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1st
C CE Jewish Prayers
“The Spirituality of Jesus and His
Earliest Followers”
University of St. Thomas
Fr. Jan Michael Joncas
10 September 2008
Written Sources
• TaNaK = Torah + Nebi’im + Ketubim
• Mishnah = first systematic collection of rabbinic
judgments (c. 200 CE)
• Tosefta = supplement to Mishnah
• Talmud = compilation of rabbinic discussion
– Palestinian (c. 400 CE) [N.B. most relevant to
Christian origins]
– Babylonian (c. 500-700 CE)
• Siddurim = orders of service
Non-Written Sources
• Architectural environments for worship (e.g.,
Tabernacle, Temple, synagogue, home, burial
place)
• Objects employed in worship (e.g., musical
instruments, menorah, tallit, kipput, incense
shovel, lulab)
• Representations of architectural environments or
objects employed in worship (e.g., freschi,
mosaics, coins)
• Ritual performances
The Shema` Yisra’el:
A Jewish Creed
Recited at dawn/dusk
Surrounded by berakoth
Obligatory on all
• Deuteronomy 6:4:
• “Hear, O Israel: YHWH is our God, YHWH
is one.”
• Deuteronomy 6:5-8: Accepting the Yoke
of the Kingdom of Heaven:
– “You shall love YHWH your God with all your
heart, and with all your soul, and with all your
might.
– And these words which I command you this
day shall be upon your heart.
– And you shall teach them diligently to your
children, and shall talk of them when you sit in
your house, and when you walk by the way,
and when you lie down, and when you rise.
– You shall bind them as a sign upon your
hand, and they shall be as frontlets before
your eyes.
– And you shall write them on the doorposts of
your house and on your gates.”
• Deuteronomy 11:13-21: Accepting the
Yoke of the Commandments
– “And if you will obey my commandments
which I command you this day, to love YHWH
your God, and to serve with with all your heart
and with all your soul, he will give the rain for
your land in its season, the early rain and the
later rain, that you may gather in your grain
and your wine and your oil. And he will give
grass in your fields for your cattle, and you
shall eat and be full.
– Take heed lest your heart be deceived, and
you turn aside and serve other gods and
worship them, and the anger of YHWH be
kindled against you, and he shut up the
heavens, so that there be no rain, and the
land yield no fruit, and you perish quickly off
the good land which YHWH gives you.
– You shall therefore lay up these words of
mine in your heart and in your soul; and you
shall bind them as a sign upon your hand,
and they shall be as frontlets between your
eyes…
– And you shall teach them to your children,
talking of them when you are sitting in your
house, and when you are walking by the way,
and when you lie down, and when you rise.
And your shall write them upon the doorposts
of your house and upon your gates, that your
days and the days of your children may be
multiplied in the land which YHWH swore to
your fathers to give them, as long as the
heavens are above the earth.”
• Numbers 15:37-41: The Section on
Tassels
– “YHWH said to Moses: ‘Speak to the people
of Israel, and bid them to make tassels on the
corners of their garments, throughout their
generations, and to put upon the tassel of
each corner a cord of blue; and it shall be to
you a tassel to look upon and remember all
the commandments of YHWH, to do them…
– …not to follow after your own heart and your
own eyes, which you are inclined to go after
wantonly.
– So you shall remember and do all my
commandments, and be holy to your God.
– I am YHWH your God, who brought you out of
the land of Egypt, to be your God.
– I am YHWH your God.”
Blessings Surrounding the
Shema` Yisra’el
Berakah/Berakoth
• Form
– “Blessed are you, YHWH our God, Sovereign of the
universe…”
– Body of the blessing
– Chatimah [“seal”]: “Blessed are you…”
• Grammar
– Verb form that addresses God directly [“you”]
– Verb form that speaks of God in the third person
[“he”]
• Content
– Berakoth inspired by concrete “good things”
– Berakoth inspired by joy in Torah
– Berakoth not inspired by any particular
occasion and expressing either petition or
gratitude
Yotzer:
Morning Blessing on Creation
• 1 Blessed are You, YHWH our God, ruler of the world,
who forms light and creates darkness, makes peace
and creates everything, illumining the earth and those
who dwell there in mercy, in his goodness forever
renewing daily the work of creation.
• 2 How numerous are your works, YHWH!
• 3 You have made all of them in wisdom.
• 4 The earth was filled with your creatures.
• 5 The exalted ruler ever since, lauded, glorified and
extolled for days immemorial, God immemorial, in your
great mercy have mercy upon us: Lord, acting as our
strength; Rock, acting as our protector; Defender,
acting as our salvation; Protector, acting on our
behalf….
• 8 Be blessed, YHWH our God, for the excellent
work of your hands, and for the glowing lights that
You created, they will glorify you.
• 9 Be blessed, our Rock, our Ruler and Redeemer;
Creator of holy beings, your name be praised
forever; our Ruler, who formed his servants who all
stand high above the world, reverently and with
one voice reciting the words of the living God, the
eternal Ruler.
• 10 They are all beloved; they are all pure; they are
all might; and they all carry out their Creator’s will
with awe and reverence.
• 11 They all open their mouths with holiness and
purity, with poetry and song, and bless, praise,
glorify and adore, sanctify and exalt the name of
God, great, mighty and awesome ruler, the Holy
One.
• 12 And from each other they all take the rule of the kingdom of
heaven upon themselves, and give permission to each other to
sanctify their creator.
• 13 With calm spirit, with pure speech, and with holy melody, they
all answer as one, reverently: “Holy, holy, holy is the Lord of
hosts.
• 14 The whole earth is full of his glory.”
• 15 The ofanim and the holy creatures rise dramatically toward
the serafim.
• 16 Before them they praise God: “The glory of YHWH is blessed
from this place.”
• 17 To the blessed God they shall render songs, to the ruler, the
living and eternal God, they shall sing hymns and proclaim
praise, for He alone is a worker of wonder, a creator of
innovation, a master of war, a sower of righteousness, a grower
of salvation, a creator of healing, awesome in splendor, a Lord of
wonder, in his goodness forever renewing daily the work of
creation.
• 18 As it is said: “…to the maker of the great lights,
whose mercy is everlasting.”
• 19 Shine a new light on Zion, that we all might
soon merit its light.
• 20 Blessed are You, YHWH, creator of the lights.
• From: Lawrence A. Hoffman (ed.), My People’s
Prayer Book: Traditional Prayers, Modern
Commentaries. Volume 1: The Sh’ma and Its
Blessings. (Woodstock, VT: Jewish Lights
Publishing, 1997) 41-43 (alt).
Birkat Hatorah:
Morning Blessing on Revelation
• 1 You have loved us most lovingly, YHWH our God, cared for us
greatly, even exceedingly caringly.
• 2 Our Father, our ruler, for the sake of our ancestors who trusted
in You and whom You therefore taught the laws of life, so be
gracious to us and teach them to us.
• 3 Our Father, merciful Father, show us mercy and inspire us to
understand and to consider, to listen, learn, and teach, to keep
and do and perpetuate all the teachings of your Torah in love.
• 4 Enlighten our eyes with your Torah and draw our minds near to
You with your commandments and unite our hearts to love and
revere your name, that we will never be shamed.
