The document provides an overview and analysis of the judges in the Book of Judges. It discusses each major judge - Othniel, Ehud, Deborah, Gideon, Jephthah, and Samson - and highlights their accomplishments as well as weaknesses. A key theme is how the judges fall short as leaders and do not secure the land or unity of Israel. This sets the stage for the transition to kingship discussed in the concluding section.
The document provides context and summaries for several stories from the book of Judges in the Bible. It discusses the stories of Deborah, Gideon, Jael, Samson, and Ruth in relation to themes of the great controversy between God and Satan. Key points made include:
- Deborah inspires confidence as a judge of Israel during a time of oppression. God uses Jael to defeat the enemy leader Sisera despite impossible odds.
- Gideon doubts himself but is chosen by God to deliver Israel from the Midianites. Through signs of assurance, Gideon gains confidence in God's presence with him.
- Samson's life starts with a divine purpose but he dis
A Religious Response to the Political and Ethno-Religious Disintegrations in ...QUESTJOURNAL
ABSTRACT: Disagreement and emergence of factions in the Nigerian political and ethnic milieus have become a ceaseless occurrence. This has accelerated to the point that the shout of “to your tents o Israel!” has become resonant in Nigeria, as often as we can conceive it. Quite uninterestingly, this incessant yearning for separatism punches African communality thereby perforating unity in larger scales and forming a smaller scale convergence of some persons aimed usually at disabling their mother group. It is apt to note that some factors can ignite the longing for disintegration. As the manifesto of administrative highhandedness by Rehoboam (Between 930-870 BC) was the cause of Israel’s disintegration, hence the shout “to your tent O Israel”, in Nigeria, marginalization and religious chauvinism are among the key causes of disintegration.This write-up suggests that constant malicious disintegration weakens the strengths of the country. It then surmises that a redress has to be made, in such a way that every action of a Nigerian should be guided by the belief in African communality and above all, by the belief in our common sonship in the family of God and as descendants of Abraham of faith. Thus, our shared heritage in Abraham herein, serves as deterrence to disintegration, since in the Nigerian context; the root of every ethno-political uprising seems to have a religious undertone (albeit, geographical partitioning of Nigeria by the colonialists is also the cause of these problems). It does not claim to be all exhaustive in its dealing with the topic. Its method will be analytical and hermeneutical.
This summary provides the key details from the document in 3 sentences:
Ahaziah, the wicked king of Israel, fell through a lattice in his upper room and injured himself. Seeking guidance, he sent messengers to consult Baal-zebub rather than God. Commentators note that Ahaziah's fall and choice to consult a pagan god showed his spiritual blindness and rebellion against God, which ultimately led to his early death as divine judgment.
The document provides an overview of the Book of Judges in the Bible. It discusses the structure, main characters like Deborah, Gideon and Samson, themes of sinning and repentance, and God delivering the Israelites from their enemies. It also analyzes the nature of leadership depicted in the Book of Judges, how the leaders were more military figures than ideal rulers, and how this led Israel to need a king for stable central governance.
God uses people throughout history in the cosmic conflict between good and evil. The document summarizes several stories from the book of Judges in the Bible that illustrate this. In the story of Gideon, God calls him to liberate Israel from their enemies and uses his humility and modesty to achieve victory. In the story of Samson, God uses his weaknesses and sins against the Philistines to deliver Israel from them. The document also briefly summarizes stories of Deborah, Barak, Jael, Ruth, and Samuel that show individuals both furthering good and bringing wickedness based on their choices in this cosmic conflict.
A verse by verse commentary on Judges 4 dealing with the woman leader of Israel-Deborah who led them to victory, and Jael the female who killed a great enemy of Israel.
This is a collection of writings dealing with the Holy Spirit moving Saul to anger. It is usually a bad thing, but there is a good side to anger when motivated by the Spirit.
