من الحقيقة و المجاز

1.  
 
 
 
 
 
 
 
 
 
 
 
١٤٢٩‫ھـ‬
 
 
 
 
 

3.  
‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬،‫ﹰ‬‫ﺍ‬‫ﲪﺪ‬ ‫ﺃﲪﺪﻩ‬‫ﻭﺃﺷﻜﺮﻩ‬ ‫ﺳﻠﻄﺎﻧﻪ‬ ‫ﻭﻋﻈﻴﻢ‬ ‫ﻭﺟﻬﻪ‬ ‫ﲜﻼﻝ‬ ‫ﻳﻠﻴﻖ‬،
‫ﻟﺬﻟﻚ‬ ‫ﺍﳌﺴﺘﺤﻖ‬ ‫ﻭﻫﻮ‬،‫ﻭﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺍﳋﻠﻖ‬ ‫ﺃﻓﻀﻞ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺃﺳﻠﻢ‬ ‫ﻭﺃﺻﻠﻲ‬،‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬
‫ﺃﲨﻌﲔ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬...‫ﻭﺑﻌﺪ‬:
‫ﺍﳌﻨﻌﻢ‬ ‫ﺷﻜﺮ‬ ‫ﻣﻦ‬ ‫ﻓﺈﻥ‬،‫ﻳﺪﻳﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﻌﻤﺔ‬ ‫ﺍﷲ‬ ‫ﺃﺟﺮﻯ‬ ‫ﻣﻦ‬ ‫ﺷﻜﺮ‬،‫ﺍﻟﺼﻼﺓ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻗﺎﻝ‬
‫ﻭﺍﻟﺴﻼﻡ‬" :‫ﺍﻟﻨﺎﺱ‬ ‫ﻳﺸﻜﺮ‬ ‫ﻻ‬ ‫ﻣﻦ‬ ‫ﺍﷲ‬ ‫ﻳﺸﻜﺮ‬ ‫ﻻ‬")١(
‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﻓﺎﻟﺸﻜﺮ‬‫ﻭ‬‫ﺃ‬ًًًًًً‫ﹰ‬‫ﺍ‬‫ﺧـﺮ‬‫ﺳـﺒﺤﺎﻧﻪ‬ ‫ﷲ‬
‫ﻭﺗﻌﺎﱃ‬،‫ﺍﻟ‬ ‫ﲞﺎﻟﺺ‬ ‫ﺃﺗﻘﺪﻡ‬ ‫ﺃﻥ‬ ‫ﺑﺎﳉﻤﻴﻞ‬ ‫ﻋﺮﻓﺎﻧﺎ‬ ‫ﱄ‬ ‫ﻳﻄﻴﺐ‬ ‫ﻛﻤﺎ‬‫ﻭﺍﻟ‬ ‫ﺸـﻜﺮ‬‫ﻱ‬‫ﻟﻮﺍﻟـﺪ‬ ‫ﺘﻘـﺪﻳﺮ‬
‫ﻭﺗﺮﺑﻴﺔ‬ ‫ﺭﻋﺎﻳﺔ‬ ‫ﻭﺣﺴﻦ‬ ‫ﺗﻮﺟﻴﻪ‬ ‫ﻣﻦ‬ ‫ﱄ‬ ‫ﻗﺪﻣﺎﻩ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻜﺮﳝﲔ‬،‫ﺧﲑ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻓﺠﺰﺍﳘﺎ‬
‫ﻭﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﺑﺎﻟﺼﺤﺔ‬ ‫ﻭﳝﺘﻌﻬﻤﺎ‬ ‫ﻋﻤﺮﻳﻬﻤﺎ‬ ‫ﰲ‬ ‫ﻳﻄﻴﻞ‬ ‫ﻭﺃﻥ‬ ‫ﺍﳉﺰﺍﺀ‬.
‫ﺃﺗﻘ‬ ‫ﻛﻤﺎ‬‫ـ‬‫ﲞﺎﻟ‬ ‫ﺪﻡ‬‫ـ‬‫ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﺍﻷﺳﺘﺎﺫ‬ ‫ﺍﳉﻠﻴﻞ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﺇﱃ‬ ‫ﻭﺍﻟﺜﻨﺎﺀ‬ ‫ﺍﻟﺸﻜﺮ‬ ‫ﺺ‬/‫ﳏﻤﺪ‬
‫ﺍﺑﻦ‬‫ﻋﻠﻲ‬‫ﺑﻦ‬‫ﺇﺑﺮﺍﻫﻴﻢ‬،‫ﺍﻟﺬﻱ‬‫ﺭﺳﺎﻟﱵ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﺷﺮﺍﻑ‬ ‫ﺑﻘﺒﻮﻝ‬ ‫ﺷﺮﻓﲏ‬،‫؛‬ ‫ﻋﻠﻤﻪ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻓﺪﺕ‬
‫ﺍﻟﺮﺷﻴﺪﺓ‬ ‫ﺗﻮﺟﻴﻬﺎﺗﻪ‬ ‫ﻭﻣﻦ‬،‫ﻭﺁﺭﺍﺋﻪ‬‫ﺍﻟﺴﺪﻳﺪﺓ‬،‫ﻛﺮﳝ‬ ‫ﻛﺎﻥ‬ ‫ﻛﻤﺎ‬‫ـ‬‫ﹰ‬‫ﺎ‬‫ﺑﻌﻠﻤـ‬ ‫ﻳﺒﺨـﻞ‬ ‫ﻻ‬‫ـ‬‫ﻪ‬،
‫ﻭﺻ‬‫ـ‬‫ﹰ‬‫ﺍ‬‫ﺒﻮﺭ‬‫ﳝ‬ ‫ﻻ‬‫ﻞ‬،‫ﺍﻟﻨﺼﺢ‬ ‫ﱄ‬ ‫ﺃﺧﻠﺺ‬ ‫ﻭﻗﺪ‬،‫ﺗﻮﺟﻴـﻪ‬ ‫ﺃﺣﺴﻦ‬ ‫ﻭﻭﺟﻬﲏ‬،‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺳـﺄﻝ‬
‫ﻭﻋﻠﻤﻪ‬ ‫ﻭﻋﻤﺮﻩ‬ ‫ﻭﻗﺘﻪ‬ ‫ﰲ‬ ‫ﻟﻪ‬ ‫ﻳﺒﺎﺭﻙ‬ ‫ﻭﺃﻥ‬ ‫ﺍﳉﺰﺍﺀ‬ ‫ﺧﲑ‬ ‫ﻋﲏ‬ ‫ﳚﺰﻳﻪ‬.
‫ﺃﺗ‬ ‫ﻛﻤﺎ‬‫ﺇﱃ‬ ‫ﺑﺎﻟﺸﻜﺮ‬ ‫ﻘﺪﻡ‬‫ﺩ‬ ‫ﺍﻷﻋﺰﺍﺀ‬ ‫ﺃﺷﻘﺎﺋﻲ‬.‫ﻣﺼﻌﺐ‬ ‫ﺃﺑﻮ‬‫ﻣـﻦ‬ ‫ﱄ‬ ‫ﻗﺪﻣﻪ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬
‫ﻭﻧﺼﺢ‬ ‫ﺗﻮﺟﻴﻬﺎﺕ‬،‫ﻲ‬‫ﻋﻠ‬ ‫ﻭﻟﻪ‬‫ﻛﺜﲑﺓ‬ ‫ﺃﻓﻀﺎﻝ‬،‫ﻲ‬‫ﻋﻠ‬ ‫ﻳﺒﺨﻞ‬ ‫ﻓﻠﻢ‬‫ﺍﷲ‬ ‫ﻓﺠـﺰﺍﻩ‬ ‫ﻭﺑﻮﻗﺘﻪ‬ ‫ﺑﻜﺘﺒﻪ‬
‫ﹰ‬‫ﺍ‬‫ﺧﲑ‬،‫ﻭﺍﻷﺳﺘﺎﺫ‬/‫ﺯﻳﺎﺩ‬ ‫ﺃﺑﻮ‬،‫ﻭﳏﻤﺪ‬،‫ﻭﲰﲑ‬،‫ﻓﺘﺮﺓ‬ ‫ﺧﻼﻝ‬ ‫ﻭﺃﻋﺒﺎﺋﻲ‬ ‫ﻣﺘﺎﻋﱯ‬ ‫ﲢﻤﻠﻬﻢ‬ ‫ﻋﻠﻰ‬
‫ﻭﺍﻟﺒﺤﺚ‬ ‫ﺍﻟﺪﺭﺍﺳﺔ‬‫ﺇ‬ ‫ﺑﺎﻟﺸﻜﺮ‬ ‫ﺃﺗﻘﺪﻡ‬ ‫ﻛﻤﺎ‬ ،‫ﻭﺳـﺎﻣﻲ‬ ‫ﺣﺴﻦ‬ ‫ﻭﺃﺑﻮ‬ ، ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻟﻐﺎﻟﻴﲔ‬ ‫ﱃ‬
‫ﻭﻳﺮﺿﺎﻩ‬ ‫ﺍﷲ‬ ‫ﳛﺒﻪ‬ ‫ﳌﺎ‬ ‫ﻭﻭﻓﻘﻬﻢ‬ ، ‫ﺍﳉﺰﺍﺀ‬ ‫ﺧﲑ‬ ‫ﺍﷲ‬ ‫ﻓﺠﺰﺍﻫﻢ‬ ، ‫ﻭﺧﺎﻟﺪ‬.
‫ﺑﺎﻟﺸﻜﺮ‬ ‫ﺃﺗﻘﺪﻡ‬ ‫ﺃﻥ‬ ‫ﻳﻔﻮﺗﲏ‬ ‫ﻻ‬ ‫ﻛﻤﺎ‬،‫ﺩﺭﰊ‬ ‫ﻭﺭﻓﻴﻖ‬ ‫ﻟﺰﻭﺟﻲ‬،‫ﰲ‬ ‫ﻣﻌﺎﻧﺎﰐ‬ ‫ﲢﻤﻞ‬ ‫ﺍﻟﺬﻱ‬
‫ﺍﻟﺪﺭﺍﺳﺔ‬ ‫ﻓﺘﺮﺓ‬،‫ﻭﺍﻟﺒﺤﺚ‬،‫ﺫﺭﻋ‬ ‫ﻳﻀﻖ‬ ‫ﻭﱂ‬‫ـ‬‫ﹰ‬‫ﺎ‬،‫ﻭﺍﻟﺘﺠﻮﺍﻝ‬ ‫ﺍﻷﺳﻔﺎﺭ‬ ‫ﺑﻜﺜﺮﺓ‬،‫ﹰ‬‫ﺎ‬‫ﲝﺜـ‬‫ﻋـﻦ‬
)١
(‫ﻣﺴﻨﺪﻩ‬ ‫ﰲ‬ ‫ﺣﻨﺒﻞ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺭﻭﺍﻩ‬٢/٢٩٥،‫ﺭﻗﻢ‬:٧٩٢٦،‫ﺳـﻨﻨﻪ‬ ‫ﰲ‬ ‫ﺩﺍﺅﻭﺩ‬ ‫ﻭﺃﺑـﻮ‬٤/٢٥٥،‫ﺣـﺪﻳﺚ‬:
٤٨١١،‫ﺑﺎﺏ‬ ‫ﺳﻨﻨﻪ‬ ‫ﰲ‬ ‫ﺍﻟﺘﺮﻣﺬﻱ‬:‫ﺟﺎ‬ ‫ﻣﺎ‬‫ﺀ‬‫ﺃﺣ‬ ‫ﳌﻦ‬ ‫ﺍﻟﺸﻜﺮ‬ ‫ﰲ‬‫ﺇﻟﻴﻚ‬ ‫ﺴﻦ‬٤/٣٣٩،‫ﺭﻗﻢ‬ ‫ﺣﺪﻳﺚ‬:١٩٥٤.

4. ‫ﺍﻟﻜ‬‫ﺘﺐ‬،‫ﻭﺍﳌﺮﺍﺟﻊ‬،‫ﺿﺎ‬ ‫ﻭﻻ‬‫ﻕ‬‫ﻭﺍﻟﺒﺤﺚ‬ ‫ﺑﺎﻟﺪﺭﺍﺳﺔ‬ ‫ﻋﻨﻪ‬ ‫ﺑﺎﻧﺸﻐﺎﱄ‬،‫ﺃﻭﻻﺩﻱ‬ ‫ﺃﺷـﻜﺮ‬ ‫ﻛﻤﺎ‬
‫ﺍﻷﺣﺒﺎﺀ‬:‫ﻭﺍﻟﻮﻟﻴﺪ‬ ‫ﹰ‬‫ﺍ‬‫ﺳﻌﻴﺪ‬،‫ﺻﱪﺍ‬ ‫ﺍﻟﻠﺬﻳﻦ‬،‫ﻋﻠﻰ‬‫ﻭﻣﺘﺎﺑﻌﺘﻬﻤﺎ‬ ‫ﺭﻋﺎﻳﺘﻬﻤﺎ‬ ‫ﰲ‬ ‫ﺗﻘﺼﲑﻱ‬.
‫ﻣﻮﺻ‬ ‫ﻭﺍﻟﺸﻜﺮ‬‫ـ‬‫ﺳﻌ‬ ‫ﺇﱃ‬ ‫ﻮﻝ‬‫ـ‬‫ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﺎﺩﺓ‬/‫ﺍﻟﺴﻌﻴﺪﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬،‫ﺍﻟﺬﻱ‬
‫ﺑﻜﺘﺒﻪ‬ ‫ﻋﻠﻲ‬ ‫ﻳﺒﺨـﻞ‬ ‫ﻟـﻢ‬،‫ﻓﺠﺰﺍﻩ‬‫ﹰ‬‫ﺍ‬‫ﺧﲑ‬ ‫ﺍﷲ‬،‫ﺍﻟﻌﻤ‬ ‫ﻫﺬﺍ‬ ‫ﰲ‬ ‫ﺃﻋﺎﻧﲏ‬ ‫ﻣﻦ‬ ‫ﻭﻟﻜﻞ‬‫ـ‬‫ﺑـﺮﺃﻱ‬ ‫ﻞ‬
‫ﺟﻬﺪ‬ ‫ﺃﻭ‬.
‫ﺍﳌﻘ‬ ‫ﻫﺬﺍ‬ ‫ﰲ‬ ‫ﻳﻔﻮﺗﲏ‬ ‫ﻻ‬ ‫ﻛﻤﺎ‬‫ـ‬‫ﺎﻡ‬،‫ﺃﺗﻘ‬ ‫ﺃﻥ‬‫ـ‬‫ﺑﺎﻟﺒﺎﺣـﺔ‬ ‫ﺍﻟﺘﺮﺑﻴﺔ‬ ‫ﻛﻠﻴﺔ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻟﺸﻜﺮ‬ ‫ﺪﻡ‬،
‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﻗﺴﻢ‬ ‫ﻭﺇﱃ‬.
‫ﺣﻖ‬ ‫ﺑﻜﻠﻤﺔ‬ ‫ﺍﻟﻌﻮﻥ‬ ‫ﻳﺪ‬ ‫ﱄ‬ ‫ﻗﺪﻡ‬ ‫ﻣﻦ‬ ‫ﻟﻜﻞ‬ ‫ﺍﳌﺜﻮﺑﺔ‬ ‫ﳚﺰﻝ‬ ‫ﺃﻥ‬ ‫ﺃﺳﺄﻝ‬ ‫ﻭﺍﷲ‬،‫ﻧﺼﻴﺤﺔ‬ ‫ﺃﻭ‬،
‫ﺍﻟﻐﻴﺐ‬ ‫ﺑﻈﻬﺮ‬ ‫ﺻﺎﳊﺔ‬ ‫ﺩﻋﻮﺓ‬ ‫ﺃﻭ‬،‫ﺃﺳﺄ‬ ‫ﻛﻤﺎ‬‫ﻭﺍﻟﺴﻬﻮ‬ ‫ﺍﻟﺘﻘﺼﲑ‬ ‫ﻋﻦ‬ ‫ﻳﻌﻔﻮ‬ ‫ﺃﻥ‬ ‫ﻟﻪ‬،‫ﳚ‬ ‫ﻭﺃﻥ‬‫ﻌـﻞ‬
‫ﺃﻋﻤﺎﱄ‬ ‫ﻣﻴﺰﺍﻥ‬ ‫ﰲ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻫﺬﺍ‬.
 

5.  
‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬،‫ﻭﺍﳌﺮﺳﻠﲔ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺃﺷﺮﻑ‬ ‫ﻋﻠﻲ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬...‫ﻭﺑﻌﺪ‬:
‫ﳐﺘﺼﺮ‬ ‫ﺷﺮﺡ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻓﺈﻥ‬"‫ﺍﳌﻨﺎﺭ‬"‫ﻋﻠﻲ‬ ‫ﳌﺆﻟﻔﻪ‬‫ﺕ‬ ‫ﺍﻟﻘﺎﺭﺉ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬١٠١٤‫ﻫـ‬
‫ﻟﻠﻤﻌﲎ‬ ‫ﺍﺳﺘﻌﻤﺎﻟﻪ‬ ‫ﺑﺎﻋﺘﺒﺎﺭ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﺃﻗﺴﺎﻡ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﻣﻦ‬،‫ﺍﻻﻗﺘﻀﺎﺀ‬ ‫ﺩﻻﻟﺔ‬ ‫ﺣﱴ‬،‫ﹰ‬‫ﺎ‬‫ﻭﲢﻘﻴﻘ‬ ‫ﹰ‬‫ﺔ‬‫ﺩﺭﺍﺳ‬.
‫ﻭﻗﺴﻤﲔ‬ ‫ﻣﻘﺪﻣـﺔ‬ ‫ﰲ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﺟﻌﻠﺖ‬ ‫ﻭﻗﺪ‬،‫ﺍﺧﺘﻴـﺎﺭﻱ‬ ‫ﺃﺳـﺒﺎﺏ‬ ‫ﻋـﻦ‬ ‫ﺍﳌﻘﺪﻣﺔ‬ ‫ﰲ‬ ‫ﲢﺪﺛﺖ‬
‫ﻭﺃﳘﻴﺘﻪ‬ ‫ﻟﻠﻤﻮﺿﻮﻉ‬،‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﻭﺧﻄﺔ‬ ‫ﻭﺍﺟﻬﺘﲏ‬ ‫ﺍﻟﱵ‬ ‫ﻭﺍﻟﺼﻌﻮﺑﺎﺕ‬.
‫ﻭﻫﻲ‬ ‫ﻣﺒﺎﺣﺚ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﻭﲢﺘﻪ‬ ‫ﺍﻟﺪﺭﺍﺳﻲ‬:
‫ﻭﻫﻲ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﺳﺒﻌﺔ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﳌﱳ‬ ‫ﺑﺼﺎﺣﺐ‬ ‫ﺧﺎﺹ‬ ‫ﻭﻫﻮ‬) :‫ﺍﲰﻪ‬،‫ﻧﺸﺄﺗﻪ‬،‫ﺷـﻴﻮﺧﻪ‬،
‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺁﺛﺎﺭﻩ‬،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺣﻴﺎﺗﻪ‬،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﻣﻜﺎﻧﺘﻪ‬،‫ﻭﻓﺎﺗﻪ‬. (
‫ﻭﻫﻲ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﺃﺭﺑﻌـﺔ‬ ‫ﻭﲢﺘﻪ‬ ‫ﻧﻔﺴﻪ‬ ‫ﺑﺎﳌﱳ‬ ‫ﺧﺎﺹ‬ ‫ﻭﻫﻮ‬) :‫ﺍﳌـﱳ‬ ‫ﺃﳘﻴﺔ‬،‫ﰲ‬ ‫ﻣﱰﻟﺘـﻪ‬
‫ﺍﳊﻨﻔﻲ‬ ‫ﺍﳌﺬﻫﺐ‬،‫ﺍﳌﺆﻟﻒ‬ ‫ﻣﻨﻬﺞ‬،‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﺷﺮﻭﺡ‬ ‫ﺃﻫﻢ‬. (
‫ﻣﻄﺎﻟﺐ‬ ‫ﺳﺒﻌﺔ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﻟﺸﺮﺡ‬ ‫ﺑﺼﺎﺣﺐ‬ ‫ﺍﻟﺘﻌﺮﻳﻒ‬ ‫ﻭﻫﻮ‬) :‫ﺍﲰﻪ‬،‫ﻧﺸـﺄﺗﻪ‬،‫ﺷـﻴﻮﺧﻪ‬
‫ﻭﺗﻼﻣﺬﺗﻪ‬،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺁﺛﺎﺭﻩ‬،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺣﻴﺎﺗﻪ‬،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﻣﻜﺎﻧﺘﻪ‬،‫ﻭﻓﺎﺗﻪ‬. (
‫ﻧﻔﺴﻪ‬ ‫ﺑﺎﻟﺸﺮﺡ‬ ‫ﺧﺎﺹ‬ ‫ﻭﻫﻮ‬،‫ﻭﲢ‬‫ﻭﻫﻲ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﺳﺘﺔ‬ ‫ﺘﻪ‬) :‫ﺍﻟﺸﺮﺡ‬ ‫ﻋﻨﻮﺍﻥ‬ ‫ﺩﺭﺍﺳﺔ‬،
‫ﻟﻠﻤﺆﻟﻒ‬ ‫ﺍﻟﺸﺮﺡ‬ ‫ﻧﺴﺒﺔ‬،‫ﺍﳌﺆﻟﻒ‬ ‫ﻣﻨﻬﺞ‬،‫ﺍﻟﺸﺮﺡ‬ ‫ﺃﳘﻴﺔ‬،‫ﺍﻟﺸﺮﺡ‬ ‫ﻣﻮﺍﺭﺩ‬،‫ﻧﻘـﺪ‬
‫ﺍﻟﺸﺮﺡ‬. (
‫ﺍﻟﻨﺺ‬ ‫ﲢﻘﻴﻖ‬ ‫ﻗﺴﻢ‬:
‫ﻟﻠﻤﻌﲎ‬ ‫ﺍﺳﺘﻌﻤﺎﻟﻪ‬ ‫ﺑﺎﻋﺘﺒﺎﺭ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﺃﻗﺴﺎﻡ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﻣﻦ‬ ‫ﻭﻫﻮ‬)‫ﺍﳊﻘﻴﻘﺔ‬،‫ﺍﻟﺼﺮﻳﺢ‬ ‫ﺎﺯ‬‫ﺍ‬،‫ﺍﻟﻜﻨﺎﻳﺔ‬(
‫ﺣﺮﻭﻑ‬ ‫ﰲ‬ ‫ﻣﺒﺤﺚ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬‫ﺍﳌﻌﺎﱐ‬،‫ﻭﲢﺘـﻪ‬ ‫ﺍﳌـﺮﺍﺩ‬ ‫ﺍﳌﻌﲎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻮﻗـﻮﻑ‬ ‫ﺑﺎﻋﺘﺒﺎﺭ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﺃﻗﺴﺎﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬
‫ﺃﻗﺴﺎﻡ‬ ‫ﺃﺭﺑﻌﺔ‬) :‫ﺍﻟﻨﺺ‬ ‫ﻋﺒﺎﺭﺓ‬،‫ﺇﺷﺎﺭﺗﻪ‬،‫ﺩﻻﻟﺘﻪ‬،‫ﻩ‬‫ﺅ‬‫ﺍﻗﺘﻀﺎ‬. (‫ﺍﳌﻨـﻬﺞ‬ ‫ﺣﺴﺐ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﰲ‬ ‫ﻭﺳﺮﺕ‬
‫ﺍﻟﻘﺴﻢ‬ ‫ﺃﻗﺮﻩ‬ ‫ﺍﻟﺬﻱ‬.
‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺃﻗﻮﺍﻝ‬ ‫ﻣﻦ‬ ‫ﻛﺜﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺒﺎﱐ‬ ‫ﺗﻮﺿﻴﺢ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺍﺷﺘﻤﻞ‬ ‫ﻭﻗﺪ‬،‫ﻣـﻊ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰊ‬ ‫ﻭﺧﻼﻑ‬
‫ﺍﻟﺸﺎ‬‫ﻓﻌﻲ‬،‫ﻢ‬‫ﺭﻭﺍﻳﺎ‬ ‫ﻭﺫﻛﺮ‬،‫ﻣﻔﻘﻮﺩﺓ‬ ‫ﻛﺘﺐ‬ ‫ﺇﱃ‬ ‫ﺍﻷﺣﻴﺎﻥ‬ ‫ﺑﻌﺾ‬ ‫ﰲ‬ ‫ﻭﺍﻹﺣﺎﻟﺔ‬،‫ﰲ‬ ‫ﺫﻟـﻚ‬ ‫ﻭﺫﻛـﺮﺕ‬
‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺗﻔﺼﻴﻠﻴﺔ‬ ‫ﻋﺎﻣﺔ‬ ‫ﺑﻔﻬﺎﺭﺱ‬ ‫ﺫﻟﻚ‬ ‫ﺖ‬‫ﻭﺃﺗﺒﻌ‬ ‫ﺍﳍﺎﻣﺶ‬.
،،، ‫ﻗﺪﻳﺮ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﺇﻧﻪ‬ ‫ﻭﺃﻓﻌﺎﻟﻨﺎ‬ ‫ﺃﻗﻮﺍﻟﻨﺎ‬ ‫ﻳﺴﺪﺩ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺄﻝ‬ ‫ﺍﳋﺘﺎﻡ‬ ‫ﻭﰲ‬
 