• 5 Because we have trusted your great and awesome name, we
will rejoice and celebrate with your salvation.
• 6 Bring us peace from the four corners of the earth and lead us
upright to our land.
• 7 It is You who are the God who effects salvation.
• 8 You have chosen us from among all peoples and
nations and brought us closer to your great name
with truth, to acknowledge You and declare your
unity with love.
• 9 Blessed are You, YHWH, who chooses his
People Israel with love.
• From: Lawrence A. Hoffman (ed.), My People’s
Prayer Book: Traditional Prayers, Modern
Commentaries. Volume 1: The Sh’ma and Its
Blessings. (Woodstock, VT: Jewish Lights
Publishing, 1997) 67 (alt).
G’ullah:
Morning Blessing on Redemption
• 1 True and established and accurate and enduring and right and
steadfast and beloved and precious and desirable and pleasant
and awesome and mighty and correct and accepted and good and
beautiful for us are these words for ever and ever.
• 2 True it is that the everlasting God is our ruler, the rock of Jacob
is our saving shield.
• 3 From generation to generation He endures, and his name
endures, and his decrees are accurate and his reign and
faithfulness endure forever, and his words live and endure,
steadfast and desirable, forever and to the ends of time, for our
ancestors and for us, for our children and for our generations, and
for all of the generations of the progeny of Israel, your servants.
• 4 For the first and for the last, these words are good and enduring
for ever and ever, truth and faith, a law that will not pass.
• 5 True it is that You are YHWH our God, and our ancestors’ God,
our ruler, our ancestors’ ruler, our redeemer, our ancestors’
redeemer, our creator, our saving rock, our deliverer, and our
rescuer.
• 6 Your name is eternal.
• 7 There is no god but You.
• 8 You have always been our ancestors’ help, protecting and
saving their children after them in each and every generation.
• 9 High above the world lies your habitation, and your justice and
righteousness reach the ends of the earth.
• 10 Happy is the one who obeys your commandments, taking your
Torah and your words to heart.
• 11 True it is that You are lord over your people, and a mighty ruler
to battle their battle.
• 12 True it is that You are the first and You are the last, and other
than You we have no king who redeems and saves.
• 13 You redeemed us from Egypt, YHWH our God, and
You set us free from the House of Bondage.
• 14 You killed all their first-born, and redeemed your
first-born, and You parted the Red Sea and drowned
the insolent and brought the precious across the water,
and the water covered up their foes.
• 15 Not one of them was left.
• 16 The beloved lauded and praised God for this, and
the precious offered hymns, songs and praises,
blessings and thanks to our ruler, the living and eternal
God, high and exalted, great and revered, humbling the
proud and raising the humble, freeing the captive and
redeeming the meek, helping the poor and answering
his people when they cry out to him for help.
• 17 All praise to God on high, most blessed be He.
• 18 Moses and the children of Israel most joyfully answer You in
song, all of them singing: “Who is like You among the gods,
YHWH! Who is like You, adorned in holiness, Revered in praise,
worker of wonders!”
• 19 At the seashore the redeemed sang a new song to your name.
• 20 Together they all gave thanks, exalting You with these words:
“YHWH will reign for ever and ever.”
• 21 Rock of Israel, arise to help Israel, and deliver Judah and
Israel, as you promised.
• 22 Our redeemer, Lord of Hosts is his name, Israel’s holy one.
• 23 Blessed are You, YHWH, who redeemed Israel.
• From: Lawrence A. Hoffman (ed.), My People’s Prayer Book:
Traditional Prayers, Modern Commentaries. Volume 1: The
Sh’ma and Its Blessings. (Woodstock, VT: Jewish Lights
Publishing, 1997) 117-119 (alt).
Evening Blessings
• Birkat Ma’ariv = “Evening Blessing”
• Ahavat ‘Olam = “Blessing of Eternal Love”
• SHEMA
• Birkat G’ulah = “Blessing of Redemption”
• Hashkiveinu = “Blessing for Retiring”
The Tefillah =
THE Prayer
Amidah = Standing Prayer
Shemoneh Esreh = Eighteen Benedictions
Recited three times a day
Obligatory on adult males
Blessings 1 – 3:
Blessings of Praise
– Blessing 1– Avot: “Ancestors”
• 1 Blessed are You, YHWH, our God and our
ancestors’ God: Abraham’s God, Isaac’s God, and
Jacob’s God, great, mighty, and revered God,
supreme God, who acts most piously, who is master
of everything, who remembers the piety of our
ancestors, and who brings a redeemer to their
descendants for the sake of his name in love.
• [2 = Embolism from Rosh Hashanah to Yom Kippur]
• 3 Our king helps and saves and protects!
• 4 Blessed are You, YHWH, Abraham’s protector.
• Blessing 2 – G’vurot: “God’s Power”
• 1 You are forever mighty, YHWH; giving life to the dead, You are
a mighty savior.
• [2 = Embolism from Sh’mini Atseret to the first day of Passover]
• [3 = Embolism from the first day of Passover to Sh’mini Atseret]
• 4 You sustain life with kindness, giving life to the dead with great
mercy, supporting the fallen, healing the sick, and freeing the
captive, and keeping faith with sleepers in the dust.
• 5 Who is like You, master of might, and who resembles You, a
King who causes death and causes life, and causes salvation to
flourish!.
• [6 Embolism from Rosh Hashanah to Yom Kippur]
• 7 You faithfully give life to the dead.
• 8 Blessed are You,YHWH, who gives life to the dead.
• Blessing 3 – K’dushet Hashem: “Sanctification of
God’s Name”
• 1 You are holy, and your name is holy, and holy beings
will praise you every day forever.
• 2 Blessed are You, YHWH, the holy God.
• From: Lawrence A. Hoffman (ed.), My People’s Prayer
Book: Traditional Prayers, Modern Commentaries.
Volume 2: The Amidah. (Woodstock, VT: Jewish Lights
Publishing, 1998) 57-59 (alt).
Blessings 4 – 15:
Blessings of Petition
– Blessings 4 – 9: Blessings for Personal Needs
– Blessings 4 – 6: Spiritual Needs of the Individual
– Blessing 4 – Binah: “Knowledge”
• 1 You favor people with knowledge and teach mortals
understanding.
• 2 Favor us with your knowledge, understanding, and wisdom.
• 3 Blessed are You, YHWH, who favors people with knowledge.
• Blessing 5 – T’Shuvah: “Repentance”
• 1 Bring us back to your Torah, our father, draw us near to your
service, our king, and turn us back, in perfect repentance before
You.
• 2 Blessed are You, YHWH, who takes pleasure in repentance.
• Blessing 6 – S’lichah: “Forgiveness”
• 1 Forgive us, our father, for we have sinned.
• 2 Pardon us, our king, for we have transgressed, for You
forgive and pardon.
• 3 Blessed are You, YHWH, who is gracious and quick to forgive
• Blessings 7 – 9: Material Needs of the Individual
• Blessing 7 – G’ulah: “Deliverance”
• 1 See our affliction and fight our fight; redeem us for the
sake of your name, for You are a mighty redeemer.
• 2 Blessed are You, YHWH, who redeems Israel.
