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Ethical challenges researching
higher education students’
learning lives: Reflections from
Collaborative Autoethnography
(CAE)
ELIZABETH PÉREZ-IZAGUIRRE, JOSÉ MIGUEL CORREA GOROSPE, EIDER CHAVES GALLASTEGUI, ESTIBALIZ ABERASTURI
APRAIZ
UNIVERSITY OF THE BASQUE COUNTRY (UPV/EHU)
CONTACT: ELIZABETH.PEREZ@EHU.EUS
Why are ethics in educational
ethnography important?
Ethics in research is a topic of continuous debate (Romm, 2020).
How do we as researchers face the tensions that arise during fieldwork?
Some issues to look at
Reflexivity in educational ethnography (Miled, 2019).
Tensions during data collection (Pérez-Izaguirre, 2021).
Including participants in our research (Nind 2014, 2016).
The aim
To analyse situations in which researchers face ethnographic fieldwork
tensions in the southern Basque Country.
Context: TRAY-AP project led by the University of Barcelona (UB) and the
University of the Basque Country (UPV/EHU) that aims to bring forth and
narrate the learning lives of higher education students.
In this study, researchers and students are collaborators who defy traditional
power relationships between researchers and participants and adopt an
inclusive perspective (Nind, 2014, 2016).
Learning lives
Learning lives is a notion characterised by a biographic perspective in
learning, where the subject gives meaning to their own living journey and
what they learnt from it (Jornet & Erstad, 2018).
Learning lives are subject-dependant and marked by emotions, sentiments,
and individual responses to specific stimuli (Erstad & Silseth, 2019; Sefton-
Green & Erstad, 2017).
An overview of two cases
Marina is a third-year student enrolled in a Humanities discipline. When she
narrated her own learning trajectory, one of the researchers felt identified
with her. This enabled a better understanding of Marina’s learning life, but
also made the researcher wonder whether she was over interpreting Marina’s
history based on her own.
An overview of two cases
Another researcher presents the case of Pablo, a fourth-year Engineer student.
Pablo revealed that he had been diagnosed with a developmental disorder.
How to face such element in order to understand Pablo’s learning life was one
of the tensions that the researcher had to face.
Conclusion
The main tensions were related to the emotions raised after connecting with
the students: self-reflection of the collaborator’s tales.
Based on the idea of inclusive research by Nind (2014, 2016), this paper
advocates for an honest research that considers researcher’s subjectivities
and highlights reflexivity as a basic element in research, which has direct
consequences on the research ethics that we will designate as inclusive, as
this includes collaborator’s perspective.
References
Chang, Heewon; Ngunjiri, Faith; Wambura & Hernández, Kathy-Ann C. (2013). Collaborative autoethnography . New York, NY: Routledge
Erstad, O. & Silseth, K. (2019). Futuremaking and digital engagement: from everyday interests to educational trajectories. Mind, Culture, and
Activity 26(4), 309-322, DOI: 10.1080/10749039.2019.1646290
Jornet, A., y Erstad, O. (2018). From learning contexts to learning lives: Studying learning (dis)continuities from the perspective of the learners. Digital
Education Review, 33, 1-25.
Miled, N. (2019). Muslim researcher researching Muslim youth: reflexive notes on critical ethnography, positionality and representation. Ethnography and
Education 14(1), 1-15, DOI: 10.1080/17457823.2017.1387063
Nind, M. (2014). Inclusive research and inclusive education: why connecting them makes sense for teachers’ and learners’ democratic development of
education. Cambridge Journal of Education, 44 (4), 525-540.
— (2016). Inclusive research as a site for lifelong learning: Participation in learning communities. Studies in the Education of Adults, 48 (1), 23-37
Pérez-Izaguirre, E.. (2021). Can Basque be Protected in Multi-ethnic Environments?: Methodological Dilemmas in Basque School Ethnography,” in Loukia
Sarroub and Claire Nicholas (Eds.), Doing (Home) Fieldwork: Ethnography of Education in Familiar Contexts. Rowman and Littlefield, LTD
Romm, Norma R.A. (2020). Reflections on a Post-Qualitative Inquiry With Children/Young People: Exploring and Furthering a Performative Research Ethics
[77 paragraphs]. Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 21(1), Art. 6, http://dx.doi.org/10.17169/fqs-21.1.3360.
Sefton-Green, J., & Erstad, O. (2017). Researching “learning lives” – a new agenda for learning, media and technology. Learning, Media and
Technology. 42(2), 246-250, DOI: 10.1080/17439884.2016.1170034.