 


 


6. The Treatise Summary
Many thanks for Allah and Peace be upon the prophet Mohammed.
This is the summary of the master's treatise, structure's its title : " Then
Explanation of " Al-Manner Brief " for his author Ali Bin Mohammed Bin Sultan
Al-qarie 1014 H, from the beginning of the parts of speech, considering its using for
the meaning and even the breach's method studying and achievement .
I made the message in an introduction and two sections, I spoke in the
introduction a bout the reason of the subject and its importance, the difficulties which
I faced and the achievements plan .
The First Section :
The scholastic that has four searches :
The First search :
It belongs to the method's owner and includes seven requests are ( his name,
senility, scientific effects, scientific life, scientific position, and death ) .
The second search :
It refers to the method itself and includes four requests :
( The importance of the method, its position in the doctrine, the author's
course, and the most important explanation of the brief ).
The third search :
It is the definition of the interpretation's owner . It includes seven requests : (
His name, birth, senility and partners, scientific effects, scientific life, scientific
position and death ).
The fourth search :
It belongs to the explanation itself , including six requests :
(studying the title of the explanation, the explanation's relationship to the
author, the author's course, the importance of the explanation, the explanation's
suppliers, and the explanation's criticism).
The second section :
It is the achievement of the text, and it is one from the beginning of the
speech's sections, considering its using for the meaning ( Truth, metaphor, direct, and
metonymy ) .
It is also a search in the meaning of the letters, in addition, the parts of speech
considering stopping at the actual meaning .
It is in dudes four sections (Text phrase, its reference, meaning, and apply ) .
I go on in the achievement according to the course that is known for the
section.

7. The explanation structure's book has many of the scientist's saying, the
difference between Abi Hanifa with Al-Shafi, mentions their imitations, and
sometimes refers to the missing books.
I mentioned that in the margin and it is followed by general explaining
indexes for the book.
Finally, I'm asking Allah to stand beside us in our sayings and acts, He is the
Almighty.
Student
Badria Bent Hassan Bin Saeed Al-Ghamdi
The Supervisor
PHD. Mohammed Bin Ibrahim Bin Ali
The Dean of Faculty of Sharia
and Islamic Studies
PHD. Saud Al-Shirim

8.  
 
 

9.  
‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬،‫ﻭﺻـﺤﺒﻪ‬ ‫ﺍﻟﻪ‬ ‫ﻭﻋﻠﻲ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬
‫ﺃﲨﻌﲔ‬...‫ﻭﺑﻌﺪ‬:
‫ﻓﺈﻥ‬‫ﻋﻠﻤﺎ‬‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺀ‬‫ـ‬‫ﺗﻌﺎﱄ‬ ‫ﺍﷲ‬ ‫ﺭﲪﻬﻢ‬‫ـ‬‫ﺟﻠﻴـﻞ‬ ‫ﻋﻠﻤـﺎ‬ ‫ﻟﻨﺎ‬ ‫ﻭﺿﻌﻮﺍ‬
‫ﺍﻟﻘﺪﺭ‬،‫ﺍﻟﻔﺎﺋﺪﺓ‬ ‫ﻋﻈﻴﻢ‬،‫ﺍﻷﺭﺽ‬ ‫ﺃﻣﻢ‬ ‫ﻋﻨﺪ‬ ‫ﻟﻪ‬ ‫ﻣﺜﻴﻞ‬ ‫ﻻ‬،‫ﹰ‬‫ﺎ‬‫ﻗﺪﳝ‬ ‫ﻻ‬‫ﹰ‬‫ﺎ‬‫ﺣﺪﻳﺜ‬ ‫ﻭﻻ‬،‫ﻋﻠـﻢ‬ ‫ﻭﻫﻮ‬
‫ﺍ‬ ‫ﺃﺻﻮﻝ‬‫ﻟﻔﻘﻪ‬،‫ﺻﺮﺣﻪ‬ ‫ﻭﺑﻨﺎﺀ‬ ‫ﻭﺿﻌﻪ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﻐﺮﺽ‬،‫ﻣﻌﺎﳌﻪ‬ ‫ﻭﺗﻮﺿﻴﺢ‬،‫ﻭﺟﻮﺍﻧﺒﻪ‬،‫ﺧﺪﻣـﺔ‬
‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻓﻬﻢ‬ ‫ﻃﺮﻳﻖ‬ ‫ﻋﻦ‬ ‫ﻭﺍﳌﺴﻠﻤﲔ‬ ‫ﺍﻹﺳﻼﻡ‬،‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﻭﺍﻟﺴﻨﺔ‬،‫ﻣـﻦ‬ ‫ﺍﻷﺣﻜﺎﻡ‬ ‫ﻭﺍﺳﺘﻨﺒﺎﻁ‬
‫ﺍﻷﻣﺔ‬ ‫ﻭﻫﺬﻩ‬ ‫ﺍﻟﻘﺪﻡ‬ ‫ﻭﻣﻨﺬ‬ ‫ﻧﺼﻮﺻﻬﻤﺎ‬،‫ﻛﺜﲑﺓ‬ ‫ﲞﺼﻮﺻﻴﺎﺕ‬ ‫ﲢﻈﻰ‬،‫ﻣﻨﻬﺎ‬:‫ﺍﻟـﱵ‬ ‫ﺍﻟﻌﻠـﻮﻡ‬
‫ﺩﻳﻨﻪ‬ ‫ﺎ‬ ‫ﺍﷲ‬ ‫ﺣﻔﻆ‬،‫ﺍﻷﻛﻴﺪ‬ ‫ﺍﻟﺪﺍﻓﻊ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻗﺪ‬‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﻫﺬﺍ‬ ‫ﻻﺧﺘﻴﺎﺭ‬:‫ﰲ‬ ‫ﺍﻟﺮﻏﺒﺔ‬‫ﺍﳌﺸﺎﺭﻛﺔ‬
‫ﻣـﻦ‬ ‫ﲢﻘﻴﻘﻪ‬ ‫ﻳﺘﻢ‬ ‫ﱂ‬ ‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﻫﺬﺍ‬ ‫ﺇﻥ‬ ‫ﻭﺣﻴﺚ‬ ‫ﺍﻹﺳﻼﻣﻲ‬ ‫ﺍﻟﺘﺮﺍﺙ‬ ‫ﺭﻭﺍﺋﻊ‬ ‫ﻣﻦ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺑﺈﺧﺮﺍﺝ‬
‫ﺍﻟﻄﻼﺏ‬ ‫ﻗﺒﻞ‬،‫ﻭﻫـﻲ‬ ‫ﺍﳌﺨﻄـﻮﻁ‬ ‫ﻫﺬﺍ‬ ‫ﺍﳌﻨﻮﺭﺓ‬ ‫ﺑﺎﳌﺪﻳﻨﺔ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﳌﻜﺘﺒﺔ‬ ‫ﰲ‬ ‫ﻭﺟﺪﺕ‬ ‫ﻓﻘﺪ‬
‫ﻣﺼﻮﺭﺓ‬،‫ﺑﺎﻟﻘﺎﻫﺮﺓ‬ ‫ﺍﳌﺼﺮﻳﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺩﺍﺭ‬ ‫ﰲ‬ ‫ﻭﺃﺻﻠﻬﺎ‬)٢(
،‫ﺣﻴ‬‫ﺇﻥ‬ ‫ﺚ‬‫ﺍﳉﺰﺀ‬‫ﻫﺬﺍ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﻝ‬
‫ﺑﺘﺤﻘﻴﻘﻪ‬ ‫ﻗﺎﻡ‬ ‫ﺍﳌﺨﻄﻮﻁ‬:‫ﺩ‬.‫ﺎﻳـﺔ‬ ‫ﻭﺣﱴ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺴﻌﻴﺪﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬
‫ﺍﳌﺘﺸﺎﺑﻪ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻜﻼﻡ‬،‫ﺑﺘﺤﻘﻴﻘﻪ‬ ‫ﻗﺎﻡ‬ ‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﻣﻦ‬ ‫ﺍﻷﺧﲑ‬ ‫ﻭﺍﳉﺰﺀ‬:‫ﺩ‬.‫ﻣـﻦ‬ ‫ﺻﺪﻳﻖ‬ ‫ﳏﻤﺪ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺎﻳﺔ‬ ‫ﻭﺣﱴ‬ ‫ﺍﳌﺨﺎﻟﻔﺔ‬ ‫ﻣﻔﻬﻮﻡ‬،‫ﺍﻟﺜﺎﱐ‬ ‫ﺍﳉﺰﺀ‬ ‫ﺇﻻ‬ ‫ﻳﺘﺒﻖ‬ ‫ﻓﻠﻢ‬،‫ﺃﻗﺴـﺎﻡ‬ ‫ﺃﻭﻝ‬ ‫ﻣﻦ‬ ‫ﻭﻫﻮ‬
‫ﺑﺎﻋﺘ‬ ‫ﺍﻟﻜﻼﻡ‬‫ﻟﻠﻤﻌﲎ‬ ‫ﺍﺳﺘﻌﻤﺎﻟﻪ‬ ‫ﺒﺎﺭ‬‫ﺣﱴ‬‫ﺍﻻﻗﺘﻀﺎﺀ‬ ‫ﺩﻻﻟﺔ‬‫ﺍﳌﺨﻄـﻮﻁ‬ ‫ﳍـﺬﺍ‬ ‫ﺗﻜﻤﻠـﻪ‬ ‫ﻓﻬﻮ‬،
‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﻫﺬﺍ‬ ‫ﻋﻘﺪ‬ ‫ﻟﻴﻜﺘﻤﻞ‬ ‫ﻭﺳﺠﻠﺘﻪ‬‫ﺍﻟﻔﺮﻳﺪ‬‫ﹰ‬‫ﺎ‬‫ﳏﻘﻘ‬،‫ﻟـ‬ ‫ﺷﺮﺡ‬ ‫ﻓﻬﻮ‬"‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬"‫ﻟﺰﻳﻦ‬
‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬،‫ﺍﻟﻨﺴﻔﻲ‬ ‫ﺍﻟﱪﻛﺎﺕ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﳊﺎﻓﻆ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﺍﺧﺘﺼﺮﻩ‬،
‫ﺍﳌﻌﺘﻤﺪ‬ ‫ﺍﳌﻬﻤﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﺄﺻﻞ‬‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻋﻨﺪ‬ ‫ﺓ‬،‫ﻭ‬‫ﲏ‬‫ﻋ‬‫ﹰ‬‫ﺎ‬‫ﻗـﺪﳝ‬ ‫ﺍﻷﺻﻮﻝ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﺑﻪ‬
‫ﹰ‬‫ﺎ‬‫ﻭﺣﺪﻳﺜ‬.
)٢
(‫ﻓﻬ‬، ‫ﺍﻟﻔﻘﻪ‬ ‫ﻭﺃﺻﻮﻝ‬ ‫ﺍﻟﻔﻘﻬﻴﺔ‬ ‫ﺍﻟﻘﻮﺍﻋﺪ‬ ‫ﺮﺱ‬‫ﺍﻹﺳـﻼﻣﻴﺔ‬ ‫ﺑﺎﳉﺎﻣﻌـﺔ‬ ‫ﺍﳌﻜﺘﺒـﺎﺕ‬ ‫ﺷﺆﻭﻥ‬ ‫ﻋﻤﺎﺩﺓ‬،‫ﺭﻗـﻢ‬:١١٦،
‫ﺹ‬١٧٥،‫ﺍﳌﺼﺮﻳﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺩﺍﺭ‬ ‫ﻓﻬﺮﺱ‬،٨٠.

10. ‫ﺻﻐﲑ‬ ‫ﻣﻴﺴﺮ‬ ‫ﻣﱳ‬ ‫ﻓﻬﻮ‬ ‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﺃﻣﺎ‬،‫ﺷـﺮﻭﺣﻪ‬ ‫ﻭﻣﻦ‬ ‫ﻋﺎﱂ‬ ‫ﻣﻦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺷﺮﺣﻪ‬ ‫ﻭﻗﺪ‬:
‫ﺷﺮﺡ‬ ‫ﺍﻷﺳﺮﺍﺭ‬ ‫ﺯﺑﺪﺓ‬"‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬"‫ﻟﻠﺴﻴﻮﺍﺳﻲ‬.
‫ﺷﺮﺡ‬ ‫ﺍﻷﻓﻜﺎﺭ‬ ‫ﻭﺧﻼﺻﺔ‬"‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬"‫ﻗﻄﻠﻮﺑﻐﺎ‬ ‫ﻻﺑﻦ‬،‫ﺷﺮﺣﻪ‬‫ﹰ‬‫ﺎ‬‫ﺷﺮﺣ‬‫ﹰ‬‫ﺍ‬‫ﻣﻴﺴﺮ‬.
‫ﺍﳌ‬ ‫ﻫﺬﺍ‬ ‫ﺷﺮﺡ‬ ‫ﰒ‬ ‫ﻭﻣﻦ‬‫ﰲ‬ ‫ﺨﺘﺼﺮ‬،‫ﺷﺮﺡ‬ ‫ﺍﳌﺒﺎﱐ‬ ‫ﺗﻮﺿﻴﺢ‬"‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬".‫ﻭﻫـﺬﺍ‬
‫ﻣﻄﻮﻝ‬ ‫ﺷﺮﺡ‬ ‫ﻭﻫﻮ‬ ‫ﻗﺎﺭﺉ‬ ‫ﻋﻠﻲ‬ ‫ﻟﻠﻤﻼ‬ ‫ﺍﻟﺸﺮﺡ‬.
‫ﺍﻟﻘـﺎﺭﺉ‬ ‫ﻋﻠﻲ‬ ‫ﻟﻠﻤﻼ‬ ‫ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﺘﺮﺍﺙ‬ ‫ﻣﻦ‬ ‫ﻛﻮﻧﻪ‬ ‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﻫﺬﺍ‬ ‫ﺃﳘﻴﺔ‬ ‫ﻣﻦ‬ ‫ﺯﺍﺩ‬ ‫ﻭﳑﺎ‬
‫ﺍﻹ‬ ‫ﺍﳌﻜﺘﺒﺎﺕ‬ ‫ﺗﺄﻟﻴﻔﻪ‬ ‫ﻣﻸﺕ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺫﻟﻚ‬‫ﺳﻼﻣﻴﺔ‬.
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﻀﻤﻮﻥ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻦ‬ ‫ﺃﻣﺎ‬:‫ﻂ‬‫ﺴ‬‫ﻣﺒ‬ ‫ﺷﺮﺡ‬ ‫ﻓﻬﻮ‬‫ﻣﺎﺩ‬ ‫ﺍﺳﺘﻔﺎﺩ‬‫ﺗﻪ‬‫ﺩ‬‫ﻋﺪ‬ ‫ﻣﻦ‬‫ﻣـﻦ‬
‫ﺍﻟﻜﺘﺐ‬،‫ﹶ‬‫ﻠ‬‫ﺍﳌ‬ ‫ﺍﺑﻦ‬ ‫ﺷﺮﺡ‬ ‫ﻭﺃﳘﻬﺎ‬‫ﻚ‬،‫ﺍﻟﺮﻫﺎﻭﻱ‬ ‫ﻭﺣﺎﺷﻴﺔ‬،‫ﻭﺍﻟﺘﻠﻮﻳﺢ‬.
‫ﺇﱃ‬ ‫ﻭﻳﻀﺎﻑ‬‫ﺫﻟﻚ‬:‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﺑﺘﺨﺮﻳﺞ‬ ‫ﺍﻟﻌﻨﺎﻳﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺑﻪ‬ ‫ﲤﻴﺰ‬ ‫ﻣﺎ‬،‫ﺗﺪﻭﺭ‬ ‫ﺍﻟﱵ‬
‫ﹰ‬‫ﺍ‬‫ﻛﺜﲑ‬‫ﺍﻷﺻﻮﻟﻴﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﰲ‬.
‫ﻭﺍﺟﻬﺘﲏ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﺼﻌﻮﺑﺎﺕ‬ ‫ﺃﻣﺎ‬:‫ﳍـﻢ‬ ‫ﻟﻴﺲ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺍﶈﻘﻘﲔ‬ ‫ﻳﻮﺍﺟﻪ‬ ‫ﻣﺎ‬ ‫ﻭﺍﺟﻬﲏ‬ ‫ﻓﻘﺪ‬
‫ﰲ‬ ‫ﲡﺮﺑﺔ‬‫ﺍﻹﺳﻼﻣﻲ‬ ‫ﻟﻠﺘﺮﺍﺙ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬.
‫ﺇﱃ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ‬‫ﺃﻋﺘﻤـﺪ‬ ‫ﺟﻌﻠﲏ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻭﺍﺣﺪﺓ‬ ‫ﻧﺴﺨﺔ‬ ‫ﺇﻻ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺲ‬ ‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﺃﻥ‬
‫ﻣﻘـﺮ‬ ‫ﺃﻥ‬ ‫ﺫﻟﻚ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﺷﺮﻭﺡ‬ ‫ﻣﻦ‬ ‫ﺍﳌﻄﺒﻮﻋﺔ‬ ‫ﺑﺎﻟﻜﺘﺐ‬ ‫ﺍﳌﻘﺎﺭﻧﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﰲ‬
‫ﺍﻟﺒﺎﺣﺔ‬ ‫ﻣﺪﻳﻨﺔ‬ ‫ﰲ‬ ‫ﺇﻗﺎﻣﱵ‬،‫ﺍﳌﺘﺨﺼﺼﺔ‬ ‫ﺍﳌﻜﺘﺒﺎﺕ‬ ‫ﻣﻦ‬ ‫ﲣﻠﻮ‬ ‫ﺗﻜﺎﺩ‬ ‫ﺍﻟﱵ‬،‫ﰲ‬ ‫ﻣـﺎ‬ ‫ﳜﻔـﻰ‬ ‫ﻭﻻ‬
‫ﺍﻟ‬‫ﺑﺎﻟﻐﺔ‬ ‫ﺻﻌﻮﺑﺔ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﻨﻘﻞ‬ ‫ﺴﻔﺮ‬،‫ﺑﺎﺣﺜﺔ‬ ‫ﻋﻠﻰ‬،‫ﺃﻡ‬،‫ﺑﻮﻇﻴﻔﺘـﻬﺎ‬ ‫ﺍﺭﺗﺒﻄﺖ‬ ‫ﻗﺪ‬،‫ﻭﻋﻤﻠـﻬﺎ‬
‫ﺍﻟﻴﻮﻣﻲ‬،‫ﻲ‬‫ﻋﻠ‬ ‫ﺍﷲ‬ ‫ﻓﻀﻞ‬ ‫ﺃﻧﺴﻰ‬ ‫ﻻ‬ ‫ﺍﻟﺼﻌﻮﺑﺎﺕ‬ ‫ﺗﻠﻚ‬ ‫ﻭﻣﻊ‬‫ﺍﳌﺸـﺮﻑ‬ ‫ﻻﺧﺘﻴـﺎﺭ‬ ‫ﻭﻓﻘﲏ‬ ‫ﺣﲔ‬
‫ﻣﻌﲔ‬ ‫ﺧﲑ‬ ‫ﱄ‬ ‫ﺗﻮﺟﻴﻬﺎﺗﻪ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﳌﺘﻤﻴﺰ‬،‫ﻭﺍﷲ‬ ‫ﻭﺳـﻌﻲ‬ ‫ﻛـﻞ‬ ‫ﺫﻟـﻚ‬ ‫ﰲ‬ ‫ﺑﺬﻟﺖ‬ ‫ﻭﻗﺪ‬
‫ﺍﳌﺴﺘﻌﺎﻥ‬.