• [3-8 = Embolism on fast days]
• Blessing 8 – R’fu’ah: “Healing”
• 1 Heal us, YHWH, that we shall be healed.
• 2 Save us that we shall be saved, for You are our
praise.
• 3 Bring complete healing to all of our wounds.
• [4 = Embolism if praying for a specific individual]
• 5 For You are our sovereign, steadfast, merciful healing
God.
• 6 Praised are You, YHWH, who heals the sick among
his People Israel.
• Blessing 9 – Shanim: “Years”
• 1 Bless this year for us along with all its various
produce for goodness, YHWH our God, and grant
[dew and rain for] blessing upon the surface of
the earth, and satisfy us with its goodness and
bless our year like the best of years.
• 3 Blessed are You, YHWH, who blesses our
years.
• Blessings 10 – 15: Needs of the Jewish
People and of Society
• Blessing 10 – Kibbutz Galuyot: “Gathering the
Exiles”
• 1 Sound a great shofar for our freedom, and lift up
a banner to gather our exiles, and gather us
together from the four corners of the earth.
• 2 Blessed are You, YHWH, who gathers the
dispersed among his People Israel.
• Blessing 11 – Mishpat: “Justice”
• 1 Restore our judges as in days of old and our
counselors as in former times.
• 2 And remove sorrow and complaint from among us,
and reign over us, You alone, YHWH, in kindness and
mercy, and acquit us in trial.
• 3 Blessed are You, YHWH our king, who loves
righteousness and justice / the king of justice.
• Blessing 12 – Minim: “Heretics”
• 1 May there be no hope for slanderers, and may all
wickedness instantly perish, and may all your
enemies quickly be destroyed.
• 2 May You quickly uproot, smash, destroy, and
humble the insolent quickly in our day.
• 3 Blessed are You, YHWH, who smashes his
enemies and humbles the insolent.
• Blessing 13 – Tsadikim: “The Righteous”
• 1 Show compassion to the righteous, to the pious, to
the leaders of your People, the House of Israel, to the
remnants of their sages, to righteous converts, and to
us, YHWH our God.
• 2 And give a good reward to all who truly trust in your
name, and let our lot be among them forever that we
will not be shamed, for we put our trust in You.
• 3 Blessed are You, YHWH, who is the support and
trust of the righteous.
• Blessing 14 – Y’rushalayim: “Jerusalem”
• 1 Return to Jerusalem your city in compassion, and
dwell in its midst as You promised You would, and
rebuild it soon in our day into an eternal structure, and
quickly establish David’s throne within it.
• 2 Blessed are You, YHWH, who rebuilds Jerusalem.
• Blessing 15 – David
• 1 Cause the progeny of David, your servant, to blossom quickly.
• 2 Let him shine in your deliverance, for we await your salvation
every day.
• 3 Blessed are You, YHWH, who causes the light of salvation to
blossom.
• Blessing 16: Summary Petitionary Blessing
• Blessing 16 – T’fillah (“Prayer”)
• 1 Hear our voice, YHWH our God.
• 2 Have pity and mercy on us, and accept our prayer with favor,
for You are the God who hears our prayers and supplications.
• 3 Do not turn us away from You, our ruler, empty-handed, for
You hear the prayer of your People Israel in mercy.
• 4 Blessed are You, YHWH, who hears prayer.
• From: Lawrence A. Hoffman (ed.), My People’s Prayer Book:
Traditional Prayers, Modern Commentaries. Volume 2: The
Amidah. (Woodstock, VT: Jewish Lights Publishing, 1998) 95
-99 (alt).
Blessings 17 – 19:
Blessings of Thanksgiving
– Blessing 17 – Avodah: “Sacrificial Service”
• 1 Find favor, YHWH our God, in your People Israel and in
their prayer.
• 2 And return the sacrifice to the Holy of Holies. In favor
accept the fire-offerings of Israel and their prayers in love.
• 3 And may the service of Israel Your People always be
favorable
• [4-8 = Embolism on Rosh Chodesh (New Moon), Chol
Hamo’ed (intermediary days of Passover and Sukkot),
Passover, Sukkot]
• 9 May our eyes behold your return to Zion in mercy.
• 10 Blessed are You,YHWH, who restores his divine presence
in Zion.
• Blessing 18 – Hoda’ah: “Grateful Acknowledgment”
• 1 We gratefully acknowledge that You are YHWH our God and our
ancestors’ God for ever and ever.
• 2 You are the rock of our lives and the shield of our salvation from
generation to generation.
• 3 We gratefully acknowledge You by rendering your praises, for
our lives, which are in your hands, and for our souls, which are
entrusted to You, and for your miracles that are with us on each
day, and for the wonders and goodness at every time, evening,
morning, and afternoon.
• 4 You are good, for your mercy never ceases.
• 5 You are merciful, for your kindness never ends.
• 6 You have always been our hope.
• [7 - 10 = The Modim D’rabbanan]
• [11 - 16 = Embolism for Chanukah]
• [17 – 20 = Embolism for Purim]
• 21 For all of these your name will be blessed and exalted, our
king, forever to the ends of time.
• [22 = Embolism from Rosh Hashanah to Yom Kippur]
• 23 All that lives will gratefully acknowledge You forever and
praise your name in truth, God, our salvation and our help,
forever.
• 24 Blessed are You, YHWH, whose name is good and to whom
grateful acknowledgment is befitting.
• Blessing 19 – Birkat Kohanim / Shalom: “The Priestly
Blessing” / “Peace”
• 1 Our God and our ancestors’ God, bless us with the threefold
blessing in the Torah, written by Moses your servant, and said
by Aaron and his sons the priests, your holy people:
• 2 “May YHWH bless you and keep you.
• 3 May YHWH shine his face toward you and treat you
graciously.
• 4 May YHWH lift his face toward you and grant you peace.”
• 5 Grant peace, goodness, and blessing, grace, kindness, and
mercy to us and to all of Israel, your People.
• 6 Bless us, our Father, all of us as one, in the light of your face,
for in the light of your face, YHWH our God, You gave us a
Torah of life, a love of grace, righteousness, blessing, mercy,
life, and peace.
• 7 You see fit to bless your People Israel at all times, at
every hour, with your peace.
• 8 Blessed are You, YHWH, who blesses his People
Israel with peace.
• [9-10: Alternative ending from Rosh Hashanah to Yom
Kippur]
• From: Lawrence A. Hoffman (ed.), My People’s Prayer
Book: Traditional Prayers, Modern Commentaries.
Volume 2: The Amidah. (Woodstock, VT: Jewish
Lights Publishing, 1998) 149 – 153 (alt).
Jewish Meal Prayers
Before the Meal:
Birkat ha Motzi
• Ba-ruch a-tah A-do-nai E-lo-hei-nu Me-
lech Ha-o-lam,
ha-mo-tzi le-chem min ha-a-retz.
Blessed are You, Adonai, our God, King of
the Universe,
who brings forth bread from the earth.
After the Meal:
Birkat ha Mazon
– Birkat Hazan (the blessing for providing food), which
thanks God for giving food to the world.
– Birkat Ha-Aretz (the blessing for the land), which
thanks God for bringing His people forth from the land
of Egypt, for making His covenant with His people,
and for giving the land of Israel as an inheritance.