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Short presentation pérez izaguirre et.al ecer2021

  • 1. Ethical challenges researching higher education students’ learning lives: Reflections from Collaborative Autoethnography (CAE) ELIZABETH PÉREZ-IZAGUIRRE, JOSÉ MIGUEL CORREA GOROSPE, EIDER CHAVES GALLASTEGUI, ESTIBALIZ ABERASTURI APRAIZ UNIVERSITY OF THE BASQUE COUNTRY (UPV/EHU) CONTACT: ELIZABETH.PEREZ@EHU.EUS
  • 2. Why are ethics in educational ethnography important? Ethics in research is a topic of continuous debate (Romm, 2020). How do we as researchers face the tensions that arise during fieldwork?
  • 3. Some issues to look at Reflexivity in educational ethnography (Miled, 2019). Tensions during data collection (Pérez-Izaguirre, 2021). Including participants in our research (Nind 2014, 2016).
  • 4. The aim To analyse situations in which researchers face ethnographic fieldwork tensions in the southern Basque Country. Context: TRAY-AP project led by the University of Barcelona (UB) and the University of the Basque Country (UPV/EHU) that aims to bring forth and narrate the learning lives of higher education students.
  • 5. In this study, researchers and students are collaborators who defy traditional power relationships between researchers and participants and adopt an inclusive perspective (Nind, 2014, 2016).
  • 6. Learning lives Learning lives is a notion characterised by a biographic perspective in learning, where the subject gives meaning to their own living journey and what they learnt from it (Jornet & Erstad, 2018). Learning lives are subject-dependant and marked by emotions, sentiments, and individual responses to specific stimuli (Erstad & Silseth, 2019; Sefton- Green & Erstad, 2017).
  • 7.
  • 8. An overview of two cases Marina is a third-year student enrolled in a Humanities discipline. When she narrated her own learning trajectory, one of the researchers felt identified with her. This enabled a better understanding of Marina’s learning life, but also made the researcher wonder whether she was over interpreting Marina’s history based on her own.
  • 9. An overview of two cases Another researcher presents the case of Pablo, a fourth-year Engineer student. Pablo revealed that he had been diagnosed with a developmental disorder. How to face such element in order to understand Pablo’s learning life was one of the tensions that the researcher had to face.
  • 10. Conclusion The main tensions were related to the emotions raised after connecting with the students: self-reflection of the collaborator’s tales. Based on the idea of inclusive research by Nind (2014, 2016), this paper advocates for an honest research that considers researcher’s subjectivities and highlights reflexivity as a basic element in research, which has direct consequences on the research ethics that we will designate as inclusive, as this includes collaborator’s perspective.
  • 11. References Chang, Heewon; Ngunjiri, Faith; Wambura & Hernández, Kathy-Ann C. (2013). Collaborative autoethnography . New York, NY: Routledge Erstad, O. & Silseth, K. (2019). Futuremaking and digital engagement: from everyday interests to educational trajectories. Mind, Culture, and Activity 26(4), 309-322, DOI: 10.1080/10749039.2019.1646290 Jornet, A., y Erstad, O. (2018). From learning contexts to learning lives: Studying learning (dis)continuities from the perspective of the learners. Digital Education Review, 33, 1-25. Miled, N. (2019). Muslim researcher researching Muslim youth: reflexive notes on critical ethnography, positionality and representation. Ethnography and Education 14(1), 1-15, DOI: 10.1080/17457823.2017.1387063 Nind, M. (2014). Inclusive research and inclusive education: why connecting them makes sense for teachers’ and learners’ democratic development of education. Cambridge Journal of Education, 44 (4), 525-540. — (2016). Inclusive research as a site for lifelong learning: Participation in learning communities. Studies in the Education of Adults, 48 (1), 23-37 Pérez-Izaguirre, E.. (2021). Can Basque be Protected in Multi-ethnic Environments?: Methodological Dilemmas in Basque School Ethnography,” in Loukia Sarroub and Claire Nicholas (Eds.), Doing (Home) Fieldwork: Ethnography of Education in Familiar Contexts. Rowman and Littlefield, LTD Romm, Norma R.A. (2020). Reflections on a Post-Qualitative Inquiry With Children/Young People: Exploring and Furthering a Performative Research Ethics [77 paragraphs]. Forum Qualitative Sozialforschung / Forum: Qualitative Social Research, 21(1), Art. 6, http://dx.doi.org/10.17169/fqs-21.1.3360. Sefton-Green, J., & Erstad, O. (2017). Researching “learning lives” – a new agenda for learning, media and technology. Learning, Media and Technology. 42(2), 246-250, DOI: 10.1080/17439884.2016.1170034.