A Biblico-Theological Approach to Hosea 1:2-9 and 3:1-5 on the Judgment and M...inventionjournals
Hosea, the prophet of God, was instructed by God to symbolically prophesy to the erring people of Israel on the impending devastation awaiting them, if they did not return to him (God). The stages of this prophecy are aptly represented in the marriage of Hosea to an adulterous woman, Gomer. Thus, God, represented by Hosea, had a covenant with Israel but the latter left him for other gods, entrusting their care and protection into the hands of other nations. Enraged by this, God prophesied through Hosea, the punishment meant for Israel for her intransigence and also his mercy on them, if they returned to him. God’s judgment is not exclusive of his mercy. The above stated prophecy of Hosea to Israel is, in this write-up, situated in the Nigerian context especially, in the Nigerian tribal issues which are dragging the progress of the country to the mud. Thus, recognizing the method of analogia limpit,1 this write-up tries to represent the Hosea-Gomer event in Nigeria-tribes event and happenstances wherein Nigeria marries the three major tribes in dispute, whose ideological reconciliation with Nigeria (or the spirit of mother Africa) would earn the country a greater favour from God than the present malediction ravaging it.
The document provides context and summaries for several stories from the book of Judges in the Bible. It discusses the stories of Deborah, Gideon, Jael, Samson, and Ruth in relation to themes of the great controversy between God and Satan. Key points made include:
- Deborah inspires confidence as a judge of Israel during a time of oppression. God uses Jael to defeat the enemy leader Sisera despite impossible odds.
- Gideon doubts himself but is chosen by God to deliver Israel from the Midianites. Through signs of assurance, Gideon gains confidence in God's presence with him.
- Samson's life starts with a divine purpose but he dis
A Religious Response to the Political and Ethno-Religious Disintegrations in ...QUESTJOURNAL
ABSTRACT: Disagreement and emergence of factions in the Nigerian political and ethnic milieus have become a ceaseless occurrence. This has accelerated to the point that the shout of “to your tents o Israel!” has become resonant in Nigeria, as often as we can conceive it. Quite uninterestingly, this incessant yearning for separatism punches African communality thereby perforating unity in larger scales and forming a smaller scale convergence of some persons aimed usually at disabling their mother group. It is apt to note that some factors can ignite the longing for disintegration. As the manifesto of administrative highhandedness by Rehoboam (Between 930-870 BC) was the cause of Israel’s disintegration, hence the shout “to your tent O Israel”, in Nigeria, marginalization and religious chauvinism are among the key causes of disintegration.This write-up suggests that constant malicious disintegration weakens the strengths of the country. It then surmises that a redress has to be made, in such a way that every action of a Nigerian should be guided by the belief in African communality and above all, by the belief in our common sonship in the family of God and as descendants of Abraham of faith. Thus, our shared heritage in Abraham herein, serves as deterrence to disintegration, since in the Nigerian context; the root of every ethno-political uprising seems to have a religious undertone (albeit, geographical partitioning of Nigeria by the colonialists is also the cause of these problems). It does not claim to be all exhaustive in its dealing with the topic. Its method will be analytical and hermeneutical.
This summary provides the key details from the document in 3 sentences:
Ahaziah, the wicked king of Israel, fell through a lattice in his upper room and injured himself. Seeking guidance, he sent messengers to consult Baal-zebub rather than God. Commentators note that Ahaziah's fall and choice to consult a pagan god showed his spiritual blindness and rebellion against God, which ultimately led to his early death as divine judgment.
The document provides an overview of the Book of Judges in the Bible. It discusses the structure, main characters like Deborah, Gideon and Samson, themes of sinning and repentance, and God delivering the Israelites from their enemies. It also analyzes the nature of leadership depicted in the Book of Judges, how the leaders were more military figures than ideal rulers, and how this led Israel to need a king for stable central governance.
