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Structural Functionalism
Structural
functionalism
Structural functionalism, in sociology and other social sciences,
a school of thought according to which each of the institutions,
relationships, roles, and norms that together constitute a society
serves a purpose, and each is indispensable for the continued
existence of the others and of society as a whole. In structural
functionalism, social change is regarded as an adaptive response
to some tension within the social system. When some part of an
integrated social system changes, a tension between this and
other parts of the system is created, which will be resolved by
the adaptive change of the other parts.
Structural functionalism, or,
simply, functionalism, is a
framework for building theory
that sees society as a complex
system whose parts work
together to promote solidarity
and stability.
Emile darkheim
To Durkheim, the interrelations between the parts of society
contributed to social unity—an integrated system with life
characteristics of its own, exterior to individuals yet driving
their behaviour.
Mechanical Solidarity , a sentimental attraction of social
units or groups that perform the same or similar functions,
such as preindustrial self-sufficient farmers; or organic
solidarity, an interdependence based on differentiated
functions and specialization,
a British social anthropologist, gave the concept of
social structure a central place in his approach and
connected it to the concept of function. In his view, the
components of the social structure have indispensable
functions for one another—the continued existence of
the one component is dependent on that of the others—
and for society as a whole, which is seen as an integrated
organic entity
A. R. Radcliffe-Brown
Structural functionalism underwent
some modification when the American
sociologist Talcott Parsons enunciated
the “functional prerequisites” that any
social system must meet in order to
survive:
Robert K. Merton and others, Parsons
classified such structures on the basis of their
functions. This approach, called structural-
functional analysis (and also known as
systems theory), was applied so broadly that
some sociologists took it to be synonymous
with the scientific study of social organization.
The preeminence of structural functionalism came to an end in
the 1960s, however, with new challenges to the functionalist
notion that a society’s survival depended on institutional
practices.
This belief, along with the notion that the stratification
system selected the most talented and meritorious
individuals to meet society’s needs, was seen by some as
a conservative ideology that legitimated the status quo
and thereby prevented social reform.
also ignored the potential of the
individual within society. In light of
such criticism of structural
functionalism, some sociologists
proposed a “conflict sociology,” which
held that dominant institutions repress
weaker groups and that conflict
pervades all of society, including the
family, the economy, polity, and
education.
Other criticisms leveled at structural
functionalism from a variety of theoretical
perspectives were that it was based on faulty
analogies between societies and biological
organisms; that it was tautological, teleological,
or excessively abstract; that its conception of
social change as an adaptive response was
inadequate; and that it lacked a methodology for
empirical confirmation.
Thank
Thank
Thank
you!
you!
you!

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teacher and the community reviewer purposes

  • 2. Structural functionalism Structural functionalism, in sociology and other social sciences, a school of thought according to which each of the institutions, relationships, roles, and norms that together constitute a society serves a purpose, and each is indispensable for the continued existence of the others and of society as a whole. In structural functionalism, social change is regarded as an adaptive response to some tension within the social system. When some part of an integrated social system changes, a tension between this and other parts of the system is created, which will be resolved by the adaptive change of the other parts.
  • 3. Structural functionalism, or, simply, functionalism, is a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability.
  • 4. Emile darkheim To Durkheim, the interrelations between the parts of society contributed to social unity—an integrated system with life characteristics of its own, exterior to individuals yet driving their behaviour. Mechanical Solidarity , a sentimental attraction of social units or groups that perform the same or similar functions, such as preindustrial self-sufficient farmers; or organic solidarity, an interdependence based on differentiated functions and specialization,
  • 5. a British social anthropologist, gave the concept of social structure a central place in his approach and connected it to the concept of function. In his view, the components of the social structure have indispensable functions for one another—the continued existence of the one component is dependent on that of the others— and for society as a whole, which is seen as an integrated organic entity A. R. Radcliffe-Brown
  • 6. Structural functionalism underwent some modification when the American sociologist Talcott Parsons enunciated the “functional prerequisites” that any social system must meet in order to survive:
  • 7. Robert K. Merton and others, Parsons classified such structures on the basis of their functions. This approach, called structural- functional analysis (and also known as systems theory), was applied so broadly that some sociologists took it to be synonymous with the scientific study of social organization.
  • 8. The preeminence of structural functionalism came to an end in the 1960s, however, with new challenges to the functionalist notion that a society’s survival depended on institutional practices. This belief, along with the notion that the stratification system selected the most talented and meritorious individuals to meet society’s needs, was seen by some as a conservative ideology that legitimated the status quo and thereby prevented social reform.
  • 9. also ignored the potential of the individual within society. In light of such criticism of structural functionalism, some sociologists proposed a “conflict sociology,” which held that dominant institutions repress weaker groups and that conflict pervades all of society, including the family, the economy, polity, and education.
  • 10. Other criticisms leveled at structural functionalism from a variety of theoretical perspectives were that it was based on faulty analogies between societies and biological organisms; that it was tautological, teleological, or excessively abstract; that its conception of social change as an adaptive response was inadequate; and that it lacked a methodology for empirical confirmation.
  • 11.