbelievers who
pleases. Those who claim other than this are inviting
to hellfire, and God invites people to paradise and
forgiveness by Gods permission, and God’s
revelation is clear so that people would remember to
practice.
222.They ask about the menstruation, answer it is a
harm, so husbands must retire from sexual
intercourse with their wives during the days of
menstruation, and must not near them sexually
until they become pure. After the woman becomes
pure, the husband should only penetrate them in
sexual intercourse in the vaginal parts, as
commanded by God, and to refrain from anal
intercourse. God loves those who ask God’s pardon,
and God loves those ofpurity.
223.The believers wives are like a farm land to produce
from children, and husbands can approach their
wives in anyway they please, except for anal
penetration. The believers must endeavour to do
deeds for the sake of themselves in the afterlife. Fear
God, and know all will meet God for Judgment Day,
22. and give foretelling of good reward to those who
believe in God.
224. Believers must not use their belief in God, as an
excuse for not dealings good with people of
disbelief. In matters of the world such as good
communication, and social security, and to improve
people states and communities, and God is the
Hearing and Knowledgable.
225.God is not keen to account severely for swearing on
Gods name, but God accounts on the states of
hearts on God’s mention, and God is the Forgiving
and Patient.
226.The husbands who swear to abstain from their
wives, there is a waiting period of four months of
separation, and if they return God is the Forgiving
Merciful.
227.1f the Husband still insists on a divorce after the
separation, know God is the Hearing and
Knowledgable.
228.The divorced woman must retire from the public
for three months, and it is not permissible for them
to hide | pregnancy in their wombs if they do
believe in God and the afterlife. Their previous
husbands, have a preference in right to marry them
again, if they wish to reconcile between them.,
Divorced women have rights, just as they do have
obligations, and the men have over them a station of
guardianship, and God is the Dignified and Wise.
229 Divorce can happen only twice in a marriage, it is
either they remain together in goodness or separate
in good terms, and the husbands are not allowed to
take from that they previously gave to their wives,
unless it was an invalid marriage on the terms of
God. If the marriage was invalid in the terms of
God, then it is permissible for the wife to return the
dowry to the husband. These are the limits of God,
and none should aggress beyond the limits of God,
and whoever aggresses on the limits of God, they are
the unjust in religion.
23O.Ifa husband divorces his wife for the third time, he
is no longer allowed to return to her, unless she had
married another man after him. If the second
husband divorces her, there is no offence to God for
them to return to their previous husbands, if they
believe it will be a relationship where they will
uphold the laws of God. These are the laws of God
and God clears them to people of understanding.
231.1n the instance of a divorce, when the term of
separation comes to an end, the husband has a right
to return to his wife in goodness, or to leave her go
in an acceptable way. Husbands must not want to
return to the relationship to aggress, and be hurting
of the wife, and whoever does this has brought
injustice upon themselves. People must not take the
words of God trivial, and must remember it is the
grace of God upon the people, and what God
23. revealed in the Quran, and its wisdom to give
counsel. Give reverence to God, and know God is
knowledgable of all things.
232.1f a divorced wife reaches her separation term,
none should use force to separate her from her
divorced husband, if they agree to return to each
other in goodness. This is the counsel of God, to
people who believe in God, and the afterlife. It is
cleaner and purer for a divorced wife to return to
her previous husband, instead of marrying a new
man, and God knows and people know not.
233.Mothers should breastfeed their children for two
years, if they want to give a complete suckle to the
child. The mother and newborn child have a right of
maintenance of food, and clothes from the
newborns father, but God does not put a burden on
a person beyond their means. There should be no
aggress against a mother because of her newborn,
nor a father attacked because of his newborn, and
likewise no aggression should be in acts of
inheritance. If the parents of a newborn wish to
wean the newborn, after they discuss it between
them, and the parents are both happy with this
decision, then that to God is no offence. If the
parents decide to hire a wet-nurse to breastfeed the
child, there is no offence if the parents pay the wet-
nurse in full to her satisfaction. And people should
fear God, and know God can see peoples doings.
234.When a husband dies and leaves a widow, the
widow must seclude from the public for a period of
four months and ten days. After they finish this
period, there is no offence in what they chose to do,
if it is acceptable to people. God is aware of what
people do.
235.1here is no offence in publicising the proposal of
marriage to a widow, or keeping it concealed. God
knows that men are aware of them from their
publicising of their first marriage. But must not
meet with them in secret, unless it is for a
respectable reason. And there should be no
completion of the new marriage contract, until their
period of mourning of four months and ten days is
complete. Know God is knowledgable of whats in
peoples hearts, so be warned, and know God is the
Forgiving and Patient.