– Birkat Yerushalayim (the blessing for Jerusalem),
which prays for the rebuilding of Jerusalem and the
coming of the Messiah.
– Birkat Ha-Tov v'Ha-Maytiv (the blessing for being
good and doing good), was added after the
destruction of the Temple, although it existed before
that time.
Birkat ha-zan:
“Blessing for food”
• Blessed are you, YHWH our God, Sovereign of the
universe, who blesses the whole [kol] world with your
goodness, with lovingkindness [chesed] and tender
mercy [rahamim].
• You give food to all [kol] flesh, for your lovingkindness
[chesed] endures forever.
• Through your great goodness food has never failed us:
O may it not fail us forever and ever for your great
Name’s sake, since you nourish and sustain all [kol]
beings, and go good unto all [kol], and provide food for
all [kol] your creatures whom you have created.
• Blessed are you, YHWH, who gives food to all [kol].”
Birkat ha-’aretz:
“Blessing for the land”
– We thank you, YHWH our God, because you gave as a
heritage under our fathers a desirable, good and ample
land,
– And because you brought us forth, YHWH our God, from
the land of Egypt and delivered us from the house of
bondage;
– As well as for your covenant which you have sealed in our
flesh,
– Your Torah which you have taught us,
– You statutes which you have made known to us,
– The life, grace and lovingkindness which you have
bestowed upon us,
– And for the food with which you constantly feed and
sustain us on every day, in every season, at every hour.
– For all this, YHWH our God, we thank and
bless you.
– Blessed be your Name by the mouth of all
living continually and forever, even as it is
written: “And you shall eat and be satisfied
and you shall bless YHWH your God for the
good land which he has given you”
[Deteronomy 8:10].
– Blessed are you, YHWH, for the land and for
the food.
Birkat Yerushalayim:
“Blessing for Jerusalem”
– Have mercy, YHWH our God, upon Israel your people,
upon Jerusalem your city, upon Zion the abiding place of
your glory, upon the kingdom of the house of David, and
upon the great and holy house that was called by your
Name.
– YHWH our God, our Father, feed us, nourish us, sustain,
support and relieve us, and speedily, YHWH our God,
grant us relief from all our troubles.
– We beseech you, YHWH our God, let us not be in need
either of the gifts of mortals or of their loans, but only of
your helping hand, which is full, open, holy and ample, so
that we may never be put to shame or humiliated.
– And rebuild Jerusalem the holy city speedily in
our days.
– Blessed are you, YHWH, who in his
compassion rebuilds Jerusalem.
– Amen.”
Themes of Birkat ha-Mazon
• BLESSING for food = creation
• THANKSGIVING for land = redemption
• PETITION for needs = consummation
Recommended Reading
• Carmine DiSante, Jewish Prayer: The Origins of
Christian Liturgy (New York/Mahwah: Paulist
Press, 1991).
• Lawrence A. Hoffman, My People’s Prayer
Book: Traditional Prayers Modern
Commentaries (Woodstock, NY: Jewish Lights
Publishing, 1997- ) 7 volumes presently
available.
• Hayim Halevy Donin, To Pray as a Jew: A Guide
to the Prayer Book and the Synagogue Service
(New York, NY: Basic Books, 1980).

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Speak to-the-people-of-israel-and-bid-them-to-make-tassels-on-the-corners-of-their-garments-throughout-their-generations-and-to-put-upon-the-tassel-of-each-corner-a-cord-of-blue-1226042756864612-8

  • 1. 1st C CE Jewish Prayers “The Spirituality of Jesus and His Earliest Followers” University of St. Thomas Fr. Jan Michael Joncas 10 September 2008
  • 2. Written Sources • TaNaK = Torah + Nebi’im + Ketubim • Mishnah = first systematic collection of rabbinic judgments (c. 200 CE) • Tosefta = supplement to Mishnah • Talmud = compilation of rabbinic discussion – Palestinian (c. 400 CE) [N.B. most relevant to Christian origins] – Babylonian (c. 500-700 CE) • Siddurim = orders of service
  • 3. Non-Written Sources • Architectural environments for worship (e.g., Tabernacle, Temple, synagogue, home, burial place) • Objects employed in worship (e.g., musical instruments, menorah, tallit, kipput, incense shovel, lulab) • Representations of architectural environments or objects employed in worship (e.g., freschi, mosaics, coins) • Ritual performances
  • 4. The Shema` Yisra’el: A Jewish Creed Recited at dawn/dusk Surrounded by berakoth Obligatory on all
  • 5. • Deuteronomy 6:4: • “Hear, O Israel: YHWH is our God, YHWH is one.” • Deuteronomy 6:5-8: Accepting the Yoke of the Kingdom of Heaven: – “You shall love YHWH your God with all your heart, and with all your soul, and with all your might. – And these words which I command you this day shall be upon your heart.
  • 6. – And you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. – You shall bind them as a sign upon your hand, and they shall be as frontlets before your eyes. – And you shall write them on the doorposts of your house and on your gates.”
  • 7. • Deuteronomy 11:13-21: Accepting the Yoke of the Commandments – “And if you will obey my commandments which I command you this day, to love YHWH your God, and to serve with with all your heart and with all your soul, he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. And he will give grass in your fields for your cattle, and you shall eat and be full.
  • 8. – Take heed lest your heart be deceived, and you turn aside and serve other gods and worship them, and the anger of YHWH be kindled against you, and he shut up the heavens, so that there be no rain, and the land yield no fruit, and you perish quickly off the good land which YHWH gives you. – You shall therefore lay up these words of mine in your heart and in your soul; and you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes…
  • 9. – And you shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. And your shall write them upon the doorposts of your house and upon your gates, that your days and the days of your children may be multiplied in the land which YHWH swore to your fathers to give them, as long as the heavens are above the earth.”
  • 10. • Numbers 15:37-41: The Section on Tassels – “YHWH said to Moses: ‘Speak to the people of Israel, and bid them to make tassels on the corners of their garments, throughout their generations, and to put upon the tassel of each corner a cord of blue; and it shall be to you a tassel to look upon and remember all the commandments of YHWH, to do them…
  • 11. – …not to follow after your own heart and your own eyes, which you are inclined to go after wantonly. – So you shall remember and do all my commandments, and be holy to your God. – I am YHWH your God, who brought you out of the land of Egypt, to be your God. – I am YHWH your God.”
  • 13. Berakah/Berakoth • Form – “Blessed are you, YHWH our God, Sovereign of the universe…” – Body of the blessing – Chatimah [“seal”]: “Blessed are you…” • Grammar – Verb form that addresses God directly [“you”] – Verb form that speaks of God in the third person [“he”]
  • 14. • Content – Berakoth inspired by concrete “good things” – Berakoth inspired by joy in Torah – Berakoth not inspired by any particular occasion and expressing either petition or gratitude
  • 15. Yotzer: Morning Blessing on Creation • 1 Blessed are You, YHWH our God, ruler of the world, who forms light and creates darkness, makes peace and creates everything, illumining the earth and those who dwell there in mercy, in his goodness forever renewing daily the work of creation. • 2 How numerous are your works, YHWH! • 3 You have made all of them in wisdom. • 4 The earth was filled with your creatures. • 5 The exalted ruler ever since, lauded, glorified and extolled for days immemorial, God immemorial, in your great mercy have mercy upon us: Lord, acting as our strength; Rock, acting as our protector; Defender, acting as our salvation; Protector, acting on our behalf….