11. ‫ﺍ‬ ‫ﻫﺬﺍ‬ ‫ﺗﻨﺎﻭﱄ‬ ‫ﻋﻨﺪ‬ ‫ﺳﻠﻜﺖ‬ ‫ﻭﻗﺪ‬‫ﻭﳘﺎ‬ ‫ﻣﺴﻠﻜﲔ‬ ‫ﻟﺒﺤﺚ‬:
 
‫ﺍﻟﺘﻔﺼﻴﻞ‬ ‫ﻫﺬﺍ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺒﺎﺣﺚ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﻭﲢﺘﻪ‬:
·
‫ﻣﻄﺎﻟﺐ‬ ‫ﺳﺒﻌﺔ‬ ‫ﻭﲢﺘﻪ‬ ‫ﺍﳌﱳ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻋﻦ‬ ‫ﳐﺘﺼﺮﻩ‬ ‫ﺗﺮﲨﺔ‬:
‫ﺍﲰﻪ‬،‫ﻧﺴﺒﻪ‬،‫ﻣﻮﻟﺪﻩ‬.
‫ﻧﺸﺄﺗﻪ‬.
‫ﻭﺗﻼﻣﺬﺗﻪ‬ ‫ﺷﻴﻮﺧﻪ‬.
‫ﺁﺛ‬‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺎﺭﻩ‬.
‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺣﻴﺎﺗﻪ‬.
‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻭﺛﻨﺎﺀ‬ ‫ﻣﻜﺎﻧﺘﻪ‬.
‫ﻭﻓﺎﺗﻪ‬.
· 
‫ﻭﻫﻲ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﻭﲢﺘﻪ‬ ‫ﺍﳌﱳ‬ ‫ﻋﻦ‬ ‫ﳐﺘﺼﺮﺓ‬ ‫ﻧﺒﺬﺓ‬:
‫ﺃﳘﻴﺔ‬‫ﺍﳌﱳ‬.
‫ﻣﱰﻟﺔ‬‫ﺍﳌﱳ‬‫ﺍﳊﻨﻔﻲ‬ ‫ﺍﳌﺬﻫﺐ‬ ‫ﰲ‬.
‫ﰲ‬ ‫ﺍﳌﺆﻟﻒ‬ ‫ﻣﻨﻬﺞ‬‫ﺍﳌﱳ‬.
‫ﺷﺮﻭﺡ‬ ‫ﺑﺄﻫﻢ‬ ‫ﺍﻟﺘﻌﺮﻳﻒ‬‫ﺍﳌﱳ‬.

12. · 
‫ﻭﻫﻲ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﺳﺒﻌﺔ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﻟﺸﺮﺡ‬ ‫ﺑﺼﺎﺣﺐ‬ ‫ﺍﻟﺘﻌﺮﻳﻒ‬:
‫ﺍﲰﻪ‬،‫ﻧﺴﺒﻪ‬،‫ﻣﻮﻟﺪﻩ‬.
‫ﻧﺸﺄﺗﻪ‬.
‫ﻭﺗﻼﻣﺬﺗﻪ‬ ‫ﺷﻴﻮﺧﻪ‬.
‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺁﺛﺎﺭﻩ‬.
‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺣﻴﺎﺗﻪ‬.
‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻭﺛﻨﺎﺀ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﻣﻜﺎﻧﺘﻪ‬.
‫ﻭﻓﺎﺗﻪ‬.
· 
‫ﻭﻫﻲ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﺳﺘﺔ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺑﺎﻟﺸﺮﺡ‬ ‫ﺍﻟﺘﻌﺮﻳﻒ‬:
‫ﻋﻨﻮﺍﻥ‬ ‫ﺩﺭﺍﺳﺔ‬‫ﺍﻟﺸﺮﺡ‬.
‫ﻧﺴﺒﺔ‬‫ﺍﻟﺸﺮﺡ‬‫ﺇﱃ‬‫ﻣﺆﻟﻔﻪ‬.
‫ﰲ‬ ‫ﺍﳌﺆﻟﻒ‬ ‫ﻣﻨﻬﺞ‬‫ﺍﻟﺸﺮﺡ‬.
‫ﺃﳘﻴﺔ‬‫ﺍﻟﺸﺮﺡ‬‫ﺑﻌﺪﻩ‬ ‫ﻓﻴﻤﺎ‬.
‫ﺍ‬ ‫ﻣﻮﺍﺭﺩ‬‫ﻟﺸﺮﺡ‬.
‫ﻧﻘﺪ‬‫ﺍﻟﺸﺮﺡ‬.

13.  
‫ﺍﻟﺘﺎﱄ‬ ‫ﺍﻟﻨﺤﻮ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﰲ‬ ‫ﻣﻨﻬﺠﻲ‬ ‫ﻭﺳﻴﻜﻮﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺍﻟﺘﻌﻠﻴﻖ‬ ‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﻟﻨﺺ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬:
 
١(‫ﺑﺈﺧ‬ ‫ﺃﻟﺘﺰﻡ‬ ‫ﺳﻮﻑ‬‫ـ‬‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﰲ‬ ‫ﺍﻟﻮﺍﺭﺩﺓ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﰲ‬ ‫ﺍﻟﻨﺺ‬ ‫ﺮﺍﺝ‬،‫ﻋﺒﺎﺭﺓ‬ ‫ﻭﺟﺪﺕ‬ ‫ﻭﺇﺫﺍ‬
‫ﺇﺿﺎﻓﺔ‬ ‫ﺑﺪﻭﻥ‬ ‫ﺗﺴﺘﻘﻴﻢ‬ ‫ﻻ‬،‫ﺑـﲔ‬ ‫ﻭﺃﺿـﻌﻬﺎ‬ ‫ﺍﳍﺎﻣﺶ‬ ‫ﰲ‬ ‫ﺫﻟﻚ‬ ‫ﺇﱄ‬ ‫ﻭﺃﺷﲑ‬ ‫ﺃﺿﻴﻔﻬﺎ‬ ‫ﻓﺈﱐ‬
‫ﻫﻜﺬﺍ‬ ‫ﻣﻌﻘﻮﻓﺘﲔ‬].........[.
٢(‫ﻫﻜﺬﺍ‬ ‫ﻗﻮﺳﲔ‬ ‫ﺑﲔ‬ ‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﺃﻟﻔﺎﻅ‬ ‫ﻭﺿﻌﺖ‬)........(.
٣(‫ﺍﻟ‬ ‫ﲝﺴﺐ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻧﺴﺨﺖ‬‫ﺍﻟﺘﺮﻗﻴﻢ‬ ‫ﻋﻼﻣﺎﺕ‬ ‫ﻭﺿﻊ‬ ‫ﻣﻊ‬ ‫ﺍﳌﻌﺎﺻﺮﺓ‬ ‫ﺍﻹﻣﻼﺋﻴﺔ‬ ‫ﻘﻮﺍﻋﺪ‬.
٤(‫ﻫﻜﺬﺍ‬ ‫ﻣﺎﺋﻞ‬ ‫ﺧﻂ‬ ‫ﺑﻮﺿﻊ‬ ‫ﺍﳌﺨﻄﻮﻁ‬ ‫ﰲ‬ ‫ﻟﻮﺣﺔ‬ ‫ﻛﻞ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﺇﱃ‬ ‫ﺃﺷﺮﺕ‬"/"،‫ﻛﺘﺎﺑـ‬ ‫ﻣﻊ‬‫ﺔ‬
‫ﺍﻷﻳﺴﺮ‬ ‫ﺍﳍﺎﻣﺶ‬ ‫ﰲ‬ ‫ﻭﺍﻟﻠﻮﺣﺔ‬ ‫ﺍﳉﺰﺀ‬ ‫ﺭﻗﻢ‬.
٥(‫ﻟﻠﻔﺼﻮﻝ‬ ‫ﻋﻨﺎﻭﻳﻦ‬ ‫ﻭﺿﻌﺖ‬،‫ﻋﻨﺪﻱ‬ ‫ﻣﻦ‬ ‫ﻭﺍﳌﺴﺎﺋﻞ‬،‫ﹰ‬‫ﺍ‬‫ﻧﻈﺮ‬‫ﻣﻌﻨﻮﻧﺔ‬ ‫ﻏﲑ‬ ‫ﺎ‬‫ﻟﻜﻮ‬.
٦(‫ﺍﻟﻘ‬ ‫ﺍﻵﻳﺎﺕ‬ ‫ﺑﺎﻟﺸﻜﻞ‬ ‫ﺿﺒﻄﺖ‬‫ﺮﺁﻧﻴﺔ‬.
٧(‫ﺷﺮﺣ‬‫ﺖ‬‫ﺍﻟﻨﺺ‬ ‫ﰲ‬ ‫ﺍﻟﻮﺍﺭﺩﺓ‬ ‫ﺍﻟﻐﺮﻳﺒﺔ‬ ‫ﺍﻷﻟﻔﺎﻅ‬.
٨(‫ﺫﻟﻚ‬ ‫ﺇﱃ‬ ‫ﲢﺘﺎﺝ‬ ‫ﺍﻟﱵ‬ ‫ﺍﳌﺴﺎﺋﻞ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺘﻌﻠﻴﻖ‬.
٩(‫ﺍﻟﻨﺺ‬ ‫ﰲ‬ ‫ﺍﳌﻮﺟﻮﺩﺓ‬ ‫ﺍﻟﺘﺤﺮﻳﻔﺎﺕ‬ ‫ﺃﺻﻠﺤﺖ‬،‫ﺍﳊﺎﺷﻴﺔ‬ ‫ﰲ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﺘﻨﺒﻴﻪ‬ ‫ﻣﻊ‬.
 
١(‫ﺇﱃ‬ ‫ﺍﻵﻳﺎﺕ‬ ‫ﻋﺰﻭ‬‫ﺳﻮﺭﻫﺎ‬.
٢(‫ﰲ‬ ‫ﺍﻟﻮﺍﺭﺩﺓ‬ ‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﲣﺮﻳﺞ‬‫ﺍﳌﺨﻄﻮﻁ‬،‫ﺃﺣﺪﳘﺎ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺼﺤﻴﺤﲔ‬ ‫ﻛﺘﺐ‬ ‫ﻣﻦ‬.
٣(‫ﺍﻟﺸﻴﺨﺎﻥ‬ ‫ﳜﺮﺟﻪ‬ ‫ﱂ‬ ‫ﳑﺎ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﺩﺭﺟﺔ‬ ‫ﺑﻴﺎﻥ‬،‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺣﻜﻢ‬ ‫ﺧﻼﻝ‬ ‫ﻣﻦ‬ ‫ﻭﺫﻟﻚ‬.

14. ٤(‫ﺃﺟ‬ ‫ﱂ‬ ‫ﺇﺫﺍ‬‫ـ‬‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬ ‫ﺪ‬‫ﺃﺫﻛ‬ ‫ﻓﺈﱐ‬ ‫ﺍﻟﺸﺎﺭﺡ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺃﺷﺎﺭ‬‫ـ‬‫ﻋﺒﺎﺭﺓ‬ ‫ﺍﳍﺎﻣﺶ‬ ‫ﰲ‬ ‫ﺮ‬:‫ﻋﻨـﻪ‬ ‫ﲝﺜﺖ‬
‫ﻋﻠﻴﻪ‬ ‫ﺃﻋﺜﺮ‬ ‫ﻓﻠﻢ‬.
٥(‫ﻭﺍﻷﺻﻮﻟﻴﺔ‬ ‫ﺍﻟﻔﻘﻬﻴﺔ‬ ‫ﺍﳌﺼﻄﻠﺤﺎﺕ‬ ‫ﻭﺿﺤﺖ‬.
٦(‫ﺗ‬‫ﺮﲨﺖ‬‫ﺍ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﰲ‬ ‫ﺃﲰﺎﺅﻫﻢ‬ ‫ﺍﻟﻮﺍﺭﺩﺓ‬ ‫ﻷﻋﻼﻡ‬.
٧(‫ﺍﳍﺎﻣﺶ‬ ‫ﰲ‬ ‫ﺍﻟﻐﺮﻳﺒﺔ‬ ‫ﺍﻷﻟﻔﺎﻅ‬ ‫ﻭﺿﺤﺖ‬.
٨(‫ﻛﺎﻷﰐ‬ ‫ﺷﺎﻣﻠﺔ‬ ‫ﻓﻬﺎﺭﺱ‬ ‫ﺑﻌﻤﻞ‬ ‫ﻗﻤﺖ‬:
‫ﺃ‬‫ـ‬‫ﺍﻟ‬ ‫ﺍﻵﻳﺎﺕ‬ ‫ﻓﻬﺮﺱ‬‫ﺍﳌﺼﺤﻒ‬ ‫ﰲ‬ ‫ﺗﺮﺗﻴﺒﻬﺎ‬ ‫ﲝﺴﺐ‬ ‫ﻘﺮﺁﻧﻴﺔ‬.
‫ﺏ‬‫ـ‬‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﺍﻟﺸﺮﻳﻔﺔ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﻓﻬﺮﺱ‬.
‫ﺝ‬‫ـ‬‫ﻭﺍﻟﻄﻮﺍﺋﻒ‬ ‫ﺍﻟﻔﺮﻕ‬ ‫ﻓﻬﺮﺱ‬.
‫ﺩ‬‫ﺍﻷﺷﻌﺎﺭ‬ ‫ﻓﻬﺮﺱ‬ ‫ـ‬.
‫ﻫـ‬‫ـ‬‫ﺍﻟﻐﺮﻳﺒﺔ‬ ‫ﻟﻠﻜﻠﻤﺎﺕ‬ ‫ﻓﻬﺮﺱ‬.
‫ﻭ‬‫ـ‬‫ﺍﻷﻋﻼﻡ‬ ‫ﻓﻬﺮﺱ‬.
‫ﺯ‬‫ـ‬‫ﻭﺍﳌﺮﺍﺟﻊ‬ ‫ﻟﻠﻤﺼﺎﺩﺭ‬ ‫ﻓﻬﺮﺱ‬.
‫ﺡ‬‫ـ‬‫ﻟﻠﻤﻮﺿﻮﻋﺎﺕ‬ ‫ﻓﻬﺮﺱ‬.
‫ﺍﳋﺘﺎﻡ‬ ‫ﻭﰲ‬‫ﺍﻟﻘﺪﻳﺮ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﺍﷲ‬ ‫ﺃﺳﺄﻝ‬،‫ﹰ‬‫ﺎ‬‫ﺧﺎﻟﺼ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻫﺬﺍ‬ ‫ﳚﻌﻞ‬ ‫ﺃﻥ‬‫ﺍﻟﻜﺮﱘ‬ ‫ﻟﻮﺟﻬﻪ‬،
‫ﺧﻄﺎﻧﺎ‬ ‫ﻳﺴﺪﺩ‬ ‫ﻭﺃﻥ‬،‫ﺍﻟﺘﻮﻓﻴﻖ‬ ‫ﻭﻳﺮﺯﻗﻨﺎ‬،‫ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﻌﻤﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺰﻳﺪ‬ ‫ﻟﺘﻘﺪﱘ‬.
‫ﺑﺬﻟﺖ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻭﻓﻘﺖ‬ ‫ﻗﺪ‬ ‫ﺃﻛﻮﻥ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺟﻮ‬ ‫ﻭﺍﷲ‬،‫ﺃﻣﻠـﺖ‬ ‫ﻣﺎ‬ ‫ﻭﺣﻘﻘﺖ‬،‫ﺍﷲ‬ ‫ﻭﻋﻠـﻰ‬
‫ﺍﻟﺴﺒﻴﻞ‬ ‫ﻗﺼﺪ‬،‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬ ‫ﺃﻥ‬ ‫ﺩﻋﻮﺍﻧﺎ‬ ‫ﻭﺁﺧﺮ‬.‫ﻋﻠـﻰ‬ ‫ﻭﺳـﻠﻢ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﹼﻰ‬‫ﻠ‬‫ﻭﺻ‬
‫ﹰ‬‫ﺎ‬‫ﺗﺴﻠﻴﻤ‬ ‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬‫ﹰ‬‫ﺍ‬‫ﻛﺜﲑ‬...
‫ﺍﻟﺒﺎﺣﺜ‬‫ﺔ‬
‫ﺍﻟﻐﺎﻣﺪﻱ‬ ‫ﺣﺴﻦ‬ ‫ﺑﺪﺭﻳﺔ‬

15.  
 
 

16. 

‫ﺍﺑ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﻃﺎﻫﺮ‬ ‫ﻫﻮ‬‫ﻦ‬‫ﺷﺮﻳﺢ‬ ‫ﺑﻦ‬ ‫ﺣﺒﻴﺐ‬،‫ﺍﻟﻌﺰ‬ ‫ﺃﺑﻮ‬،‫ﺍﺑ‬‫ﻦ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﺪﺭ‬،
‫ﺍﳌﻌﺮﻭﻑ‬ ‫ﺍﳊﻠﱯ‬‫؛‬"‫ﺣﺒﻴﺐ‬ ‫ﺑﺎﺑﻦ‬")٣(
. 
‫ﺍﳊﺴﲔ‬ ‫ﺃﺑﺎﻩ‬ ‫ﻓﺴﻤﻰ‬،‫ﺷﻮﻳﺦ‬ ‫ﺷﺮﻳﺢ‬ ‫ﺟﺪﻩ‬ ‫ﻭﲰﻰ‬‫ـ‬‫ﺷﻴﺦ‬ ‫ﺗﺼﻐﲑ‬‫ـ‬)٤(
.
‫ﻛﻨﻴﺘﻪ‬ ‫ﰲ‬ ‫ﺧﻼﻑ‬ ‫ﻭﻻ‬،‫ﻭﻟﻘﺒﻪ‬،‫ﻓﻬﻮ‬:‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬ ‫ﺍﻟﻌﺰ‬ ‫ﺃﺑﻮ‬،‫ﻭﺷﻬﺮﺗﻪ‬:
‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬)٥(
.
‫ﺳ‬ ‫ﻭﻟﺪ‬‫ﻫﺠﺮﻳﺔ‬ ‫ﻭﺃﺭﺑﻌﲔ‬ ‫ﺳﺒﻌﻤﺎﺋﺔ‬ ‫ﻨﺔ‬.
‫ﺍﻟﺴﺨﺎﻭﻱ‬ ‫ﻗﺎﻝ‬:‫ﺑﻘﻠﻴﻞ‬ ‫ﻭﺳﺒﻌﻤﺎﺋﺔ‬ ‫ﺍﻷﺭﺑﻌﲔ‬ ‫ﺑﻌﺪ‬ ‫ﻭﻟﺪ‬،‫ﻫـﺬﺍ‬ ‫ﳛﺪﺩ‬ ‫ﻭﱂ‬‫ﺍﻟﻘﻠﻴـﻞ‬
‫ﲝﻠﺐ‬ ‫ﻭﻻﺩﺗﻪ‬ ‫ﻭﻛﺎﻧﺖ‬)٦(
.

‫ﺣﻠﺐ‬ ‫ﰲ‬ ‫ﻧﺸﺄ‬،‫ﺣﻠﺐ‬ ‫ﰲ‬ ‫ﺍﻹﻧﺸﺎﺀ‬ ‫ﺑﺪﻳﻮﺍﻥ‬ ‫ﺍﻟﻜﺘﺎﺑﺔ‬ ‫ﻭﺗﻮﱃ‬،‫ﺩﻣ‬ ‫ﺇﱄ‬ ‫ﺭﺣﻞ‬ ‫ﰒ‬‫ﺸـﻖ‬
‫ﹰ‬‫ﺎ‬‫ﺣﻴﻨ‬ ‫ﺎ‬ ‫ﻭﺃﻗﺎﻡ‬،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ‫ﺇﱃ‬ ‫ﺳﺎﻓﺮ‬ ‫ﰒ‬.‫ﺍﻹﻧﺸﺎﺀ‬ ‫ﺑﺪﻳﻮﺍﻥ‬ ‫ﺍﻟﻜﺘﺎﺑﺔ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻭﻇﺎﺋﻒ‬ ‫ﻋﺪﺓ‬ ‫ﻭﺗﻮﱃ‬.
‫ﺍﳋﻂ‬ ‫ﻣﻨﻬﺎ‬ ‫ﺍﻟﻔﻨﻮﻥ‬ ‫ﻣﻦ‬ ‫ﻋﺪﺩ‬ ‫ﰲ‬ ‫ﺑﺮﻉ‬ ‫ﻭﻗﺪ‬،‫ﺍﻷﺩﺏ‬،‫ﻭ‬‫ﺍﻟﺒﻼﻏﺔ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﺑﺮﻉ‬)٧(
.
 
)٣
(‫ﺍﻧﻈﺮ‬:‫ﺣﺠﺮ‬ ‫ﻻﺑﻦ‬ ‫ﺍﻟﻐﻤﺮ‬ ‫ﺃﺑﻨﺎﺀ‬٥/٣٢٤‫ـ‬٣٢٦،‫ﺍﲰﻪ‬ ‫ﰲ‬ ‫ﺍﻟﻌﻤﺎﺩ‬ ‫ﺍﺑﻦ‬ ‫ﻭﻗﺎﻝ‬:‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﻃﺎﻫﺮ‬،‫ﻋﻤ‬ ‫ﺑﻦ‬‫ﺮ‬،
‫ﺍ‬‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬،‫ﺣﺒﻴﺐ‬ ‫ﺑﻦ‬،‫ﺷﺮﻳﺢ‬ ‫ﺑﻦ‬،‫ﺍﳊﻠﱯ‬،‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﳉﺪ‬ ‫ﻳﺬﻛﺮ‬ ‫ﱂ‬،‫ﻋﻤﺮ‬.
‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٧/٧٥‫ـ‬٧٦.
)٤
(‫ﺍﻧﻈﺮ‬:‫ﻟﻠﺴﺨﺎﻭﻱ‬ ‫ﺍﻟﻼﻣﻊ‬ ‫ﺍﻟﻀﻮﺀ‬٤/٣‫ـ‬٥.
)٥
(‫ﺍﻧﻈﺮ‬:‫ﻫﺪﻳ‬‫ﺔ‬‫ﻟﻠﺒﻐﺪﺍﺩﻱ‬ ‫ﺍﻟﻌﺎﺭﻓﲔ‬١/٤٣١،‫ﺍﻷﻋﻼﻡ‬٣/٢٢١.
)
٦
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻼﻣﻊ‬ ‫ﺍﻟﻀﻮﺀ‬٤/٣‫ـ‬٥.
)٧
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻔﺘ‬‫ﻟﻠﻤﺮﺍﻏﻲ‬ ‫ﺍﻷﺻﻮﻟﻴﲔ‬ ‫ﻃﺒﻘﺎﺕ‬ ‫ﰲ‬ ‫ﺍﳌﺒﲔ‬ ‫ﺢ‬٣/١٥.