God uses people throughout history in the cosmic conflict between good and evil. The document summarizes several stories from the book of Judges in the Bible that illustrate this. In the story of Gideon, God calls him to liberate Israel from their enemies and uses his humility and modesty to achieve victory. In the story of Samson, God uses his weaknesses and sins against the Philistines to deliver Israel from them. The document also briefly summarizes stories of Deborah, Barak, Jael, Ruth, and Samuel that show individuals both furthering good and bringing wickedness based on their choices in this cosmic conflict.
A verse by verse commentary on Judges 4 dealing with the woman leader of Israel-Deborah who led them to victory, and Jael the female who killed a great enemy of Israel.
This is a collection of writings dealing with the Holy Spirit moving Saul to anger. It is usually a bad thing, but there is a good side to anger when motivated by the Spirit.
A Biblico-Theological Approach to Hosea 1:2-9 and 3:1-5 on the Judgment and M...inventionjournals
Hosea, the prophet of God, was instructed by God to symbolically prophesy to the erring people of Israel on the impending devastation awaiting them, if they did not return to him (God). The stages of this prophecy are aptly represented in the marriage of Hosea to an adulterous woman, Gomer. Thus, God, represented by Hosea, had a covenant with Israel but the latter left him for other gods, entrusting their care and protection into the hands of other nations. Enraged by this, God prophesied through Hosea, the punishment meant for Israel for her intransigence and also his mercy on them, if they returned to him. God’s judgment is not exclusive of his mercy. The above stated prophecy of Hosea to Israel is, in this write-up, situated in the Nigerian context especially, in the Nigerian tribal issues which are dragging the progress of the country to the mud. Thus, recognizing the method of analogia limpit,1 this write-up tries to represent the Hosea-Gomer event in Nigeria-tribes event and happenstances wherein Nigeria marries the three major tribes in dispute, whose ideological reconciliation with Nigeria (or the spirit of mother Africa) would earn the country a greater favour from God than the present malediction ravaging it.
The document provides commentary from multiple scholars on Ezekiel 19, which contains a lament over the fallen princes of Israel. It describes how the nation of Israel is likened to a lioness who raised her cubs among other lions, causing them to take on rapacious behaviors. Two kings, Jehoahaz and Jehoiachin, are singled out as examples who were captured by foreign nations as punishment for adopting pagan ways. The commentary analyzes the symbolism and historical context behind the lament. Calvin notes the lament was meant to show the Israelites deserved their suffering, rather than blindly complaining, and to encourage self-reflection on why God was hostile towards them.
This document provides summaries of 12 inspirational leaders from the Bible:
Noah obeyed God's command to build an ark even though he was alone in his faith. Abraham embraced the unknown when God called him to leave his home. Joseph endured difficult circumstances with a vision that sustained him. Moses courageously stood up for the Israelites facing slavery. Joshua led by example rather than command. Samuel honestly admonished people when they did wrong. David faced the giant Goliath without fear. Isaiah rose to the occasion when called to be a prophet. Daniel maintained his resolve without regard for consequences. John the Baptist called out dishonesty without fear. Peter recovered from his failure to deny Jesus. Paul was passionately driven by
A verse by verse commentary on Judges 10 dealing with a couple of leaders of Israel in times of God's disappointment in the failure of his people to avoid idolatry.
The document provides an overview of the prophet Jeremiah and the book of Lamentations. It discusses Jeremiah's ministry as a prophet to Judah before and after the fall of Jerusalem. Key points include Jeremiah beginning his ministry before Judah's fall, prophesying judgment for their sins, and providing hope for future restoration. It also summarizes the structure, themes, and purpose of Lamentations, which expresses sorrow over Jerusalem's destruction through a series of poems. The document examines lessons that can be learned from Jeremiah and Lamentations.
The document discusses the judges of Israel and the cycle of sin the Israelites repeatedly fell into. It then introduces Jesus Christ as the final judge who broke this cycle of sin by sacrificing his life to save humanity from sin and give eternal life. The judges of Israel delivered the people from their enemies but Jesus delivered them from sin itself.