  • 16. • 8 Be blessed, YHWH our God, for the excellent work of your hands, and for the glowing lights that You created, they will glorify you. • 9 Be blessed, our Rock, our Ruler and Redeemer; Creator of holy beings, your name be praised forever; our Ruler, who formed his servants who all stand high above the world, reverently and with one voice reciting the words of the living God, the eternal Ruler. • 10 They are all beloved; they are all pure; they are all might; and they all carry out their Creator’s will with awe and reverence. • 11 They all open their mouths with holiness and purity, with poetry and song, and bless, praise, glorify and adore, sanctify and exalt the name of God, great, mighty and awesome ruler, the Holy One.
  • 17. • 12 And from each other they all take the rule of the kingdom of heaven upon themselves, and give permission to each other to sanctify their creator. • 13 With calm spirit, with pure speech, and with holy melody, they all answer as one, reverently: “Holy, holy, holy is the Lord of hosts. • 14 The whole earth is full of his glory.” • 15 The ofanim and the holy creatures rise dramatically toward the serafim. • 16 Before them they praise God: “The glory of YHWH is blessed from this place.” • 17 To the blessed God they shall render songs, to the ruler, the living and eternal God, they shall sing hymns and proclaim praise, for He alone is a worker of wonder, a creator of innovation, a master of war, a sower of righteousness, a grower of salvation, a creator of healing, awesome in splendor, a Lord of wonder, in his goodness forever renewing daily the work of creation.
  • 18. • 18 As it is said: “…to the maker of the great lights, whose mercy is everlasting.” • 19 Shine a new light on Zion, that we all might soon merit its light. • 20 Blessed are You, YHWH, creator of the lights. • From: Lawrence A. Hoffman (ed.), My People’s Prayer Book: Traditional Prayers, Modern Commentaries. Volume 1: The Sh’ma and Its Blessings. (Woodstock, VT: Jewish Lights Publishing, 1997) 41-43 (alt).
  • 19. Birkat Hatorah: Morning Blessing on Revelation • 1 You have loved us most lovingly, YHWH our God, cared for us greatly, even exceedingly caringly. • 2 Our Father, our ruler, for the sake of our ancestors who trusted in You and whom You therefore taught the laws of life, so be gracious to us and teach them to us. • 3 Our Father, merciful Father, show us mercy and inspire us to understand and to consider, to listen, learn, and teach, to keep and do and perpetuate all the teachings of your Torah in love. • 4 Enlighten our eyes with your Torah and draw our minds near to You with your commandments and unite our hearts to love and revere your name, that we will never be shamed. • 5 Because we have trusted your great and awesome name, we will rejoice and celebrate with your salvation. • 6 Bring us peace from the four corners of the earth and lead us upright to our land.
  • 20. • 7 It is You who are the God who effects salvation. • 8 You have chosen us from among all peoples and nations and brought us closer to your great name with truth, to acknowledge You and declare your unity with love. • 9 Blessed are You, YHWH, who chooses his People Israel with love. • From: Lawrence A. Hoffman (ed.), My People’s Prayer Book: Traditional Prayers, Modern Commentaries. Volume 1: The Sh’ma and Its Blessings. (Woodstock, VT: Jewish Lights Publishing, 1997) 67 (alt).
  • 21. G’ullah: Morning Blessing on Redemption • 1 True and established and accurate and enduring and right and steadfast and beloved and precious and desirable and pleasant and awesome and mighty and correct and accepted and good and beautiful for us are these words for ever and ever. • 2 True it is that the everlasting God is our ruler, the rock of Jacob is our saving shield. • 3 From generation to generation He endures, and his name endures, and his decrees are accurate and his reign and faithfulness endure forever, and his words live and endure, steadfast and desirable, forever and to the ends of time, for our ancestors and for us, for our children and for our generations, and for all of the generations of the progeny of Israel, your servants. • 4 For the first and for the last, these words are good and enduring for ever and ever, truth and faith, a law that will not pass.
  • 22. • 5 True it is that You are YHWH our God, and our ancestors’ God, our ruler, our ancestors’ ruler, our redeemer, our ancestors’ redeemer, our creator, our saving rock, our deliverer, and our rescuer. • 6 Your name is eternal. • 7 There is no god but You. • 8 You have always been our ancestors’ help, protecting and saving their children after them in each and every generation. • 9 High above the world lies your habitation, and your justice and righteousness reach the ends of the earth. • 10 Happy is the one who obeys your commandments, taking your Torah and your words to heart. • 11 True it is that You are lord over your people, and a mighty ruler to battle their battle. • 12 True it is that You are the first and You are the last, and other than You we have no king who redeems and saves.
  • 23. • 13 You redeemed us from Egypt, YHWH our God, and You set us free from the House of Bondage. • 14 You killed all their first-born, and redeemed your first-born, and You parted the Red Sea and drowned the insolent and brought the precious across the water, and the water covered up their foes. • 15 Not one of them was left. • 16 The beloved lauded and praised God for this, and the precious offered hymns, songs and praises, blessings and thanks to our ruler, the living and eternal God, high and exalted, great and revered, humbling the proud and raising the humble, freeing the captive and redeeming the meek, helping the poor and answering his people when they cry out to him for help. • 17 All praise to God on high, most blessed be He.
  • 24. • 18 Moses and the children of Israel most joyfully answer You in song, all of them singing: “Who is like You among the gods, YHWH! Who is like You, adorned in holiness, Revered in praise, worker of wonders!” • 19 At the seashore the redeemed sang a new song to your name. • 20 Together they all gave thanks, exalting You with these words: “YHWH will reign for ever and ever.” • 21 Rock of Israel, arise to help Israel, and deliver Judah and Israel, as you promised. • 22 Our redeemer, Lord of Hosts is his name, Israel’s holy one. • 23 Blessed are You, YHWH, who redeemed Israel. • From: Lawrence A. Hoffman (ed.), My People’s Prayer Book: Traditional Prayers, Modern Commentaries. Volume 1: The Sh’ma and Its Blessings. (Woodstock, VT: Jewish Lights Publishing, 1997) 117-119 (alt).
  • 25. Evening Blessings • Birkat Ma’ariv = “Evening Blessing” • Ahavat ‘Olam = “Blessing of Eternal Love” • SHEMA • Birkat G’ulah = “Blessing of Redemption” • Hashkiveinu = “Blessing for Retiring”
  • 26. The Tefillah = THE Prayer Amidah = Standing Prayer Shemoneh Esreh = Eighteen Benedictions Recited three times a day Obligatory on adult males
  • 27. Blessings 1 – 3: Blessings of Praise – Blessing 1– Avot: “Ancestors” • 1 Blessed are You, YHWH, our God and our ancestors’ God: Abraham’s God, Isaac’s God, and Jacob’s God, great, mighty, and revered God, supreme God, who acts most piously, who is master of everything, who remembers the piety of our ancestors, and who brings a redeemer to their descendants for the sake of his name in love. • [2 = Embolism from Rosh Hashanah to Yom Kippur] • 3 Our king helps and saves and protects! • 4 Blessed are You, YHWH, Abraham’s protector.