17. ‫ﳏﻤ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﻣﻦ‬ ‫ﲰﻊ‬‫ـ‬‫ﻮﺩ‬)٨(
،‫ﺩﻣﺸ‬ ‫ﻣﻦ‬ ‫ﻟﻪ‬ ‫ﻭﺃﺟﺎﺯ‬‫ـ‬‫ﺍﻟﺸﻬ‬ ‫ﻖ‬‫ـ‬‫ﺎﺏ‬:‫ﺃﲪ‬‫ـ‬‫ﺪ‬
‫ﺍ‬‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬"‫ﺍﳌﺮﺩﺍﻭﻱ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺃﺑﻮ‬")٩(
.
‫ﺍﻟﺪﺍﺋﻢ‬ ‫ﻋﺒﺪ‬ ‫ﺍﺑﻦ‬ ‫ﺃﺻﺤﺎﺏ‬ ‫ﺧﺎﲤﺔ‬،‫ﺍﻟﺴﻼﻭﻱ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﻭﳏﻤﺪ‬)١٠(
‫ﻭﻏﲑﳘﺎ‬.
‫ﺍﻟﻘﺎﻫﺮﺓ‬ ‫ﻭﻣﻦ‬:‫ﺍﻟﻘﻤ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﴰﺲ‬‫ﺎﺡ‬)١١(
‫ﻭﻏﲑﻩ‬.
‫ﺍﻟﺸﻴﺨﲔ‬ ‫ﻭﻻﺯﻡ‬:‫ﺍﻟﻐﺮﻧﺎﻃﻲ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺃﺑﺎ‬،‫ﺟﺎﺑﺮ‬ ‫ﻭﺍﺑﻦ‬)١٢(
.
 
‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺃﻟﻔﻬﺎ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﻣﻦ‬)١٣(
:
١(‫ﰲ‬ ‫ﺍﻟﻨﺪﱘ‬ ‫ﺣﻀﺮﺓ‬‫ﺣﻠﺐ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺍﻟﻌﺪﱘ‬ ‫ﺍﺑﻦ‬ ‫ﺗﺎﺭﻳﺦ‬.
٢(‫ﺍﻟﺮﺍﻣﺰﺓ‬ ‫ﺧﺒﺎﻳﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻐﺎﻣﺮﺓ‬ ‫ﺍﻟﻌﻴﻮﻥ‬،‫ﺍﻟ‬ ‫ﻋﻠﻰ‬ ‫ﺷﺮﺡ‬ ‫ﻭﻫﻮ‬‫ﺍﳌﻌ‬ ‫ﻘﺼﻴﺪﺓ‬‫ﺑـﺎﻟﺮﺍﻣﺰﺓ‬ ‫ﺮﻭﻓـﺔ‬
‫ﻟﻺﻣﺎﻡ‬‫ﺍﳌﺘﻮﰱ‬ ‫ﺍﻷﻧﺪﻟﺴﻲ‬ ‫ﺍﳌﺎﻟﻜﻲ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺍﳋﺰﺭﺟﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺃﰊ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺿﻴﺎﺀ‬
‫ﺳﻨﺔ‬٢٢٦‫ﻫـ‬،‫ﻭﺍﻟﻘﺎﻓﻴﺔ‬ ‫ﺍﻟﻌﺮﻭﺽ‬ ‫ﰲ‬ ‫ﻗﺼﻴﺪﺓ‬ ‫ﻭﻫﻲ‬.
٣(‫ﺍﳉﺎﻣﻊ‬ ‫ﻭﺻﻒ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺎﻣﻊ‬ ‫ﺷﻨﻒ‬‫ﺃﻱ‬ ‫ـ‬:‫ﺃﻣﻴﺔ‬ ‫ﺑﲏ‬ ‫ﺟﺎﻣﻊ‬.
٤(‫ﺍﻟﻌﺮﻭﺽ‬ ‫ﰲ‬ ‫ﺍﳌﺮﻭﺽ‬ ‫ﺍﻟﺮﻭﺽ‬ ‫ﺃﺭﺟﻮﺯﺓ‬.
)٨
(‫ﺍﳊﻠﱯ‬ ‫ﻓﻬﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻠﻤﺎﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬،‫ﺳﻨﺔ‬ ‫ﲝﻠﺐ‬ ‫ﻭﻟﺪ‬٦٧٦‫ﻫـ‬،‫ﺳﻨﻪ‬ ‫ﺎ‬ ‫ﻭﺗﻮﰲ‬٧٦٠‫ﻫـ‬،‫ﻭﺗـﻮﱃ‬
، ‫ﻭﺣﻠﺐ‬ ‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫ﺍﻟﻮﻇﺎﺋﻒ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﺍ‬‫ﻋﺪﺩ‬‫ﺍﻟﻜﺎﻣﻨﺔ‬ ‫ﺍﻟﺪﺭﺭ‬١/٧٣.
)٩
(‫ﺃ‬‫ﲪﺎﻩ‬ ‫ﻗﺎﺿﻲ‬ ‫ﺍﳊﻨﺒﻠﻲ‬ ‫ﺍﳌﺮﺩﺍﻭﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﲪﺪ‬،‫ﺳﻨ‬ ‫ﻭﻟﺪ‬‫ﻪ‬٧١٢‫ﻫـ‬،‫ﺗﻮﰲ‬٧٨٧‫ﻫـ‬.
‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺴﺎﺑﻖ‬ ‫ﺍﳌﺼﺪﺭ‬١/١٧٩.
)١٠
(‫ﺍﻟﺪﻣﺸﻘﻲ‬ ‫ﰒ‬ ‫ﺍﻟﺴﻼﻭﻱ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬،‫ﺳﻨﻪ‬ ‫ﻭﻟﺪ‬٦٥٩‫ﻫـ‬،‫ﺗﻮﰲ‬٧٤٩‫ﻫـ‬.
‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺴﺎﺑﻖ‬ ‫ﺍﳌﺼﺪﺭ‬٤/٢٤٢.
)١١
(‫ﴰﺲ‬‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺍﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬‫ﺍﳌﻮﻟﺪ‬ ‫ﺍﻟﻘﻤﺎﺡ‬ ‫ﺑﻦ‬‫ﻋﺎﻡ‬٦٥٦‫ﻭﺃﻓﱵ‬ ‫ﺑﺮﻉ‬ ‫ﻭﻓﻘﻴﻪ‬ ‫ﳏﺪﺙ‬ ، ‫ﻫـ‬‫ﻭﻧـﺎﺏ‬‫ﰲ‬
‫ﺍﳊﻜﻢ‬،‫ﺳﻨﻪ‬ ‫ﺗﻮﰲ‬٧٤١‫ﻫـ‬.
‫ﺍﻧﻈﺮ‬:‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬:‫ﺑﺎﻟﻮﻓﻴﺎﺕ‬ ‫ﺍﻟﻮﺍﰲ‬٢/١٠٥،‫ﺍﻟﺸﺎﻓﻌﻴﺔ‬ ‫ﻃﺒﻘﺎﺕ‬٣/٥٢.
)١٢
(‫ﳍﻤﺎ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻋﺜﺮ‬ ‫ﱂ‬.
)١٣
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻈﻨﻮﻥ‬ ‫ﻛﺸﻒ‬٥/٤٣١،‫ﺍﻟﻼﻣﻊ‬ ‫ﺍﻟﻀﻮﺀ‬٤/٤،‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٧/٧٥‫ـ‬٧٦.

18. ٥(‫ﺍﳌﻔﺘﺎﺡ‬ ‫ﺗﻠﺨﻴﺺ‬ ‫ﻧﻈﻢ‬،‫ﻟ‬ ‫ﻧﻈﻢ‬ ‫ﻭﻫﻮ‬‫ﺃﻟﻔـﲔ‬ ‫ﰲ‬ ‫ﻧﻈﻤﻪ‬ ‫ﻭﻭﻗﻊ‬ ‫ﺍﻟﺒﻼﻏﺔ‬ ‫ﰲ‬ ‫ﺍﳌﻔﺘﺎﺡ‬ ‫ﺘﻠﺨﻴﺺ‬
‫ﺑﻴﺖ‬ ‫ﻭﲬﺴﻤﺎﺋﺔ‬.
٦(‫ﺍﳊﻨﻔﻲ‬ ‫ﺍﻟﺴﺠﺎﻭﻧﺪﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻟﺴﺮﺍﺝ‬ ‫ﺍﻟﻔﺮﺍﺋﺾ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺮﺍﺟﻴﺔ‬ ‫ﻧﻈﻢ‬.
٧(‫ﺍﻟﺼﻼﺡ‬ ‫ﺍﺑﻦ‬ ‫ﺗﻀﻤﲔ‬ ‫ﰲ‬ ‫ﺍﻻﺻﻄﻼﺡ‬ ‫ﳏﺎﺳﻦ‬ ‫ﻧﻈﻢ‬،‫ﺍﳊﺪﻳﺚ‬ ‫ﻣﺼﻄﻠﺢ‬ ‫ﰲ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻭﻫﻮ‬
‫ﺍﻟﺒﻠﻘﻴﲏ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻟﺴﺮﺍﺝ‬.
٨(‫ﻟﻠﺒﻮﺻﲑﻱ‬ ‫ﺍﻟﱪﺩﺓ‬ ‫ﺷﺮﺡ‬،‫ﻭﲣﻤ‬‫ﻴﺴﻬﺎ‬.
٩(‫ﺫﻳ‬‫ﺍﻷﺗﺮﺍﻙ‬ ‫ﺩﻭﻟﺔ‬ ‫ﰲ‬ ‫ﺍﻷﺳﻼﻙ‬ ‫ﺩﺭﺓ‬ ‫ﻞ‬.
١٠(‫ﺍﻷﺻﻮﻝ‬ ‫ﰲ‬ ‫ﻟﻠﻨﺴﻔﻲ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﻣﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬.
 
‫ﻣﻨﻬﺎ‬ ‫ﺍﻟﻔﻨﻮﻥ‬ ‫ﻣﻦ‬ ‫ﻋﺪﺩ‬ ‫ﰲ‬ ‫ﺑﺮﻉ‬ ‫ﺑﺄﻧﻪ‬ ‫ﺳﺎﺑﻘﺎ‬ ‫ﺫﻛﺮﻧﺎ‬ ‫ﻛﻤﺎ‬:‫ﻭﺍﻷﺩﺏ‬ ‫ﺍﳋﻂ‬،‫ﻭﻋﻠـﻢ‬
‫ﺍﻟﺒﻼﻏﺔ‬،‫ﻓﻴﻬﺎ‬ ‫ﻭﻧﻈﻢ‬)‫ﺍﳌﻔﺘﺎﺡ‬ ‫ﺗﻠﺨﻴﺺ‬(‫ﺍﻹ‬ ‫ﺩﻳﻮﺍﻥ‬ ‫ﰲ‬ ‫ﻛﺎﺗﺒﺎ‬ ‫ﻋﲔ‬ ‫ﻭﻟﺬﻟﻚ‬ ‫؛‬‫ﲝﻠﺐ‬ ‫ﻧﺸﺎﺀ‬.
‫ﺍﻟﻘﺎﻫﺮﺓ‬ ‫ﰲ‬ ‫ﺃﻣﺎ‬:‫ﺍﻟﻮﻗﺖ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻛﺎﺗﺐ‬ ‫ﻭﻇﻴﻔﺔ‬ ‫ﺗﻮﱃ‬ ‫ﻓﺈﻧﻪ‬)١٤(
. 
 
‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻨﺎﺻﺮﻳﺔ‬ ‫ﺧﻄﻴﺐ‬ ‫ﺍﺑﻦ‬ ‫ﻗﺎﻝ‬:"‫ﹰ‬‫ﺎ‬‫ﻧﺎﻇﻤ‬ ‫ﻛﺎﻥ‬‫ﹰ‬‫ﺎ‬‫ﺑﻠﻴﻐ‬‫ﹰ‬‫ﺎ‬‫ﻓﺼﻴﺤ‬‫ﺗﺎﻡ‬
‫ﺍﻹﻧﺸﺎﺀ‬ ‫ﺻﻨﺎﻋﺔ‬ ‫ﰲ‬ ‫ﺍﻟﻔﻀﻴﻠﺔ‬،‫ﻣﺼ‬ ‫ﺳﺮ‬ ‫ﻟﻜﺘﺎﺑﺔ‬ ‫ﻋﲔ‬ ‫ﺇﻧﻪ‬ ‫ﲝﻴﺚ‬‫ﺮ‬")١٥(
.
‫ﺍﻟﻌﺴﻘﻼﱐ‬ ‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ ‫ﻗﺎﻝ‬" :‫ﻭﺍﻟﻨﺜﺮ‬ ‫ﺍﻟﻨﻈﻢ‬ ‫ﰲ‬ ‫ﻣﻬﺮ‬،‫ﺑـﻪ‬ ‫ﻭﺍﺟﺘﻤﻌﺖ‬،‫ﻭﲰﻌـﺖ‬
‫ﻛﻼﻣ‬‫ـ‬‫ﻪ‬،‫ﹰ‬‫ﺎ‬‫ﺷﻴﺌ‬ ‫ﻋﻠﻴﻪ‬ ‫ﲰﻌﺖ‬ ‫ﺃﱐ‬ ‫ﻭﺃﻇﻦ‬"‫ﺍﳊ‬ ‫ﻣﻦ‬‫ـ‬‫ﻧﻈﻤﻪ‬ ‫ﻭﻣﻦ‬ ‫ﺪﻳﺚ‬،‫ﻭﻟ‬‫ـ‬‫ﺃﻇﻔ‬ ‫ﻢ‬‫ـ‬‫ﺑـﻪ‬ ‫ﺮ‬
‫ﺍﻵﻥ‬ ‫ﺇﱃ‬...")١٦(
.
)١٤
(‫ﺍﻧﻈﺮ‬:‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺷﺮﺡ‬ ‫ﺍﳌﺒﺎﱐ‬ ‫ﺗﻮﺿﻴﺢ‬١/٢٠.
)١٥
(‫ﺍﻟ‬ ‫ﺍﻟﻀﻮﺀ‬‫ﻼﻣﻊ‬٤/٤.
)١٦
(‫ﺍﻟﻐﻤﺮ‬ ‫ﺃﻧﺒﺎﺀ‬٥/٣٢٤.

19.  
‫ﺍﳉﻤﻌﺔ‬ ‫ﻳﻮﻡ‬ ‫ﺑﺎﻟﻘﺎﻫﺮﺓ‬ ‫ﻣﺎﺕ‬،‫ﻋﺸﺮ‬ ‫ﺍﻟﺴﺎﺑﻊ‬،‫ﺍﳊﺠﺔ‬ ‫ﺫﻱ‬ ‫ﺷﻬﺮ‬ ‫ﻣﻦ‬،‫ﺳﻨ‬‫ﲦﺎﳕﺎﺋـ‬ ‫ﺔ‬‫ﺔ‬
‫ﻭﲦﺎﻧﻴﺔ‬،‫ﹰ‬‫ﺎ‬‫ﻋﺎﻣ‬ ‫ﺳﺒﻌﲔ‬ ‫ﺯﻫﺎﺀ‬ ‫ﻋﻦ‬)١٧(
.
 
 
 
‫ﺻﻐﲑ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺍﻟﻜﺘﺎﺏ‬‫ﹰ‬‫ﺍ‬‫ﺟﺪ‬،‫ﺙ‬‫ﺛﻼ‬ ‫ﰲ‬ ‫ﻳﻘﻊ‬‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﻟﻘﻄﻊ‬ ‫ﻣﻦ‬ ‫ﺻﻔﺤﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬،
‫ﲬﺴ‬ ‫ﰲ‬ ‫ﻭﻭﺿﻌﻪ‬‫ﺔ‬‫ﹰ‬‫ﻼ‬‫ﻓﺼ‬ ‫ﻋﺸﺮ‬‫ﺃﺭﺑﻌ‬ ‫ﰲ‬‫ـ‬‫ﲢﻘ‬ ‫ﻭﻋﻠﻴﻪ‬ ‫ﺃﺑﻮﺍﺏ‬ ‫ﺔ‬‫ﺍﻟـﺪﻳﻦ‬ ‫ﲨـﺎﻝ‬ ‫ﻟﻠﺸﻴﺦ‬ ‫ﻴﻘﺎﺕ‬
‫ﺍﻟﻘﺎﲰﻲ‬،‫ﺍﻟﻮﻗﺖ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﳏﺪﺙ‬،‫ﺳﻨﻪ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻓﺮﻍ‬ ‫ﻭﻗﺪ‬١٣٢٤‫ﻫـ‬،‫ﻭﺍﻗﺘﺒﺴـﻬﺎ‬
‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﺷﺮﺡ‬ ‫ﻣﻦ‬:‫ﺍﳊﻨﻔﻲ‬ ‫ﻗﻄﻠﻮﺑﻐﺎ‬ ‫ﺑﻦ‬ ‫ﻗﺎﺳﻢ‬،‫ﻭﺍﻟﻌﻼﻣﺔ‬:‫ﺍﻟﺴﻴﻮﺍﺳـﻲ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬،
‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬،‫ﺧﻠﻴﻞ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺣﻮﺍﺷﻲ‬ ‫ﻣﻦ‬ ‫ﻭﺃﺧﺬ‬،‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﺸـﺮﺡ‬ ‫ﻋﻠﻰ‬،‫ﻭﻣـﻦ‬
‫ﺍﻷ‬ ‫ﻭﻛﺸﻒ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﺷﺮﺣﻲ‬‫ﺳﺮﺍﺭ‬،‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﻭﻧﻮﺭ‬،‫ﺍﻷﻗﻤﺎﺭ‬ ‫ﻗﻤﺮ‬ ‫ﻭﺣﺎﺷﻴﺔ‬)١٨(
.
‫ﻫﻮ‬ ‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﻭﻫﺬﺍ‬:‫ﻣﻦ‬ ‫ﻳﻌﺪ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻫﺬﺍ‬ ‫ﺍﻟﻨﺴﻔﻲ‬ ‫ﺍﻟﱪﻛﺎﺕ‬ ‫ﻷﰊ‬ ‫ﻟﻠﻤﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬
‫ﺍﻷﺻﻮﻝ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻛﺘﺐ‬ ‫ﺃﻫﻢ‬.
‫ﺍﻷﺻﻮﻟﻴﺔ‬ ‫ﺍﳌﺴﺎﺋﻞ‬ ‫ﺃﻣﻬﺎﺕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﺴﻔﻲ‬ ‫ﻳﻘﺘﺼﺮ‬ ‫ﻭﱂ‬،‫ﺍﻷﺻﻮﻝ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﻣﻦ‬ ‫ﺫﻛﺮ‬ ‫ﺑﻞ‬
‫ﺍﻟﻄﺎﻟﺐ‬ ‫ﳛﺘﺎﺟﻪ‬ ‫ﻣﺎ‬ ‫ﺃﻛﺜﺮ‬.
‫ﻣﻬﻤﺔ‬ ‫ﻓﻜﺎﻧﺖ‬‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬:‫ﻫﺬﺍ‬ ‫ﻃﻠﺐ‬ ‫ﰲ‬ ‫ﺍﳌﺒﺘﺪﺉ‬ ‫ﳛﺘﺎﺟﻪ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻻﻗﺘﺼﺎﺭ‬
‫ﺍﻟﻌﻠﻢ‬،‫ﺍﳊﻨﻔﻴـﺔ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﺍﻋﺘﺎﺩ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﻔﻘﻬﻴﺔ‬ ‫ﺍﻟﻔﺮﻭﻉ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺇﱃ‬ ‫ﺃﺷﺎﺭ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﺻﺎﺣﺐ‬ ‫ﺃﻥ‬ ‫ﻛﻤﺎ‬
‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﻷﺻﻮﻝ‬ ‫ﺑﻨﺎﺀ‬.
)١٧
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٦/٧٥،‫ﺍﳌﺒﲔ‬ ‫ﺍﻟﻔﺘﺢ‬٣/١٥.
)١٨
(‫ﺍ‬‫ﻧﻈﺮ‬:‫ﳐﺘﺼ‬‫ﺹ‬ ، ‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﻻﺑﻦ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﺮ‬٢٣.

20. ‫ﺍﳌﺴﺎﺋﻞ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻭﺍﻗﺘﺼﺮ‬،‫ﹰ‬‫ﺎ‬‫ﻣﺒﺤﺜ‬ ‫ﺣﺬﻑ‬ ‫ﺃﻧﻪ‬ ‫ﻛﻤﺎ‬‫ﻣﻬ‬‫ﹰ‬‫ﺎ‬‫ﻤ‬‫ﹰ‬‫ﺍ‬‫ﺟﺪ‬
‫ﺍﳌﻌﺎﱐ‬ ‫ﺣﺮﻭﻑ‬ ‫ﻭﻫﻮ‬،‫ﻭﺣﺬﻓﻬﺎ‬‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﻟﻄﻮﻝ‬.
 
‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻋﻨﺪ‬ ‫ﺍﻷﺻﻮﻟﻴﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺃﻫﻢ‬ ‫ﻣﻦ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻳﻌﺪ‬،‫ﻟﻺﻣﺎﻡ‬:‫ﺍﻟﱪﻛـﺎﺕ‬ ‫ﺃﰊ‬
‫ﺍﳊﻨﻔﻲ‬ ‫ﺍﻟﻨﺴﻔﻲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﲝﺎﻓﻆ‬ ‫ﺍﳌﻌﺮﻭﻑ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬،‫ﺻﺎﺣﺐ‬) :‫ﰲ‬ ‫ﺍﻟـﺪﻗﺎﺋﻖ‬ ‫ﻛﱰ‬
‫ﺍﻟﻔﺮﻭﻉ‬(،‫ﳐ‬ ‫ﰲ‬ ‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺍﺧﺘﺼﺮﻩ‬ ‫ﻭﻗﺪ‬‫ﺘﺼﺮﻩ‬.
‫ﻟﻼﺳﺘﺤﺴﺎﻥ‬ ‫ﻳﺘﻌﺮﺽ‬ ‫ﱂ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﺍﳊﻠﱯ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺃﻥ‬ ‫ﻛﻤﺎ‬،‫ﺍﻻﺳﺘﺼﺤﺎﺏ‬ ‫ﻭﻻ‬،
‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﺃﺻﻮﻝ‬ ‫ﰲ‬ ‫ﻣﺸﻬﻮﺭﺍﻥ‬ ‫ﻣﺒﺤﺜﺎﻥ‬ ‫ﻭﳘﺎ‬.‫ﻋﻨـﺪﻫﻢ‬ ‫ﺍﻟﺼﺤﻴﺤﺔ‬ ‫ﺍﻷﺩﻟﺔ‬ ‫ﻭﻣﻦ‬.‫ﻭﻛﻤـﺎ‬
‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺫﻛﺮﻧﺎ‬:‫ﺍﳌﺨﺘﺼـﺮ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻭﺃﺿﺎﻑ‬ ‫ﺎ‬ ‫ﻳﺘﻌﻠﻖ‬ ‫ﻭﻣﺎ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺍﳌﻌﺎﱐ‬ ‫ﺣﺮﻭﻑ‬ ‫ﺣﺬﻑ‬ ‫ﺃﻧﻪ‬
‫ﹰ‬‫ﻼ‬‫ﻓﺼ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﺁﺧﺮ‬ ‫ﰲ‬‫ﺃﺷﺎ‬ ‫ﺍﳌﺘﻔﺮﻗﺎﺕ‬ ‫ﰲ‬‫ﲝﺠﺔ‬ ‫ﻭﻟﻴﺲ‬ ‫ﺣﺠﺔ‬ ‫ﺃﻧﻪ‬ ‫ﻳﺘﻮﻫﻢ‬ ‫ﻣﺎ‬ ‫ﺇﱃ‬ ‫ﻓﻴﻪ‬ ‫ﺭ‬،‫ﻭﻫـﻮ‬
‫ﺍﻹﳍﺎﻡ‬،‫ﻭﺍﻟﻔﺮﺍﺳﺔ‬،‫ﺍﻟﻔﻘﻬـﺎﺀ‬ ‫ﺍﻟﺴـﻨﺔ‬ ‫ﻋﻠـﻲ‬ ‫ﺗﺪﻭﺭ‬ ‫ﺍﻟﱵ‬ ‫ﺍﳌﺼﻄﻠﺤﺎﺕ‬ ‫ﺑﻌﺾ‬ ‫ﺇﱄ‬ ‫ﻭﺃﺷﺎﺭ‬
‫ﻭﺍﻷﺻﻮﻟﻴﲔ‬.
‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻧﻼﺣﻆ‬ ‫ﻭﻛﻤﺎ‬:‫ﰲ‬ ‫ﺍﻟﺸـﺎﻓﻌﻲ‬ ‫ﻣـﻊ‬ ‫ﺍﳋﻼﻑ‬ ‫ﻳﺬﻛﺮ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺻﺎﺣﺐ‬ ‫ﺃﻥ‬
‫ﻭﻳﻨﺎﻗﺸﻬﺎ‬ ‫ﳐﺘﻠﻔﺔ‬ ‫ﻣﺴﺎﺋﻞ‬.
‫ﺍﳌﺴﺎﺋﻞ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻨﺪ‬ ‫ﻳﻘﻒ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺍﺑﻦ‬ ‫ﺃﻣﺎ‬‫ﺍﳋﻼﻑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻧﺺ‬ ‫ﺍﻟﱵ‬
‫ﻓﻴ‬‫ﺑﻘﻮﻟﻪ‬ ‫ﻋﻨﻬﺎ‬ ‫ﻣﻨﻮﻫﺎ‬ ‫ﻬﺎ‬:‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﰲ‬)١٩(
‫ﺍﳌﺨﺘﺎﺭ‬ ‫ﺃﻭ‬)٢٠(
.
 
‫ﺍﳌ‬ ‫ﻳﻘﺪﻡ‬ ‫ﱂ‬‫ـ‬‫ﲞﻄﺒﺔ‬ ‫ﻟﻜﺘﺎﺑﺔ‬ ‫ﺆﻟﻒ‬،‫ﻣﻘﺪﻣ‬ ‫ﻭﻻ‬‫ـ‬‫ﻫ‬ ‫ﻣﻦ‬ ‫ﻗﺼﺪﻩ‬ ‫ﻳﺒﲔ‬ ‫ﺔ‬‫ـ‬‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﺬﺍ‬،
‫ﺍﻻﺧﺘﺼﺎﺭ‬ ‫ﰲ‬ ‫ﻣﻨﻬﺠﻪ‬ ‫ﻭﻻ‬،‫ﻃﺎﻟﻌﻪ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻰ‬ ‫ﻳﻌﺴﺮ‬ ‫ﻻ‬ ‫ﺫﻟﻚ‬ ‫ﻓﻬﻢ‬ ‫ﻭﻟﻜﻦ‬.
)١٩
(‫ﺍﻧﻈﺮ‬:‫ﻗﻮﻟﻪ‬ ‫ﰲ‬ ‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬... " :‫ﹰ‬‫ﺍ‬‫ﳎﺎﺯ‬ ‫ﻭﻳﺘﺒﺎﺩﻻﻥ‬‫ﺑﻨﻴﺘﻬﻤﺎ‬ ‫ﻭﻳﺆﺩﻳﺎﻥ‬"‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﰲ‬،‫ﺹ‬٤.
)٢٠
(‫ﺍﻧﻈﺮ‬:‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬‫ﰲ‬‫ﻗ‬‫ﻮﻟﻪ‬... " :‫ﺿﺪﻩ‬ ‫ﻋﻦ‬ ‫ﻲ‬ ‫ﺑﺎﻟﺸﻲﺀ‬ ‫ﺍﻷﻣﺮ‬ ‫ﺑﻌﻀﻬﻢ‬ ‫ﻓﻘﺎﻝ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺍﺧﺘﻠﻒ‬،‫ﻭﺑـﺎﻟﻌﻜﺲ‬
،‫ﻭﺍﳌﺨﺘﺎﺭ‬:‫ﺿﺪﻩ‬ ‫ﻛﺮﺍﻫﺔ‬ ‫ﻳﻘﺘﻀﻲ‬ ‫ﺃﻧﻪ‬،‫ﺹ‬٧‫ـ‬٨.

21. ‫ﺍﻷﻟﻔﺎﻅ‬ ‫ﺿﻐﻂ‬ ‫ﺃﻭ‬ ‫ﺍﻷﻟﻐﺎﺯ‬ ‫ﻣﺴﻠﻚ‬ ‫ﻳﺴﻠﻚ‬ ‫ﱂ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﺍﳌﺨﺘﺼﺮ‬ ‫ﻓﺼﺎﺣﺐ‬،‫ﺍﻷﻣـﺮ‬
‫ﹰ‬‫ﺎ‬‫ﺷﻴﺌ‬ ‫ﺃﻟﻔﺎﻇﻪ‬ ‫ﰲ‬ ‫ﺟﻌﻞ‬ ‫ﺍﻟﺬﻱ‬‫ﰲ‬ ‫ﻭﺍﻗﺘﺼـﺮ‬ ‫ﺍﳌﺨﺘﺼـﺮﺍﺕ‬ ‫ﻣﻦ‬ ‫ﻏﲑﻩ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﺍﻟﺒﺴﻂ‬ ‫ﻣﻦ‬
‫ﺍﻟﻌﻠﻢ‬ ‫ﻫﺬﺍ‬ ‫ﻃﻠﺐ‬ ‫ﰲ‬ ‫ﺍﳌﺒﺘﺪﺉ‬ ‫ﳛﺘﺎﺟﻪ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﳐﺘﺼﺮﻩ‬.
 
‫ﻣﻦ‬ ‫ﺭﺟﻌﺖ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺪ‬‫ﺃﺟ‬ ‫ﱂ‬‫ﻣﺼﺎﺩﺭ‬،‫ﺍﻟﺸﺮﺡ‬ ‫ﻫﺬﺍ‬ ‫ﻏﲑ‬،‫ﺍﳌﻨﺎﺭ‬ ‫ﳌﺨﺘﺼﺮ‬ ‫ﺷﺮﺣﲔ‬ ‫ﺇﻻ‬،‫ﻭﳘﺎ‬:
١(‫ﺍﳌﻨ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺷﺮﺡ‬ ‫ﺍﻷﻓﻜﺎﺭ‬ ‫ﺧﻼﺻﺔ‬‫ـ‬‫ﺎﺭ‬،‫ﳌ‬‫ـ‬‫ﺆﻟﻔﻪ‬:‫ﻗﺎ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬‫ﻗﻄﻠﻮﺑﻐـﺎ‬ ‫ﺑـﻦ‬ ‫ﺳﻢ‬
‫ﺍﳊﻨﻔﻲ‬)٢١(
،‫ﻋﺎﻡ‬ ‫ﹼﻰ‬‫ﻓ‬‫ﺍﳌﺘﻮ‬٨٧٩‫ﻫـ‬.
٢(‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺷﺮﺡ‬ ‫ﰲ‬ ‫ﺍﻷﺳﺮﺍﺭ‬ ‫ﺯﺑﺪﺓ‬،‫ﻭﻣﺆﻟﻔﻪ‬:‫ﴰـﺲ‬ ‫ﻋـﺎﺭﻑ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬
‫ﺍﻟﺜﻨﺎ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻟﺪﻳﻦ‬‫ﺍﻟﺴﻴﻮﺍﺳﻲ‬ ‫ﺀ‬)٢٢(
‫ﺳﻨﺔ‬ ‫ﹼﻰ‬‫ﻓ‬‫ﺍﳌﺘﻮ‬١٠٠٦‫ﻫـ‬.
‫ﻣﻄﺒﻮﻋﺎﻥ‬ ‫ﻣﺘﺪﺍﻭﻻﻥ‬ ‫ﻭﺍﻟﻜﺘﺎﺑﺎﻥ‬.
 
 
 
‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻫﻮ‬،‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻧﻮﺭ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳍﺮﻭﻱ‬،‫ﰒ‬‫ﺍﳌﻜﻲ‬،‫ﺍﳊﻨﻔﻲ‬،‫ﺑـ‬ ‫ﺍﳌﻌﺮﻭﻑ‬"‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﻣﻼ‬")٢٣(
.
‫ﻓﻠﻘﺒﻪ‬" :‫ﺍﻟﺪﻳﻦ‬ ‫ﻧﻮﺭ‬"‫ﻭﻛﻨﻴﺘﻪ‬:"‫ﺍﳊﺴ‬ ‫ﺃﺑﻮ‬‫ﻦ‬")٢٤(
،‫ﻛﺜﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﲰﻪ‬ ‫ﻭﺭﺩ‬ ‫ﻭﻗﺪ‬
‫ﻣﺼﻨﻔﺎﺗﻪ‬ ‫ﻣﻦ‬) :‫ﳏﻤﺪ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬. (‫ﻟﻪ‬ ‫ﺍﳌﺘﺮﲨﲔ‬ ‫ﻣﻦ‬ ‫ﲨﺎﻋﺔ‬ ‫ﺫﻛﺮﻩ‬ ‫ﻫﻜﺬﺍ‬)٢٥(
.
)٢١
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﻟﻠﻜﺘﺎﱐ‬ ‫ﺍﻟﻔﻬﺎﺭﺱ‬ ‫ﻓﻬﺮﺱ‬٢/٩٧٢،‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٧/٣٢٦.
)٢٢
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﻛﻠ‬ ‫ﻟﻠﺰﺭ‬ ‫ﺍﻷﻋﻼﻡ‬‫ﻲ‬١/٢٣٥،‫ﺍﻷﺻﻮﻟﻴﲔ‬ ‫ﻃﺒﻘﺎﺕ‬٣/٨٠.
)٢٣
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﻋﺸﺮ‬ ‫ﺍﳊﺎﺩﻱ‬ ‫ﺍﻟﻘﺮﻥ‬ ‫ﺃﻋﻴﺎﻥ‬ ‫ﰲ‬ ‫ﺍﻷﺛﺮ‬ ‫ﺧﻼﺻﺔ‬٣/١٥٨،‫ﺍﻟﻄـﺎﻟﻊ‬ ‫ﺍﻟﺒﺪﺭ‬١/٣٠٥،‫ﻫﺪﻳـﺔ‬
‫ﺍﻟﻌﺎﺭﻓﲔ‬١/٥٢،‫ﻭﺍﻟﺰﻫﺮ‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﻧﺸﺮ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺨﺘﺼﺮ‬،٣٦٥.
)٢٤
(‫ﺍﻧﻈﺮ‬:‫ﺧﻠﻴﻔﺔ‬ ‫ﳊﺎﺟﻲ‬ ‫ﺍﻟﻈﻨﻮﻥ‬ ‫ﻛﺸﻒ‬١/٤٤٥.
)٢٥
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﻮﺍﱃ‬ ‫ﺍﻟﻨﺠﻮﻡ‬ ‫ﲰﻂ‬٤/٤٠٢.

22. ‫ﻭﻗﻴﻞ‬:‫ﺫﻛ‬ ‫ﺑﺪﻭﻥ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬‫ـ‬‫ﳏﻤﺪ‬ ‫ﺮ‬،‫ﻭﻗﻴﻞ‬:‫ﺳـﻠﻄ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺭﺉ‬ ‫ﻋﻠﻲ‬‫ﺎﻥ‬
‫ﺍ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬،‫ﻭﻗﻴﻞ‬:‫ﺳﻠﻄﺎﻥ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬)٢٦(
.
‫ﻋﻠ‬ ‫ﺍﲰﻪ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺼﻮﺍﺏ‬ ‫ﻭﻟﻜﻦ‬‫ـ‬‫ﺍﳌﻜـﻲ‬ ‫ﰒ‬ ‫ﺍﳍـﺮﻭﻱ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﺑﻦ‬ ‫ﻰ‬،
‫ﺍﳌﺬﻫﺐ‬ ‫ﺍﳊﻨﻔﻲ‬.
‫ﻭﺍﻟﺪﻩ‬ ‫ﺍﺳﻢ‬ ‫ﻭﺃﻣﺎ‬)‫ﳏﻤﺪ‬ ‫ﺳﻠﻄﺎﻥ‬(‫ﻟﻔﻈﲔ‬ ‫ﻣﻦ‬ ‫ﻣﺮﻛﺐ‬ ‫ﻋﻠﻢ‬ ‫ﻓﻬﻮ‬،‫ﺫﻟﻚ‬ ‫ﻣﺜﻞ‬ ‫ﻭﻟﻴﺲ‬
‫ﺍﻟﻌﺮﺏ‬ ‫ﻋﻨﺪ‬ ‫ﲟﺴﺘﻌﻤﻞ‬،‫ﹰ‬‫ﺎ‬‫ﺗﺮﻛﻴﺒ‬ ‫ﻛﺎﻥ‬ ‫ﻟﻮ‬ ‫ﻷﻧﻪ‬ ‫ﻭﺫﻟﻚ‬‫ﹰ‬‫ﺎ‬‫ﻋﺮﺑﻴ‬‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻟﻜﺎﻥ‬‫ﺑﺈﺿﺎﻓ‬ ‫ﳏﻤﺪ‬‫ـ‬‫ﺔ‬
‫ﺑﻴﺎﻥ‬ ‫ﻋﻄﻒ‬ ‫ﻭﳏﻤﺪ‬ ‫ﺍﻟﺘﻌﺮﻳﻒ‬ ‫ﺃﻝ‬،‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﳏﻤﺪ‬ ‫ﺃﻭ‬،‫ﺑﻪ‬ ‫ﻣﻮﺻﻮﻑ‬ ‫ﳏﻤﺪ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻰ‬،‫ﻭﻣﻦ‬
‫ﻣﺮﻛﺒﺔ‬ ‫ﺑﺄﲰﺎﺀ‬ ‫ﺃﻭﻻﺩﻫﻢ‬ ‫ﻳﺴﻤﻮﺍ‬ ‫ﺃﻥ‬ ‫ﺍﻷﻋﺎﺟﻢ‬ ‫ﻋﺎﺩﺓ‬)٢٧(
.
‫ﺃﻣﺎ‬"‫ﻣﻼ‬"‫ﺍﻟﻜـﺒﲑ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻋﺎﺟﻢ‬ ‫ﻳﻄﻠﻘﻬﺎ‬ ‫ﻛﻠﻤﺔ‬ ‫ﻓﻬﻲ‬،‫ﻭﻫـﻲ‬:‫ﻛﻠﻤـﺔ‬
‫ﻣﻮﱃ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺤﺪﺭﺓ‬)٢٨(
.
‫ﺃﻣﺎ‬"‫ﺍﻟﻘﺎﺭﻱ‬"‫ﻓ‬‫ﻟﻠﻘﺎﺭﺉ‬ ‫ﺗﺴﻬﻴﻞ‬ ‫ﻬﻮ‬‫ـ‬‫ﺑﺎﳍﻤﺰ‬‫ـ‬‫ﻓﺎﻋﻞ‬ ‫ﺍﺳﻢ‬،‫ﻗﺮﺃ‬ ‫ﻣﻦ‬.‫ﻭﻫﻮ‬:
‫ﻧﻔﺴﻪ‬ ‫ﻟﻠﺸﻴﺦ‬ ‫ﻟﻘﺐ‬،‫ﹰ‬‫ﺎ‬‫ﻧﺴﺒ‬ ‫ﻭﻟﻴﺲ‬‫ﻟ‬‫ﻪ‬.
‫ﺍﻟﻘﺮﺍﺀﺓ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﳊﺬﻗﻪ‬ ‫ﺑﻪ‬ ‫ﺍﺷﺘﻬﺮ‬ ‫ﻭﻗﺪ‬،‫ﺍﻟﻘﺮﺍﺀﺍﺕ‬ ‫ﻭﺇﺗﻘﺎﻧﻪ‬،‫ﺑﻮﺟﻮﻫﻬﺎ‬،‫ﻭﺗﺮﺗﻴـﻞ‬
‫ﺍﻟﻘﺮﺁﻥ‬)٢٩(
.
‫ﻭﺍﳍﺮﻭﻱ‬:‫ﺇﱃ‬ ‫ﻧﺴﺒﺔ‬‫ﺧﺮﺍﺳﺎﻥ‬ ‫ﻣﺪﻥ‬ ‫ﺃﻣﻬﺎﺕ‬ ‫ﻣﻦ‬ ‫ﻫﺮﺍﺓ‬)٣٠(
،‫ﺇﻟﻴﻬـﺎ‬ ‫ﻧﺴـﺐ‬ ‫ﻭﻗﺪ‬
‫ﻓﻴﻬﺎ‬ ‫ﻭﻧﺸﺄ‬ ‫ﻭﻟﺪ‬ ‫ﻟﻜﻮﻧﻪ‬.
)٢٦
(‫ﺍﻧﻈﺮ‬:‫ﺍﳌﺮﻓﻮﻋﺔ‬ ‫ﺍﻷﺳﺮﺍﺭ‬‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﳌﻼ‬ ‫ﺍﳌﻮﺿﻮﻋﺔ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﰲ‬،١.
)٢٧
(‫ﺃﻧﻈﺮ‬:‫ﻗﻮﺗﻼﺩﻱ‬ ‫ﳋﻠﻴﻞ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﻭﺃﺛﺮﻩ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻹﻣﺎﻡ‬،٤٤.
)٢٨
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﺮﻭﺱ‬ ‫ﺗﺎﺝ‬١٠/٤٠١‫ﻣﺎﺩﺓ‬) :‫ﻭﱄ‬(،‫ﻓﻘ‬‫ـ‬‫ﺍﺷﺘﻬ‬ ‫ﺪ‬‫ـ‬‫ﻣﺜـﻞ‬ ‫ﺍﻟﻌﺠﻢ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﻣﻦ‬ ‫ﲨﻊ‬ ‫ﺍﻟﻠﻘﺐ‬ ‫ﺬﺍ‬ ‫ﺮ‬:
‫ﻣﻼ‬‫ﺧﺴﺮﻭ‬،‫ﺕ‬٨٨٥‫ﻫـ‬،‫ﻛﻮﺭﺍﱐ‬ ‫ﻣﻼ‬،‫ﺕ‬٨٩٣‫ﻫـ‬.
)٢٩
(‫ﺍﻧ‬‫ﻈﺮ‬:‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬،٣،‫ﺍﻟﻨﻮﺭ‬ ‫ﻧﺸﺮ‬ ‫ﳐﺘﺼﺮ‬،٣٦٨.
)٣٠
(‫ﻛﱪﻳﺎ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﻭﻫﻲ‬‫ﺃﻓﻐﺎﻧﺴﺘﺎﻥ‬ ‫ﻣﺪﻥ‬ ‫ﺕ‬.
‫ﺍﻧﻈﺮ‬:‫ﺍﳊﻤﻮﻱ‬ ‫ﻟﻴﺎﻗﻮﺕ‬ ‫ﺍﻟﺒﻠﺪﺍﻥ‬ ‫ﻣﻌﺠﻢ‬٥/٣٩٦.

23. ‫ﺍﳌﻜﻲ‬:‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ‫ﺇﱃ‬ ‫ﻧﺴﺒﺔ‬،‫ﹰ‬‫ﺎ‬‫ﺗﺸﺮﻳﻔ‬ ‫ﺍﷲ‬ ‫ﺯﺍﺩﻫﺎ‬‫ﺭﺣﻞ‬ ‫ﺍﻟﻘﺎﺭﺉ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺇﻥ‬ ‫ﺣﻴﺚ‬
‫ﺇﻟﻴﻬﺎ‬،‫ﻭﺍﺳﺘﻮﻃﻨﻬﺎ‬،‫ﺳﻨﺔ‬ ‫ﺃﺭﺑﻌﲔ‬ ‫ﻣﻦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺍﳌﻌﻈﻤﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻭﺟﺎﻭﺭ‬،‫ﻭﺗﻮﰲ‬‫ﲟﻜﺔ‬.
 