236.1here is no offence to divorce women before
touching them to consummate a marriage, or before
a dowry is paid to them. The divorcing groom
should make a payment ofprovision for his divorced
wife during the completion of the divorce period, if
he is rich and it is easy to provide, or if with a
limited budget a provision amount acceptable. A
provision those ofperfect religion will find is a right
to be done.
237.1fa woman is divorced before the consummation of
a marriage, and before a dowry is paid, then half of
24. the amount of the dowry must be paid, except if the
bride pardons or pardons the guardian who is in his
hand the marriage contract. If there is pardon from
payment from the woman, it is nearer to
righteousness. There should be no forgetting of
common graciousness between people, and God can
see what people do.
238.Be regular in maintaining the act of prayer on their
prescribed time, and especially the middle prayer,
and be righteous in continuous praise ofGod during
the night.
239.1f the believers are in danger, they must make their
prayers whilst on foot, or whilst riding horsebacks.
When the believers are secure, then to mention
Gods praise as God describes in the Quran.
240.Those who die and leave behind partners, a will for
inheritance for their partners for a provision of a
year without leaving their homes. If they leave their
homes, then there is no offence for what they do
with their lives, that is acceptable to people. God is
Dignified and Wise.
241.For the divorced women a provistal to an amount
acceptable, and this is obligatory upon the believers.
242.This is how God clarifies His revelation to people,
so people will understand, and perform them in
worship.
243.Have people not considered those who left their
homes in thousands in fear of death? God said to
t0 die, and then gave them life. God is with
favour upon people, but most people do not give
^nks to God.
Pight in the way of God, and know God is the
Hearing an^ Knowledgable.
. «fho can offer God a good loan of giving in charity
. this world, and be rewarded for it in the afterlife.
God will multiply it in reward to a great amount,
and God constricts and expands His giving to His
creation, and to God is the return.
246 Have people not considered the ruling committee
of the people of Israel, after prophet Moses, when
they asked a prophet of them to proclaim a king to
lead them to fight in the way of God. Their prophet
said he feared if they are commanded to fight in
God’s way of God, they will refuse to fight. They
replied there is no reason for not fighting in the way
ofGod, as they were made to leave their homes and
children. When God made it that they must fight in
the way of God, they refused, except for a few of
them, and God is knowledgable ofthe unjust.
247.The prophet of the people of Israel, said to the
people of Israel, God has sent Saul as king. The
people of Israel argued Saul was not an acceptable
king, and among them were those more suited to
kingship, and Saul was not given vastness of wealth.
Their prophet answered, God has preferred Saul
fem among the people of Israel, and Saul was with
25. abundant knowledge, and was greater in body
strength. God gives His Kingship to whoever God
choses, and God is Vast and God is Knowledgable.
248.The prophet of the people of Israel, said the sign of
the Kingship of Saul is, Angels will come carrying a
chest with blessed relics from the family of prophet
Moses and prophet Aaron. The carrying of the
blessed relics, will bring peace and tranquility to the
hearts of those Who witness it, and in this miracle is
a sign of God to a believing people.
249.When King Saul prepared his army, he told them
God will test them with a river, whoever drinks ofit
has disobeyed and whoever does not drink from the
river is obedient to King Saul, except for those who
take a scoop with their hand. They disobeyed and
drank from the river except for a few of them, and
when they passed the river and those who believed
following him, they said they had no energy to fight
Goliath and his army Those who believe and are
certain they will meet God in the afterlife said,
sometimes a small group can gain victory over a
large group with God’s support, grid God is with
those who are patient.
250.When the army of King Saul unleashed against
Goliath and his army, they prayed to God to give
them patience, and to strengthen their stance in war,
and to give them victory against the disbelieving
The ai'iny Kin8 $au* 8aine^ victory by God’s
5' emission, and prophet David killed Goliath. God
ave prophet David kingship, wisdom and
knowledge of what God was pleased to give prophet
David of knowledge. If it was not for some good
people balancing out the acts ofwrongs other people
perform, the world would be destroyed, but God is
with favour upon the world.
252.1hese are the revelations of God recited in truth,
and surely prophet Muhammed is a messenger of
God.
253.1hese were the messengers of God, some given
preference by God. Some ofthem spoke to God, and
God elevated some of them in rank. God gave Jesus
the son ofMary the revelation of the Bible, and God
supported Jesus son ofMary with the Holy Spirit. If
God willed none would have argued and differed
after the past Holy revelations, but they differed and
some of them believed, and others disbelieved. If
God willed they would not have fought in
disagreement, but God does what He choses.