  • 28. • Blessing 2 – G’vurot: “God’s Power” • 1 You are forever mighty, YHWH; giving life to the dead, You are a mighty savior. • [2 = Embolism from Sh’mini Atseret to the first day of Passover] • [3 = Embolism from the first day of Passover to Sh’mini Atseret] • 4 You sustain life with kindness, giving life to the dead with great mercy, supporting the fallen, healing the sick, and freeing the captive, and keeping faith with sleepers in the dust. • 5 Who is like You, master of might, and who resembles You, a King who causes death and causes life, and causes salvation to flourish!. • [6 Embolism from Rosh Hashanah to Yom Kippur] • 7 You faithfully give life to the dead. • 8 Blessed are You,YHWH, who gives life to the dead.
  • 29. • Blessing 3 – K’dushet Hashem: “Sanctification of God’s Name” • 1 You are holy, and your name is holy, and holy beings will praise you every day forever. • 2 Blessed are You, YHWH, the holy God. • From: Lawrence A. Hoffman (ed.), My People’s Prayer Book: Traditional Prayers, Modern Commentaries. Volume 2: The Amidah. (Woodstock, VT: Jewish Lights Publishing, 1998) 57-59 (alt).
  • 30. Blessings 4 – 15: Blessings of Petition – Blessings 4 – 9: Blessings for Personal Needs – Blessings 4 – 6: Spiritual Needs of the Individual – Blessing 4 – Binah: “Knowledge” • 1 You favor people with knowledge and teach mortals understanding. • 2 Favor us with your knowledge, understanding, and wisdom. • 3 Blessed are You, YHWH, who favors people with knowledge. • Blessing 5 – T’Shuvah: “Repentance” • 1 Bring us back to your Torah, our father, draw us near to your service, our king, and turn us back, in perfect repentance before You. • 2 Blessed are You, YHWH, who takes pleasure in repentance. • Blessing 6 – S’lichah: “Forgiveness” • 1 Forgive us, our father, for we have sinned. • 2 Pardon us, our king, for we have transgressed, for You forgive and pardon. • 3 Blessed are You, YHWH, who is gracious and quick to forgive
  • 31. • Blessings 7 – 9: Material Needs of the Individual • Blessing 7 – G’ulah: “Deliverance” • 1 See our affliction and fight our fight; redeem us for the sake of your name, for You are a mighty redeemer. • 2 Blessed are You, YHWH, who redeems Israel. • [3-8 = Embolism on fast days] • Blessing 8 – R’fu’ah: “Healing” • 1 Heal us, YHWH, that we shall be healed. • 2 Save us that we shall be saved, for You are our praise. • 3 Bring complete healing to all of our wounds. • [4 = Embolism if praying for a specific individual] • 5 For You are our sovereign, steadfast, merciful healing God. • 6 Praised are You, YHWH, who heals the sick among his People Israel.
  • 32. • Blessing 9 – Shanim: “Years” • 1 Bless this year for us along with all its various produce for goodness, YHWH our God, and grant [dew and rain for] blessing upon the surface of the earth, and satisfy us with its goodness and bless our year like the best of years. • 3 Blessed are You, YHWH, who blesses our years.
  • 33. • Blessings 10 – 15: Needs of the Jewish People and of Society • Blessing 10 – Kibbutz Galuyot: “Gathering the Exiles” • 1 Sound a great shofar for our freedom, and lift up a banner to gather our exiles, and gather us together from the four corners of the earth. • 2 Blessed are You, YHWH, who gathers the dispersed among his People Israel.
  • 34. • Blessing 11 – Mishpat: “Justice” • 1 Restore our judges as in days of old and our counselors as in former times. • 2 And remove sorrow and complaint from among us, and reign over us, You alone, YHWH, in kindness and mercy, and acquit us in trial. • 3 Blessed are You, YHWH our king, who loves righteousness and justice / the king of justice. • Blessing 12 – Minim: “Heretics” • 1 May there be no hope for slanderers, and may all wickedness instantly perish, and may all your enemies quickly be destroyed. • 2 May You quickly uproot, smash, destroy, and humble the insolent quickly in our day. • 3 Blessed are You, YHWH, who smashes his enemies and humbles the insolent.
  • 35. • Blessing 13 – Tsadikim: “The Righteous” • 1 Show compassion to the righteous, to the pious, to the leaders of your People, the House of Israel, to the remnants of their sages, to righteous converts, and to us, YHWH our God. • 2 And give a good reward to all who truly trust in your name, and let our lot be among them forever that we will not be shamed, for we put our trust in You. • 3 Blessed are You, YHWH, who is the support and trust of the righteous. • Blessing 14 – Y’rushalayim: “Jerusalem” • 1 Return to Jerusalem your city in compassion, and dwell in its midst as You promised You would, and rebuild it soon in our day into an eternal structure, and quickly establish David’s throne within it. • 2 Blessed are You, YHWH, who rebuilds Jerusalem.
  • 36. • Blessing 15 – David • 1 Cause the progeny of David, your servant, to blossom quickly. • 2 Let him shine in your deliverance, for we await your salvation every day. • 3 Blessed are You, YHWH, who causes the light of salvation to blossom. • Blessing 16: Summary Petitionary Blessing • Blessing 16 – T’fillah (“Prayer”) • 1 Hear our voice, YHWH our God. • 2 Have pity and mercy on us, and accept our prayer with favor, for You are the God who hears our prayers and supplications. • 3 Do not turn us away from You, our ruler, empty-handed, for You hear the prayer of your People Israel in mercy. • 4 Blessed are You, YHWH, who hears prayer. • From: Lawrence A. Hoffman (ed.), My People’s Prayer Book: Traditional Prayers, Modern Commentaries. Volume 2: The Amidah. (Woodstock, VT: Jewish Lights Publishing, 1998) 95 -99 (alt).
  • 37. Blessings 17 – 19: Blessings of Thanksgiving – Blessing 17 – Avodah: “Sacrificial Service” • 1 Find favor, YHWH our God, in your People Israel and in their prayer. • 2 And return the sacrifice to the Holy of Holies. In favor accept the fire-offerings of Israel and their prayers in love. • 3 And may the service of Israel Your People always be favorable • [4-8 = Embolism on Rosh Chodesh (New Moon), Chol Hamo’ed (intermediary days of Passover and Sukkot), Passover, Sukkot] • 9 May our eyes behold your return to Zion in mercy. • 10 Blessed are You,YHWH, who restores his divine presence in Zion.