‫ﺮﺍﺓ‬ ‫ﻭﻟﺪ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﻣﻼ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺃﻥ‬ ‫ﰲ‬ ‫ﺍﳌﺼﺎﺩﺭ‬ ‫ﲣﺘﻠﻒ‬ ‫ﻻ‬،‫ﻋﻠـ‬ ‫ﺃﻗﻒ‬ ‫ﱂ‬ ‫ﻭﻟﻜﻦ‬‫ﻰ‬
‫ﻭﻻﺩﺗﻪ‬ ‫ﺗﺎﺭﻳﺦ‬،‫ﺗ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻓﺈﻥ‬‫ﻟﻠﺸﻴﺦ‬ ‫ﺮﲨﻮﺍ‬،‫ﻓﻘﻂ‬ ‫ﻭﻻﺩﺗﻪ‬ ‫ﳏﻞ‬ ‫ﺑﺬﻛﺮ‬ ‫ﺍﻛﺘﻔﻮﺍ‬)٣١(
.
‫ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﺍﺳﺘﻈﻬﺮ‬ ‫ﻭﻗﺪ‬/‫ﺍﷲ‬ ‫ﻋﺒﺪ‬‫ﺍﳌﻼ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬)٣٢(
،‫ﺍﻟﻌﻘـﺪ‬ ‫ﰲ‬ ‫ﻭﻻﺩﺗـﻪ‬ ‫ﻛﻮﻥ‬
‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﻘﺮﻥ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﻝ‬،‫ﺗﺼﺮﻳ‬ ‫ﺇﱃ‬ ‫ﻣﺴﺘﻨﺪﺍ‬‫ـ‬‫ﻣ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺢ‬‫ﺷﻢ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻰ‬ ‫ـﻼ‬
‫ﺍﻟﻌﻮﺍﺭﺽ‬)٣٣(
،‫ﻫﺮﺍﺓ‬ ‫ﺩﺧﻠﻮﺍ‬ ‫ﺣﻴﻨﻤﺎ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺮﻭﺍﻓﺾ‬ ‫ﻗﺘﻠﻪ‬ ‫ﻣﻦ‬ ‫ﺃﻭﻝ‬ ‫ﺃﻥ‬.‫ﺃﺳﺘﺎﺫﻩ‬ ‫ﻫﻮ‬
‫ﺍﻟﻘﺮﺍﺀﺓ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬،‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻣﻌﲔ‬،‫ﻋـﺎﻡ‬ ‫ﻫـﺮﺍﺓ‬ ‫ﺍﻟـﺮﻭﺍﻓﺾ‬ ‫ﺩﺧﻮﻝ‬ ‫ﻭﻛﺎﻥ‬
٩١٦‫ﻫـ‬.
‫ﺷﻴﺨ‬ ‫ﻋﻦ‬ ‫ﺃﺧﺬ‬ ‫ﺍﻟﻘﺎﺭﺉ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻛﺎﻥ‬ ‫ﻓﺈﺫﺍ‬‫ـ‬‫ﺻﺒﺎﻩ‬ ‫ﰲ‬ ‫ﺍﻟﻘﺮﺍﺀﺓ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻣﻌﲔ‬ ‫ﻪ‬،‫ﺑﻌﺪ‬ ‫ﺃﻭ‬
‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﻻﺩﺓ‬ ‫ﻓﺘﻜﻮﻥ‬ ‫ﺑﻘﻠﻴﻞ‬ ‫ﺫﻟﻚ‬‫ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﺫﻛـﺮ‬ ‫ﻛﻤﺎ‬ ،‫ﻣـﻦ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﻌﻘﺪ‬ ‫ﰲ‬
‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﻘﺮﻥ‬.
 
 
‫ﻗﺴﻤﲔ‬ ‫ﺇﱃ‬ ‫ﻟﻠﻌﻠﻢ‬ ‫ﻭﻃﻠﺒﻪ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻧﺸﺄﺓ‬ ‫ﺗﻘﺴﻴﻢ‬ ‫ﳝﻜﻦ‬:
‫ﺭﺃﺳﻪ‬ ‫ﻣﺴﻘﻂ‬ ‫ﻫﺮﺍﺓ‬ ‫ﰲ‬،‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﺗﻌﻠﻢ‬ ‫ﺇﻧﻪ‬ ‫ﺣﻴﺚ‬،‫ﻇﻬﺮ‬ ‫ﻋﻦ‬ ‫ﻭﺣﻔﻈﻪ‬
‫ﻏﻴﺐ‬،‫ﺩﻩ‬‫ﻮ‬‫ﻭﺟ‬،‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﻣﺒﺎﺩﺉ‬ ‫ﻭﺗﻠﻘﻰ‬،‫ﺍﻟﻌﻠـﻢ‬ ‫ﺣﻠﻘـﺎﺕ‬ ‫ﰲ‬ ‫ﻭﺟﻠﺲ‬،
)٣١
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻨﺠﻮﻡ‬ ‫ﲰﻂ‬٤/٤٠٢،‫ﻟﻠﺸﻮﻛﺎﱐ‬ ‫ﺍﻟﻄﺎﻟﻊ‬ ‫ﺍﻟﺒﺪﺭ‬١/٣٠٥.
)٣٢
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻔﺼﻮﺹ‬ ‫ﺭﺩ‬٤/٤.
)٣٣
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﻮﺍﺭﺽ‬ ‫ﺷﻢ‬٢٤٢.

24. ‫ﺷﻴ‬ ‫ﻋﻨﺪ‬ ‫ﺍﻟﻘﺮﺍﺀﺍﺕ‬ ‫ﻭﻋﻠﻢ‬ ‫ﺍﻟﺘﺠﻮﻳﺪ‬ ‫ﻋﻠﻢ‬ ‫ﻭﺗﻌﻠﻢ‬‫ﺍﳊـﺎﻓﻆ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻣﻌﲔ‬ ‫ﺨﻪ‬
‫ﺭﺳﺎﻟﺘﻪ‬ ‫ﰲ‬ ‫ﺫﻟﻚ‬ ‫ﺫﻛﺮ‬ ‫ﻛﻤﺎ‬ ‫ﺍﳍﺮﻭﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬)‫ﺍﻟﻌﻮﺍﺭﺽ‬ ‫ﺷﻢ‬(‫ﺣﻴـﺚ‬
‫ﻗﺎﻝ‬" :‫ﺍﳊـﺎﻓﻆ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻣﻌﲔ‬ ‫ﻣﻮﻻﻧﺎ‬ ‫ﺍﻟﻘﺮﺍﺀﺓ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﺍﳌﺮﺣﻮﻡ‬ ‫ﺃﺳﺘﺎﺫﻱ‬
‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬...........")٣٤(
.
‫ﻣﻘـﺪﻣﺎﺕ‬ ‫ﻣﻦ‬ ‫ﺑﻴﻨﻬﻢ‬ ‫ﻣﻌﺮﻭﻑ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﺑﻠﺪﻩ‬ ‫ﰲ‬ ‫ﻋﺼﺮﻩ‬ ‫ﰲ‬ ‫ﺷﻴﻮﺥ‬ ‫ﻋﻦ‬ ‫ﻭﺗﻠﻘﻰ‬
‫ﺍﻟﻌﻠ‬ ‫ﻃﻠﺐ‬ ‫ﰲ‬ ‫ﺍﻟﻌﻠﻮﻡ‬‫ﻢ‬.
‫ﹰ‬‫ﺎ‬‫ﻓﻬﻤـ‬ ‫ﺍﺯﺩﺍﺩ‬ ‫ﺣﻴﺚ‬ ‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ‫ﺇﱃ‬ ‫ﺭﺃﺳﻪ‬ ‫ﻣﺴﻘﻂ‬ ‫ﻣﻦ‬ ‫ﺑﺎﻧﺘﻘﺎﻟﻪ‬‫ﹰ‬‫ﺎ‬‫ﻭﻋﻠﻤـ‬
‫ﹰ‬‫ﺎ‬‫ﻭﺧﺸﻮﻋ‬‫ﺍﻷﻓﺎﺿﻞ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻭﻻﺯﻡ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻃﻠﺐ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻛﺐ‬ ‫ﻓﺈﻧﻪ‬ ‫؛‬.
 
‫ﺧﺮﺍﺳﺎﻥ‬ ‫ﺑﻼﺩ‬ ‫ﰲ‬ ‫ﻭﺍﻟﻔﻨﻮﻥ‬ ‫ﺑﺎﻟﻌﻠﻮﻡ‬ ‫ﺍﻻﻫﺘﻤﺎﻡ‬ ‫ﺩﻭﺭ‬ ‫ﻛﺎﻥ‬،‫ﺍﻟﺘﺎﺳـﻊ‬ ‫ﺍﻟﻘﺮﻥ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﻣﻦ‬
‫ﺍﻟﻘ‬ ‫ﺃﻭﺍﺋﻞ‬ ‫ﺇﱃ‬ ‫ﺍﳍﺠﺮﻱ‬‫ﹰ‬‫ﺎ‬‫ﺗﻘﺮﻳﺒ‬ ‫ﺍﳍﺠﺮﻱ‬ ‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺮﻥ‬،‫ﻭﺍﻻﺯﺩﻫـﺎﺭ‬ ‫ﺑﺎﻟﺘﻘﺪﻡ‬ ‫ﲤﺘﻌﺖ‬ ‫ﺎ‬‫ﺇ‬ ‫ﺣﻴﺚ‬
‫ﺍﻟﺘﻴﻤﻮﺭﻳﲔ‬ ‫ﻋﻬﺪ‬ ‫ﰲ‬ ‫ﻭﺍﻻﺳﺘﻘﺮﺍﺭ‬،‫ﻋﻬﺪﻫﻢ‬ ‫ﰲ‬ ‫ﻫﺮﺍﺓ‬ ‫ﻭﺃﺻﺒﺤﺖ‬،‫ﹰ‬‫ﺍ‬‫ﻣﺮﻛﺰ‬‫ﹰ‬‫ﺎ‬‫ﻫﺎﻣ‬‫ﻟﻠﺤﻀـﺎﺭﺓ‬
‫ﺍﻹﺳﻼﻣﻴﺔ‬،‫ﺍﳌﺨﺘﻠﻔﺔ‬ ‫ﻭﺍﻟﻔﻨﻮﻥ‬،‫ﻟﺪﻭﻟﺘﻬﻢ‬ ‫ﻋﺎﺻﻤﺔ‬ ‫ﻭﺟﻌﻠﻮﻫﺎ‬ ‫ﺁﺳﻴﺎ‬ ‫ﺃﻭﺍﺳﻂ‬ ‫ﰲ‬،‫ﻭﻇﻠـﺖ‬
‫ﻛﺬﻟﻚ‬ ‫ﺩﻭﻟﺘﻬﻢ‬،‫ﳐﺘﻠﻔﺔ‬ ‫ﻗﺒﺎﺋﻞ‬ ‫ﺿﺮﺑﺎﺕ‬ ‫ﲢﺖ‬ ‫ﲤﺰﻗﺖ‬ ‫ﺣﱴ‬‫ﻋﻠـﻰ‬ ‫ﻭﻓـﲑﺓ‬ ‫ﺑﺄﻋﺪﺍﺩ‬ ‫ﺗﺪﻓﻘﺖ‬
‫ﺧﺮﺍﺳ‬‫ﺍﳍﺠﺮﻱ‬ ‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﻘﺮﻥ‬ ‫ﺃﻭﺍﺋﻞ‬ ‫ﰲ‬ ‫ﺎﻥ‬)٣٥(
.
‫ﺍﻻﺯﺩﻫـﺎﺭ‬ ‫ﺫﺑـﻮﻝ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺑﺪﺃ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻷﻳﺎﻡ‬ ‫ﰲ‬ ‫ﻭﻟﺪ‬ ‫ﻗﺪ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﻣﻼ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﻛﺎﻥ‬
‫ﻫﺮﺍﺓ‬ ‫ﰲ‬ ‫ﺍﻟﻌﻠﻤﻲ‬،‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻣﻦ‬ ‫ﳔﺒﺔ‬ ‫ﺁﺛﺎﺭﻩ‬ ‫ﻣﻦ‬ ‫ﻭﺑﻘﻲ‬.
‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻇﻬﺮ‬ ‫ﻭﳌﺎ‬‫ﺇﲰ‬‫ﺑـ‬ ‫ﺍﳌﻌﺮﻭﻑ‬ ‫ﺍﻟﺼﻔﻮﻱ‬ ‫ﺣﻴﺪﺭ‬ ‫ﺑﻦ‬ ‫ﺎﻋﻴﻞ‬"‫ﺇﲰﺎﻋﻴـﻞ‬ ‫ﺍﻟﺸﺎﻩ‬"
‫ﺳ‬ ‫ﺕ‬‫ﻨﻪ‬٩٣٠‫ﻫـ‬،‫ﻫﺮﺍﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺮﺍﻓﻀﺔ‬ ‫ﺍﻟﺼﻔﻮﻳﺔ‬ ‫ﻣﻠﻮﻙ‬ ‫ﺃﻭﻝ‬،‫ﻭﺃﻣﺮ‬ ‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﻭﺷﺮﺩ‬ ‫ﻗﺘﻞ‬
‫ﻓﻴﻬﺎ‬ ‫ﺍﻟﺮﺍﻓﻀﺔ‬ ‫ﺷﻌﺎﺋﺮ‬ ‫ﺑﺈﺷﺎﻋﺔ‬،‫ﻳ‬ ‫ﺑﺄﻥ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺃﱀ‬ ‫ﺃﻧﻪ‬ ‫ﺣﱴ‬‫ﺴ‬‫ﺒ‬‫ﺍﳋﻠﻔـﺎﺀ‬ ‫ﻭﻳﺸـﺘﻤﻮﺍ‬ ‫ﻮﺍ‬
‫ﺍﳌﻨﺎﺑﺮ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺮﺍﺷﺪﻳﻦ‬،‫ﺍﻟﺒﺪﻋﺔ‬ ‫ﺩﺍﺭ‬ ‫ﻣﻦ‬ ‫ﻣﻬﺎﺟﺮﻳﻦ‬ ‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﻣﻦ‬ ‫ﻛﺜﲑ‬ ‫ﺧﺮﺝ‬ ‫ﻟﺬﺍ‬،‫ﺩﻳﺎﺭ‬ ‫ﺇﱃ‬
)٣٤
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﻮﺍﺭﺽ‬ ‫ﺷﻢ‬،٢٤٨.
)٣٥
(‫ﺍﻧﻈﺮ‬:‫ﻓﻬﻤﻲ‬ ‫ﺍﻟﻌﻴﻨﲔ‬ ‫ﺃﺑﻮ‬ ‫ﶈﻤﺪ‬ ‫ﻭﺍﻟﻴﻮﻡ‬ ‫ﺍﻷﻣﺲ‬ ‫ﺑﲔ‬ ‫ﺃﻓﻐﺎﻧﺴﺘﺎﻥ‬،٤٦.

25. ‫ﺍﻹﺳﻼﻡ‬،‫ﺍﳌﻬﺎ‬ ‫ﻣﻦ‬ ‫ﻭﻛﺎﻥ‬‫ﺍﳌﻜﺮﻣـﺔ‬ ‫ﻣﻜـﺔ‬ ‫ﻭﻗﺼﺪ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺑﻠﺪﻩ‬ ‫ﻣﻦ‬ ‫ﺟﺮﻳﻦ‬،
‫ﺎ‬ ‫ﺍﻹﻗﺎﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻋﺰﻡ‬.
‫ﺍﻷﻣﲔ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳌﻼ‬ ‫ﻗﺪﻡ‬ ‫ﻭﻋﻨﺪﻣﺎ‬،‫ﻓﻴﻪ‬ ‫ﺍﻟﻌﻴﺶ‬ ‫ﻃﻴﺐ‬ ‫ﻟﻪ‬ ‫ﻭﺍﺳﺘﻘﺎﻡ‬،‫ﺟﻠﺲ‬
‫ﺭﺣﻴﻘﻬﻢ‬ ‫ﻣﻦ‬ ‫ﻳﺮﺗﺸﻒ‬ ‫ﺍﳌﺸﺎﻳﺦ‬ ‫ﺣﻠﻘﺎﺕ‬ ‫ﰲ‬،‫ﻣﻌﻴﻨﻬﻢ‬ ‫ﻣﻦ‬ ‫ﻭﻳﻨﻬﻞ‬،‫ﺗﻠـﻚ‬ ‫ﰲ‬ ‫ﺃﻛﺜـﺮﻫﻢ‬ ‫ﻭﻣﺎ‬
‫ﺍﻟﻌﺼﻮﺭ‬)٣٦(
.
‫ﻣ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﲪﺪ‬ ‫ﻭﻗﺪ‬‫ﻧﻌ‬ ‫ﻣﻦ‬ ‫ﻨﺤﻪ‬‫ـ‬‫ﻛﺜ‬ ‫ﻢ‬‫ـ‬‫ﲑﺓ‬،‫ﻭﻣ‬‫ـ‬‫ﺇﱃ‬ ‫ﺍﳍﺠـﺮﺓ‬ ‫ﺑﻴﻨﻬﺎ‬ ‫ﻦ‬
‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬،‫ﺍﻟﻌ‬ ‫ﺷﻢ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻦ‬ ‫ﻋﱪ‬ ‫ﻛﻤﺎ‬‫ـ‬‫ﻓﻘﺎﻝ‬ ‫ﻮﺍﺭﺽ‬" :‫ﻭﺍﳊﻤ‬‫ـ‬‫ﻋﻠﻰ‬ ‫ﷲ‬ ‫ﺪ‬
‫ﺍﻟﺒﺪﻋﺔ‬ ‫ﺩﺍﺭ‬ ‫ﻣﻦ‬ ‫ﺍﳍﺠﺮﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﻘﺪﺭﺓ‬ ‫ﺍﻟﺘﻮﻓﻴﻖ‬ ‫ﻣﻦ‬ ‫ﺃﻋﻄﺎﱐ‬ ‫ﻣﺎ‬،‫ﺍﻟﺴﻨﺔ‬ ‫ﺩﻳﺎﺭ‬ ‫ﺧﲑ‬ ‫ﺇﱃ‬،‫ﺍﻟﱵ‬
‫ﺍﻟﻨﺒﻮﺓ‬ ‫ﻭﻇﻬﻮﺭ‬ ‫ﺍﻟﻮﺣﻲ‬ ‫ﻣﻬﺒﻂ‬ ‫ﻫﻲ‬... "‫ﺁﻫـ‬)٣٧(
.
‫ﺍﳌﺼ‬ ‫ﻭﺗﺒﻘﻲ‬‫ـ‬‫ﺎﺩ‬‫ﻋﻠـﻲ‬ ‫ﺍﳌﻼ‬ ‫ﺣﻴﺎﺓ‬ ‫ﺗﻔﺎﺻﻴﻞ‬ ‫ﻋﻦ‬ ‫ﺑﺎﳌﻌﻠﻮﻣﺎﺕ‬ ‫ﺇﻣﺪﺍﺩﻧﺎ‬ ‫ﻋﻦ‬ ‫ﺷﺤﻴﺤﺔ‬ ‫ﺭ‬
‫ﻣﻜﺔ‬ ‫ﰲ‬ ‫ﻗﺎﺭﻱ‬‫ﻭﻧﺴﻠﻪ‬ ‫ﻭﺃﺳﺮﺗﻪ‬،‫ﻋﻨﻪ‬ ‫ﺫﻛﺮ‬ ‫ﻣﺎ‬ ‫ﻭﻛﻞ‬)٣٨(
،‫ﺍﳌﻌﻠﻮﻣـﺎﺕ‬ ‫ﻫﺬﻩ‬ ‫ﺣﺼﺮ‬ ‫ﻭﳝﻜﻦ‬
‫ﻳﺄﰐ‬ ‫ﻓﻴﻤﺎ‬:
١(‫ﻛﺎﻥ‬ ‫ﺃﻧﻪ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﲪﻪ‬ ‫ـ‬‫ﹰ‬‫ﺍ‬‫ﺯﺍﻫﺪ‬،‫ﹰ‬‫ﺎ‬‫ﻭﺭﻋ‬،‫ﹰ‬‫ﻼ‬‫ﻣﻨﺸﻐ‬‫ﳎﺎﻟﺴـﺔ‬ ‫ﻋـﻦ‬ ‫ﻳﺒﺘﻌﺪ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺑﻄﻠﺐ‬
‫ﺍﻟﺴﻼﻃﲔ‬،‫ﺃﲰﺎﻫﺎ‬ ‫ﺭﺳﺎﻟﺔ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬ ‫ﻭﺃﻟﻒ‬:‫ﺍﻟ‬ ‫ﺗﺒﻌﻴﺪ‬‫ﺍﻷﻣﺮﺍﺀ‬ ‫ﺗﻘﺮﻳﺐ‬ ‫ﻋﻦ‬ ‫ﻌﻠﻤﺎﺀ‬)٣٩(
.
٢(‫ﻳﺪﻩ‬ ‫ﻛﺴﺐ‬ ‫ﻣﻦ‬ ‫ﻳﺄﻛﻞ‬ ‫ﻛﺎﻥ‬ ‫ﻭﺃﻧﻪ‬،‫ﻛﺎﻥ‬ ‫ﻓﻘﺪ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﲪﻪ‬ ‫ـ‬‫ﺍﳌﻌﺪﻭﺩﻳﻦ‬ ‫ﺍﳋﻄﺎﻃﲔ‬ ‫ﻣﻦ‬
‫ﺍﻟﻮﻗﺖ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬،‫ﻓﻜﺎﻥ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﲪﻪ‬ ‫ـ‬‫ﹰ‬‫ﺎ‬‫ﻣﺼـﺤﻔ‬ ‫ﻋﺎﻡ‬ ‫ﻛﻞ‬ ‫ﲞﻄﻪ‬ ‫ﻳﻜﺘﺐ‬‫ﻭﻳﺒﻴﻌـﻪ‬
‫ﺑﺜﻤﻨﻪ‬ ‫ﻭﻳﻘﺘﺘﺎﺕ‬)٤٠(
.
‫ﻭﻗﻴﻞ‬:‫ﲞﻄﻪ‬ ‫ﻛﺘﺒﻪ‬ ‫ﻣﻦ‬ ‫ﻳﻜﺘﺒﻪ‬ ‫ﻣﺎ‬ ‫ﺑﺎﻉ‬ ‫ﺭﲟﺎ‬)٤١(
.
)٣٦
(‫ﺍﻧﻈﺮ‬:‫ﺍﳋﻮﺍﻃﺮ‬ ‫ﻧﺰﻫﺔ‬٤/١٦‫ـ‬١٧.
)٣٧
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﻮﺍﺭﺽ‬ ‫ﺷﻢ‬،٢٥١.
)٣٨
(‫ﺍﳌﻔﺎﺗﻴﺢ‬ ‫ﻣﺮﻗﺎﺓ‬١/٢٥٤.
)٣٩
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻹﻣﺎﻡ‬،‫ﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﻭﺃﺛﺮﻩ‬،٥٦.
)٤٠
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻨﻮﺭ‬ ‫ﻧﺸﺮ‬ ‫ﳐﺘﺼﺮ‬،٣٦٨.
)٤١
(‫ﺍﻧﻈﺮ‬:‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬،٣.