The document provides an overview of the Minor Prophets books in the Bible. It discusses who the prophets were, why they were labeled "minor," and the repeated themes in their messages. These themes included warnings of judgment due to sin, descriptions of the sins, descriptions of coming judgment, calls for repentance, and promises of future restoration and salvation."
A overview on the prophetic books in the Bible as they engage with issues of stratification, poverty, wealth and injustice. A related video may be found at https://vimeo.com/236668836
This document provides commentary on Ezekiel 23, which uses the metaphor of two adulterous sisters, Oholah and Oholibah, to represent Israel and Judah. It describes how both engaged in idolatry and turned to other nations rather than God for protection. As a result, Israel was conquered by Assyria and the northern kingdom was destroyed as a warning to others.
The document provides context on the crisis facing God's people during the time of Jeremiah based on the key text from Jeremiah 2:3. It describes how Israel had forsaken God and worshipped other gods, leading to divisions and consequences. God sent prophets like Jeremiah to warn the people and try to turn them back to God, but they refused to listen and repent. This led to God allowing Babylon to conquer Judah and subjugate other nations as discipline for the people's sins and abandonment of their covenant with God.
Joshua and the Judges: Champions of the Early Settlements, whose exploits showcase God’s strength in the Book of Joshua and the Book of Judges (See www.bibleheroes.net for more information.)
1) Kisah Musa berusaha melunakkan hati Allah agar tidak membinasakan bangsa Israel setelah mereka membuat patung anak lembu emas.
2) Yesus menjelaskan dirinya sebagai utusan Allah kepada pemuka agama Yahudi yang tidak percaya padanya.
3) Kisah-kisah tersebut memberikan pelajaran tentang sifat Allah dan kepentingan mengikuti teladan Yesus.
Pidato Yotam mengkritik ambisi Abimelekh menjadi raja meskipun tidak berhak. Ia memberi perumpamaan pohon-pohon yang meminta semak duri menjadi raja karena tidak berguna. Perumpamaan ini menunjuk Abimelekh yang arogan walaupun tidak memiliki kualifikasi. Yesus mengajarkan tentang kemurahan Allah yang melebihi logika manusia melalui perumpamaan pekerja kebun anggur.
Dokumen tersebut membahas tentang kitab Deuterokanonika dan injil Matius. Kitab Deuterokanonika menjelaskan tentang Allah sebagai pencipta dan pemelihara yang adil dan berbelas kasih, sedangkan injil Matius menjelaskan perumpamaan Yesus tentang lalang dan gandum yang membedakan manusia yang bermanfaat dari yang tidak.
Dokumen ini berisi renungan rohani untuk awal tahun 2022 tentang Hari Raya Santa Maria Bunda Allah pada 1 Januari. Dibahas tentang makna dan sejarah perayaan hari raya ini serta pelajaran dari kisah kunjungan gembala kepada Yesus, Maria, dan Yusuf yang mengajak untuk bersyukur dalam hal-hal kecil dan memohon kedamaian.
Teks tersebut membahas tentang arti menjadi orang Kristen sejati menurut Paulus dalam suratnya kepada jemaat di Galatia dan pesan Yesus tentang tanda-tanda. Inti pesannya adalah bahwa menjadi orang Kristen yang sejati berarti merdeka dari hukum-hukum Yahudi dan memiliki iman yang kuat tanpa terus meminta tanda-tanda, karena kehidupan dan ajaran Yesus sudah cukup menjadi tanda.
Ringkasan dari dokumen tersebut adalah:
(1) Surat Paulus kepada Filemon membahas persahabatan dan bagaimana memperlakukan sesama atau orang yang membantu kita, terutama tentang Onesimus, budak Filemon yang melarikan diri dan bertemu Paulus.