  • 38. • Blessing 18 – Hoda’ah: “Grateful Acknowledgment” • 1 We gratefully acknowledge that You are YHWH our God and our ancestors’ God for ever and ever. • 2 You are the rock of our lives and the shield of our salvation from generation to generation. • 3 We gratefully acknowledge You by rendering your praises, for our lives, which are in your hands, and for our souls, which are entrusted to You, and for your miracles that are with us on each day, and for the wonders and goodness at every time, evening, morning, and afternoon. • 4 You are good, for your mercy never ceases. • 5 You are merciful, for your kindness never ends. • 6 You have always been our hope. • [7 - 10 = The Modim D’rabbanan] • [11 - 16 = Embolism for Chanukah] • [17 – 20 = Embolism for Purim] • 21 For all of these your name will be blessed and exalted, our king, forever to the ends of time. • [22 = Embolism from Rosh Hashanah to Yom Kippur]
  • 39. • 23 All that lives will gratefully acknowledge You forever and praise your name in truth, God, our salvation and our help, forever. • 24 Blessed are You, YHWH, whose name is good and to whom grateful acknowledgment is befitting. • Blessing 19 – Birkat Kohanim / Shalom: “The Priestly Blessing” / “Peace” • 1 Our God and our ancestors’ God, bless us with the threefold blessing in the Torah, written by Moses your servant, and said by Aaron and his sons the priests, your holy people: • 2 “May YHWH bless you and keep you. • 3 May YHWH shine his face toward you and treat you graciously. • 4 May YHWH lift his face toward you and grant you peace.” • 5 Grant peace, goodness, and blessing, grace, kindness, and mercy to us and to all of Israel, your People. • 6 Bless us, our Father, all of us as one, in the light of your face, for in the light of your face, YHWH our God, You gave us a Torah of life, a love of grace, righteousness, blessing, mercy, life, and peace.
  • 40. • 7 You see fit to bless your People Israel at all times, at every hour, with your peace. • 8 Blessed are You, YHWH, who blesses his People Israel with peace. • [9-10: Alternative ending from Rosh Hashanah to Yom Kippur] • From: Lawrence A. Hoffman (ed.), My People’s Prayer Book: Traditional Prayers, Modern Commentaries. Volume 2: The Amidah. (Woodstock, VT: Jewish Lights Publishing, 1998) 149 – 153 (alt).
  • 42. Before the Meal: Birkat ha Motzi • Ba-ruch a-tah A-do-nai E-lo-hei-nu Me- lech Ha-o-lam, ha-mo-tzi le-chem min ha-a-retz. Blessed are You, Adonai, our God, King of the Universe, who brings forth bread from the earth.
  • 43. After the Meal: Birkat ha Mazon – Birkat Hazan (the blessing for providing food), which thanks God for giving food to the world. – Birkat Ha-Aretz (the blessing for the land), which thanks God for bringing His people forth from the land of Egypt, for making His covenant with His people, and for giving the land of Israel as an inheritance. – Birkat Yerushalayim (the blessing for Jerusalem), which prays for the rebuilding of Jerusalem and the coming of the Messiah. – Birkat Ha-Tov v'Ha-Maytiv (the blessing for being good and doing good), was added after the destruction of the Temple, although it existed before that time.
  • 44. Birkat ha-zan: “Blessing for food” • Blessed are you, YHWH our God, Sovereign of the universe, who blesses the whole [kol] world with your goodness, with lovingkindness [chesed] and tender mercy [rahamim]. • You give food to all [kol] flesh, for your lovingkindness [chesed] endures forever. • Through your great goodness food has never failed us: O may it not fail us forever and ever for your great Name’s sake, since you nourish and sustain all [kol] beings, and go good unto all [kol], and provide food for all [kol] your creatures whom you have created. • Blessed are you, YHWH, who gives food to all [kol].”
  • 45. Birkat ha-’aretz: “Blessing for the land” – We thank you, YHWH our God, because you gave as a heritage under our fathers a desirable, good and ample land, – And because you brought us forth, YHWH our God, from the land of Egypt and delivered us from the house of bondage; – As well as for your covenant which you have sealed in our flesh, – Your Torah which you have taught us, – You statutes which you have made known to us, – The life, grace and lovingkindness which you have bestowed upon us, – And for the food with which you constantly feed and sustain us on every day, in every season, at every hour.
  • 46. – For all this, YHWH our God, we thank and bless you. – Blessed be your Name by the mouth of all living continually and forever, even as it is written: “And you shall eat and be satisfied and you shall bless YHWH your God for the good land which he has given you” [Deteronomy 8:10]. – Blessed are you, YHWH, for the land and for the food.
  • 47. Birkat Yerushalayim: “Blessing for Jerusalem” – Have mercy, YHWH our God, upon Israel your people, upon Jerusalem your city, upon Zion the abiding place of your glory, upon the kingdom of the house of David, and upon the great and holy house that was called by your Name. – YHWH our God, our Father, feed us, nourish us, sustain, support and relieve us, and speedily, YHWH our God, grant us relief from all our troubles. – We beseech you, YHWH our God, let us not be in need either of the gifts of mortals or of their loans, but only of your helping hand, which is full, open, holy and ample, so that we may never be put to shame or humiliated.
  • 48. – And rebuild Jerusalem the holy city speedily in our days. – Blessed are you, YHWH, who in his compassion rebuilds Jerusalem. – Amen.”
  • 49. Themes of Birkat ha-Mazon • BLESSING for food = creation • THANKSGIVING for land = redemption • PETITION for needs = consummation
  • 50. Recommended Reading • Carmine DiSante, Jewish Prayer: The Origins of Christian Liturgy (New York/Mahwah: Paulist Press, 1991). • Lawrence A. Hoffman, My People’s Prayer Book: Traditional Prayers Modern Commentaries (Woodstock, NY: Jewish Lights Publishing, 1997- ) 7 volumes presently available. • Hayim Halevy Donin, To Pray as a Jew: A Guide to the Prayer Book and the Synagogue Service (New York, NY: Basic Books, 1980).