26.  
 
‫ﺃﺟﻼﺀ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﻋﻦ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳌﻼ‬ ‫ﺃﺧﺬ‬،‫ﻳﻌﺪﻭ‬ ‫ﻻ‬‫ﻥ‬‫ﻛﺜـﺮﺓ‬ ‫ﳛﺼﻮﻥ‬ ‫ﻭﻻ‬،‫ﻷﻧـﻪ‬
‫ﺪ‬‫ﺑﻠ‬ ‫ﰲ‬ ‫ﺳﻜﻦ‬‫ـ‬‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﺃﻓﺌﺪﺓ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻮﻱ‬،‫ﻋﻤﻴﻖ‬ ‫ﻓﺞ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫ﺗﺄﰐ‬،‫ﻋﻠﻤـﺎﺀ‬ ‫ﻭﺑﻴﻨـﻬﻢ‬
‫ﻭﻓﻀﻼﺀ‬،‫ﳏﺪﻭﺩﺓ‬ ‫ﳌﺪﺓ‬ ‫ﻣﻜﺔ‬ ‫ﻳﺴﻜﻨﻮﻥ‬ ‫ﻭﻟﻜﻨﻬﻢ‬،‫ﻛﺘﺒ‬ ‫ﰲ‬ ‫ﻳﺬﻛﺮ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺍﻋﺘﺎﺩ‬‫ﻪ‬
‫ﺷﻴﻮﺧﻪ‬ ‫ﻛﺒﺎﺭ‬،‫ﻗﺮﺍﺀﺓ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﹼﻰ‬‫ﻘ‬‫ﺗﻠ‬ ‫ﺍﻟﺬﻳﻦ‬،‫ﻣﻨـﻬﻢ‬ ‫ﻭﺍﺳﺘﻔﺎﺩ‬ ‫ﻭﻻﺯﻣﻬﻢ‬ ‫ﻭﺻﺤﺒﻬﻢ‬)٤٢(
،
‫ﻭﻣﻦ‬‫ﻋﻠﻮﻣﻬﻢ‬ ‫ﻣﻦ‬ ‫ﺍﺳﺘﻔﺎﺩ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺷﻴﻮﺧﻪ‬ ‫ﺃﺑﺮﺯ‬:
)٤٣(
‫ﳏﻤ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬ ‫ﺍﻟﺸﻴﺦ‬‫ـ‬‫ﺪ‬
‫ﺍ‬‫ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﺍﻟﺴﻌﺪﻱ‬ ‫ﺍﳍﻴﺜﻤﻲ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬،‫ﺍﻟﺸﺎﻓﻌﻲ‬،‫ﺍﳌﺼﺮﻱ‬،‫ﺍﳌ‬‫ﻜـﻲ‬،
‫ﺳﻨﻪ‬ ‫ﻭﻟﺪ‬٩٠٩‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫ﺭﺟﺐ‬ ‫ﺷﻬﺮ‬ ‫ﰲ‬ ‫ﻫـ‬،‫ﻭﻫـﻮ‬ ‫ﺑﺎﻹﻓﺘﺎﺀ‬ ‫ﺷﻴﻮﺧﻪ‬ ‫ﻟﻪ‬ ‫ﺃﺫﻥ‬ ‫ﻭﻗﺪ‬
‫ﻋﻤﺮﻩ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺸﺮﻳﻦ‬ ‫ﺩﻭﻥ‬،‫ﺳﻨﻪ‬ ‫ﺑﺄﻫﻠﻪ‬ ‫ﻣﻜﺔ‬ ‫ﺇﱃ‬ ‫ﺭﺣﻞ‬٩٣٧‫ﻫـ‬.‫ﺳـﻨﺔ‬ ‫ﺣـﺞ‬ ‫ﰒ‬
٩٤٠‫ﺳﻨﺔ‬ ‫ﻭﻓﺎﺗﻪ‬ ‫ﺣﱴ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺫﻟﻚ‬ ‫ﻣﻦ‬ ‫ﲟﻜﺔ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﻫـ‬٩٧٤‫ﻫـ‬.
‫ﻣﺆﻟﻔﺎﺗﻪ‬ ‫ﺃﺷﻬﺮ‬ ‫ﻣﻦ‬:‫ﺍﳍﻴﺜﻤﻴﺔ‬ ‫ﺍﻟﻔﺘﺎﻭﻯ‬،‫ﺃﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺮﺩ‬ ‫ﰲ‬ ‫ﺍﶈﺮﻗﺔ‬ ‫ﺍﻟﺼﻮﺍﻋﻖ‬‫ﺍﻟﺒﺪﻉ‬
‫ﻭﺍﻟﺰﻧﺪﻗﺔ‬ ‫ﻭﺍﻟﻀﻼﻝ‬،‫ﰲ‬ ‫ﺍﶈﺘﺎﺝ‬ ‫ﻭﲢﻔﺔ‬‫ﺍﳌﻨﻬﺎﺝ‬ ‫ﺷﺮﺡ‬.
)٤٤(
‫ﺍﳌﻠـﻚ‬ ‫ﻋﺒـﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺣﺴﺎﻡ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﺍﻟﺸﻴﺦ‬
‫ﺍﳍﻨﺪﻱ‬ ‫ﺍﻟﻘﺮﺷﻲ‬ ‫ﻗﺎﺿﻴﺨﺎﻥ‬،‫ﺍﳍﻨﺪﻱ‬ ‫ﺍﳌﺘﻘﻲ‬ ‫ﺑﻌﻠﻲ‬ ‫ﺍﳌﺸﻬﻮﺭ‬.
)٤٢
(‫ﺍﻧﻈﺮ‬:‫ﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﻭﺁﺛﺮﻩ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻹﻣﺎﻡ‬،٧٠.
)٤٣
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٧/٣٧٠،‫ﺍﻟﻄﺎﻟﻊ‬ ‫ﺍﻟﺒﺪﺭ‬١/٧٥،‫ﺍﻷﺛﺮ‬ ‫ﺧﻼﺻﺔ‬٢/١٦٦.
)٤٤
(‫ﺍﻟﺴﺎﺋﺮﺓ‬ ‫ﺍﻟﻜﻮﺍﻛﺐ‬ ‫ﰲ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻟﻪ‬٢/٢٢١‫ـ‬٢٢٢،‫ﺍﳋﻮﺍﻃﺮ‬ ‫ﻧﺰﻫﺔ‬٤/٢٣٤،‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٨/٣٣٩،
‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬،٨.

27. ‫ﺍﻟﻌﺎﻣﻠﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻣﻦ‬ ‫ﻛﺎﻥ‬،‫ﺍﳌﺨﻠﺼﲔ‬ ‫ﺍﷲ‬ ‫ﻭﻋﺒﺎﺩ‬،‫ﺍﻟـﻮﺭﻉ‬ ‫ﻣـﻦ‬ ‫ﺟﺎﻧـﺐ‬ ‫ﻋﻠﻰ‬
‫ﻭﺍﻟﺘﻘﻮﻯ‬،‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﰲ‬ ‫ﻭﺍﻻﺟﺘﻬﺎﺩ‬،‫ﲰ‬ ‫ﻟﺬﻟﻚ‬‫ـ‬‫ﻣﺌـﺔ‬ ‫ﻓـﻮﻕ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻟﻒ‬ ‫ﺑﺎﳌﺘﻘﻲ‬ ‫ﻲ‬
‫ﻛﺘﺎﺏ‬،‫ﻣﺎ‬‫ﻭﻛﺒﲑ‬ ‫ﺻﻐﲑ‬ ‫ﺑﲔ‬،‫ﺃﺷﻬﺮﻫﺎ‬ ‫ﻭﻣﻦ‬:
·‫ﺍ‬ ‫ﻛﱰ‬‫ﻭﺍﻷﻓﻌﺎﻝ‬ ‫ﺍﻷﻗﻮﺍﻝ‬ ‫ﺳﻨﻦ‬ ‫ﰲ‬ ‫ﻟﻌﻤﺎﻝ‬.
·‫ﺍﻷﺛﲑ‬ ‫ﻻﺑﻦ‬ ‫ﺍﻟﻨﻬﺎﻳﺔ‬ ‫ﳐﺘﺼﺮ‬.
·‫ﺍﻟﻔﻘﻪ‬ ‫ﺃﺑﻮﺍﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﺗﺮﺗﻴﺐ‬.
‫ﺍﻟﻜﺘﺐ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﺎ‬،‫ﺍﳌﺪﻳﻨﺔ‬ ‫ﺇﱃ‬ ‫ﻫﺎﺟﺮ‬،‫ﻣ‬ ‫ﺎ‬ ‫ﻭﺳﻜﻦ‬‫ﺪﺓ‬،‫ﺇﱃ‬ ‫ﺭﺣﻞ‬ ‫ﰒ‬‫ﻣﻜـﺔ‬،
‫ﺳﻨﺔ‬ ‫ﺗﻮﰲ‬ ‫ﺣﱴ‬ ‫ﺎ‬ ‫ﻓﺄﻗﺎﻡ‬٩٧٥‫ﻫـ‬.
)٤٥(
‫ﺍﻟﻌﻼﻣ‬ ‫ﻭﻫﻮ‬‫ـ‬‫ﺔ‬،‫ﺍﳌﻔﺴﺮ‬،‫ﺍﻟﻔﻘﻴـﻪ‬،‫ﺍﻟـﺪﻳﻦ‬ ‫ﺯﻳـﻦ‬
‫ﻋﻄﻴ‬‫ـ‬‫ﺔ‬‫ﺍ‬‫ﺍﻟﺴﻠﻤﻲ‬ ‫ﺣﺴﻦ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻲ‬ ‫ﺑﻦ‬،‫ﺍﳌﻜﻲ‬،‫ﺍﻟﺸﺎﻓﻌﻲ‬،‫ﺍﳌﺪﺭﺳـﺔ‬ ‫ﻣـﺪﺭﺱ‬ ‫ﻛﺎﻥ‬
‫ﲟﻜﺔ‬ ‫ﺍﻟﺴﻠﻴﻤﺎﻧﻴﺔ‬،‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﻔﺴﲑ‬ ‫ﺃﻟﻒ‬ ‫ﻣﺎ‬ ‫ﺃﺷﻬﺮ‬ ‫ﻣﻦ‬،‫ﺍﻟﺸـﻴ‬ ‫ﻭﺫﻛﺮ‬‫ﻋﻠـﻲ‬ ‫ﺦ‬
‫ﻭﻗﺎﻝ‬ ‫ﺷﻴﻮﺧﻪ‬ ‫ﺃﻫﻢ‬ ‫ﺍﳌﻔﺎﺗﻴﺢ‬ ‫ﻣﺮﻗﺎﺓ‬ ‫ﻣﻘﺪﻣﺔ‬ ‫ﰲ‬ ‫ﺍﻟﻘﺎﺭﻱ‬" :‫ﻋﺼﺮﻩ‬ ‫ﻓﺮﻳﺪ‬ ‫ﻣﻨﻬﻢ‬،‫ﻭﻭﺣﻴـﺪ‬
‫ﺩﻫﺮﻩ‬،‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﻣﻮﻻﻧﺎ‬/‫ﺍﻟﺴﻠﻤﻲ‬ ‫ﻋﻄﻴﺔ‬)٤٦(
"‫ﺳﻨﺔ‬ ‫ﺗﻮﰲ‬ ،٩٨٢‫ﻫـ‬.
)٤٧(
‫ﻫ‬‫ـ‬‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﻮ‬،‫ﺍﶈ‬‫ـ‬‫ﺪﺙ‬،‫ﺍﻟﻔﻘﻴﻪ‬،‫ﺍﻟﻘﺎﺿﻲ‬،‫ﺍﻟﺸ‬‫ـ‬‫ﻴﺦ‬/
‫ﺍﻟﻌﻤﺮﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺳﻌﺪ‬ ‫ﺑﻦ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﻣﻼ‬،‫ﺍﻟﺴﻨﺪﻱ‬،‫ﺍﳌﻜﻲ‬ ‫ﰒ‬،‫ﺍﳊﻨﻔﻲ‬،‫ﺑـﻼﺩ‬ ‫ﰲ‬ ‫ﻭﻟﺪ‬
‫ﺍﻟﺴﻨﺪ‬،‫ﺳﻨﺔ‬ ‫ﺎ‬ ‫ﻭﺗﻮﰲ‬ ‫ﻣﻜﺔ‬ ‫ﺇﱃ‬ ‫ﻫﺎﺟﺮ‬ ‫ﰒ‬٩٨٤‫ﻫـ‬.
‫ﺍﳌ‬ ‫ﻭﻭﺻﻔﻪ‬‫ـ‬‫ﺍﻟﻔﻘ‬ ‫ﺷﺮﺡ‬ ‫ﰲ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﻼ‬‫ـ‬‫ﺑﻘﻮﻟﻪ‬ ‫ﺍﻷﻛﱪ‬ ‫ﻪ‬" :‫ﺷﻴﺨﻨﺎ‬"،‫ﻓﻘﺎﻝ‬:
"‫ﻭﻗﺎﻝ‬:‫ﻭﻣﻮﻻﻧﺎ‬ ‫ﺷﻴﺨﻨﺎ‬،‫ﺍﷲ‬ ‫ﻋﺒﺪ‬‫ﺍ‬‫ﻟﺴﻨﺪﻱ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﲪـﻪ‬ ‫ـ‬‫ﻣـ‬ ‫ﻋﻠﻰ‬‫ـ‬‫ﻭﺟـ‬ ‫ﺎ‬‫ـ‬‫ﺪﻧﺎ‬
‫ﲞﻄ‬‫ـ‬‫ﻪ‬"...)٤٨(
.
)٤٥
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻨﻮﺭ‬ ‫ﻧﺸﺮ‬ ‫ﳐﺘﺼﺮ‬،٣٣٨،‫ﺍﳌﺆﻟﻔﲔ‬ ‫ﻣﻌﺠﻢ‬٦/٢٨٧.
)٤٦
(‫ﺍﳌﻔﺎﺗﻴﺢ‬ ‫ﻣﺮﻗﺎﺓ‬١/٢.
)٤٧
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٨/٤٠٣،‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬،٩‫ـ‬١١،‫ﺍﻟﻨـﻮﺭ‬ ‫ﻧﺸـﺮ‬ ‫ﻣـﻦ‬ ‫ﺍﳌﺨﺘﺼﺮ‬،
٣٣٨.

28. )٤٩(
‫ﻣﻮﻻﻧﺎ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﶈﺪﺙ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﻫﻮ‬،‫ﺍﳊﻨﻔﻲ‬ ‫ﺧﻮﺍﺟﺔ‬
،‫ﺑـ‬ ‫ﺍﳌﺸﻬﻮﺭ‬ ‫ﺍﳋﺮﺍﺳﺎﱐ‬"‫ﻣﲑﻛﻼﻥ‬"،‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻛﺒﺎﺭ‬ ‫ﻣﻦ‬ ‫ﻛﺎﻥ‬،‫ﻭﻧﺸﺄ‬ ‫ﻭﻟﺪ‬،‫ﻭﻗـﺮﺃ‬
‫ﺍﻻﺳﻔﺮﺍﺋﻴﲏ‬ ‫ﻋﺮﺏ‬ ‫ﺑﻦ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﺼﺎﻡ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﻠﻢ‬،‫ﻣـﻦ‬ ‫ﻏـﲑﻩ‬ ‫ﻭﻋﻠﻰ‬
‫ﺍﻟﺴﻴﺪ‬ ‫ﻋﻦ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﺃﺧﺬ‬ ‫ﰒ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬/‫ﻧﺴﻴﻢ‬‫ﻣﺪﺓ‬ ‫ﻭﻻﺯﻣﻪ‬ ‫ﺷﺎﻩ‬ ‫ﻣﲑﻙ‬ ‫ﺍﻟﺪﻳﻦ‬،‫ﻭﺳـﻜﻦ‬
‫ﺍﻟﺸﻴﺦ‬ ‫ﻋﻨﻪ‬ ‫ﺃﺧﺬ‬ ‫ﻣﺪﺓ‬ ‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﲟﻜﺔ‬،‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﻣﻼ‬)٥٠(
،‫ﺳﻨﺔ‬ ‫ﺃﻛﺮﺍ‬ ‫ﺑﻠﺪﺓ‬ ‫ﰲ‬ ‫ﻭﺗﻮﰲ‬
٩٨١‫ﻫـ‬)٥١(
.
)٥٢(
‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﻭﻫﻮ‬/‫ﺑﺪﺭ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬
‫ﺍﻟﻌﺒﺎﺳﻲ‬ ‫ﺍﻟﺪﻳﻦ‬،‫ﺍﻟﺸﺎﻓﻌﻲ‬،‫ﺍﳌﺼﺮﻱ‬،‫ﺍﳍﻨﺪﻱ‬،‫ﺍﻟﻮﺭ‬ ‫ﺷﺪﻳﺪ‬ ‫ﻛﺎﻥ‬‫ﻉ‬،‫ﺍﻻﺧﺘﻼﻁ‬ ‫ﻗﻠﻴﻞ‬
‫ﺑﺎﻟﻨﺎﺱ‬،‫ﺍﻟﺼﺎﱀ‬ ‫ﺍﻟﺴﻠﻒ‬ ‫ﻭﻃﺮﻳﻖ‬ ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺑﺎﻟﻜﺘﺎﺏ‬ ‫ﻣﺘﻤﺴﻜﺎ‬،‫ﺍﳌﺘـﺮﲨﲔ‬ ‫ﺑﻌﺾ‬ ‫ﻭﻧﺺ‬
‫ﺃﺧ‬ ‫ﺃﻧﻪ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻟﻠﺸﻴﺦ‬‫ـ‬‫ﲟﻜ‬ ‫ﻋﻨﻪ‬ ‫ﺬ‬‫ـ‬‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﺔ‬،‫ﻋﺎﻡ‬ ‫ﺗﻮﰲ‬٩٩٢‫ﻫـ‬،‫ﺃﺑـﺎﺩ‬ ‫ﺃﲪﺪ‬ ‫ﰲ‬
‫ﺍﳍﻨﺪ‬ ‫ﰲ‬.
)٥٣(
‫ﻭﻫﻮ‬‫ﺍﻟﻌﻼﻣﺔ‬،‫ﺍﳌﻔﺴﺮ‬،‫ﺍﳌﺆﺭﺥ‬،‫ﺍﳌﺪﺭﺱ‬،‫ﺍﳌﻔﱵ‬،‫ﺍﻟﺸﻴﺦ‬
،‫ﺃ‬‫ﻭﺍﱄ‬ ‫ﺍﻟﻨﻬﺮ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻗﻄﺐ‬ ‫ﻋﻴﺴﻲ‬ ‫ﺑﻮ‬‫ﺍﳍﻨـﺪﻱ‬،
‫ﺍﳌﻜﻲ‬،‫ﺍﳊﻨﻔﻲ‬،‫ﺍﳌﺸﻬﻮﺭ‬"‫ﺑﺎﻟﻘﻄﱯ‬. "‫ﻣﺼﻨ‬ ‫ﺃﺷﻬﺮ‬ ‫ﻣﻦ‬‫ﺍﷲ‬ ‫ﺑﻴﺖ‬ ‫ﺑﺄﻋﻼﻡ‬ ‫ﺍﻹﻋﻼﻡ‬ ‫ﻔﺎﺗﻪ‬
‫ﺍﳊ‬‫ﻣﻜ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺮﺍﻡ‬‫ﺔ‬،‫ﺍﳊﺪﻳﺚ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺘﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻟﻜﺘﺐ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﻭﻛﺘﺎﺏ‬،‫ﻭﻛﺘـﺎﺏ‬:
‫ﺍﳊﺞ‬ ‫ﻣﻨﺎﺳﻚ‬،‫ﰲ‬ ‫ﺍﻟﻴﻤﺎﱐ‬ ‫ﺍﻟﱪﻕ‬ ‫ﻭﻛﺘﺎﺏ‬‫ﺍﻟﻔﺘ‬‫ـ‬‫ﺍﻟﻌﺜﻤﺎﱐ‬ ‫ﺢ‬،‫ﺗﻮﰲ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﲪـﻪ‬ ‫ـ‬
‫ﺳﻨﺔ‬ ‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﲟﻜﺔ‬٩٩٠‫ﻫـ‬.
)٤٨
(‫ﺍﻧﻈﺮ‬:‫ﺍﻷ‬ ‫ﺍﻟﻔﻘﻪ‬ ‫ﺷﺮﺡ‬‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﳌﻼ‬ ‫ﻛﱪ‬،١٠٧.
)٤٩
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬١٦،‫ﺍﳋﻮﺍﻃﺮ‬ ‫ﻧﺰﻫﺔ‬٤/٣٣١.
)٥٠
(‫ﺍﻧﻈﺮ‬:‫ﺍﳌﻔﺎﺗﻴﺢ‬ ‫ﻣﺮﻗﺎﺓ‬١/٣.
)٥١
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﺃﲜﺪ‬٣/٢٣٢.
)٥٢
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٨/٤٢٦،‫ﺍﳋﻮﺍﻃﺮ‬ ‫ﻧﺰﻫﺔ‬٤/١٩،‫ﺍﻷﺛـﺮ‬ ‫ﺧﻼﺻﺔ‬٣/١٨٥،‫ﻣﻌﺠـﻢ‬
‫ﺍﳌﺆﻟﻔﲔ‬١/١٧٣.
)٥٣
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺬﻫﺐ‬ ‫ﺷﺬﺭﺍﺕ‬٨/٤٢٠،‫ﺍﻟﻄﺎﻟﻊ‬ ‫ﺍﻟﺒﺪﺭ‬٢/٥٧،‫ﺍﳋـﻮﺍﻃﺮ‬ ‫ﻧﺰﻫﻪ‬٤/٢٨٦،‫ﺍﻟﺒﻀـﺎﻋﺔ‬
‫ﺍﳌﺰﺟﺎﺓ‬،١١.