(2) Yesus mengajarkan bahwa Kerajaan Allah sudah ada di tengah-tengah kita dalam arti spiritual, bukan sesuatu yang akan datang di masa depan, dan kita dia
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The document provides commentary from multiple scholars on Ezekiel 19, which contains a lament over the fallen princes of Israel. It describes how the nation of Israel is likened to a lioness who raised her cubs among other lions, causing them to take on rapacious behaviors. Two kings, Jehoahaz and Jehoiachin, are singled out as examples who were captured by foreign nations as punishment for adopting pagan ways. The commentary analyzes the symbolism and historical context behind the lament. Calvin notes the lament was meant to show the Israelites deserved their suffering, rather than blindly complaining, and to encourage self-reflection on why God was hostile towards them.
This document provides summaries of 12 inspirational leaders from the Bible:
Noah obeyed God's command to build an ark even though he was alone in his faith. Abraham embraced the unknown when God called him to leave his home. Joseph endured difficult circumstances with a vision that sustained him. Moses courageously stood up for the Israelites facing slavery. Joshua led by example rather than command. Samuel honestly admonished people when they did wrong. David faced the giant Goliath without fear. Isaiah rose to the occasion when called to be a prophet. Daniel maintained his resolve without regard for consequences. John the Baptist called out dishonesty without fear. Peter recovered from his failure to deny Jesus. Paul was passionately driven by
A verse by verse commentary on Judges 10 dealing with a couple of leaders of Israel in times of God's disappointment in the failure of his people to avoid idolatry.
The document provides an overview of the prophet Jeremiah and the book of Lamentations. It discusses Jeremiah's ministry as a prophet to Judah before and after the fall of Jerusalem. Key points include Jeremiah beginning his ministry before Judah's fall, prophesying judgment for their sins, and providing hope for future restoration. It also summarizes the structure, themes, and purpose of Lamentations, which expresses sorrow over Jerusalem's destruction through a series of poems. The document examines lessons that can be learned from Jeremiah and Lamentations.
The document discusses the judges of Israel and the cycle of sin the Israelites repeatedly fell into. It then introduces Jesus Christ as the final judge who broke this cycle of sin by sacrificing his life to save humanity from sin and give eternal life. The judges of Israel delivered the people from their enemies but Jesus delivered them from sin itself.
The document provides an overview of the Minor Prophets books in the Bible. It discusses who the prophets were, why they were labeled "minor," and the repeated themes in their messages. These themes included warnings of judgment due to sin, descriptions of the sins, descriptions of coming judgment, calls for repentance, and promises of future restoration and salvation."
A overview on the prophetic books in the Bible as they engage with issues of stratification, poverty, wealth and injustice. A related video may be found at https://vimeo.com/236668836
This document provides commentary on Ezekiel 23, which uses the metaphor of two adulterous sisters, Oholah and Oholibah, to represent Israel and Judah. It describes how both engaged in idolatry and turned to other nations rather than God for protection. As a result, Israel was conquered by Assyria and the northern kingdom was destroyed as a warning to others.
The document provides context on the crisis facing God's people during the time of Jeremiah based on the key text from Jeremiah 2:3. It describes how Israel had forsaken God and worshipped other gods, leading to divisions and consequences. God sent prophets like Jeremiah to warn the people and try to turn them back to God, but they refused to listen and repent. This led to God allowing Babylon to conquer Judah and subjugate other nations as discipline for the people's sins and abandonment of their covenant with God.
Joshua and the Judges: Champions of the Early Settlements, whose exploits showcase God’s strength in the Book of Joshua and the Book of Judges (See www.bibleheroes.net for more information.)
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1) Kisah Musa berusaha melunakkan hati Allah agar tidak membinasakan bangsa Israel setelah mereka membuat patung anak lembu emas.
2) Yesus menjelaskan dirinya sebagai utusan Allah kepada pemuka agama Yahudi yang tidak percaya padanya.
3) Kisah-kisah tersebut memberikan pelajaran tentang sifat Allah dan kepentingan mengikuti teladan Yesus.