Editor's Notes

  1. TaNaK = Torah + Neb’im +Ketubim Mishnah = philosophical law code of Judaism that came to closure in the Land of Israel about 200 CE. The Mishnah comprises 62 tractates, divided by topics among 6 divisions, as follows: Zera`im (Agriculture); Mo`ed (Appointed Times); Nashim (Women); Neziqin (Damages); Qodashim (Holy Things); and Tohorot (Purity). In volume, the sixth division, on purity, covers approximately a quarter of the entire document. Topics of interest to the priesthood and the Temple, such as priestly fees, conduct of the cult on holy days, conduct of the cult on ordinary days, management and upkeep of the Temple, and the rules of cultic cleanness, predominate in the first, second, fifth, and sixth divisions. Rules governing the social order form the bulk of the third and fourth. Of these tractates, only `Eduyyot (in Damages) is organized along other than topical lines, as a collection of sayings on diverse subjects attributed to particular authorities. The Mishnah as printed today always includes Abot (Sayings of the Sages), but that tractate reached closure about a generation later than the Mishnah. The stress throughout the Mishnah on the priestly caste and the Temple cult point to the document's principal concern, which centered upon sanctification, understood as the correct arrangement of all things, each in its proper category and each called by its rightful name, just as at the creation as portrayed in the Priestly Source and just as with the cult itself as set forth in Leviticus. Further, the thousands of rules and cases (with sages' disputes thereon) that comprise the document upon close reading turn out to express in concrete language abstract principles of hierarchical classification. These define the document's method and mark it as a work of a philosophical character. Not only so, but a variety of specific, recurrent concerns—for example, the relationships of being to becoming, actual to potential, the principles of economics, and those of politics—correspond point by point to comparable ones in Greco-Roman philosophy, particularly in Aristotle's tradition. This stress on proper order and right rule and the formulation of a philosophy, politics, and economics within the principles of natural history set forth by Aristotle explains why the Mishnah makes a statement to be classified as philosophy, concerning the order of the natural world in its correspondence with the supernatural world.   The Mishnah's system focused upon the holiness of the life of Israel, the people, a holiness that had formerly centered on the Temple. The logically consequent question was, “What is the meaning of sanctity, and how shall Israel attain, or give evidence of, sanctification?” The answer to this question derived from the original creation, the end of the Temple directing attention to the beginning of the natural world that the Temple had embodied. For the meaning of sanctity the framers therefore turned to that first act of sanctification, the one in creation. Sanctification came about when, all things in array, in place, each with its proper name, God blessed and sanctified the seventh day on the eve of the first Sabbath. Therefore, to receive the blessing and to be made holy, all things in nature and society must be set in right array. Given the condition of Israel, the people, in its land during the aftermath of the catastrophic war against Rome led by Bar Kokhba in 132–135 CE, putting things in order was no easy task. The condition of society corresponded to the critical question that obsessed the system builders.   To show how the Mishnah takes its place within the Torah of Sinai, its authorities portrayed it as the result of a process of memorization and oral transmission from Sinai. The principal figures in the span from ancient times to their own day thus take their positions on a list of the sages in that chain of tradition: “Moses received Torah at Sinai and handed it on to Joshua,” and the list of links in the chain ends with such well-known sages of the Mishnah as Hillel and Shammai, founders of influential houses, or schools, of legal study such as Gamaliel I, his son Simeon ben Gamaliel, and Yohanan ben Zakkai and his disciples and continuators, Eliezer and Joshua, and so to the framers of the Mishnah itself. The Mishnah therefore is represented as the recapitulation of oral traditions of Sinai, ultimately given permanent form in that document and its supplement, the Tosefta. Tosefta   (Aramaic“Supplement,” or “Addition”)   supplements to the Mishnah, c. 300 CE. As a compilation of laws assigned to the names of authorities called tannaim (repeaters of legal traditions) who occur also in the Mishnah, the Tosefta generally depends upon and follows the topical program and organization of the Mishnah. Approximately a third of its statements cite and gloss a passage of the Mishnah; a sixth is completely independent of the law of the Mishnah on a topic treated by the Mishnah; and about half respond to and amplify rules of the Mishnah and can be fully understood only in the context of the Mishnah's laws.   The Tosefta arranges its materials in this order: (1) Mishnah-citation and gloss; (2) secondary amplification of the Mishnah's laws; (3) free-standing rules of its own. Some passages of the Tosefta generalize upon cases put forth in the Mishnah, with a more comprehensive picture of matters. Others recast the law of the Mishnah, reframing issues under debate in the Mishnah in secondary and more refined terms than those of the Mishnah. In some cases, the premises of the rule of the Tosefta are logically prior to those of the Mishnah. It follows, in those instances, that the formulation of the Mishnah's law or problem builds upon that of the Tosefta's counterpart. Seen whole, the Tosefta serves as the Mishnah's first commentary, but with the proviso that it contains some passages autonomous of the Mishnah and others logically antecedent to the Mishnah's counterparts. Talmud   (Hebrew“Study,” or “Learning”) sustained, systematic amplification and analysis of passages of the Mishnah and other collections of Jewish oral law, including the Tosefta. Two Talmuds exist, produced in two locations by two different groups of scholars: the Palestinian Talmud (yerushalmi), c. 400 CE, and the Babylonian Talmud (bavli), c. 600 CE. The former treats the first four divisions of the Mishnah; the latter, the second through the fifth; each is independent of the other, the two meeting only at parts of the Mishnah and sharing, further, some sayings attributed to authorities after the Mishnah, although reading these sayings in different ways.   In form the two Talmuds are identical. Both consist of commentaries to some of the same passages of the Mishnah. Both are laid out in the sameway, that is, as ad hoc analyses of phrases (or even whole paragraphs) of the Mishnah. The two Talmuds defined Mishnahic commentary in a distinctive way, through their active program of supplying not merely information but guidance on the meaning of the Mishnah. That program was fully realized, however, only in the second of the Talmuds, the Bavli. The two are further comparable in that they organize their materials in the same way and take up pretty much the same topical agenda, selecting in common some divisions of the Mishnah and ignoring others, agreeing in particular to treat the matters of everyday practice, as distinct from theory. The two Talmuds also share certain definitive traits. One of these is the harmonization of one Mishnah rule or principle with another. Further, both propose to uncover the scriptural foundation of these rules. Both Talmuds,therefore, undertake the sustained demonstration of the theology of the Torah: its perfection, on the one side, its unity (oral and written), on the other.   Both Talmuds' framers deal with Mishnah tractates of their own chosing, and neither group of authors provide a Talmud to the entirety of the Mishnah. What the Mishnah therefore contributed to the Talmuds was not received in a spirit of humble acceptance by the sages who produced the two Talmuds. Important choices were made about what to treat, hence what to ignore. This discrete reading of sentences or, at most, paragraphs,denying all context, avoiding all larger generalizations except for those transcending the specific lines of tractates facilitated the revision of the whole into a quite different pattern—thus, the Talmud represents a re-presentation of the Torah, and one of considerable originality indeed.   The writers of the Mishnah created a coherent document, with a topical program formed in accord with the logical order dictated by the characteristics of a given topic, and with a set of highly distinctive formal traits as well. But these are obscured when the document is taken apart into bits and pieces and reconstituted. The re-definition of the Torah accomplished by the Talmuds therefore represented a vast revision of the initial writing down of the oral component of the Torah—a point at which the hermeneutics shaded over into a profoundly theological activity.   For the Mishnah as read by the Talmuds is a composite of discrete and essentially autonomous rules, a set of atoms, not an integrated molecule, so to speak. In the process, the most striking formal traits of the Mishnah are obliterated. More importantly, theMishnah as a whole and complete statement of a single viewpoint no longer exists. Its propositions are reduced to details. But what is offered instead? The answer is, a statement that, on occasion, recasts details in generalizations encompassing a wide variety of other details across the gaps between one tractate and another. This immensely creative and imaginative approach to the Mishnah vastly expands the range of discourse. At the same time, however, it denies to the Mishnah both its own mode of speechand its distinctive and coherent message. So the two Talmuds formulate their own hermeneutics, to convey their theological system: (1) defining theTorah and (2) demonstrating its perfection and comprehensive character: unity, harmony, lineal origin from Sinai.   5. Siddurim (Hebrew“order”) plural siddurim , or siddurs, Jewish prayer book that contains the entire liturgy used on the ordinary Sabbath and on weekdays for domestic as well as synagogue ritual. It is distinguished from the mahzor, which is the prayer book used for the High Holidays. Because tradition long allowed the addition of new prayers and hymns (piyyutim) to voice contemporary needs and aspirations, the siddurim reflect Jewish religious history expressed in liturgyand prayers. Variations persist, but the basic elements are unchanging.