254.People ofbeliefshould spend in charity from what
God has given them, before comes a day when there
is no trade and no friendships, and no pardoning,
and the disbelievers are the unjust.
255.God there is no god but Him. God has life and
gives life, and God is the sustainer of life. God no
slumber nor sleep overtakes Him. To God is the
26. ownership of what is in the heavens and the earth.
None can beg for pardon from God except with a
prior arrangement with God. God knows what is to
happen in the future and what happened in the past.
None encompasses the protected knowledge of God,
without God permitting it first. God’s chair is as
large as the heavens and earth, and God finds no
hardship in maintaining the heavens and earth, and
God is the High and God is Great.
256.There should be no compulsion to force people to
religion, what is right is clear from what is wrong.
Whoever disbelieves in false creeds, and choses to
believe in God, has held to the sure handle that does
not break, and God is Hearing and God is
Knowledgable.
257.God supports strongly those who believe, and
removes them from darkness into light. Those who
disbelief they are supported by objects of their false
believes, and they remove them from light into
darkness. The disbelievers are the people of hellfire,
in it will abide forever.
258.Have people not considered the one who argued
with prophet Abraham on God? God had given him
kingship, and prophet Abraham said to the King,
God is the one who gives life and gives death. The
king argued his work also gives life and death.
Prophet Abraham said God brings the sun from the
East, and the king should bring it from the West,
j Ahraham negated disbelief. God does not give
and A i i _ • t
dance to people who are unjust.
8 is like the man who passed by a town, and it was
deserted and destroyed, and he questioned if God is
capable of giving life again to this town. God gave
the man death for a hundred years, and gave him life
again. God asked the man how much time he
believes he spent in death, and the man answered a
day or a part of a day. God answered him he spent a
hundred years dead, and pointed to him his food
and drink, it did not rotten, and to look at his
donkey, for God was going to make him a sign for
people. God asked the man to look at the bones of
his donkey, and to see how God joined them again
and clothed them with flesh. When it became clear
to the man of the power of God, the man said he
believed that God is capable ofall things.
260.Prophet Abraham prayed to God to show him how
he gives life to death, and God asked him if he
believed, and Abraham said he believed, but he
wanted to be certain in his heart. God said take four
birds, and collect them, and then put a part of their
flesh on each of four mountains, and then to call
them to come, and they will come fast flying. Know
God is Dignified and God is Wise.
261.1hose who spend their money in the way of God, is
like one grain that grows a plant with seven ears,
and each ear has a hundred grains. God multiplies
27. in rewards to whom God choses, and God is Vast
and God is Knowledgable.
262.Those who spend their money in the way of God,
and then do not follow what they spent in
emphasise of giving nor harm and wrongs, to them
will be a reward with God, and there shall be no fear
upon them, nor will they become sad.
263.Words of kindness and forgiving of wrongs is
sometimes greater than charity that is followed with
mischief, and God is Rich and God is Patient.
264.People of belief should not invalidate charities by
emphasise of giving and doing wrongs, as if giving
in charity to showoff to people, and do not believe in
God and the afterlife. The like of invalidated charity
is like a large rock with dust, and heavy rain washes
it away leaving it smooth, and like this they will gain
nothing in reward from their invalidated charity.
God does not give guidance to disbelieving people.
265.The like of those who spend their money in charity
sincerity for the sake of pleasing God, and to
strengthen themselves in goodness, are like a garden
in a high ground and falls into it heavy rain, and it
gives harvest multiplied, and if light rain falls then
little is harvested, and God can see what people do.
266.Would not people want a garden of date palms and
grapes, underneath it rivers flow, and in it are all
kinds of fruit? Its owner is old in age and has weak
children, and it is hit by a storm with lightning, and
it burns down the garden, and its goodness
destroyed. In this way God explains to people the
like of an invalidated charity, and clarifies the
revelation so people will ponder.
267.People should spend from the goodness earned,
and from what God has brought out in growth from
the lands, and not to concentrate on the poor of the
harvests to spend in charity. The believers would
themselves not accept to take of it, except if with
dosed eyes, and know God is Rich and God is
Grateful.
268.The devil promises poverty, and commands to
sexual immorality, but God promises forgiveness for
sins and grace, and God is Vast and God is
Knowledgable.
269.God gives wisdom to those God choses, and
whoever is given wisdom has been given a great
giving, and this is acceptable to people of
understanding.
270.Whenever charity is spent or a vow to God is
fulfilled, God is aware of its doing, and the unjust
have none to give them victory.