Pidato Yotam mengkritik ambisi Abimelekh menjadi raja meskipun tidak berhak. Ia memberi perumpamaan pohon-pohon yang meminta semak duri menjadi raja karena tidak berguna. Perumpamaan ini menunjuk Abimelekh yang arogan walaupun tidak memiliki kualifikasi. Yesus mengajarkan tentang kemurahan Allah yang melebihi logika manusia melalui perumpamaan pekerja kebun anggur.
Dokumen tersebut membahas tentang kitab Deuterokanonika dan injil Matius. Kitab Deuterokanonika menjelaskan tentang Allah sebagai pencipta dan pemelihara yang adil dan berbelas kasih, sedangkan injil Matius menjelaskan perumpamaan Yesus tentang lalang dan gandum yang membedakan manusia yang bermanfaat dari yang tidak.
Dokumen ini berisi renungan rohani untuk awal tahun 2022 tentang Hari Raya Santa Maria Bunda Allah pada 1 Januari. Dibahas tentang makna dan sejarah perayaan hari raya ini serta pelajaran dari kisah kunjungan gembala kepada Yesus, Maria, dan Yusuf yang mengajak untuk bersyukur dalam hal-hal kecil dan memohon kedamaian.
Teks tersebut membahas tentang arti menjadi orang Kristen sejati menurut Paulus dalam suratnya kepada jemaat di Galatia dan pesan Yesus tentang tanda-tanda. Inti pesannya adalah bahwa menjadi orang Kristen yang sejati berarti merdeka dari hukum-hukum Yahudi dan memiliki iman yang kuat tanpa terus meminta tanda-tanda, karena kehidupan dan ajaran Yesus sudah cukup menjadi tanda.
Ringkasan dari dokumen tersebut adalah:
(1) Surat Paulus kepada Filemon membahas persahabatan dan bagaimana memperlakukan sesama atau orang yang membantu kita, terutama tentang Onesimus, budak Filemon yang melarikan diri dan bertemu Paulus.
(2) Yesus mengajarkan bahwa Kerajaan Allah sudah ada di tengah-tengah kita dalam arti spiritual, bukan sesuatu yang akan datang di masa depan, dan kita dia
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Samuel played a key role in the establishment of the monarchy in Israel. He anointed Saul as the first king after Samuel served as a judge. Saul had some early military successes against the Philistines but disobeyed God by not following instructions to completely destroy the Amalekites. This led to Samuel announcing that God had rejected Saul as king. Samuel then anointed David to be the future king, beginning the transfer of power to David. Saul's reign marked a transitional period as Israel shifted from a loose confederation under judges to a centralized monarchy.
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The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
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Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
2. TERMINOLOGI SOPHETIM
• Ibrani: Sophet (sing), Sophetim (pl)
• The judges to whom the title refers were charismatic
leaders who delivered Israel from a succession of
foreign dominations after their conquest of Canaan, the
Promised Land. https://www.britannica.com/topic/Book-of-
Judges.
• Gelar yang menunjuk pada pemimpin karismatis yang
membebaskan Israel dari dominasi kerajaan asing
setelah pendudukan di Kanaan
3. SHOPHETIM
• Bukan dalam arti Yuridis: menjalankan tugas peradilan,
mendengarkan tuduhan atau tuntutan, dan mengambil
keputusan (kecuali debora Hak 4:4-5)
• Pemimpin sosial dan militer, pembebas dari ancaman asing =
pahlawan pembebas
• Shophetim ditentukan secara prerogatif oleh Yahweh untuk
menjalankan misi dari Yahweh: “Maka TUHAN
membangkitkan hakim-hakim, yang menyelamatkan mereka
dari tangan perampok itu” (Hak. 2:16 ITB)
4. PEMIMPIN YANG TIDAK SEMPURNA
• Pemimpin dengan kelemahan tertentu:
• Ehud (kidal),
• Debora (perempuan),
• Gideon (pengecut dan mantan penyembah Baal [nama lainnya
Yerubaal]),
• Samson (mata keranjang dan buta),
• Yefta (anak pelacur)
• Penulis ingin menegaskan: YHWH sendiri adalah Sang
Penyelamat, Hakim adalah instrument-Nya
5. DURASI KEPEMIMPINAN
• Lama hakim memerintah bilangan kelipatan 40,
kecuali Yefta
• 40 tahun sama dengan 1 generasi
9. OTHNIEL
• Othniel (3:7–11) appears first as the model of
what a judge should be.