29. )٥٤(
‫ﺍﻟﺸﻴﺦ‬ ‫ﻫﻮ‬،‫ﺍﻟﻌﻼﻣﺔ‬،‫ﺍﶈﺪﺙ‬،‫ﺍﻟﻔﻘﻴﻪ‬،‫ﳏﻤﺪ‬
‫ﺍ‬‫ﺍﻟﺮﲪ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺟﻼﻝ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬‫ﻦ‬‫ﺍﻟﺒﻜـﺮﻱ‬ ‫ﺃﲪـﺪ‬ ‫ﺑـﻦ‬،
‫ﺍﻟﺼﺪﻳﻘﻲ‬،‫ﺍﻟﺸﺎﻓﻌﻲ‬،‫ﺍﳌﺼﺮﻱ‬.
‫ﺍﻟﺸﻴﺦ‬ ‫ﺫﻛﺮﻩ‬ ‫ﻭﻗﺪ‬‫ﺭﺳﺎﻟﺘﻪ‬ ‫ﰲ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬"‫ﺍﻟﻌﻮﺍﺭﺽ‬ ‫ﺷﻢ‬")٥٥(
.‫ﺗ‬‫ـ‬ ‫ﻮﰲ‬‫ﺭﲪﻪ‬
‫ﺍﷲ‬‫ـ‬‫ﻋﺎﻡ‬ ‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ‫ﰲ‬٩٩٣‫ﻫـ‬.
)٥٦(
‫ـﺔ‬‫ﺍﻟﻌﻼﻣـ‬ ‫ـﻮ‬‫ﻫـ‬،‫ـﻪ‬‫ﺍﻟﻔﻘﻴـ‬،‫ـﻮﺍﻋﻆ‬‫ﺍﻟـ‬،‫ـﻴﺦ‬‫ﺍﻟﺸـ‬
‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺳﻨﺎﻥ‬‫ﺍﳊﻨﻔﻲ‬ ‫ﺍﻟﺮﻭﻣﻲ‬ ‫ﺍﻷﻣﺎﺳﻲ‬،‫ﺍﳌﻜﻲ‬.
‫ﺭﺳﺎﻟﺘ‬ ‫ﰲ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺻﻔﻪ‬‫ﻪ‬:
)‫ﺍﻟﻐـﲑ‬ ‫ﻋﻦ‬ ‫ﺣﺞ‬ ‫ﻣﻦ‬ ‫ﻣﻜﺔ‬ ‫ﺩﺧﻞ‬ ‫ﺇﺫﺍ‬ ‫ﺍﳋﲑ‬ ‫ﻓﻌﻞ‬ ‫ﺑﻴﺎﻥ‬()٥٧(
‫ﺑﻘﻮﻟـﻪ‬" :‫ﺷـﻴﺨﻨﺎ‬
‫ﺍﻟﺮﻭﻣﻲ‬ ‫ﺍﻟﻮﺍﻋﻆ‬ ‫ﺳﻨﺎﻥ‬ ‫ﻣﻮﻻﻧﺎ‬ ‫ﺍﻟﺼﻠﺤﺎﺀ‬ ‫ﻭﺫﺧﺮ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻓﺨﺮ‬".
)٥٨(
‫ﺍﻟﻌ‬ ‫ﻫﻮ‬‫ﻼﻣﺔ‬،‫ﺍﶈﺪﺙ‬،‫ﺍﳌﺴﻨﺪ‬،‫ﺍﻟﺸـﻴﺦ‬/‫ﺍﻟﺴـﻴﺪ‬
‫ﺍﳊﺴﲏ‬ ‫ﺯﻛﺮﻳﺎ‬،‫ﺍﳌ‬ ‫ﺫﻛﺮﻩ‬‫ـ‬‫ﻋﺪ‬ ‫ﰲ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﻼ‬‫ﻛﺘﺎﺏ‬ ‫ﰲ‬ ‫ﻋﻨﻬﻢ‬ ‫ﺃﺧﺬ‬ ‫ﻣﻦ‬ ‫ﺍﺩ‬"‫ﻣﺸﻜﺎﺓ‬
‫ﺍﳌﺼﺎﺑﻴﺢ‬".
 
‫ﻛﺜﲑﻭﻥ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺗﻼﻣﺬﺓ‬،‫ﻋﺼﺮﻩ‬ ‫ﺇﻣﺎﻡ‬ ‫ﺇﻧﻪ‬ ‫ﺇﺫ‬،‫ﻋـﺎﱂ‬ ‫ﺩﻫـﺮﻩ‬ ‫ﻭﻓﺮﻳﺪ‬
‫ﺟﻠﻴﻞ‬،‫ﳏﺪﺙ‬،‫ﻓﻘﻴﻪ‬،‫ﻣﻔﺴﺮ‬،‫ﻣﻘﺮﺉ‬،‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﻣﻦ‬ ‫ﻛﺜﲑ‬ ‫ﰲ‬ ‫ﻃﻮﱄ‬ ‫ﻳﺪ‬ ‫ﻟﻪ‬،‫ﹰ‬‫ﺎ‬‫ﻭﺃﻳﻀ‬‫ﺇﻧـﻪ‬
‫ﺃﻓﻮﺍ‬ ‫ﻭﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺍﻟﻄﻠﺒﺔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻳﻔﺪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﺳﻜﻦ‬‫ﹰ‬‫ﺎ‬‫ﺟ‬،‫ﺍﻟﻄﺒﻴ‬ ‫ﻓﻤﻦ‬‫ﻃﻼﺑﻪ‬ ‫ﻳﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻌﻲ‬
‫ﻛﺜﲑﻭﻥ‬،‫ﺍﻵﻥ‬ ‫ﻭﻧﺬﻛﺮ‬‫ﺍﻟﻘﺎﺭﺉ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺗﻼﻣﺬﺓ‬ ‫ﻛﺒﺎﺭ‬.
)٥٤
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﺴﺎﺋﺮﺓ‬ ‫ﺍﻟﻜﻮﺍﻛﺐ‬٣/٦٧،‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬،١٣.
)٥٥
(‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﻮﺍﺭﺽ‬ ‫ﺷﻢ‬،٢٤٨.
)٥٦
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻫﺪﻳﺔ‬٢/٥٦٥.
)٥٧
(‫ﺭﺳﺎﻟﺔ‬:‫ﺍﳋﲑ‬ ‫ﻓﻌﻞ‬ ‫ﺑﻴﺎﻥ‬،٢٣٥.
)٥٨
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﳌﺰﺟﺎﺓ‬ ‫ﺍﻟﺒﻀﺎﻋﺔ‬،٥.

30. )٥٩(
‫ﻭﻫ‬‫ـ‬‫ﳏ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻮ‬‫ـ‬‫ﳛﻲ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻲ‬
‫ﺍ‬‫ﻣﻜ‬ ‫ﺑﻦ‬‫ـ‬‫ﺍﻟﻄﱪﻱ‬ ‫ﺍﳊﺴﻴﲏ‬ ‫ﺮﻡ‬،‫ﺍﳌﻜﻲ‬ ‫ﰒ‬،‫ﺍﻟﺸﺎﻓﻌﻲ‬،‫ﺍﻟﻌﻠـﻢ‬ ‫ﻏﺰﻳـﺮ‬ ‫ﻛﺎﻥ‬،‫ﻛـﺜﲑ‬
‫ﺍﻟﺘﺄﻟﻴﻒ‬،‫ﻣﺆﻟﻔﺎﺗﻪ‬ ‫ﺃﺷﻬﺮ‬ ‫ﻣﻦ‬:
·‫ﻰ‬‫ﻤ‬‫ﺍﳌﺴ‬ ‫ﺍﻟﺪﺭﻳﺪﻳﺔ‬ ‫ﺷﺮﺡ‬:‫ﺑـ‬"‫ﺍﳌﻘﺼﻮﺭﺓ‬ ‫ﺍﻷﺑﻴﺎﺕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻘﺼﻮﺭﺓ‬ ‫ﺍﻵﻳﺎﺕ‬".
·)‫ﺍﻟﺴﲑﺓ‬ ‫ﺣﺴﻦ‬ ‫ﰲ‬ ‫ﺍﻟﺴﺮﻳﺮﺓ‬ ‫ﺣﺴﻦ‬(،‫ﹰ‬‫ﺎ‬‫ﻣﺘﻨ‬‫ﹰ‬‫ﺎ‬‫ﻭﺷﺮﺣ‬.
‫ﺭﺳﺎﺋﻠﻪ‬ ‫ﺃﺷﻬﺮ‬ ‫ﻭﻣﻦ‬:
·‫ﺍﳉﺎﻣﻊ‬ ‫ﶈﺎﺿﺮﺍﺕ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﺍﳌﻔﺮﺩ‬.
·‫ﺍﳊﺮﻡ‬ ‫ﺃﻫﻞ‬ ‫ﺃﻭﻗﺎﺕ‬ ‫ﰲ‬ ‫ﺍﳊﺮﻡ‬ ‫ﺣﻔﻆ‬.
‫ﻭﺗﻮﰲ‬‫ﺳﻨﻪ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﲪﻪ‬ ‫ـ‬١٠٣٣‫ﻫـ‬.
)٦٠(
‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﻫﻮ‬/‫ﻣﺮﺷـﺪ‬ ‫ﺑـﻦ‬ ‫ﻋﻴﺴـﻲ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬
‫ﺍﳊﻨﻔﻲ‬ ‫ﺍﻟﻌﻤﺮﻱ‬،‫ﺍﳌﻜﻲ‬ ‫ﺑﺎﳊﺮﻡ‬ ‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻣﻘﺎﻡ‬ ‫ﺇﻣﺎﻣﺔ‬ ‫ﺗﻮﱃ‬،‫ﻭﺩﻳـﻮﺍﻥ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻭﺇﻓﺘﺎﺀ‬
‫ﺍﻹﻧﺸﺎﺀ‬،‫ﳐﺘﻠﻔﺔ‬ ‫ﻓﺘﺮﺍﺕ‬ ‫ﰲ‬ ‫ﻭﺍﻟﻘﻀﺎﺀ‬،‫ﹰ‬‫ﺎ‬‫ﺧﻨﻘ‬ ‫ﻭﻗﺘﻞ‬ ‫ﺃﻳﺎﻣﻪ‬ ‫ﺁﺧﺮ‬ ‫ﰲ‬ ‫ﺍﻣﺘﺤﻦ‬‫ﺍﻟﺴـﺠﻦ‬ ‫ﰲ‬
‫ﺳﻨ‬‫ﺔ‬١٠٣٧‫ﻫـ‬،‫ﺃﻟﻒ‬ ‫ﻣﺎ‬ ‫ﺃﺷﻬﺮ‬ ‫ﻭﻣﻦ‬:
·‫ﺍﻟﺼﺤﺎﺡ‬ ‫ﳐﺘﺎﺭ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺮﺍﺡ‬ ‫ﺻﻔﻮﺓ‬.
·‫ﺍﻻﺳﺘﻬﻼ‬ ‫ﺑﺮﺍﻋﺔ‬‫ﻝ‬،‫ﻭﺍﳍﻼﻝ‬ ‫ﺑﺎﻟﺸﻬﺮ‬ ‫ﻳﺘﻌﻠﻖ‬ ‫ﻓﻴﻤﺎ‬.
·‫ﺍﻟﻔﺘﺢ‬‫ﺍﻟﻘﺪﺳﻲ‬،‫ﺍﻟﻜﺮﺳﻲ‬ ‫ﺁﻳﺔ‬ ‫ﺗﻔﺴﲑ‬ ‫ﰲ‬.
)٦١(
‫ﻭﻫﻮ‬‫ﻋﺒـﺪ‬ ‫ﺑـﻦ‬ ‫ﺍﶈﺴﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻓﺮﻭﺥ‬ ‫ﻣﻼ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬
‫ﺍﳌﻮﺭﻭﻱ‬ ‫ﺍﳋﺎﻟﻖ‬،‫ﺍﳌﻜﻲ‬،‫ﺍﳊﻨﻔﻲ‬،‫ﻭﻟﺪ‬‫ﲟﻜﺔ‬٩٩٦‫ﻫـ‬.
)٥٩
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻄﺎﻟﻊ‬ ‫ﺍﻟﺒﺪﺭ‬١/٣٧١،‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻫﺪﻳﺔ‬١/٦٠٠،‫ﺍﻷﺛﺮ‬ ‫ﺧﻼﺻﺔ‬٢/٤٥٧.
)٦٠
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻫﺪﻳﻪ‬٢/٥٤٨.
)٦١
(‫ﰲ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﺍﻧﻈﺮ‬:، ‫ﺍﻟﻨﻮﺭ‬ ‫ﻧﺸﺮ‬ ‫ﳐﺘﺼﺮ‬٤٣٣‫ـ‬٤٣٤.

31. ‫ﲟﻜﺔ‬ ‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﻣﻦ‬،‫ﺍﳌﻘﺎﻡ‬ ‫ﺇﻣﺎﻣﺔ‬ ‫ﺗﻮﱃ‬ ‫ﻭﳑﻦ‬‫ﺗـﻮﱃ‬ ‫ﻛﻤﺎ‬ ‫ﺍﳌﻜﻲ‬ ‫ﺑﺎﳊﺮﻡ‬ ‫ﺍﳊﻨﻔﻲ‬
‫ﺍﳋﻄﺎﺑﺔ‬،‫ﻭﺍﻹﻣﺎﻣﺔ‬‫ﳕﺮﺓ‬ ‫ﲟﺴﺠﺪ‬،‫ﺳﻨﺔ‬ ‫ﺗﻮﰲ‬١٠٦١‫ﻫـ‬.
‫ﻣﻨﻬﺎ‬ ‫ﻣﺬﻫﺒﻪ‬ ‫ﰲ‬ ‫ﺭﺳﺎﺋﻞ‬ ‫ﻋﺪﺓ‬ ‫ﻟﻪ‬:
·‫ﺍﻟﺴﺪ‬ ‫ﺍﻟﻘﻮﻝ‬‫ﻭﺍﻟﺘﻘﻠﻴﺪ‬ ‫ﺍﻻﺟﺘﻬﺎﺩ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﰲ‬ ‫ﻳﺪ‬.
·‫ﺍ‬ ‫ﺍﻟﺮﻛﻦ‬ ‫ﺗﻘﺒﻴﻞ‬ ‫ﲟﺸﺮﻭﻋﻴﺔ‬ ‫ﻭﺍﻟﺪﺍﱐ‬ ‫ﺍﻟﻘﺎﺻﻲ‬ ‫ﺇﻋﻼﻡ‬‫ﻟﻴﻤﺎﱐ‬.
·‫ﺷﻮﺍﻝ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺴﺖ‬ ‫ﺻﻮﻡ‬ ‫ﺣﻜﻢ‬ ‫ﰲ‬ ‫ﺭﺳﺎﻟﺔ‬.
 
‫ﹰ‬‫ﺎ‬‫ﻋﺎﳌ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳌﻼ‬ ‫ﻛﺎﻥ‬‫ﺍﻟﺘﺄﻟﻴﻒ‬ ‫ﻛﺜﲑ‬،‫ﺍﻟﻘﻠﻢ‬ ‫ﺳﻴﺎﻝ‬،‫ﺍﻟﺸﻴﺦ‬ ‫ﻧﻘﻞ‬/‫ﻣـﺮﺩﺍﺩ‬
‫ﺃﺣﻔﺎﺩﻩ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻦ‬،‫ﺛﻼﲦﺎﺋ‬ ‫ﻗﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳌﻼ‬ ‫ﳉﺪﻩ‬ ‫ﺃﻥ‬‫ﺔ‬‫ﺍﻟﺘﺄﻟﻴﻒ‬ ‫ﻣﻦ‬،‫ﺃﻭﻗﻔﻬﺎ‬ ‫ﻭﺃﻧﻪ‬،‫ﻭﺷﺮﻁ‬
‫ﺍﺳﺘﻨﺴﺎﺧﻬﺎ‬ ‫ﻣﻦ‬ ‫ﳝﻨﻊ‬ ‫ﻻ‬ ‫ﺃﻥ‬)٦٢(
،‫ﺍﻟﻜﺒﺎﺭ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺑﲔ‬ ‫ﺍﻟﻘﺎﺭﺉ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻛﺘﺎﺑﺎﺕ‬ ‫ﻭﺗﺘﻨﻮﻉ‬
،‫ﻭ‬ ‫ﻭﺍﳌﺘﻮﺳﻄﺔ‬‫ﺍﻟﺼﻐﲑﺓ‬،‫ﺍﳌﻮﺟﺰﺓ‬ ‫ﻭﺍﻟﺮﺳﺎﺋﻞ‬،‫ﻣـﻦ‬ ‫ﺇﻟﻴـﻪ‬ ‫ﺗﻮﺻﻠﺖ‬ ‫ﻣﺎ‬ ‫ﺃﺳﺮﺩ‬ ‫ﻳﻠﻲ‬ ‫ﻭﻓﻴﻤﺎ‬
‫ﻭﺭﺳﺎﺋﻠﻪ‬ ‫ﻣﺆﻟﻔﺎﺗﻪ‬،‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻗﻮﺗﻼﻱ‬ ‫ﺧﻠﻴﻞ‬ ‫ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﻛﺘﺒﻪ‬ ‫ﲟﺎ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬ ‫ﻣﺴﺘﻌﻴﻨﺔ‬"‫ﺍﻹﻣـﺎﻡ‬
‫ﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﻭﺃﺛﺮﻩ‬ ‫ﺍﻟﻘﺎﺭﻱ‬ ‫ﻋﻠﻲ‬"،‫ﹰ‬‫ﺎ‬‫ﻭﺃﻳﻀ‬‫ﻣﻦ‬)٦٣(
‫ﺍﻟﺒﺎﺣـﺚ‬ ‫ﻧﺸﺮﻩ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﺒﺤﺚ‬/
‫ﺍﻟﺸﻤﺎﻉ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﳏﻤﺪ‬،‫ﺍﻟﺜ‬ ‫ﺁﻓﺎﻕ‬ ‫ﳎﻠﺔ‬ ‫ﰲ‬‫ﻭﺍﻟﺘﺮﺍﺙ‬ ‫ﻘﺎﻓﺔ‬)٦٤(
،‫ﹰ‬‫ﺎ‬‫ﻭﺃﻳﻀ‬‫ﺭﺳـﺎﻟﺔ‬ ‫ﻣـﻦ‬
‫ﺍﻟﺪﻛﺘﻮﺭ‬ ‫ﻟﻠﺸﻴﺦ‬ ‫ﺍﻟﺪﻛﺘﻮﺭﺍﻩ‬/‫ﺍﻟﺴﻌﻴﺪﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬)٦٥(
.
١(‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﺗﺮﺍﺟﻢ‬ ‫ﰲ‬ ‫ﺍﳉﻨﻴﺔ‬ ‫ﺍﻷﲦﺎﺭ‬،١٨٩‫ﻭﺭﻗﺔ‬،‫ﻣﻜﺘﺒـﺔ‬‫ﺭﻗـﻢ‬ ‫ﺣﻜﻤـﺖ‬ ‫ﻋـﺎﺭﻑ‬
١٧/١٦،‫ﳎﺎﻣﻴﻊ‬.
٢(‫ﺍﳌﻨﻜﺮ‬ ‫ﺍﳋﺒﻴﺜﺔ‬ ‫ﺍﻟﺒﻴﻀﺔ‬ ‫ﰲ‬ ‫ﺍﶈﺮﺭﺓ‬ ‫ﺍﻷﺟﻮﺑﺔ‬‫ﺓ‬،‫ﺍﶈﻤﻮﺩﻳﺔ‬٥/٢٦٦٨،٧/٢٧٨٧.
)٦٢
(‫ﺍﳌﺨﺘﺼﺮ‬‫ﺍﻟﻨﻮﺭ‬ ‫ﻧﺸﺮ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻣﻦ‬،٣٦٨.
)٦٣
(‫ﺍﻧﻈﺮ‬:‫ﺹ‬١١٥،‫ﺑﻌﺪﻫﺎ‬ ‫ﻭﻣﺎ‬.
)٦٤
(‫ﻭﺍﻟﺘﺮﺍﺙ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﺁﻓﺎﻕ‬ ‫ﳎﻠﺔ‬،‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﺴﻨﺔ‬،‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﻌﺪﺩ‬‫ﳏﺮﻡ‬ ،١٤١٤، ‫ﻫـ‬‫ﺑﻌﻨﻮﺍﻥ‬:‫ﺍﻟﻘـﺎﺭﻱ‬ ‫ﻋﻠﻲ‬ ‫ﺍﳌﻼ‬
‫ﻋﻨﻪ‬ ‫ﻛﺘﺐ‬ ‫ﻭﻣﺎ‬ ‫ﻣﺆﻟﻔﺎﺗﻪ‬ ‫ﻓﻬﺮﺱ‬.
)٦٥
(‫ﺍﻧﻈﺮ‬:‫ﺍﳌﻨﺎﺭ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺷﺮﺡ‬ ‫ﺍﳌﺒﺎﱐ‬ ‫ﺗﻮﺿﻴﺢ‬،‫ﲢﻘﻴﻖ‬:‫ﺍﻟﺴﻌﻴﺪﻱ‬ ‫ﳏﻤﺪ‬،‫ﻣﻦ‬‫ﺹ‬٨٠‫ـ‬٩٣.