271.1f charity is given openly, it is counted as an act of
good, and if it is given in secret to the poor, it is
better in goodness. God in reward will pardon the
sins, and God is aware ofwhat people do.
272.lt is not mandatory on the prophet Muhammed to
forcefully guide people to belief, but God guides
28. whom God choses to belief. Whatever people spend
in charity, it is a goodness for themselves, and
whatever is given, should be sincerely for the sake of
God. Whatever is spent that is good, God will
reward in the afterlife, and none God will be unjust
to in reward.
273.The poof who have been limited in the way of God,
and have no capacity to gain from the lands, can be
mistaken in ignorance to be rich from their polite
manners and honesty. But they can be recognised by
the sign that they do not beg people insistingly, and
whatever is given in charity that is good, God is
about it aware.
274.Those who spend from their money during the
night, and the day, in secret, and in public, to them
will be a reward from God in the afterlife, and to
them will be no fear nor sadness.
275.Those who eat usury will stand on the day of
judgment like one possessed by a demon. That is
because they claim usury is like trade, and God has
permitted trade and made sinful usury. Whoever
reaches them the counsel of God and refrains from
usury, God will let pass their past sins and their
affair is with God. Whoever returns to usury, they
are the people ofhellfire, they remain in it forever.
276.God destroys usury and increases the rewards of
charity, and God does not love those who insist on
sin and disbelief.
2'/7.Those who believe, and do good deeds, and
maintain prayer, and give charity they will have a
reward from God, and there will be no fear upon
them nor will they become sad.
278.People who believe should fear God, and reject
whatever is left of usury, ifthey are believers.
279.1f people do not fulfil their rejection of usury, then
should prepare for war from God, and Gods
messenger. If people repent, then to them will be the
capital of their business, and none should be unjust,
and none will be unjust to them.
28O.If a person is in a state of hardship, they should
wait until their hardship is lifted, and if people give
in charity, it is good for them ifthey knew.
281.People should fear the day when they return to
God in judgment in the afterlife, and then each
person will be rewarded for the deeds they gained in
the life of this world, and none will be treated
unjustly.
282.People ofbeliefshould know ifloans are taken they
must be written, and they must be scribed by a
mutual just person. No writer should refuse to write
as God taught. They should write, and to specify, the
one who has the ownership dictate the amount to be
written, and they ishould fear God and not to negate
anything even a small detail, from the written
receipt. Ifthe one who is loaned is poor or weak, or
is unable to dictate themselves, then an appointed
29. guardian should do so in justice. Two men witnesses
should witness the writing of the receipt. If it is not
two men witnesses, then a man and two women
witness of those acceptable, and upright to give
witness. This is so that if one woman forgets the
other will remind her to give correct witness. The
witnesses if called to recall their witness, they should
not refuse. The scribe should not despair in writing
the details of the loans, large or small, to the
appointed day of the return of payment. That to God
is just and a better witness, and least of all it removes
the burden of doubt in loans. However, if it is a trade
with payment present to be exchanged, then there is
no offence if no receipt is given, but have witness in
trade. No harm of aggression should come to the
scribe of receipts, or a witness. If harm comes to
them, it is a great sin, and fear God and God will
teach people righteousness, and God is
knowledgable ofall things.
283.If people are traveling, and they find no scribe to
write a receipt, then a pawn of value should be
given. If there is trust between the giver ofloan, and
the taker of loan then the one trusted should give
back the loan in peace, and should fear God; People
must not hide witness, and if they hide witness then
their hearts have sinned, and God is aware of what
people do.
284.To God is what is in the heavens and earths, and if
people expose what is in their minds or hide it, God
will account them for it. God forgives whom He
wishes, and punishes whom He wishes, and God is
capable ofall things.
285.The messenger Muhammed believed in the
revelation of the Quran, and the believers with him
all believed in the Quran being from God. They all
believed in God, and His Angels and His Holy
Books and His messengers, and they did not make
distinguish between God’s messengers. The believers
said they hear and they obey, and request Gods
forgiveness, and know to God is the return in the
afterlife.
286.God does not ask of people, except what they are
capable ofdoing ofworship, and to each person will
be the gain of a reward or punishment from their
deeds. Pray that God does not account people for
what they forgotten to do of worship, or pity
mistakes in religion. God not to hold grudges for
past sins, as God was severe with previous nations.
God not to command people to that greater and
beyond peoples capacity. God to forgive, pardon
and be merciful to the believers. God to be the
believers guardian, and to give believers victory
against those ofdisbelief.