• He is raised up by God and invested with his
Spirit; he was an able warrior when Joshua
lived (Josh. 15:13–19), and he leads Israel in
successful warfare as Joshua did.
10. EHUD (3:12–30)
In the case of Ehud (3:12–30), however, several important
items are missing. The author does not tell us that God raised
him up as he had done with Othniel; nor does Ehud enjoy
investiture with the Spirit of God, and he does not “judge”
Israel. We know only that he is “left-handed,” a trait found
among many in Benjamin (20:16; 1 Chron. 12:2), even though
“Benjamin” in Hebrew means “son of my right hand.” Ehud
delivers Israel by deceit and treachery, and the text is silent
about Yahweh’s will and relationship to him
11. DEBORAH (4:1–5:31)
• Deborah (4:1–5:31) was a prophetess as she judged
Israel. But in spite of her accomplishments and those of
Jael, her judgeship raises questions about the failure of
male leadership in Israel. Both Barak and Sisera lose the
glory that should have been theirs to a woman (4:9). Is
Israel unable to produce worthy male champions to lead
in her wars for the land? Victory once again is less a
feat of arms than a product of treachery.
12.
13. JAEL (DEBORAH)
• Jael, who finally destroys Sisera, is neither a judge nor a
prophetess and only half Israelite (vv. 11, 17; 5:24).
Rather than extolling a nation acting in concert and in
faith, Deborah’s song includes curses against other tribes
that did not join the battle (5:15b–18, 23).
• The account anticipates the factionalism and intertribal
disunity that was ultimately to culminate in the final
episodes of the book (chaps. 20–21).
14. GIDEON THE FARMER (6:1–9:56)
• Gideon the farmer (6:1–9:56) is slow to recognize and respond
to God’s call for him to lead Israel; three miracles are required
to convince the reluctant Gideon. And his obedience, when it
does come, is not exactly courageous: he does tear down the
Baal altar and the Asherah pole in his community as God
commanded—he is still a bit of a coward and skeptic—and he
does it at night (6:25–27; Klein 1988, 54).
15. GIDEON THE FARMER (6:1–9:56)
Although Gideon earns the sobriquet Jerub-baal (“Let Baal
contend with him”—6:32), he himself eventually succumbs to
false worship that leads Israel astray (8:22–27). After the great
battle when Gideon’s three hundred prevail over a far greater
number through faithful obedience, Gideon seems to forget the
whole point of the exercise (7:2) and calls up his reserves, an
army of thirty-two thousand (vv. 3, 24). A great victory once
again erupts in factional rivalry and quarreling among the
tribes and clans (8:1–9).
16. GIDEON THE FARMER (6:1–9:56)
• Beyond the victory God had promised and
given, Gideon pursues a personal vendetta
(vv. 10–21). The story had begun with concern
about the seed Israel had sown for her crops
(6:3); Gideon had sown his own seed widely
and had seventy sons, including one by a
concubine from Shechem (8:31)
17. GIDEON THE FARMER (6:1–9:56)
• After Gideon’s death, Israel again does wrong (8:33–35), and one
anticipates the appearance of another judge/deliverer. But not so!
Instead, Abimelek, Gideon’s son by a concubine, attempts to seize
power. God does not raise him up or call him to office. A story that
began with concern about plant life (6:2– 6) turns to Jotham’s fable
about the trees and bushes (9:7–15).
• The intertribal rivalry (8:1–9) during Gideon’s time becomes now
intrafamily strife and murder. In spite of the good that Gideon did for
Israel, his son becomes not a deliverer but an oppressor, not a servant
to the nation but a murderer of Israelites and of his own family
18. JEPHTHAH
Jephthah is the next major figure in the book. The
account portrays some thing of the conflict within God
himself about his relationship with Israel (Webb 1987,
48). They sin and provoke him to anger (10:6–16), so
much so that he swears he will deliver them no more
(v. 13). And yet he has committed himself to Israel
so completely that he becomes vexed and indignant
about their suffering (v. 16). When Jephthah appears
on the scene, Yahweh has retired from the scene.
19. JEPHTHAH
• Full of self-interest, Jephthah negotiates his way to
power from his position as an outcast (11:1–11).
Although God’s Spirit had already come upon him for
the battle with Ammon (v. 29), Jephthah makes a rash
and redundant vow (v. 30), as if more were needed to
secure the victory. The one who had been so calculating
in his self-interest ends up destroying that which he
counted most dear, his only child (11:34–40). Once again
a victory erupts into intertribal squabbling and regional
rivalry (12:1–6).
20. SAMSON
Samson is the last of the major judges. But he is a shadow of
what a judge was supposed to be. He is self-indulgent and
refuses to control his sexual appetite. Samson’s proclivity for
foreign women has become metaphorical for Israel itself,
unwilling to resist going whoring after the enticement of foreign
gods (2:17; 8:27, 33). Although, like Israel, he had been set
apart to God from his birth (13:5), Samson would not fulfill his
potential. Intermarriage with the Canaanites violated the
command to drive them from the land (3:5–6). How could
Samson succeed as the leader of Israel? He was more
successful in death than in life (16:30)
21. EPILOG KITAB HAKIM HAKIM
• Leadership like that of these judges would not secure
the land for Israel.
• Self-interest, self-indulgence, and all the sins that
provoked God’s anger with Israel also characterized
her leaders. The legacy of a unified Israel left by
Joshua has disintegrated into factional and regional
rivalries. Conditions promoting religious and political
chaos call for a different kind of leadership if Israel is
to secure the land.
22. EPILOG KITA HAKIM-HAKIM
Will having kings make the difference (17:6; 18:1;
19:1; 21:25)? Will kingship be a solution for both
the religious (chaps. 17–18) and social (chaps. 19–
21) ills of the nation? The last two stories (Micah’s
idol, and the Levite with a concubine) prepare the
way for a turn to the monarchy in Israel’s ongoing
relationship with her God; the story continues in
Samuel and Kings.
24. 1. GRACE AND LAW, CONDITIONALITY AND
UNCONDITIONALITY.
Grace and law, conditionality and unconditionality.
Throughout the Deuteronomic History (Joshua–Kings), the
narrator explores and probes the nature of God’s
relationship with Israel. Will God’s holiness and his
demand for obedience to his commands override his
promises to Israel? Or will his irrevocable commitment to
the nation, his gracious promises to the patriarchs, mean
that he will somehow overlook their sin?
25. • As much as theologians may seek to establish the priority of law
over grace or grace over law, the book of Judges will not settle
this question. What Judges gives the reader is not a systematic
theology, but rather the history of a relationship.
• Judges leaves us with a paradox: God’s relationship with Israel
is at once both conditional and unconditional. He will not remove
his favor, but Israel must live in obedience and faith to inherit
the promise. It is this very tension that more than anything else
propels the entire narrative.
26. 2. THE ADMINISTRATION OF GOD’S RULE OVER HIS
PEOPLE.
God was to be Israel’s king and lord (8:23). But how would his
rule over his chosen people be expressed in history? The book
of Judges shows clearly that decentralized rule, even blessed
with periodic divine intervention in the nation’s leadership and
wars, would not produce a holy nation. Moses knew that Israel
would someday have a king (Deut. 17:14–20), and Judges
prepares for the transition to monarchy.